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OPINION: Tinubu’s Lifejacket And A Deer’s Sacred Skin

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By Festus Adedayo

What hunters see in the forest is enough to make children of men without balls blind. Ọláníyì Ọládèj̣ọ Yáwóọ̣ré had gone hunting one day and came face to face with a deer breastfeeding her young. Stupefied by this weird sight, an unusual dizziness pounced upon the hunter. But «an animal is pursuing me» is a disgraceful song that must never be sung by a man born to hunt. Yáwóọ̣ré quickly picked himself up and fought back with a dose of potent Ọfọ (incantation), one of the priceless assets he inherited from his father: “The ladybird beetle does not suffer from sight impairment…”

Hunter dipped his hand into his cloak and brought out a phial, the content of which he then used to wipe his face. Now he can see! Now that he could see, he had very little difficulty making sumptuous meat of the deer. At home, hunter skinned his game and hung its hide to dry in the open. This is where the story starts to be sweet like a soup of deer meat.

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The second day, a mysterious woman visited Yáwóọ̣ré and a conversation ensued. The above was the product of an ethnographic study of hunters in a wild called Ìgbẹ Alágogo conducted by Ayo Adeduntan, a scholar at the University of Ibadan. Adeduntan’s research gave birth to the above narrative. The mysterious woman then told the hunter: “I know you killed a deer. But you did because we wanted you to. Now, why do you show off with its skin? Why did you spread it out, pegged to the ground outside? You sure want to show the whole world that it was you that killed the animal. Were you the one who actually killed the animal or we gave it to you? Don’t you know spreading out the hide in the open that way is exposing our clothing to the mundane world?” Yawoore got the message. He made amends.

At the APC Renewed Hope Agenda Summit held at the State House last Thursday, Tinubu was Yáwóọ̣ré, the ostentatious hunter. The sniper had just killed a sacred deer with his sharp-shooting skills. Like the hunter, it was time for Tinubu to gloat. Trust our president, he was at his best turf. Armed with his ancient Cockney, the president, who had just killed an elephantine game, said “nothing (is) wrong with a one party state.” He asked his people to «wipe them clean.» You would think that he was talking about a bowl of pounded yam accompanied by a plate of Ileya ram meat.

I looked at his face. The whole world was like a colony of ants before the president. APC, he boasted, was “one party ruling and carrying on with the aspirations of Nigerians,” in what actually came in an incoherent waffle. “You don’t expect people to remain in a sinking ship without a life jacket. I am happy with what we have accomplished and expecting more people to come; that’s the game.”

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MORE FROM THE AUTHOR: OPINION: Oloyede’s Tears And Nigeria’s Horror Scenes

Yáwóọ̣ré then told the Old Woman, “Old one, it was Ògún (the god of iron) that killed it.” The mysterious woman would not have that claim and promptly interjected. “Not Ògún, we allowed you to kill it.” Sobered, the hunter accepted his guilt, soberly retorting that, “I did not know that it (the skin) is your cloth.” Yáwóọ̣ré then reported the encounter to Ọlaifa Adigun, the Olúòdẹ, head of hunters, proceeded home and removed the deer skin. His open advertisement of conquest against the unseen forces was going to be his nemesis. The hunter must have known that, to dare Witches by counting their nine-finger arm in their presence had repercussions. It was a declaration of war with women Yoruba call Ẹlẹyẹ.

Unlike Yáwóọ̣ré, on Thursday, Tinubu was not sober. He had similarly spread a sacred deer hide in the open to dry. He was even unconscionable. In what appeared an account of his 730 days in office as the Nigerian president, Tinubu gloated about what he called his government’s economic reforms. Echoing musician, Bongos Ikwue’s line in his evergreen track, ‘Searching for True Love,’ the president hid behind the ancient wisdom of “Nothing good comes easy” in life to justify the people’s suffering under his government. He maintained that, “sometimes, only hard decisions can make things easy in the future.” Leading an administration which, while campaigning for Nigerians’ votes in 2023, carried the heftiest baggage of anticipated elasticity of corruption, Tinubu’s testimony on Thursday of fighting corruption in 730 days was the imponderous, “You could see EFCC recover over seven hundred and fifty-something houses from one person”. He also claimed that life had become better and the future assured for the people of Nigeria. But, is it?

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At that State House gathering, a picture was raised for all to see. It was that of Tinubu and his coterie of palace jesters, having written a national qualification examination, marking their own scripts and awarding themselves pass marks. Take the National Security Adviser (NSA) Nuhu Ribadu for example. Ribadu regaled Nigerians with statistics of a Nigerian security Eldorado under Tinubu. A few days earlier, Babagana Zulum, governor of Borno State, had punctured his deceptively inflated balloon. Persuaded that Ribadu’s fawning statistics of securing Nigeria was an embarrassing fallacy that cannot save his people, Zulum asked Borno to look heavenwards for salvation. He declared last Monday a fasting period to seek God’s intervention. This came on the heels of another revelation by the Chief Whip of the Senate, Mohammed Tahir Monguno who, last Wednesday, disclosed that 63 residents of two communities in Borno North were killed in a clash between Boko Haram insurgents and ISWAP insurgents. So, what was Ribadu blabbing about?

MORE FROM THE AUTHOR: OPINION: Aso Rock, Voodoo Statistics And My friend, Al Venter

Like one watching a surreal film, then slid Secretary to the Government of the Federation (SGF), George Akume, unto the stage. Borrowing from Godswill Akpabio who asked a female legislator if she thought the parliament was a nightclub, I was tempted to ask if everyone at the State House that Thursday was drunk. Akume’s words sounded bombastic, high sounding but lacking grounding in reality. “Mr President’s leadership reminds us of the legendary Lee Kuan Yew of Singapore — the man whose foresight, discipline, and tenacity transformed a small nation into a global model of prosperity and order. This is the quality of leadership Nigeria is privileged to have today,” Akume waffled shamelessly. I had to race for my book of history. Were there two Yews? Did Akume truly liken this same Tinubu to the father of modern Singapore or he was on a junket of figures of speech? The Yew of Singapore transformed his country from a struggling port city into about the most prosperous and efficient worldwide. His countrymen were not recorded to have died in droves during this period. I have heard of the words, ‘bootlicking,’ ‘sycophancy’ and ‘grovelling before power’ before now but I had never felt its coarse texture as this. Akume brought its feel and colour to me vividly.

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Then entered Akpabio, a major cast at the State House circus. In the last two years as Nigeria’s Senate President, Godswill will seem to have triumphed more in wordplay and legislative buffoonery than lawmaking. Like one primed to play in an orchestra, Akpabio was at it again last Thursday. He lauded what he called “Tinubu’s political sagacity,” submitting that “Nigerians are grassroots people, they are very excited” basing this on “the fact that even the members of the national assembly and senators said they have never had it this good.” Why won’t they, legislators who now collect N1billion and N2billion for constituency projects? After this stellar buffoonery, Akpabio now mimicked the same uncritical legislative showmanship for which the Nigerian parliament has a notorious renown. He then “move(d), and let it be moved, that not only President Bola Ahmed Tinubu will be a sole candidate for the presidency in 2027, but he will also be a sole candidate for the whole Nigerian population.” That is a recipe for disaster.

Nigerians will know that Akpabio doesn’t disappoint. He didn’t last Thursday. He is a known serial groveler by the feet of power. In 2015 as Chairman of PDP Governors’ Forum and governor of Akwa-Ibom State, this same Akpabio, on July 15, 2024, announced his endorsement of Goodluck Jonathan and projected victory for him in 2015. He preceded his endorsement with same longish hogwash as this. Like they do at the bioscope, everything for Akpabio is in the superlatives, garnished with theatrics. Both collided at that State House event, as he said, “other political parties have been turned into shreds.. and (he saw) the umbrella of the PDP (with) over 100 holes” and “everything in the south-south has collapsed for you (Tinubu)… same thing that is happening in the nation.”

 

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I am sure Mr. President enjoyed the circus. But I know he is too steeped in the waters of Nigerian politics not to know that the likes of Akume, Akpabio and Uzodinma were merely playing the politics of the stomach and recycling the usual Nigeria’s tree-falls-bird-flies politics.

MORE FROM THE AUTHOR: OPINION: Tinubu’s Àjàntálá Son

We are the only ones who can tell our president the naked truth. If the president can look out through the windows, he will see how Nigerians deride him. Not because of his tribe but because he has allowed himself to be captive of unrealistic statistics. Yes, apart from the Ibrahim Babangida military government, there doesn’t seem to be any other government that has midwifed policies as much as the present administration. The reality however is that those policies fall face flat on their faces, without corresponding positive effect on the people. Nigerians are hurting; they have been since May, 2023. Halfway through his first term, I stand to be corrected, Tinubu is the most hated Nigerian today.

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Rather than the PDP being a faulty aircraft and passengers stranded with no life-jacket, Nigerians under Tinubu are the ones marooned in the cloudy sky of Tinubu administration’s malfunctioning leadership. They have no life-jacket. It is simply because they are not better of than they were almost two years ago. Electricity tariffs keep castrating the people. Cost of fuel is prohibitive. Nigerians are dying because they cannot afford drugs. Insecurity is sending hundreds of Nigerians to their deaths. Joblessness has become a pestilence while our young ones still find it a comparatively better succour to perish in the Mediterranean. In the last two years of being in office, the president, his family and political lackeys have quadrupled their wealth and comfort, at the expense of the Nigerian state. Like Yáwóọ̣ré, they now flauntingly spread the sacred deer’s skin in the glare of the public.

Forget Tinubu and his cohorts’ misleading doublespeak, the prospect of a de facto one-party state is possible. This is so especially when you realize that funny legislative characters like Akpabio are Tinubu’s consorts. While Akpabio won’t have any qualms about licking the president’s spittle and stamping APC as Nigeria’s constitutionally recognized sole party and Tinubu, sole candidate, in exchange for a life tenancy in the senate, Nigerians will make this impossible. A de jure one-party state is however possible. Its prospect is ripe in an APC where all Nigerian forces and absolute powers are fusing inside one party under Tinubu’s “sweep them clean” triumphalism. In a de jure one-party state, other parties would exist but the APC and the president will certainly be so lawlessly authoritarian that they would criminalize public smile.

Yes, as Tinubu said, “freedom of movement and association is not a criminally punishable, (sic).” However, with this gale of defection sweeping all and sundry inside his party’s pouch, it may be a recipe for tyranny of the majority. By either hook or crook, the president has killed the sacred deer. His audacity of choosing to spread the deer skin for all to see may eventually court the disaffection of the Old One, the Nigerian people. Like the urchin who cursed the Iroko tree and persistently looked backwards in fear of immediate repercussion, does the president think the Oluwere ghormid resident inside the bowel of the Iroko strikes with immediacy?

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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

MORE FROM THE AUTHOR:The Audacity Of Hope: Super Eagles And Our Faltering Political Class

There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

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Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.

The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).

The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.

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Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”

READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives

Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.

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According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”

It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”

On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”

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