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[OPINION] 2027: Tinubu And The Snake

Tunde Odesola
To the Westerner, land is one of the four factors of production, riding in the same vehicle with labour, capital and entrepreneurship. In the terminology of modern economics, land is a variable. A variable is inconsistent, like Nigerian politicians. Land is also a utility, like the Nigerian masses, used and dumped. Land is a means of profit. Prophets profit in Nigeria sinfully. Land is an asset…A broader definition adds technology and human capital to the four basic factors.
In Africa, land holds a spiritual significance beyond its role as a factor of production. Land’s ancient name is Earth. Land is the endless embroidered mat of brown and red soils, lying face-up to her celestial twin, Heaven, who gazes back with sun and moon for eyes.
Unlike Heaven’s big eyes, the sun and the moon, which watch over humans, every step taken by man on land ticks on the conscience of time. Land is ferocious karma. It never forgets. While Heaven symbolises the eyes that watch all human deeds, land is the judge that rewards benevolence and punishes malevolence. This is why the Yoruba revere land in these words, “Ilè ògéré, a fi oko yeri, alapo ika ti o n gbe ika mi, says Ifa scholar and Araba of Osogbo, Chief Ifayemi Elebuibon. Expatiating, Elebuibon states that ogere is a divine trap; a quicksand that caves in under the feet of evildoers, swallowing them up.
After creation, Man and every creature live in their respective habitats within the garden. Biblical and Quranic accounts say God made Man lord over all other creatures, urging him to multiply and subdue the earth. However, Prof. Wande Abimbola, Awise Agbaye, says that foreign religion believers are applying God’s injunction wrongly, noting that African religions, including Ifa worship, provide room for the mutual coexistence of all creatures. He explains that Western civilisation, aided by science and technology, has gravely polluted the earth.
The former vice chancellor of the Obafemi Awolowo University expounds, “Humans, animals, insects and trees should coexist. If we can’t coexist with nature, we will perish. There are 700 million vehicles worldwide, and there are 350 million of them in the US alone. If you sum up the acreage of roads in the US, it’s more than the size of New Jersey. We have intruded on nature, disrupted ecosystem balance, and killed countless organisms under the soil through construction.
“The injunctions by foreign religions, urging people to go into the world and subdue and multiply, are probably responsible for our wastefulness and population explosion. Where are the trees in Ibadan, Ikeja, Port Harcourt and Zaria? If we see an insect, we kill it. If we see a snake, we kill it.”
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But, how did the snake get its venom? Wait, I’ll tell you. Creation stories snake through cultures, shedding skins of meaning from culture to culture. In the Abrahamic religions – Judaism, Christianity and Islam – the snake got its venom on Creation Day, before sneaking up on Man Adam and Woman Eve, to trick them out of Eden. Thereafter, the snake became cursed and haunted.
In African cosmology, however, the snake is not the Devil. Neither is it Satan who morphed into a serpent in Eden. The snake is not exiled from Paradise; it is a bona fide creature in creation, possessing the most beautiful skin of all, a shapely head and bespectacled eyes.
How did the snake get its venom? Elebuibon uncoils the tale, “In time past, the snake was called ‘okun ile’ – earthly rope, because it was used for tying objects like firewood. People carrying firewood from the bush dump their firewood on the ground at home, smashing the snake, crushing its spine,” Elebuibon explains.
“Then the snake consulted a babalawo named ‘Òkàn Wéré Wéré’, who divinated an Ifa verse, Òkànràn Òsá, for him. Snake was told to make a sacrifice of needles and worship his head. When Snake did as instructed, he became envenomed,” Elebuibon concludes. Man knows better now.
The life of the snake is not only a pot of venom and fangs. Globally, the snake kills far fewer people than the mosquito and war. According to BBC Wildlife Magazine, the snake ranks among the 10 deadliest animals to humans, including the hippopotamus, elephant, saltwater crocodile, ascaris roundworm, scorpion, assassin bug, freshwater snail, Man, and mosquito.
Indeed, Man should be grateful to the snake because it preys to protect balance in the ecosystem. Though its venom kills a very few, it saves millions who suffer from cancer, hypertension, blood disorders, etc via the medicines made from it. A paper titled, “Therapeutic potential of snake venom in cancer therapy: Current Perspectives,” published by the National Library of Science, USA, says, “Some substances found in the snake venom present a great potential as anti-tumour agents. In this review, we presented the main results of recent years of research involving the active compounds of snake venom that have anticancer activity.” The snake is not all about coiling and slithering, though scientists and engineers model robotic movement after its muscular geometry.
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The Idemili community of Anambra State comprises two local government councils called Idemili North and Idemili South. In Idemili, pythons are not cursed; they are consecrated. They slither around freely into homes on silent feet; never bruised, nor battered.
The Awise Agbaye says some Yoruba communities worship pythons in the olden days because they believed that the founder of a community, upon death, turned into a python in the afterlife, where he sits on a stool to welcome members of his clan who attained old age before dying.
Many African folklore songs extol the python. One of such songs is ‘Terena’, by Dele Ojo. Another is ‘Sirinkusi’, which belongs in Yoruba oral history. The theme of both songs includes love and respect, with a young man trying to prove his prowess to a love-struck lady.
In ‘Terena’, the young man tells the lady not to call him ‘Awe’, that is, ‘Mister’, but ‘Aba’, which is ‘Father’. The lady refuses and the young man takes her on a journey where he respectively turns into a python, tiger and water, but the lady doesn’t budge. It was when he turned into fire that she eventually called him father.
I will call President Bola Ahmed Tinubu father. I will call him a python, too. With the way he has traversed Nigeria’s political terrain since 1999, no other politician qualifies to be called the Father and Python of Nigerian politics. Tinubu, it was, who wrestled to the ground the Federal Government headed by General Muhammadu Buhari, to emerge President against all odds.
Tinubu is the wiliest politician in the history of Nigeria. And I fear for him, lest the trap set by the tortoise entraps the tortoise. I remember, the level-headed Tafawa Balewa faced opposition, the sage, Obafemi Awolowo, faced opposition, and the charismatic Zik of Africa faced opposition.
General Ibrahim Babangida, aka Maradona, was booted out of power. Though MKO Abiola rode on the back of popular support in 1993, he still faced opposition. And, before he died like a brief candle, General Ole, Sani Abacha, coerced Nigerians to support his self-perpetuation. Every Nigerian sang the name of Abacha. Those who didn’t sing fled the town before dawn.
Clearly, I remember, ‘Third Term’ agenda burnt the fingers of the hypocrite farmer in Ota after democracy returned to the country, even as the herdsman General fled to Katsina to enjoy his bounty in peace, two years ago.
Father Tinubu, the way everyone is falling to the anointing in Abuja is foreboding. I don’t know what will give, but something seems out of place and ready to give. Tinubu is the current father of Nigerian politics. I pray he lives longer than the ancient python. I wish he would stop deploying his massive muscles against opposition voices and his sons in Lagos, Rivers and elsewhere.
Though politicians cling to power when the nation gasps, the snake sheds its skin when it outgrows it. Though the snake strikes to protect its terrain, the politician steals to destroy his terrain. I pray Tinubu was the hissing snake that strikes corruption to death, and not the politician that kisses to steal.
Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
X: @Tunde_Odesola
News
Traditional Ruler, Police Partner FG Security Agency To Mop Up Arms, End Bnditry
The Lamido Adamawa, Dr Muhammadu Barkindo Mustapha has partnered with the
National Centre for the Control of Small Arms and Light Weapons (NCCSALW), Northeast Zonal Centre, under the Office of the National Security Adviser to President Bola Tinubu to curtail the menace of the proliferation of illicit small arms and light weapons in the country.
Speaking when the Northeast Zonal Director of NCCSALW, Maj:-Gen. Abubakar Adamu (Rtd) paid him a courtesy visit on Tuesday, the Emir said that the roles of the traditional rulers in fighting the proliferation of small Arms and light weapons in the country could not be overemphasized.
He promised that he would do everything within his power to support the centre in sensitizing the people on the dangers associated with the proliferation of illicit arms and weapons as well as putting an end to it.
He seeks for the support and cooperation of all traditional leaders in the state to join the centre in tackling the menace of the proliferation of these arms and weapons in their various communities.
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Earlier speaking, Maj:-Gen. Abubakar Adamu (Rtd), said the collaboration with the traditional institutions and all stakeholders would go a long way in curtailing the menace of the proliferation of Small Arms and Light Weapons (SALW) in the country.
The Zonal Director explained that the Centre was working in collaboration with all stakeholders in the country to mop up all SALW for onward destruction.
According to him, the Centre has been mandated by the federal government to prosecute any individual involved in the proliferation of illicit weapons in the country and is therefore seeking for more support and collaboration from all stakeholders in the country.
Similarly, the centre paid a courtesy visit to the Commissioner of Police in the state, CP Dankombo Morris for more collaboration and synergy where Adamu explained that the visit was part of a sensitization tour to introduce the mandate of the Centre, which is focused on curbing the proliferation of SALW across the North East.
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He sought the continued support and cooperation of the Command to achieve the giant stride of mopping up all illegal weapons from circulation through collection and destruction.
Responding, the Commissioner of Police pledged to collaborate with the centre in the fight against the proliferation of illicit arms and light weapons.
He further reaffirmed the Command’s readiness to work closely with the Centre to rid the State of illegal firearms and ensure public safety.
The centre also met with the Director, State Security Service, Barthalomew Omoaka, who promised to support the centre especially in intelligence sharing which he said was paramount in preventing the proliferation of these weapons.
News
OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches
By Israel Adebiyi
It is my sincere hope that by now, the wives of the 21 local government chairmen of Adamawa State are safely back from their exotic voyage to Istanbul, Turkey, a trip reportedly bankrolled by the local government finances under the umbrella of the Association of Local Governments of Nigeria (ALGON). A journey, we are told, designed to “empower” them with leadership skills. It’s the kind of irony that defines our political culture, an expensive parade of privilege masquerading as governance.
But that is what happens when providence smiles on an ill-prepared man: he loses every sense of decorum, perspective, and sanity.
I am reminded of a neighbour from nearly two decades ago, a simple man who earned his living as a welder in a bustling corner of Alagbado, in Lagos. One day, fortune smiled on him. The details of how it happened are less important than the aftermath. Overnight, this humble tradesman was thrust into wealth he never imagined. His first response was to remodel his one-room face-me-I-face-you apartment. He then bought crates of beverages for his wife to start a small trade. Nights became movie marathons, days were spent entertaining friends and living large. Within a short while, both the beverages and the money were gone. The family consumed what was meant to be sold, and before long, they were back to where they began, broke and disillusioned.
That, in many ways, mirrors the tragedy of Nigerian leadership. It’s the poverty mindset in leadership.
The story of my neighbour is a microcosm of the Nigerian political elite, particularly at the subnational level. When sudden riches come, wisdom departs. When opportunity presents itself, greed takes over. In the past years, since the removal of fuel subsidy and the subsequent fiscal windfall that followed, all levels of governments, particularly both state and local governments have found themselves with more resources than they have had in over a decade. Yet, rather than invest in ideas that would stimulate production, jobs, and infrastructure, what we have witnessed is an epidemic of frivolities, unnecessary travels, wasteful seminars, inflated projects, and reckless spending.
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Across the country, the story is similar: councils and states spending like drunken sailors. Suddenly, workshops in Dubai, leadership retreats in Turkey, and empowerment programs that empower nobody have become the order of the day. The sad reality is that many of these leaders lack the intellectual depth, managerial capacity, and moral restraint to translate resources into development. Their worldview is transactional, not transformational.
Nigeria’s tragedy is not the absence of resources; it is the misplacement of priorities. Across the states, billions are allocated to vanity projects that contribute little or nothing to the people’s quality of life. Roads are constructed without drainages and collapse at the first rainfall. Hospitals are built without doctors, and schools are renovated without teachers. Governors commission streetlights in communities without power supply. Council chairmen purchase SUVs in towns where people still fetch water from muddy streams. This is not governance; it is pageantry.
The problem is rooted in a poverty mindset, a mentality that sees power not as a platform for service but as an opportunity for consumption. Like the welder who squandered his windfall, our leaders are more preoccupied with display than development. They seek validation through possessions and patronage. They confuse spending with productivity. After all, these guarantee their re-election and political relevance.
Take for instance, the proliferation of “empowerment” schemes across states and local governments. Millions are spent distributing grinding machines, hair dryers, and tricycles, symbolic gestures that make headlines but solve nothing. In a state where industrial capacity is non-existent and education is underfunded, these programs are nothing but political theatre.
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Part of the reason for this recurring tragedy is the near absence of accountability. At every level of government, public scrutiny has been deliberately weakened. The legislature, which should act as a check on executive excesses, has become a willing accomplice. Most state assemblies now function as mere extensions of the governor’s office. Their loyalty is not to the constitution or the people, but to the whims of the man who controls their allowances. When oversight is dead, impunity thrives.
The same is true at the local government level. The councils, which should be the closest tier of governance to the people, have become mere revenue distribution centres. Their budgets are inflated with cosmetic projects, while core community needs – clean water, rural roads, primary healthcare, and education – remain neglected. In most states, local governments have been stripped of autonomy, no thanks to the governors, and turned into cash dispensers for political godfathers.
A functioning democracy depends on the ability of citizens and institutions to demand explanations from those in power. Unfortunately, Nigeria has normalised a culture of unaccountability. We applaud mediocrity, celebrate looters, and reward failure with re-election.
Leadership without vision is like a vehicle without direction, fast-moving but going nowhere. Our leaders often mistake motion for progress. A road contract here, a stadium renovation there, a new office complex somewhere, yet the fundamental problems remain untouched.
When a government cannot define its priorities, it becomes reactive, not proactive. It responds to crises rather than preventing them. The consequence is that we keep recycling poverty in the midst of plenty.
Consider the fate of many oil-producing states that have earned hundreds of billions from the 13 percent derivation fund. Despite their enormous earnings, the communities remain among the poorest in the federation. The roads are not just bad but are deathtraps, the schools dilapidated, and the hospitals understaffed. The money vanished into white-elephant projects and political patronage networks.
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Visionary leadership is not about having a title or holding an office; it is about seeing beyond the immediate and investing in the future. It is about building systems that outlive individuals. Sadly, most of our leaders are incapable of such long-term thinking because they are trapped in the psychology of survival, not sustainability.
There is a proverb that says: “The foolish man who finds gold in the morning will be poor again by evening.” That proverb could have been written for Nigeria. Each time fortune presents us with an opportunity, whether through oil booms, debt relief, or global trade openings, we squander it in consumption and corruption.
The subsidy removal windfall was meant to be a moment of reckoning, a chance to redirect resources to development, improve infrastructure, and alleviate poverty. Instead, it has become another tragic chapter in our national story, a story of squandered wealth and wasted potential.
When money becomes available without the corresponding capacity to manage it, it breeds recklessness. Suddenly, every council wants a new secretariat. Every governor wants to build a new airport or flyovers that lead to nowhere. The tragedy is not in the availability of money but in the absence of vision to channel it productively.
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Nigeria does not lack bright minds; it lacks systems that compel responsibility. What we need is a new civic consciousness that demands accountability from those in power. Citizens must begin to interrogate budgets, question policies, and reject tokenism. Civil society must reclaim its watchdog role. The media must rise above “he said, he said” journalism and focus on investigative and developmental reporting that exposes waste and corruption.
Equally, the legislature must rediscover its purpose. Lawmakers are not meant to be praise singers or contract brokers. They are the custodians of democracy, empowered to question, probe, and restrain executive recklessness. Until they reclaim that role, governance will remain an exercise in futility.
The solution also lies in leadership development. Leadership should no longer be an accident of chance or patronage; it must be a deliberate cultivation of character, competence, and capacity. The tragedy of sudden riches is avoidable if leaders are adequately prepared to handle responsibility.
Ultimately, the change we seek is not just in policy but in mindset. Nigeria must confront the culture of consumption and replace it with a culture of productivity. We must move from short-term gratification to long-term investment, from vanity projects to value creation, from self-aggrandizement to service.
Every generation has its defining moment. Ours is the opportunity to rethink governance and rebuild trust. The tragedy of sudden riches can become the triumph of sustainable wealth, but only if we learn to manage fortune with foresight.
Until that happens, the Adamawa wives will keep travelling, the chairmen will keep spending, and the people will keep waiting for dividends that never come.
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JUST IN: Court Orders IGP To Arrest Mahmood Yakubu, Ex-INEC Chairman
Despite his exit as the chairman of the Independent National Electoral Commission, INEC, the Federal High Court sitting in Osogbo, the Osun State capital, has again ordered the Inspector General of Police, Mr Kayode Egbetokun, to arrest the former INEC chairman, Prof Mahmoud Yakubu, for an offence relating to contempt of court.
The Court order came a few hours after Yakubu left office as the INEC chairman.
The Action Alliance, AA, had instituted a case before the court challenging INEC and its former chairman, Prof Yakubu, over their non-compliance with the judgment of the Court delivered by Justice Funmilola Demi-Ajayi in suit number FHC/OS/CS/194/2024.
In the said judgment, the court ordered INEC to put the names of the National Chairman of the Action Alliance, Adekunle Rufai Omoaje, and other members of the party’s National Executive Committee, NEC, on the INEC portal.
The Court also held that the names of all the state chairmen of the party be uploaded on the INEC portal.
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The court held that the elective convention of the party held on the 7th of October, 2023 which produced Omoaje as the national chairman of the party and other NEC members of the party was authentic as it was properly monitored and supervised by officials of INEC in accordance with the party’s constitution and the electoral acts.
However, INEC claimed to have complied with the court judgment, but the party disagreed with the commission, as the name of Omoaje was yet to be uploaded on the commission’s website despite the orders of the Court.
Although the names of the state chairmen of the party under the leadership of Omoaje and those of the NEC members are already on the INEC portal, Omoaje’s name is yet to be uploaded as of press time, a development that the court frowned at.
The court order obtained by our correspondent dated 7th October, 2025, and signed by Mr O.M. Kilani on behalf of the Court Registrar reads in part, “it is hereby ordered that the Inspector General of Police shall cause the arrest and shall charge the defendant/judgment debtors for contempt and committal proceedings within seven days of this ruling.”
The court also awarded a cost of #100,000 against the judgment creditors.
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