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OPINION: Tinubu, Scrap The Scam

Published

2 years ago

January 9, 2024

By Suyi Ayodele

It is not enough to suspend that minister who (attempted) to post half a billion naira public funds into a private account. Sacking her won’t even be enough. Put another person in that ministry, you will get the same result. The thing to do is to stop the bleeding by scrapping the ministry and its associated tributaries. They are a scam, designed to be so. I am a good student of the 18th century poet, Alexander Pope. In one of his ‘beatitudes’, the poet pens: “Blessed is he who expects nothing, for he shall never be disappointed.” This is exactly my attitude to the statement by the Minister of Information and National Orientation, Mohammed Idris, that President Bola Ahmed Tinubu would take appropriate action “to ensure that any breaches and infractions are identified and decisively punished, in line with the administration’s commitment to public accountability and due process”, in the corruption-infested Ministry of Humanitarian Affairs and Poverty Alleviation. Rather than wonder when President Tinubu began to wear the garments of “public accountability and due process”, I would rather ask, like the people of yore asked their deity that could not save them from disasters, that this government scraps the scams known as the National Social Investment Programme Agency (NSIPA), and the Ministry of Humanitarian Affairs and Poverty Alleviation. If the deity cannot help us, it should leave us the way it met us (oosa boo le gbe mi, fi mi sile b’ose ba mi).

My biggest ‘New Year Resolution’ for the year 2024 is to answer the name Falana; and pay more attention to my personal issues. But, like the elders of my place would say: omo buruku o ni je ka gbagbe oro ana – a bad child will always remind one of a better forgotten past. Honestly, the year is far too young for me to break my ‘New Year Resolution’. We are just in the second week of the year. Even at that, the bad children that dominate our political landscape are at it again. They have taken us back to the avant-garde Orwellian year, 1984, where everything is the opposite. Nigeria has become a huge crime scene, especially with the rudderless leadership of more than a quarter of a century the nation has had. The Nigerian masses have been turned to the proverbial pitiable and helpless woman, who is at the mercy of a serial rapist with the biggest of phalluses, ever. When gripped and devoured by the merciless rapist, the best the female victim could do is to groan and grunt. To worsen the situation, there appears to be no help or helper in sight.

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The last four days have been very interesting. Our new husband in Abuja and his gang of serial economic rapists have shown that no matter how thoroughly a housewife washes the local ebolo vegetable, the aroma it produces after it is cooked is that of the bush. Nothing has changed, nothing is changing, and nothing will ever change. It is going to be business as usual; it may even be worse than we experienced under the self-acclaimed Mai Gaskiya (the honest one), General Muhammadu Buhari, whose eight-year leadership of the country, promoted corruption to its very zenith. Those who are disappointed with the current happening in Abuja, as it relates to the novel move by Dr Betta Edu, the Minister of Humanitarian Affairs and Poverty Alleviation, to move the sum of N585, 198, 5000, to a private account of a member of staff of the ministry, Bridget Oniyelu, are the very people who invested their hope, trust and confidence in the ability of the present men of power to chart a new direction for the nation. And, in all honesty, I must give kudos to the new set of “wailing wailers”, for having the courage to speak out in loud groaning, the pains the President Bola Ahmed Tinubu government is inflicting on the people. For those of us who, right from day one, came to the conclusion that omo ejo, ejo ni – a snakelet is also a snake -, we don’t have to beat our chest and ask: “did we not warn you?” The agony in the land is like the rain. The rain spares nobody. Again, the Scripture is also complete. When the unrighteous suffer, the righteous too are not spared. Could that be what our forebears described as what affects the eyes equally affects the nose – ohun to ba oju, ti ba imu?

Everything about Nigeria is always in the opposite direction of the happenings in the sane countries of the world. Like the George Orwell’s 1984, the Nigerian Ministry of Information does nothing but misinform the people. Our Justice Ministry and its departments dispel injustices in full measures, just as the ministry and agencies saddled with the responsibilities of alleviating and eradicating poverty in our land engage in activities that will only promote and sustain the same maladies they are established to cure. The Humanitarian Ministry in the last eight and a half years has become the most inhuman government department. It is a ministry that steals from the invalid and robs the dead! Everywhere we turn to for help, the rain keeps beating us; drenching us down to our inner ibante (pant). When my people from Ijeshaland are asked to sum up our situation, they have only one exclamation: eshio, ka bi a tia bere – where do we start from!

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Why do we have the Ministry of Humanitarian Affairs and Poverty Alleviation in the first instance? The ministry was established by the same elite class which has weaponised poverty as an art, to hoodwink the people into believing that they actually care. Anyone can argue this: there has been nothing shoved down our throats by the rogues in power in the name of social welfare that is not a scam. Not just a scam, but a big one! It is only in our clime that the government shares money to “the vulnerable” without any data of who the beneficiaries are. In the first instance, how does a nation which has not been able to put an accurate figure to its population, and without any demographic boundary, arrive at the number of those below the poverty level? What parameters is the government using to determine who is entitled to its social welfare packages? Where are the records? Till the second coming of the Saviour, Nigerians will never get to know how many school children were fed during the 2020 COVID-19 lockdown, and how much was expended on the misadventure, nor would they ever guess right, the actual amount of money given out as tradermoni in the last regime! What about palliative materials? How many beneficiaries can you identify in your neighbourhoods? Even in response to emergency situations like ameliorating the pains of victims of natural disasters like rainstorms, has our government ever given us an account of how much it spent and what is remaining on the balance sheet?

This is why I refuse to join the fray in castigating Dr Betta Edu in her recent request to the Accountant General of the Federation (AGF), for the sum of N585, 198,5000 to be paid into Bridget Oniyelu’s account for disbursement to “vulnerable Nigerians”. While my unwillingness to join the fray is not because I approve of her conduct, I restrained myself because I know that Nigerians are only talking because someone somewhere decided to “leak” the request memo. Have we asked how many of such memos had been written and approved before that of Edu became a public issue? How many of such memos is this administration still going to approve because the government has learnt its lessons now, and would always ensure that such a sickness does not affect another child under its watch again? When President Tinubu won the February 2023 general election, many of his supporters assured us that we should wait for him to unveil the “technocrats” that he would appoint into his cabinet. Can any of those supporters point out an individual in the Tinubu cabinet who appears to have a faint idea of what he or she is doing in the ministry assigned to him/her? Who is the technocrat in this government that has appeared to have the basic aptitude for the jobs assigned to him? Which technocrat would request that more than half a billion naira be paid into an individual’s account for a government project, when the same ministry has numerous bank accounts? Who does that?

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And while pondering on that, what has been the response of the appointing authority, President Tinubu, to the scandal? Oh yes; he directed a probe of the ministry! How do you probe a minister and her ministry when the same minister is still in her office directing affairs? Who, among the members of staff of the ministry, would have the effrontery to appear before the ‘probe panel’ to testify against a sitting minister? What should come first, if not the immediate suspension of the affected minister so that the paddy-paddy panel can have a semblance of objectivity and freedom in the discharge of its assignment? So, why should we bother ourselves as a people when we already know that the pregnancy of the panel asked to do “a thorough and comprehensive investigation” would only result in stillbirth? How do we even expect a hen to eat the entrails of another hen? What happens to class solidarity? Is the president ordering “a thorough and comprehensive investigation” aware that Dr Edu has never denied ever raising the scandalous memo? What else does the president want? Belatedly, President Tinubu, has announced the suspension of Minister Edu. Shall we then clap for the president for putting the cart before the horse! Would he have taken that afterthought decision if there were no public outcry?

The very day I gave up hope on our redemption from the hands of the locusts in our national field was the very day the All Progressives Congress (APC), came to power in 2015. It would have been better if in chasing away the ruinous People’s Democratic Party (PDP) from power, Nigerians did not hand over to the worst of humanity, who populated the APC! With the APC in power, and its victory in 2019 and the retention of power in 2023, decency took flight in Nigeria. Don’t forgive my pessimism here. But I say this without qualms: for as long as the APC retains the leadership ladder at the centre, Nigeria can kiss opposition politics good bye! Where is the PDP in the scheme of things now? Where is the man who lost the centre power to the APC in 2015, Goodluck Ebele Jonathan (GEJ)? What efforts has he made to help the party out of its present coma? What about the ‘OBIdients’? Were the lawmakers elected under the banner of the ‘redemption party’ not part of the shenanigan of N160 million Sports Utility Vehicles (SUVs), as official vehicles for federal legislators? Who is asking this government questions? Who is holding it accountable? If the current Minister of the Federal Capital Territory (FCT), Nyesom Wike, can serve in an APC government, what is remaining of the opposition?

I read the PDP’s response to Edu’s scandal and I laughed. What a party-in-opposition? Can we just imagine if Alhaji Lai Mohammed were to lead the opposition in a situation like this! The PDP in its statement as endorsed by Debo Ologunagba, its National Publicity Secretary, on the N5.8 billion scandal, said, among other things that the earlier N44.8 billion scandal in NSIPA, and the N585,198,500 in the Ministry of Humanitarian Affairs and Poverty Alleviation “is just a tip of the iceberg in the unprecedented treasury looting, unbridled stealing and plundering of resources going on in the President Bola Tinubu-led All Progressives Congress (APC) administration”. Then it followed up with the usual plodding demand of “immediate sack and prosecution” of the minister concerned! Nothing more! You may wish to ask if that was how APC acted while in opposition such that GEJ and his party were retired from Aso Rock? The bitter truth this government needs to know is that Nigerians can do better than the Bettas of this administration and its poverty escalation policies! From what we can now see, it is better life for Betta Edu and her ilks at the expense of the so-called ‘vulnerable Nigerians’

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[OPINION] Jan 1 Resolutions: Why I Write What I Write

Published

5 hours ago

January 4, 2026

Editor

By Festus Adedayo

As I write this, I am listening to a line of the song of my favourite Jamaican reggae music superstar, Peter Tosh. It is a 1979 track entitled Jah Seh No, in his Mystic Man album. When life becomes too convoluted for me to comprehend, when it seems I am running mad, I run into Tosh’s embrace. But, running to Tosh for an embrace is problematic. Tosh himself was like a madman. He was unconventional, an iconoclast who didn’t see life from the prism of the living. A devout adherent of the Rastafari faith, he was highly spiritual, was a poet, philosopher and a staunch defender of African rights. At some point, life broke Tosh’s will, long before his assassination on September 11, 1987, aged 42, in Kingston, Jamaica. It would appear that his musical preachment made little impact. He was repeatedly assaulted by Jamaican police and once had his skull cracked by them. The charge was his illiberal smoking of marijuana. So, in this track, Tosh bore his frustration with orthodoxy and the system thus: “Must Rastas bear this cross alone and all the heathens go free? Must Rastas live in misery and heathens in luxury? Must righteous live in pain and always put to shame? Must they be found guilty and always get the blame?

Tosh’s Jamaica of 1979 bears similarities with today’s Nigeria. Jamaica wore, like an apron, significant economic instability. This led to intense poverty and inequality driven by global economic shocks, domestic policy choices, capital flight, and political violence. The aftermath was massive hopelessness.

The attendant hopelessness in Jamaica fired the muse of reggae musicians. They saw naked poverty as catalysts for their songs. For instance, in 1976, Maxwell Smith, known professionally as Max Romeo & The Upsetters Band, sang in Uptown Babies Don’t Cry, about a little lad hawking Kisko, a popular brand of ice pops, on Kingston streets and shouting “Kisko pops! Kisko pops!”. He also sang about another lad who, as Star newspaper vendor, shouted, “Star News, read the news!”. They were embroiled in existential survival, said Romeo, and “help(ing) mummy pay the fee, for little junior to go to school.” For Tosh, in his Get Up, Stand Up, Jamaicans must stand up for their rights while Bob, apparently frustrated by the system, in Time Will Tell, sang confidently that ”Jah would never give the power to a baldhead to come crucify the dread.”

But the Jamaican governmental and political leadership, epitomised by Edward Seaga and Michael Manley, kept on taking advantage of the people’s hopelessness. Nigeria of today is yesterday’s Jamaican mirror on the wall. The hopelessness in the land has the capacity to break the most impregnable will. Everything seems to be upside down. Seaga and Manley are replicated in Bola Tinubu and Abubakar Atiku. Or Peter Obi and other scavengers for power.

Everything is shrouded in a fog. Hope of retrieval of country from the jaws of political carnivores recedes by the day. This year, prelude to election year, will even be worse. Foes will stab friends and friends will stab foes, not in the back, but in their very before. War has begun, says So-kple-So. That line reminds me of Ghanaian Akan poet, Kojo Senanu’s poem, “My Song Burst” in the A Selection of African Poetry, authored by him and Theo Vincent, which recited that Akan war song.

Physical or psychological repression is writ large. Impunity reigns like a malevolent incubus. Those are actually not the ailment. The disease is the Nigerian people. The way Nigerians’ minds have become warped, significantly captured and compartmentalized into a binary, is mind-boggling. Never have Nigerians’ minds operated in a gross profile as this. Tribe, religion, and political parties determine where everyone stands. No one sees rot and maggots but opportunities. Everyone is running a rat race to take a bite of Nigeria’s carrion. Our sense of judgment has been significantly recalibrated. When I read comments by some otherwise knowledgeable and brilliant people on visible rots in the polity, I feel I am falling into depression. Yet, a part of me warns not to take Nigeria seriously. If you run mad and then die, Nigerians would piss on your graveside.

Many times, I have toyed with the option of abandoning this thankless ritual of column-writing which I began in 1998. It is a killing ritual for which, not only don’t you get paid but you are insulted for daring to have a voice. Maybe I could find sanity in silence and abandonment of my voice? After all, Reno Omokri and Daniel Bwala have found redefinition in becoming the biblical Lot’s wife. But my mind tells me I would face hell on earth and would even not rest in peace. But the truth is, where I stand has potentials of running me mad. Permit me to be immodest, those who know me know I have an ecumenical spirit that cannot hurt a fly. But when I sit behind my laptop, I am like a possessed Yoruba deity of smallpox called Sonpona. Chaos, otherwise known as upside-down, which Fela said has its meaning too, is meaningless to me. Everywhere I turn, I see chaos and my head spins, threatening to explode. Even when I cannot totally extricate myself from the rot in the land, I am grieved like a pallbearer. Yet, another part of me tells me that order and chaos are Siamese, built into a profile by the Omnipotent.

As 2025 spun into oblivion, I stood to make a New Year resolution. But before I did this, I checked the literature of resolutions. It offers no comfort. Over a century ago, specifically on January 1, 1887, Rudyard Kipling, English journalist and novelist, attempted to drill into the philosophy of resolutions. In a timeless poem which explored the human desire to make New Year resolutions and the failure that attends it, he gave a tribe of New Year resolution makers a short-lived hope. He did this in a poem he entitled Little-Known Poem on New Year’s Resolutions. Billions of people in the world make resolutions on New Year’s Day. But, said Kipling, there are trials and tribulations in resolutions. In seven short stanzas, Kipling took readers on a journey. He begins by listing vices he wants to give up. They hung on him like an apparition. Chief among the vices were alcohol, gambling, flirting, and smoking. But in each of the stanzas, as he proposes a resolution, he proposes contrary sentences that nullify the resolutions and even justifying their reversals.

Matthew Wills, in his Why New Years Falls on January 1st: Why do we celebrate the beginning of the New Year on the first of January?, took the world on a journey on the frivolities of January 1st. Julius Caesar, he said, is why. The eponymous Julian calendar, said Matthew, began in Mensis Ianuarius (or Januarius) 45B.C. The month of January, he further reminded us, is named after the Roman god called Janus. Janus is a god who had two faces. While one faces the future, the other faces the past. Janus was however perceived, according to Wills, as “the god of beginnings, endings, and transitions, or, more prosaically, doors and passageways.”

Among the Yoruba, just like Jews’, the agricultural season marks the beginning of the year. For them, the newness of a year is defined by their philosophy of time, which they also approximated in the saying, the next season is here so, don’t eat your yam seedling, «Àmódún ò jìnnà, má jẹ isu èèbù rẹ». Season and time, to the Yoruba, are expressed in an embodiment of words like àkόkὸ (time around), ìgbà (season) and àsìkò (specific season) which they most times deploy interchangeably. The people also have sayings which speak to their conception of time. For instance, late professor of philosophy and my teacher at the University of Lagos, Sophie Oluwole, in one of her works, “The Labyrinth Conception of Time as Basis of Yoruba View of Development” published in Studies in Intercultural Philosophy (1997), cited Yoruba saying to illustrate this. “Tí wón bá ńpa òní, kí òla tèlé won kí ó lo wò bí won o ti sin ín (when today is being killed, tomorrow’s attendance at the murder scene is necessary so that it could see where the corpse of today is buried and for it to know how it too would be interred). The two other Yoruba sayings Oluwole cited to illustrate time and season are, one: “ogbón odún ni, wèrè èèmí ni” (this year’s wisdom is next year’s folly) and “Ìgbà ò lo bí òréré, ayé ò lo bí òpá ìbon” (a life span cannot exist ad infinitum; it is not vertical, and is unlike the straightness of the barrel of a gun).

These were all I reflected upon as I proposed to make a 2026 Resolution. The self-imposed road of a columnist I tread is a lonely, hard road strewn with briers and thorns. I remember the sermon of another Jamaican reggae great, Jimmy Cliff. It is a hard road to travel and a rough road to walk, he counseled. Many times, you are lonely, dejected and rejected on this road. You open your mouth to speak but wordless words ooze therefrom. Just as Tosh lamented in his “Must Rastas bear this cross alone and all the heathens go free?” volunteering anti-establishment opinion is like carrying a cross. Many times, I am inundated by family and friends to turn apostate of my belief. They fear death or state castration. Can’t the world see? Don’t they see the pains, grits and uncertainty on this road? Don’t they know that there is lushness, flourish and plenty on the other side? If I neglected these for a carapace-hard travel, I thought I would be hailed. No. Why is one who chose this lonely road the demon? And those who sup in the bowl of destruction heroes? Why? No response. Only echo of my own silent voice.

In this dejection, Audre Geraldine Lorde came to my rescue. Lorde was an American professor, philosopher, feminist, poet and rights activist. She was also a self-described Black lesbian. Lorde got romantically involved with Mildred Thompson, American sculptor, painter and lesbian she met in Nigeria during FESTAC 77. In a paper she delivered at the Modern Language Association›s “Lesbian and Literature Panel,” Chicago, Illinois, December 28, 1977 with the title, The Transformation of Silence into Language and Action, Lorde gave insight into the pains she encountered on account of her beliefs: “I have come to believe over and over again that what is most important to me must be spoken, made verbal and shared, even at the risk of having it bruised or misunderstood.”

It could also mean pain or death, but she said, “learning to put fear into a perspective gave me great strength” and that “I was going to die, if not sooner, then later, whether or not I had ever spoken.” Gradually, said Lorde, “I began to recognize a source of power within myself that comes from the knowledge that while it is most desirable not to be afraid, my silences had not protected me.” She died of liver cancer in 1995.

Yes, this is a rough, lonely road. It could be excruciating when you see friends, especially ones in government, desert you because they don’t want to associate with you. You walk alone like a deranged alchemist. Some even ask why, with your endowment and ascription, you live comparatively like a pauper. Your views are criminalized. Where you stand is not popular. But both madman Peter Tosh and lesbian Audre Geraldine Lorde give the will to trudge on in the New Year, regardless. Lorde was loud in my head with her admonition. After her initial apprehension of a mastectomy resulting from a breast cancer, she said: “I was going to die, sooner or later… My silences had not protected me. Your silences will not protect you…. What are the words you do not yet have? What are the tyrannies you swallow day by day and attempt to make your own, until you will sicken and die of them, still in silence? We have been socialized to respect fear.”

There and then, I made a bold vow, a New Year resolution: I will continue to speak truth to power. Regardless.

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What I Saw After A Lady Undressed Herself — Pastor Adeboye

Published

7 hours ago

January 4, 2026

Editor

General Overseer of the Redeemed Christian Church of God (RCCG), Pastor Enoch Adeboye, has recounted a remarkable experience in which he said a woman was miraculously healed after prayers.

Adeboye shared the testimony while speaking at the RCCG annual gathering, describing the incident as a clear demonstration of divine intervention and the power of prayer.

According to the cleric, the incident occurred during a visit to a city where he had checked into an undisclosed hotel.

He said the lady approached him, greeted him and insisted on following him to his hotel room despite his objections.

“I told her, ‘Please don’t put me into trouble, I can pray for you here,’ but she insisted on following me,” Adeboye recounted.

He said that upon getting to the hotel room, the woman revealed the condition that prompted her persistence.

“When she pulled her dress up, what I saw shocked me. Her body was covered with scars,” he said.

Adeboye explained that he immediately began to pray for the woman, adding that he did not mind being loud during the prayers.

“I began to pray for her, and before I knew it, all the scars were gone,” he said.

The RCCG leader described the experience as a powerful testimony of faith, stressing that it reinforced his belief in prayer as a tool for healing and transformation.

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Missing N128bn: SERAP Demands Probe Into Power Ministry, NBET Expenditures

Published

8 hours ago

January 4, 2026

Editor

The Socio-Economic Rights and Accountability Project (SERAP) has urged President Bola Ahmed Tinubu to immediately order an investigation into allegations that more than N128 billion in public funds is missing or has been diverted from the Federal Ministry of Power and the Nigerian Bulk Electricity Trading Plc. (NBET), Abuja.

The allegations are contained in the latest annual report of the Auditor-General of the Federation, published on September 9, 2025, which highlighted multiple cases of financial irregularities, undocumented payments, ents and suspected diversion of public funds across both institutions.

In a letter dated January 3, 2026, and signed by SERAP’s Deputy Director, Kolawole Oluwadare, the organisation called on President Tinubu to direct the Attorney General of the Federation and Minister of Justice, Lateef Fagbemi, SAN, alongside relevant anti-corruption agencies, to promptly probe the findings and ensure accountability.

SERAP stressed that any individual found culpable should be prosecuted where sufficient admissible evidence exists, while all missing or diverted funds should be fully recovered and paid back into the national treasury.

The group further urged the president to deploy any recovered funds to address the deficit in the 2026 budget and help ease Nigeria’s growing debt burden.

According to SERAP, Nigerians continue to bear the consequences of entrenched corruption in the power sector, which has contributed to persistent electricity shortages, frequent transmission line failures and unreliable power supply nationwide.

The organisation argued that addressing corruption in the sector would significantly improve access to regular and uninterrupted electricity.

The civil society group described the allegations as a grave breach of public trust and a violation of the 1999 Constitution (as amended), Nigeria’s anti-corruption laws and international obligations, including the United Nations Convention against Corruption.

Detailing the audit findings, SERAP noted that the Ministry of Power failed to account for over N4.4 billion transferred to the Mambilla, Zungeru and Kashimbilla project accounts, with no evidence provided on how the funds were utilised.

The Auditor-General expressed fears that the money may have been diverted and recommended its recovery.

The report also revealed that the ministry paid over N95 billion to contractors for various projects without documentation or proof that the projects existed or were executed.

Additionally, more than N33 million was reportedly spent on foreign travels for the minister and aides to attend international events in Abu Dhabi and Dubai without required approvals from the Secretary to the Government of the Federation or the Head of Civil Service.

Further concerns were raised over unaccounted expenditures, including over N230 million on the GIGMIS platform and more than N282 million paid as non-personal advances to staff beyond statutory limits, all without adequate documentation.

At NBET, the Auditor-General uncovered multiple cases of irregular contract awards and payments. These include over N427 million in contracts awarded without evidence of procurement advertisements, more than N7.6 billion transferred into purported sub-accounts of unnamed beneficiaries, and over N9.3 billion paid to Egbin Power Plc without documents to authenticate the transactions.

The audit also cited payments exceeding N8 billion made without proper record-keeping, over N420 million paid to ineligible consultants without evidence of services rendered, and more than N1.1 billion spent as extra-budgetary expenditure without approval from the Minister of Finance or the National Assembly.

Other questionable expenditures highlighted include payments for vehicles without due process, unapproved legal fees, undocumented staff welfare packages, and consultancy services not captured in approved budgets.

SERAP warned that if decisive action is not taken within seven days of the receipt or publication of its letter, the organisation would consider legal steps to compel the government to act in the public interest.

Citing constitutional provisions, SERAP reminded President Tinubu that Section 15(5) of the Constitution mandates the abolition of corrupt practices, while Section 16 obliges the government to ensure that the nation’s resources are managed to promote the welfare and happiness of all citizens.