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Wande Abimbola @91: How an àbíkú decided to live (2)

Published

2 years ago

January 12, 2024

Tunde Odesola

Truth and justice are badges of honour Ògún, the god of war and iron, proudly wore when he walked the earth. Unquestionably, truth and justice define the essence of Ògúnwándé. Right from childhood when he became the disciple of Ifa, Wande’s life is a script written and directed by the supernatural; it is a life lived in honour of truth and defence of justice.

When he was about six years old, his three-year-old sister had strayed into a room he warned her not to go into. “Fàránsèté, did I not tell you not to go into that room?” Wande thundered, spanking the toddler on her buttocks.

Their mother watched the unfolding scene in shocked silence and wondered where on earth Wande got the name Fàránsèté, for that wasn’t the name of her daughter. The mother was just returning home from a neighbouring farmstead after leaving Wande to take care of his sister in her absence.

Fàránsèté is the ultimate eulogy for a princess resplendent on a velvet throne. “From that day, she became known as Fàránsèté; no one called her by her first name again. I don’t know how I came about the name. I just opened my mouth to rebuke her and Fàránsèté came forth. I loved her so much but we lost her before she was 10; I can’t even remember her first name now,” Wande recalled with nostalgia.

Despite being an ambassador of the gods, Ògúnwándé was almost beheaded at 9, like a dog tied to a stake at the shrine of Ògún Lákáayé. That sunny afternoon, farmboy Wande, along with two of his age-mates, decided to go to the bush to fetch herbs for ringworm. As they were about to set out, Wande discovered his machete wasn’t sharp enough, and he decided to whet its blade on the big rock in the family compound.

He bent over the tool and sharpened it. One of his two playmates looked at Wande as he bent double, honing his machete against the rock. The friend saw the back of Wande’s neck. It was black, beautiful and slender. “Can my sharp machete cut Wande’s head off in one strike?” the age-mate thought.

FROM THE AUTHOR: Wande Abimbola @91: How An Ábíkú Decided To Live (1) [OPINION]

Wande was oblivious his envious friend preferred his tender neck to the stalks of ringworm leaves they were about to go and fetch, raising his machete high up and bringing it down in one maddening moment of murderous megalomania. “I writhed in agony. The compound looked like an abattoir at peak period; the whole farmstead turned upside down with people running helter-skelter. I was rushed to an old woman in the neighbouring farmstead because my father, the great Iroko, wasn’t at home.

“One thing I learnt from the incident is never to use hot ointment or hot cream on deep cuts. The old woman didn’t use hot ointment or hot cream. She mixed palm oil with the latex of wild rubber called wáwòn in Yoruba, and applied it on my wound. The blood had stopped. When asked why he tried to behead me, my friend said he only wanted to see if his machete was sharp enough to make my head thud and roll on the floor. If the old woman didn’t know about traditional medicine, I would’ve died. I was lucky.”

But Wande’s luck didn’t prevent him from being paralysed for six months as a result of the attack. He could neither walk nor stand up. After he relocated to the US in 1996, he did a scan on the neck and was told he was less than an inch away from being beheaded.

Contemplating what wisdom is, the third American President, Thomas Jefferson, penned these words in evergreen ink, “Wisdom is knowing what to do next. Skill is knowing how to do it. Virtue is doing it.”

Every second counts in dying minutes; rescue is meaningful only before the final breath. As last-gap rescue came Wande’s way before his coffin slammed shut, providence, similarly, used Wande to rescue a snake-bite victim in school years later.

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On the fateful day, death walked bare-chested on Wande’s primary school farm as a big snake bit a student, sending panic waves among staff and students. “He is dead!” “He’s been paralysed!” “He’s blind, deaf and dumb!” The rumour mill was awash with falsehood. Wande fled towards the scene of the bedlam on a rescue mission.

“I can heal him, I can heal him, I told the authorities. They knew the reputation of my father, so they made a way for me to reach the victim who was crying. I chanted some incantations and he fell asleep. I told them to leave him, and that he would wake up soon. When he did, the school roared in jubilation,” Ògúnwándé said.

A few years before Ògúnwándé openly exhibited his prowess in school, the Agric Science teacher had defied the warning by Ifa forbidding anyone to beat the young boy. Fellow students chorused: “Ha, it is forbidden to beat Wande!” “Nobody beats Wande!” “It’s a taboo!” But the teacher wouldn’t listen, on Monday, he beat Wande for not waiting back on the school farm on Friday. The explanation by Wande that he had to go to the family’s farmstead cut no ice with the teacher. The teacher wasn’t seen in school for three weeks after he developed a sudden illness the next day.

Asked what sickness afflicted the teacher, “Ń ò mò o; I don’t know,” Ògúnwándé said. Asked if the teacher knew where the sickness came from, Wande said, “I don’t think he knew. If he did, he probably would’ve gotten in touch with my family.”

Expressing his view about corporal punishment, Wande said beating doesn’t make children better. According to him, beating kills the sense of initiative in children, making them wallow in self-doubt. “It makes them fearful, unsure in making decisions, always seeking validation from a higher authority. In my case, I was daring, I felt everything was doable,” he said.

Commending the standard of primary school education in his time, Ògúnwándé said someone with a Standard Six Certificate rose to become Head of Service in the western region after returning from the Second World War.

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With a tinge of regret in his voice, Ògúnwándé, who is a Professor of African Languages and Literatures, explained that no people or culture anywhere in the world had as many literary stories as the Yoruba, saying Ifa is a literature with 256 ódù which means books, adding that each of the 256 books has 800 stories! “No other literature in the world has 15% of what Ifa has. Sadly, our people prefer foreign ways of life to our own culture which is far better,” Wande bemoaned.

Specifically, he condemned the meaning ascribed to Ibadan as an embarrassment to the Yoruba race, saying Ibadan was never a derivative of ‘Eba Odan,’ which connotes a city founded ‘by the roadside’. ‘Ibà’, according to him, is a place of rest.

Ògúnwándé said, “The South-West has two types of vegetation. One is the thick forest called ‘igbó’ in Yorubaland, where you have mighty trees that grow in large densities in the same area. The forest is heavily wooded. The other is ‘òdàn’, which is the type of vegetation that is cut between a forest and a grassland. That is, it has grassland and not too dense trees. This is the main type of vegetation you have in Ibadan to Oyo areas. ‘Ibà’ is a place where climbing tree stems form a massive shelter by matting themselves into a canopy using upright trees as support. The underneath of the canopy is ‘ibà’, where harmful and unharmful animals rest – as the case may be. This is where the name Iba-Odan emanated from, before morphing into Ibadan. An ibà can be bigger than a football field.”

Calling on stakeholders to rescue the Youba language and culture fast, Wande said many Yoruba proverbs had been bastardised. Particularly, he said it is wrong when people say, “Owo fun ni, ko to eyan,” to connote the meaning that giving out money isn’t as important as respecting an individual.

Ògúnwándé said ‘owo’, which is cowrie, in the context of the proverb, is white, adding that ‘funfun’ (white colour) in the proverb is shortened to ‘fun’ to take the form of ‘owo fun ni, ko to eyan’, meaning that ‘money is only white’, ‘it is not as important as a human being’.

To be continued.

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

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News

Seadogs Champions Social Justice Through Inaugural Art Exhibition In Owerri

Published

2 hours ago

August 3, 2025

Editor

In a fusion of creativity and conscience, the National Association of Seadogs (Pyrates Confraternity) has reaffirmed its dedication to social justice by launching its maiden art exhibition, Art Ova Yap, in Owerri, Imo State.

Held as part of the association’s 49th National Konverge and Annual General Meeting, the exhibition showcased powerful visual narratives crafted by talented members of the Confraternity—many of them professional artists—who used their work to spotlight issues of governance, inequality, and societal transformation.

NAS Cap’n (International President), Dr. Joseph Oteri, described the exhibition as more than a celebration of talent.

According to him, it was a deliberate act of advocacy rooted in the association’s founding principles of justice, equity, and service to humanity.

“Art Ova Yap is not just about aesthetics. It is our response to the urgent need for platforms that amplify marginalised voices and foster dialogue around issues that affect everyday Nigerians,” Oteri said.

“Our mission is to inspire understanding, empathy, and action—art is our vehicle for that change.”

The exhibition, he noted, aims to encourage public engagement on the role of artists in shaping public policy and challenging societal injustices.

He also announced that proceeds from the event would go towards supporting families of deceased NAS members, and that plans were underway to institutionalise Art Ova Yap as a permanent fixture in the association’s calendar.

Chief Programme Officer, Chief Bart Akelemor, said the Pyrates Confraternity has always positioned itself as a moral compass in the Nigerian civic space, often using unconventional tools to drive critical conversations. Art, he said, is now one of its newest instruments.

“Our founding fathers envisioned a society built on fairness, knowledge, and service.

“This exhibition is a continuation of that vision—where creativity becomes a channel for social justice, national development, and equitable access to opportunities,” Akelemor explained.

Also speaking at the event, Prof Adesoji Adesugba, a key supporter of the initiative and former Managing Director of the Nigeria Export Processing Zones Authority, highlighted the Confraternity’s deep-rooted affinity with cultural expression.

Tracing the origins of NAS to its founding in 1952 at the University of Ibadan, he said the Confraternity has always employed art, music, drama, and literature as tools for social critique and civic enlightenment.

“Art Ova Yap is a visionary platform that will help engage Nigeria’s youth through artistic expression.

“Beyond this inaugural event, we are introducing an artist-in-residence programme that will mentor young talents and culminate in an annual competitive showcase,” he said.

The exhibition was officially declared open by Dr. Asani Omozuwa on behalf of the Chairman of the Tortugarde-In-Council and NAS Board of Trustees, Prof Olatunde Makunju.

Omozuwa praised the vision and depth of the works on display, especially those honouring the late artist Olugbohun Ajayi, to whom the exhibition was dedicated.

In a goodwill message, Elder Tim Akpareva, member of the NAS Board of Trustees, said Art Ova Yap embodies the group’s core philosophy of “action over rhetoric” and represents NAS’s role as both cultural custodian and social advocate.

Featured artists included International Sculptor of repute Prof.

Tunde Waritmi; Editorial cartoon legend Ebun Aleshinloye; Editorial Cartoon veteran and painter, Chuks Onwudinjo; Contemporary Uli art form exponent and curator of the exhibition, Chuma Anagbado; co-curator and collage innovator Emeka Ihejirika; and rising star Chikezie Obilor.

As the exhibition concluded, it was clear that Art Ova Yap was more than a showcase—it was a movement.

A movement where brushstrokes meet bold ideas, and where the canvas becomes a battleground for justice, equity, and societal rebirth.

News

UNICEF, U-Report Build Capacity Of Youth Advocates On Child-Friendly Budgeting

Published

2 hours ago

August 3, 2025

Editor

The United Nations Children’s Fund (UNICEF), Bauchi Field Office, and U-Report has embarked on a one-day capacity building training of youth advocates in Bauchi State on the budget process and its impact on child development.

The training focused on advocating for increased investment in child-friendly sectors through improved and adequate budgeting.

The one-day engagement brought together 25 U-Reporters from across the state.

It could be recalled that U-Report is UNICEF’s global platform that empowers young people to speak out on issues that matter to them, access trusted information, and drive positive change in their communities.

It operates in over 90 countries using digital technology and real-time insights to influence policies and decision-making.

Speaking at the event, Mr Abubakar Usman, a representative from the Bauchi State Ministry of Budget, Economic Planning, and Multilateral Coordination, highlighted the importance of public understanding and participation in the budgeting process.

According to him the budget belongs to the people and the youth must understand how it works so they could advocate for the right priorities, especially those affecting children.

He added that the ministry encourages feedback and public contributions to ensure the budget reflects the needs of all, especially vulnerable groups.

Also speaking, Mrs Sophie Safratu-Bako, a resource person at the training, described the budget as a financial plan that outlines government revenue and expenditure for a fiscal year.

She emphasized its role in promoting equitable development across key sectors such as education, health, infrastructure, and security.

“Budgeting is not just about numbers—it is about people and priorities,” she said. “Young people have the power to influence policies. Your voices can ensure child-focused priorities are reflected in public spending.”

Earlier Mr Opeyemi Olaguju, Communications Officer, UNICEF Bauchi Field Office, said it was high time the youth advocated for the need to hold leaders accountable and ensure children’s needs were prioritized in public budgets.

“Young advocates must champion good governance and demand increased investment in sectors that directly affect their lives and futures,” he urged.

The engagement aimed to equip youth with the knowledge and tools needed to analyze budgets, engage in advocacy, and participate meaningfully in governance processes for a better and more inclusive future.

News

7 Essential Blood Tests Every Adult Should Take Regularly

Published

6 hours ago

August 3, 2025

Editor

Many diseases don’t show clear symptoms until it’s too late. That’s why routine health checks, especially blood tests, are important. They help catch silent problems early so you can treat them before they get serious.

There are specific blood tests every adult should take, even if you feel perfectly healthy. In this article are blood tests adults need, and what they reveal about your body.

1. Complete Blood Count (CBC)

The CBC test checks your red blood cells, white blood cells, and platelets. It helps detect things like anemia (low red blood cells), infections, and immune system issues.

2. Fasting Blood Sugar Test (Glucose Test)

This test measures the amount of sugar in your blood. It helps detect prediabetes and Type 2 diabetes. High blood sugar can silently damage your nerves, eyes, and kidneys without you noticing.

3. Lipid Panel (Cholesterol Test)

This test checks your LDL (bad cholesterol), HDL (good cholesterol), and Triglycerides. High cholesterol increases your risk of heart disease and stroke.

4. Liver Function Test (LFT)
The liver helps filter toxins from your blood. This test checks for hepatitis, fatty liver disease, and liver damage from alcohol or medication.

5. Kidney Function Test (Creatinine and BUN Test)

Your kidneys clean your blood. This test helps detect chronic kidney disease, kidney infections, and kidney failure risks

6. Thyroid Test (TSH, T3, T4)

Your thyroid controls your metabolism, weight, mood, and energy. This test detects hypothyroidism (underactive thyroid) and hyperthyroidism (overactive thyroid)

7. Vitamin D and B12 Tests

These tests check your nutrient levels. Low Vitamin D can cause bone weakness. Low Vitamin B12 can cause tiredness, nerve problems, and memory issues.

Don’t wait for symptoms before you get tested. Your health is your greatest asset, and blood tests are one of the smartest, simplest ways to protect it.
(TRIBUNE)