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OPINION: The Terrorists Are Winning

By Lasisi Olagunju
“There were many famous warriors in the village during the pillaging by the Fulani and yet the village was swept off almost completely by the invading warriors. This was not because they (the enemies) were stronger but due to their trickery, the people of Eruku became susceptible (vulnerable). When the invaders came, they would besiege only one quarter at a time and they would send a message to the other quarters not to worry as they were not their intended target. Unfortunately, other quarters would stand by while one quarter was invaded. This same trickery continued and many of the inhabitants were captured and sold to the white slave traders until the whole village was reduced to only ten people and one dog at the end of the last war.”
That is an excerpt from a short history of the Kwara town, Eruku, that was ravaged in broad daylight by Fulani bandits last week. The account is credited to a 1956 publication by the late educationist and a leader of the community, Dr Alexander Omotosho Obateru. I got it on the Internet.
What is described in that history happened about 200 years ago (circa 1820-1825). In January last year (2024), there was an uproar online over the installation of a Fulani ‘king’ in that town (see Facebook post by Trust Bethnews/ Eruku Descendants Union on 26 January, 2024). In 1905, Spanish-born American philosopher, George Santayana, published ‘The Life of Reason, or The Phases of Human Progress’. In the twelfth chapter titled ‘Flux and Constancy In Human Nature’ he writes that “when experience is not retained, as among savages, infancy is perpetual. Those who cannot remember the past are condemned to repeat it.”
I took time to read most of the eighty-eight comments which the Eruku chieftaincy post and the attached four photos attracted. A particular comment there foretells today: “We came home for the new year and our observation was what you posted. I noticed they have actually infiltrated our village. You see them everywhere with no manner at all, behaving like omo onile.” ‘Omo onile’ means child of the owner of the land.
The city of Nineveh was promised that “affliction shall not arise the second time.” For that Kwara ‘city’ and many more across Northern Nigeria, affliction coming in repeated times has become destiny. The attackers of two centuries ago have reincarnated. They are back; deadlier than they were during their earlier incarnation.
Last Friday, overwhelmed by bandits and banditry, the Federal Government closed down 47 federal secondary schools across the north, and some in the south, particularly in Ekiti. Same day, Plateau and Katsina states did the same. Yobe at the weekend. Niger State did its own before Friday; Kwara did in some local government areas; Taraba closed dormitories. The picture is scary. From the derived savannah of Kwara and Kogi, through the montane forest of the Jos Plateau, to the sahel of the far north, a canopy of tragedy has enveloped the country.
The terrorists are winning – or they have won.
Where I come from, proverbs are connecting rods; they bind generations and experiences; they carry the weight of morality and memory; they code meaning. Because big misfortunes assault Nigeria, miserable ones squat to shit into its mouth. As we grappled with this crisis, President Donald Trump of the United States doubled down on his verbal intervention in our affairs, he told Fox News at the weekend that Nigeria remained a disgrace:
“I think Nigeria’s a disgrace, the whole thing is a disgrace. They’re killing people by the thousands. It’s a genocide, and I’m really angry about it. And we pay, you know, we give a lot of subsidy to Nigeria. We’re going to end up stopping. The government’s done nothing. They are very ineffective. They’re killing Christians at will. And you know until I got involved in it two weeks ago — nobody even talked about it.” Trump said all this at a time Nigerian top shots were hopping from one elevator to another in US high-rise buildings begging to be heard. They are still there scrambling to extinguish the fire of global outrage at what we do to ourselves. Indeed, when bad luck chooses a man as a companion, even a ripe banana will knock out his teeth. Our ancestors were right.
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What does it mean to be a disgrace? David Lurie, the protagonist in J. M. Coetzee’s 1999 novel, ‘Disgrace’, loves Lucifer. He describes him as “a being who chooses his own path, who lives dangerously, even creating danger for himself.” Nigeria is that fallen angel; every word in the ‘Disgrace’ quote speaks to the ways of Nigeria. Choices have consequences; some of them eternal. The consequence of the path we chose is a nation cast into the furnace of disgracefully unremitting insecurity.
We closed schools and closed life. American philosopher, John Dewey (1859-1952) said “education is not preparation for life; education is life itself.” He was right. Closure of schools pauses the life and future of learners. Whether students are locked out of school or schools are locked out of learning and teaching, it is a catastrophe to all of humanity. Tragically, both experiences are happening right now in Northern Nigeria. The enemy is winning, wining and happy. I pray this flu of banditry and terrorism does not become covid-2025/26 locking down the whole country. The cloud is heavy.
In ‘Getting Ready for the Dark Ages?’ Kajsa Friedman and Jonathan Friedman say “When things get bad we get worse.” They speak about the “polarization that increases to near hysteria when elites lose control”, and the “interminable decline” and “internal self-destruction” that follow. Internal self-destruction is the poor stealing children of the poor like fish eating fish to get fat. The Nigerian elite have lost control of the steering wheel; the polarisation is galling, the decline is real and unstoppable; it looks like an irreversible teeter towards the apocalypse.
To the victims of the rounds of havoc, there is no government, there is no state. Their state is helplessness. The people wreaking havoc all over the country are extremists of the worst order. They operate without masks and damn the state to cough, catch or caution them. They think the truth of their criminal existence is the truth we must all abide with. Ghanaian writer, Ayi Kwei Armah, writes in ‘Two Thousand Seasons’ that destroyers come always chanting one extreme truth. They always come to “turn earth to desert.” They are a people “whose spirit is itself the seed of death.” The destroyers came for Nigerians, and Nigeria looked away in complicit criminality. That is why they keep coming. And that exactly is why our government is panting and the reason Nigeria is “a disgrace.”
Government said the mass closure of schools was a temporary safety measure. But how brief is that temporary? When ‘temporary’ ends, will the destroyers not renew their coming and we close again? This fall is a free-fall.
There is a country called Afghanistan; its own madness was thought temporary, it is now permanent. And the world has abandoned the madman with his mother’s corpse. It is having a good meal of the cadaver. Northern Nigeria has Afghanistan as a model of what its future could be.
“They are in a very bad situation… the only thing they had was education, but right now they do not have it.” This quote is about the female children of Afghanistan where secondary education for girls was outlawed four years ago by the ruling Taliban. The reign of the Taliban was thought a joke; it is now permanent. Some people in this country covet what Afghanistan does. And they are working very hard to have it.
Two months ago, the United Nations published an interview with activist Fatima Amiri, a victim of Afghanistan’s peculiar regime of repression. The voice in the quote above is hers; and she says more. She says: “It has been four years that people in Afghanistan are having these problems…There are no changes in Afghanistan; still schools are closed, still universities are closed, still a woman cannot go outside alone.”
The lady speaks about Afghan girls who continue to learn “in secret, in the dark, online, through whispers, through books that are like precious treasures.” Some people here earnestly yearn for this experience. And they are winning.
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Sixty-two-year old Dauda Chekula told The Associated Press news agency at the weekend that four of his grandchildren, aged seven to 10, were taken at the Catholic school in Niger State where over 300 school children were abducted on Friday. “We don’t know what is happening now, because we have not heard anything since this morning,” he said. That was on Saturday. Today is Monday, the question is still: What is happening?
Now, you watched the horror of that Kwara church attack: Old women who wanted to run from danger but could not run because old age refused to let them; children wailing and wondering why it must be some people’s job to hunt them like rabbits? Pastors asking God why it was that moment of triumph that defeat walked in. The worshippers’ voices were shrill, high-pitched, in victory over calamities when they were shut up by gunshots followed quickly by the boots of the unwanted visitors.
Do criminals reincarnate? I read somewhere a New York prison physician who wrote in 1903 that “few indeed are the criminals who come to our prison at Sing Sing with minds that were at birth tabularasa, whose mental powers at birth were not already thickly sown with seeds of crime.” What is the difference between what we saw in the Christ Apostolic Church video, the agony of the aged and the cries of children, and the scene described by Samuel Ajayi Crowther on his own capture by bandits in March 1821?
I reproduce Crowther’s banditry and abduction story:
“I suppose sometime about the commencement of the year 1821, I was in my native country, enjoying the comforts of father and mother, and affectionate love of brothers and sisters. From this period I must date the unhappy…day, which I shall never forget in my life.
“I call it an unhappy day, because it was the day in which I was violently turned out of my father’s house, and separated from relations; … and which I was made to experience what is called slavery…
“For some years, war had been carried on in my Eyo (Oyo) country, which was always attended with much devastation and bloodshed; The enemies were principally the Oyo Mahomedans, with the Foulahs (Fulbe), and such foreign slaves as had escaped from their owners. Joined together, making a formidable force of about 20,000, they had no other employment but selling slaves to the Spaniards and Portuguese on the coast.
“The morning in which my town, Ocho-gu (Osogun), shared the same fate was fair and delightful; when, about 9 o’clock a.m. a rumour was spread in the town that the enemies had approached. It was not long after when they had almost surrounded the town; the men being surprised, the enemies entered the town after about three or four hours’ resistance.
“Women, some with three, four, six children clinging to their arms, running through prickly shrubs, which, hooking their loads, drew them down. While they found impossible to go along with their loads, they endeavoured only to save themselves and their children, they were overtaken and caught, with a noose of rope thrown over the neck of every individual, to be led in the manner of goats. In many cases a family was violently divided, each led his away, to see one another no more.
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“Your humble servant was thus caught — with his mother, two sisters (one an infant about ten months old), and a cousin — while endeavouring to escape. My load consisted in nothing else than my bow, and five arrows in the quiver, the bow I had lost in the shrub while I was extricating myself, before I could think of making any use of it. The last view I had of my father was when he came to give us the signal to flee. He entered into our house which was burnt. Hence I never saw him more. Here I must take thy leave, unhappy, comfortless father! I learned, some time afterward, that he was killed in another battle.”
If this 204-year-old story is told in some villages in today’s Northern Nigeria, it will easily pass as their current experience. Nigeria’s terrorists come in our history as Shakespeare’s “twice-told tale.” G. R. S. Mead in 1912 thoroughly examined life beyond “the cribbed, cabined, and confined area of one short earth-life.” If the dead are gone forever, why do we have descendants of bandits of 200 years ago re-enacting the crimes of their forebears today with gripping exactitude? Why are the crimes committed today done with the same cold-blooded barbarity as they were done two, three centuries ago? And if we know terrorists will always come back, even after now, why are we negotiating peace with them? Why are we not thinking of permanently shredding and flushing them into the Atlantic, soul and all? A dubious Masai proverb says “If your enemies poison the well, you don’t purify the well, you invent a sharper poison.” Nigeria’s terrorists need that “sharper poison” not accommodation.
Besides, politicians love it when their enemy is served poisoned dinner. Is that why today’s power is getting the George Floyd treatment from Northern Nigeria? Some people are happy that the blistering insecurity wracking the country will sink their enemies who are in power. They think terror will help them defeat this government in 2027. They are mistaken. Unless we all rise up and find a quick way out of this hole, these contrived, horrendous landslides will bury all of us before 2027. That is if we are not defeated already.
May the captured in states across the country not die in captivity.
News
Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
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The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
News
OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
News
Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
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Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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