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OPINION: Tinubu’s Lifejacket And A Deer’s Sacred Skin

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By Festus Adedayo

What hunters see in the forest is enough to make children of men without balls blind. Ọláníyì Ọládèj̣ọ Yáwóọ̣ré had gone hunting one day and came face to face with a deer breastfeeding her young. Stupefied by this weird sight, an unusual dizziness pounced upon the hunter. But «an animal is pursuing me» is a disgraceful song that must never be sung by a man born to hunt. Yáwóọ̣ré quickly picked himself up and fought back with a dose of potent Ọfọ (incantation), one of the priceless assets he inherited from his father: “The ladybird beetle does not suffer from sight impairment…”

Hunter dipped his hand into his cloak and brought out a phial, the content of which he then used to wipe his face. Now he can see! Now that he could see, he had very little difficulty making sumptuous meat of the deer. At home, hunter skinned his game and hung its hide to dry in the open. This is where the story starts to be sweet like a soup of deer meat.

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The second day, a mysterious woman visited Yáwóọ̣ré and a conversation ensued. The above was the product of an ethnographic study of hunters in a wild called Ìgbẹ Alágogo conducted by Ayo Adeduntan, a scholar at the University of Ibadan. Adeduntan’s research gave birth to the above narrative. The mysterious woman then told the hunter: “I know you killed a deer. But you did because we wanted you to. Now, why do you show off with its skin? Why did you spread it out, pegged to the ground outside? You sure want to show the whole world that it was you that killed the animal. Were you the one who actually killed the animal or we gave it to you? Don’t you know spreading out the hide in the open that way is exposing our clothing to the mundane world?” Yawoore got the message. He made amends.

At the APC Renewed Hope Agenda Summit held at the State House last Thursday, Tinubu was Yáwóọ̣ré, the ostentatious hunter. The sniper had just killed a sacred deer with his sharp-shooting skills. Like the hunter, it was time for Tinubu to gloat. Trust our president, he was at his best turf. Armed with his ancient Cockney, the president, who had just killed an elephantine game, said “nothing (is) wrong with a one party state.” He asked his people to «wipe them clean.» You would think that he was talking about a bowl of pounded yam accompanied by a plate of Ileya ram meat.

I looked at his face. The whole world was like a colony of ants before the president. APC, he boasted, was “one party ruling and carrying on with the aspirations of Nigerians,” in what actually came in an incoherent waffle. “You don’t expect people to remain in a sinking ship without a life jacket. I am happy with what we have accomplished and expecting more people to come; that’s the game.”

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MORE FROM THE AUTHOR: OPINION: Oloyede’s Tears And Nigeria’s Horror Scenes

Yáwóọ̣ré then told the Old Woman, “Old one, it was Ògún (the god of iron) that killed it.” The mysterious woman would not have that claim and promptly interjected. “Not Ògún, we allowed you to kill it.” Sobered, the hunter accepted his guilt, soberly retorting that, “I did not know that it (the skin) is your cloth.” Yáwóọ̣ré then reported the encounter to Ọlaifa Adigun, the Olúòdẹ, head of hunters, proceeded home and removed the deer skin. His open advertisement of conquest against the unseen forces was going to be his nemesis. The hunter must have known that, to dare Witches by counting their nine-finger arm in their presence had repercussions. It was a declaration of war with women Yoruba call Ẹlẹyẹ.

Unlike Yáwóọ̣ré, on Thursday, Tinubu was not sober. He had similarly spread a sacred deer hide in the open to dry. He was even unconscionable. In what appeared an account of his 730 days in office as the Nigerian president, Tinubu gloated about what he called his government’s economic reforms. Echoing musician, Bongos Ikwue’s line in his evergreen track, ‘Searching for True Love,’ the president hid behind the ancient wisdom of “Nothing good comes easy” in life to justify the people’s suffering under his government. He maintained that, “sometimes, only hard decisions can make things easy in the future.” Leading an administration which, while campaigning for Nigerians’ votes in 2023, carried the heftiest baggage of anticipated elasticity of corruption, Tinubu’s testimony on Thursday of fighting corruption in 730 days was the imponderous, “You could see EFCC recover over seven hundred and fifty-something houses from one person”. He also claimed that life had become better and the future assured for the people of Nigeria. But, is it?

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At that State House gathering, a picture was raised for all to see. It was that of Tinubu and his coterie of palace jesters, having written a national qualification examination, marking their own scripts and awarding themselves pass marks. Take the National Security Adviser (NSA) Nuhu Ribadu for example. Ribadu regaled Nigerians with statistics of a Nigerian security Eldorado under Tinubu. A few days earlier, Babagana Zulum, governor of Borno State, had punctured his deceptively inflated balloon. Persuaded that Ribadu’s fawning statistics of securing Nigeria was an embarrassing fallacy that cannot save his people, Zulum asked Borno to look heavenwards for salvation. He declared last Monday a fasting period to seek God’s intervention. This came on the heels of another revelation by the Chief Whip of the Senate, Mohammed Tahir Monguno who, last Wednesday, disclosed that 63 residents of two communities in Borno North were killed in a clash between Boko Haram insurgents and ISWAP insurgents. So, what was Ribadu blabbing about?

MORE FROM THE AUTHOR: OPINION: Aso Rock, Voodoo Statistics And My friend, Al Venter

Like one watching a surreal film, then slid Secretary to the Government of the Federation (SGF), George Akume, unto the stage. Borrowing from Godswill Akpabio who asked a female legislator if she thought the parliament was a nightclub, I was tempted to ask if everyone at the State House that Thursday was drunk. Akume’s words sounded bombastic, high sounding but lacking grounding in reality. “Mr President’s leadership reminds us of the legendary Lee Kuan Yew of Singapore — the man whose foresight, discipline, and tenacity transformed a small nation into a global model of prosperity and order. This is the quality of leadership Nigeria is privileged to have today,” Akume waffled shamelessly. I had to race for my book of history. Were there two Yews? Did Akume truly liken this same Tinubu to the father of modern Singapore or he was on a junket of figures of speech? The Yew of Singapore transformed his country from a struggling port city into about the most prosperous and efficient worldwide. His countrymen were not recorded to have died in droves during this period. I have heard of the words, ‘bootlicking,’ ‘sycophancy’ and ‘grovelling before power’ before now but I had never felt its coarse texture as this. Akume brought its feel and colour to me vividly.

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Then entered Akpabio, a major cast at the State House circus. In the last two years as Nigeria’s Senate President, Godswill will seem to have triumphed more in wordplay and legislative buffoonery than lawmaking. Like one primed to play in an orchestra, Akpabio was at it again last Thursday. He lauded what he called “Tinubu’s political sagacity,” submitting that “Nigerians are grassroots people, they are very excited” basing this on “the fact that even the members of the national assembly and senators said they have never had it this good.” Why won’t they, legislators who now collect N1billion and N2billion for constituency projects? After this stellar buffoonery, Akpabio now mimicked the same uncritical legislative showmanship for which the Nigerian parliament has a notorious renown. He then “move(d), and let it be moved, that not only President Bola Ahmed Tinubu will be a sole candidate for the presidency in 2027, but he will also be a sole candidate for the whole Nigerian population.” That is a recipe for disaster.

Nigerians will know that Akpabio doesn’t disappoint. He didn’t last Thursday. He is a known serial groveler by the feet of power. In 2015 as Chairman of PDP Governors’ Forum and governor of Akwa-Ibom State, this same Akpabio, on July 15, 2024, announced his endorsement of Goodluck Jonathan and projected victory for him in 2015. He preceded his endorsement with same longish hogwash as this. Like they do at the bioscope, everything for Akpabio is in the superlatives, garnished with theatrics. Both collided at that State House event, as he said, “other political parties have been turned into shreds.. and (he saw) the umbrella of the PDP (with) over 100 holes” and “everything in the south-south has collapsed for you (Tinubu)… same thing that is happening in the nation.”

 

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I am sure Mr. President enjoyed the circus. But I know he is too steeped in the waters of Nigerian politics not to know that the likes of Akume, Akpabio and Uzodinma were merely playing the politics of the stomach and recycling the usual Nigeria’s tree-falls-bird-flies politics.

MORE FROM THE AUTHOR: OPINION: Tinubu’s Àjàntálá Son

We are the only ones who can tell our president the naked truth. If the president can look out through the windows, he will see how Nigerians deride him. Not because of his tribe but because he has allowed himself to be captive of unrealistic statistics. Yes, apart from the Ibrahim Babangida military government, there doesn’t seem to be any other government that has midwifed policies as much as the present administration. The reality however is that those policies fall face flat on their faces, without corresponding positive effect on the people. Nigerians are hurting; they have been since May, 2023. Halfway through his first term, I stand to be corrected, Tinubu is the most hated Nigerian today.

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Rather than the PDP being a faulty aircraft and passengers stranded with no life-jacket, Nigerians under Tinubu are the ones marooned in the cloudy sky of Tinubu administration’s malfunctioning leadership. They have no life-jacket. It is simply because they are not better of than they were almost two years ago. Electricity tariffs keep castrating the people. Cost of fuel is prohibitive. Nigerians are dying because they cannot afford drugs. Insecurity is sending hundreds of Nigerians to their deaths. Joblessness has become a pestilence while our young ones still find it a comparatively better succour to perish in the Mediterranean. In the last two years of being in office, the president, his family and political lackeys have quadrupled their wealth and comfort, at the expense of the Nigerian state. Like Yáwóọ̣ré, they now flauntingly spread the sacred deer’s skin in the glare of the public.

Forget Tinubu and his cohorts’ misleading doublespeak, the prospect of a de facto one-party state is possible. This is so especially when you realize that funny legislative characters like Akpabio are Tinubu’s consorts. While Akpabio won’t have any qualms about licking the president’s spittle and stamping APC as Nigeria’s constitutionally recognized sole party and Tinubu, sole candidate, in exchange for a life tenancy in the senate, Nigerians will make this impossible. A de jure one-party state is however possible. Its prospect is ripe in an APC where all Nigerian forces and absolute powers are fusing inside one party under Tinubu’s “sweep them clean” triumphalism. In a de jure one-party state, other parties would exist but the APC and the president will certainly be so lawlessly authoritarian that they would criminalize public smile.

Yes, as Tinubu said, “freedom of movement and association is not a criminally punishable, (sic).” However, with this gale of defection sweeping all and sundry inside his party’s pouch, it may be a recipe for tyranny of the majority. By either hook or crook, the president has killed the sacred deer. His audacity of choosing to spread the deer skin for all to see may eventually court the disaffection of the Old One, the Nigerian people. Like the urchin who cursed the Iroko tree and persistently looked backwards in fear of immediate repercussion, does the president think the Oluwere ghormid resident inside the bowel of the Iroko strikes with immediacy?

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Oba of Benin Renews Bond With Ancestral Relations, Nigerians During Emorhọ Feast

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The palace of the Oba of Benin was agog with activities during the 2025 Emorhọ fest, declared by Omo N’Oba N’Edo Uku, Uku Akpolokpolo, Ewuare II, Oba of Benin as part of activities to mark the ancient Emorhọ, otherwise known as the ‘New Yam Festival’.

Oba of Benin, who reenacted the age-long festival, renewed the bond that exist between him and his ancestral relations from Issele-Uku in Aniocha North Local Government Area of Delta State at the event, which attracted dignitaries, including Benin people, indigenes and non-indigenes across Edo State.

Members of the Benin Royal family, Edionwere (village heads), youth leaders across the various communities in Benin, market women group, palace chiefs, traditional priests and priestesses in Benin, were also in attendance.

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READ ALSO:Oba Of Benin Declares Two-week Fasting, Prayer For Edo

A special prayer offered on behalf of the palace by Chief Enorense Ozigbo-Esere, the Osuma of Benin, paved the way for the commencement of the feast, where Secretary to the Benin Traditional Council, Frank Irabor, welcomed guests and highlighted the essence of the gathering.

Speaking in an interview, Oba Ewuare younger ancestral relations from Issele-Uku led by Chief Michael Odiakosa, expressed delight for the privilege to be part of the historic celebration.

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He explained the relationship between Benin and Issele-Uku, reaffirming that, “Issele-Uku is an extension of Benin Kingdom. We are all descendants of Benin. So, we are at home”.

READ ALSO:Oba Of Benin Ushers In ‘Emorọ’

We are in a safe place. We came to celebrate the festival with our father, the Omo N’ Oba, and we are happy to be here”, Odiakosa said.

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On his part, 99-year-old Pa. Paul Osarumwense Oyemwen, the Odionwere of Orior-Ozolua community in Uhunmwode LGA who thanked the Oba for the gesture, said the festival is not new in Benin and it’s devoid of sacrifices.

Expressing her appreciation to the Oba of Benin, the ‘Edo markets leader’, Pastor (Mrs) Josephine Ibhaguezejele, noted that members of the group have been waiting anxiously for the opportunity to partake in the yearly festival, while praying God that the blessings of the festival to transform lives.

Also speaking, Pa. Daniel Osunde, the Odionwere of Idumwun-owina, N’ Iyeke-orhiomwon, also prayed for the Oba and thanked the first Class traditional ruler for his foresight.

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Excited guests in their numbers were fed with African delicacy, amid dancing and jubilation, while members of Isikhian women group who gave a good account of their stewardship, were not left out in the celebration by the Oba who rewarded them with cash gift and other items in acknowledgement their duties in Benin.

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Okpebholo Poised To Surpassing People’s Expectations — Edo Deputy Gov

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Edo deputy governor, Hon Dennis Idahosa has assured that the Governor Monday Okpebholo-led administration is poised to surpass the expectations of the people of the state in terms of campaign promises fulfilment.

Idahosa said that the administration had hit the grand running right from the day of inauguration by identifying and prioritising the key areas of the SHINE agenda for implementation.

A statement by Mr Friday Aghedo, Chief Press Secretary to the deputy governor, said Idahosa spoke when he received the prestigious Peace Ambassador Award from the International Association of World Peace Advocates (IAWPA).

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The award ceremony held at the deputy governor’s office during a courtesy visit by the leadership of the IAWPA led by the President, Amb. Per Stafsen, the South-South Coordinator/Edo state Director, Amb. Amos Areloegbe, and other zonal representatives.

READ ALSO:Okpebholo Warns Companies Against Fuelling Edo–Delta Boundary Dispute

“We pray, by the grace of God, Edo State will surpass the expectations of the people when we are through with our tenure,” he declared.

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Idahosa described the recognition as a source of pride, not just for him, but for the Governor Monday Okpebholo-led administration.

Governor Okpebholo is a man of peace, and his government stands firmly for peace. This award is a validation of his unwavering commitment to building a safe and harmonious Edo State,” he said.

The Deputy Governor emphasized that peace and security remain central pillars of the government’s five-point SHINE agenda, noting that collaboration with traditional institutions, religious leaders, and civil society organizations has been vital in sustaining stability across the state.

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Peace is extremely important in any society. Where there is peace, there is security; where insecurity prevails, peace cannot exist.

“This recognition today strengthens our resolve to continue being ambassadors of peace,” Idahosa stated.

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On his part, Amb. Amos Areloegbe noted that IAWPA, a United Nations–certified body aligned with the 17 Sustainable Development Goals (SDGs), deliberately chose Edo State to commemorate the International Day of Non-Violence on October 2.

According to him, “Edo State remains one of the most peaceful states in the federation, hence our choice to celebrate here.”

The investiture was hailed by observers as not only an honour to Idahosa but also as an acknowledgment of Edo’s growing reputation as a bastion of peace under Governor Okpebholo’s leadership.

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Ogoni Women Protest Resumption Of Oil Production, Demand Accountability In $1Bn Cleanup Funds

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Ogoni women drawn from all works of life have come out to protest against the resumption of oil production in the area without proper negotiation.

The women expressed anger over the non-transparent nature of the entire oil resumption exercise, accusing the government of attempting to manipulate them into giving up on their demands as expressed in the Ogoni Bill of Rights (OBR).

The women further demanded that the Nigerian government account for $300million Ogoni infrastructure development fund which is alleged to have been diverted by some key government personalities in alliance with some Ogoni leaders.

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They further demanded accountability for the $1Billion Ogoni cleanup funds which they said is a failed project.

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The women, who marched on the streets of Bori, the traditional headquarters of Ogoni, accused the government of neglecting the core demands of the Ogoni people including the demand for the creation of a Bori State and compensation for livelihood losses due to decades of devastating oil spills in the lands.

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“We lost everything, crops, drinking water sources, food and farming lands and we now live with strange illnesses which ultimately will lead to our death. No one is interested in all that. The only thing the government is interested in is our oil resources. We reject the insensitivity of the government and we want to be heard”; one of the protesters who pleaded anonymity told Ogoninews.

Another speaker, Mrs Helen Huoma said the plot to resume oil production in Ogoni is deceptive.

“The oil industry people are always lying. They will tell us something and do another. When we ask our MOSOP leaders, they tell us they know nothing about what the government and the oil industry are doing. It’s all a bunch of confusion and deceit. We will resist this move because we paid heavily to give Ogoni a name and the pride it has today”

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A woman identified as Janet from Gokana Local Government Area alleged that the Nigerian government has never been interested in the welfare of the Ogoni people.

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She alleged that the government had only been interested in the oil and after that, they appeased political leaders with contracts to suppress local residents.

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“All they do is deceive the Ogoni people and we continue to suffer in the midst of abundant natural resources. If they can divert $300million, then how can we trust them? Before we start, let them account for the $300 million and the cleanup program which, at least, should have solved some basic problems.”

The Nigerian President, Bola Ahmed Tinubu had recently directed the National Security Adviser, Nuhu Ribadu to engage the NNPC Limited and work out modalities for the resumption of oil production in Ogoni. This directive followed a meeting with some Ogoni leaders in Aso Rock, Presidential Villa.

The president had also recently granted pardon to the Ogoni nine including Ken Saro-Wiwa and to four Ogoni leaders who were murdered on May 21, 1995. The Abacha regime had blamed Ken Saro-Wiwa for the murders and executed him along with 8 others on November 10, 1995 despite global outcry acknowledging their innocence.

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Following the executions, a United Nations fact finding team visited Nigeria. The team acknowledged that the entire trial process was flawed and noted that Nigeria did not even follow the minimal prescription of its own laws in the conduct of the trial.

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