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OPINION: Fubara, Wike And Day I Broke Duck’s Eggs

Published

2 years ago

December 19, 2023

By Suyi Ayodele

Have you ever broken a duck’s eggs intentionally? The duck does not come after you for doing that. Its siblings, known in the esoteric language as àpapò eleye (the combined forces of birds) do that on its behalf. I learnt the lesson that it takes the intervention of the Almighty to survive the war of àpapò eleye so young in life. They are a very unrelenting lot, who wage a war of attrition, and equally fatal. May my enemies not incur their wrath!

The duck is a dull bird, so we think. It is slow in virtually everything it does; never in a hurry. But beyond its ‘dullness’, the duck possesses some powers that make the human race avoid it. For those who are knowledgeable enough in the belief of our forebears, the duck is not just a bird. It is the bird of the elders. We are in the festive season when millions of chickens are sent to their early graves all in the name of celebration. Check up on your neighbours this season and tell me how many homes are using ducks as delicacies in celebration of Christmas. If you find any, I will advise you to respect such a home in all your dealings. Or, if you have a friend who boils or fries duck’s eggs for breakfast, know that your friend is deeper than you know. In poultry keeping, avian farmers hardly rear ducks in commercial quantities, at least in my part of the world. Yet, ducks lay more eggs in multiples than the chickens. Is there something about this gentle bird that is beyond the ordinary?

Growing up in the village, we discovered that if a driver mistakenly ran over a duck or its ducklings, the driver would not just run off. He would stop, look for a currency note or a coin and stick it in the mouth of the dead bird. Why? I will tell you the reason in a while. But let us talk more about the peculiarities of the strange bird, the duck. In terms of the heaviness of feathers, duck feathers are longer and heavier than those of chickens. But in terms of flight, the two are not the same. Chickens merely flop around. Whatever swiftness the duck lacks in walking, it makes up for in flying. The duck flies without flapping its wings like most birds. Once it takes to flight, it releases its wings for the winds to take over. And it goes a long distance before it stops. But on the ground, the duck and its ducklings are majestic; never in a hurry, and never paying attention to human activities around them. Another thing about this strange bird is that it makes no effort in protecting its eggs or ducklings from harm. It allows you to do whatever you want to do with them while it looks on with an expressionless stance. Even the ravenous hawks avoid ducklings while looking for supper. What is it about the duck? What is the mystery surrounding this being? I learnt about that while I was just crawling out of my cradle.

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We were three young cousins in our innocence. We got new catapults from an older cousin whose baskets we assisted in hawking. He was the honest type, who delivered on his promises. The gifts of catapults from him were priceless, and pronto, we went a-hunting. Our targets were the lizards on the rough walls of the houses in the neighbourhood. We were at this lizards-hunting venture when we suddenly stumbled on a duck in hibernation. We disturbed its peace and it left the eggs and moved a distance away. Waoh! There were many eggs. Whatever came over us. We tried our marksmanship on the eggs, aiming at them, and breaking them in relish as the stones hit them with a sound that excited us. It became a competition. Then an old woman showed up. We took off in different directions like the naughty boys we were. She raised an alarm and the neighbours, including our mothers, gathered to see what we had done. We needed nobody to tell us that we were in trouble. So, we stayed off our homes for as long as we could.

Something, however, soon brought us back home. We crawled back when hunger set in, waiting for the worst to happen. I was expecting the worst from my unsparing mother. But nothing happened to us. No beating, no scolding, no reprimand of any kind. Strange! We were fed our normal rations and we went to sleep. The following morning, the three of us were summoned, and given different types of left-over foods and asked to go and feed the duck. Again, strangely enough; we met the duck on the same spot, where we broke its eggs, as if it was in hibernation. We fed it for days until the duck left the spot to continue its normal lifestyle. Soon, we saw it with several ducklings and we never troubled it again. Another strange occurrence was that the owner of the duck, an old irascible woman, never asked us why we did what we did. She carried on as if we never offended her!

Days later, I asked my mother why nobody scolded us and we were merely asked to feed the duck. She only warned me never to break the duck’s eggs again. “Only a bad child does that”, she retorted. I was not satisfied. I knew there was more to it than she said. Years later, while watching my late father, Baba Falade, on his divination mat, I got to know why one should not intentionally break the eggs of the duck. I will only recall the way he ended the Odu Ifa that day. It was a warning in the esoteric that rings bell in my ears till date. This is what Baba Falade said to his clients that day: “Honi bá fo eyin pepeye, li hi wa uja apapo eleye” – he who intentionally breaks the eggs of the duck is the one who looks for the trouble of the combined forces of the birds. You should know by now what the “birds” in the warning represent. If you don’t, how do I help your ignorance of the operations of our mothers; the real owners of the night! It is not for fun that they are not called: Òlamo níjà, gbemo níjà, sin omo de lé – he who settles her child’s fight, fights her child’s fight, and escorts her child back home!

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Governor Siminalayi Fubara of Rivers State is in a long battle with his benefactor, godfather, predecessor and Minister of the Federal Capital Territory (FCT), Mr. Nyesom Wike. The masses will never get to know the root of the big men’s quarrel. What we all know is that this is a battle that will not end soon. In the coming days and weeks, a lot of interests will come to play, and the battle will be prolonged. While the battle lasts, the peace of Rivers State will suffer. The people of the state will suffer too. And finally, if care is not taken, the economy of the nation will suffer. Should that happen, Nigerians in their millions, will suffer untold economic hardship. This is because the raging battle is capable of crippling our economic mainstay, oil. Can Nigeria afford such? It is left for our new husband in Aso Rock, President Bola Ahmed Tinubu, and his inner court members to decide. I am very much interested in the Fubara-Wike tango. I can predict the end. I can also do a character identikit of the dramatis personae. In this ongoing crisis, Fubara is the duck, while Wike is like the adolescents, who intentionally broke the eggs of a duck years back. Unless Wike sheats his swords and feeds Fubara’s duck for days, he may suffer the warning seconded in Baba Falade’s divination. Should this crisis degenerate to the level that the duck’s siblings would have to weigh in, Wike would have the real apapo eleye to contend with.

Fubara has already set the stage for what is to come. When a trap setter uses an elephant as bait, every discerning mind should know the size of the game that will go down. Last week, before our very eyes, the Rivers State governor did the most unthinkable. As early as 5.00am, on Wednesday, December 13, 2023, the governor moved in with about six bulldozers, a sizeable number of security agents, and demolished the entire state House of Assembly structures. That is the bait for Wike. A governor who could wake up and render an entire arm of government useless is capable of anything. He did not stop there. Fubara moved just four members of the 31-member assembly to the Government House, where he presented the N800 billion state budget to them. The “Assembly” ‘passed’ the budget the same day. By the following day, December 14, Governor Fubara signed the 2024 Appropriation Bill into law. Recall the speed of the duck mentioned above. Is Wike getting the message? I wish he continues in this battle of no victory. I ask this with every sense of sincerity: who would have believed that a Fubara with his ‘innocent’ look would have the nerves to pull off the happenings in that state in the last one week? That, again, is the way of the duck. You can only take its ‘dullness’ for granted at your own risk!

Now, the duck’s siblings are already coming into the fray. The battle ground is getting frenzied. The war music I listened to in Gbelebu town penultimate week is playing in my head. I don’t know the lyrics of the war song. The interpretation of the song as given by my Ijaw friend of over three decades, Fidelis Soriwei, keeps ringing in my head. I pictured the frenzy of the atmosphere as the musician hit the cord. I visualised the excitement of the crowd, especially the womenfolk. Then Fidelis’ voice came hitting me. “What he is saying is that the children are crying as they are being prevented from joining the war boats and canoes. The elders are saying the children should go back because this war is not for them.” I asked why women, I mean mothers, should be happy that a war is about to break out. My interlocutor’s response was daring. “When it comes to war, there is no man or woman in the Ijaw nation.” Without sounding unnecessarily sanguine, I think I love that! If war exterminates without gender discrimination, the one to keep the people alive should also not be gender-sensitive. Ijaw women are already on the battlefield on the side of Fubara. They are being led by the 53-year-old Boma Goodhead, who represents the Asari-Toru Federal Constituency in the House of Representatives. The video of the grave allegation she levelled against Wike is all over the Internet. She is not alone.

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The Ijaw National Congress (INC) has also come into the fray. It is a case of one for all, all for one. Led by its President, Professor Benjamin Okaba, INC sees the Fubara-Wike tango beyond the ordinary. The Ijaw ethnic group is taking the battle to President Tinubu, who it accused of backing Wike against the governor. The group warned that having suffered marginalisation for too long despite being the golden goose that lays the golden eggs for the nation to live on, it would not fold its arms this time around. Should the crisis continue, INC said it could no longer guarantee the safety of the nation’s oil installations and facilities in the Niger Delta! “We are already angered that the government of President Bola Tinubu has marginalised the Ijaw people. In Delta State, where three persons were picked for a federal appointment, none are from the Ijaw nation….Meanwhile the Ijaw are the most economically viable in that state. We are noting all of this. But for him to keep quiet and allow Wike to misbehave shows that there is some tacit support. And we shall not take that. As we speak, our people are so angered; our people are so frustrated to the extent that we can no longer guarantee if things continue in this way, the safety of the oil installations in Ijaw land and our region….40 million Ijaw people are angered and aggrieved. And they are saying that a slap on Governor Fubara is a slap on the entire Ijaw nation. Any attempt to further close up our political space to remove Siminalayi Fubara from office is a call for fire.”

The simple interpretation of the INC warning is that a war will soon break out in Rivers State. Should that happen, the nation will suffer greatly. The Ijaw, in this impending war, will not fight conventionally. They will go for the soul of the nation. Unfortunately, Nigeria cannot afford any sabotage of its economy with the level of economic crisis the nation is passing through at the moment. Something must give. I don’t fully understand Wike’s worth in the President Tinubu government. I don’t know the level of damage Wike did to his own political party, the People’s Democratic Party (PDP), during the last election such that he occupies a prime position in the political calculation of President Tinubu. But I know one thing. When the chips are down, and the president is to make a choice between the economic prosperity of his government and Wike, he will go for the former. That will not make Tinubu an ingrate. The president will only be archetypal. After all, they say in politics and international relations, there are no permanent friends and enemies, but permanent interests. The coming days and weeks will be interesting. Wike has the window now to allow peace in Rivers State. He has fought many battles and won. How he intends to win the current war, I don’t know. He has everything to lose if President Tinubu decides to sacrifice him for the peace of the Niger Delta. No nation should take the INC’s warning lightly. In any case, they have done it before. And nothing can stop them from repeating the feat if that is their last card on the table. I can’t imagine Nigeria adding another avoidable Niger Delta crisis to the litany of woes confronting the nation because of an overbearing godfather. The matter is easier for President Tinubu to handle. He is the godfather of godfathers himself. So, it should not be difficult for him to take the call and avoid the looming battle of an àpapò eleye!!

Related Topics:#opinion Fubara Rivers Suyi Ayodele

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OPINION: APC’s Slave-raiding Expeditions

Published

34 minutes ago

October 20, 2025

Editor

By Lasisi Olagunju

In mid-19th-century Ibadan, military expeditions under Balogun Ibikunle were so successful in slave-catching that by 1859, the city was gripped in the apprehension that it had harvested more slaves than it could control. Professor Bolanle Awe, citing missionary Hinderer’s Half-Yearly Report of Ibadan Station for that year, wrote that the oracle of Oke Badan had to intervene with a decree that Ibadan should desist from going to war for some time because there were “too many strange people in the town.”

People choke on their own success. If you doubt this, read Awe’s ‘Ajele System: A Study of Ibadan Imperialism in the Nineteenth Century’, published in December 1964. Power that eats with ten fingers, that feeds on endless acquisition will, sooner or later, find itself choking on its own gluttony.

At about the same period Ibadan trembled over the spectre of a slave insurrection, similar fears were roiling the American South. In May, 1939, distinguished professor of history, Harvey Wish (4 September, 1909 – 7 March, 1968), published his ‘The Slave Insurrection Panic of 1856’. In 1856, according to Wish, Stewart and Montgomery counties in Tennessee were gripped by panic. The combined slave population in those places stood at about 12,000 against 19,000 whites, but in many localities, the enslaved outnumbered their masters. In the iron districts along the Cumberland and Tennessee Rivers, eight to ten thousand slaves laboured in mines and furnaces under a handful of overseers. A house stuffed with captives soon loses peace especially when the enslaved start demanding rights. The fear that the captives in those American communities might rise became as real as the chains that bound them.

The twin anxieties of Ibadan and Tennessee of the 1850s should speak to today’s All Progressives Congress (APC), which seems to have embarked on its own form of political slave-raiding expeditions, capturing opposition governors, lawmakers, and chieftains in a frenzy of conquest. History teaches that those who live by conquest often reel in pains of indigestion. Ask Afonja of Ilorin. The slaves he encouraged to defect into his army proved his nemesis.

There is that Nigerian comedian who combs his bald head. He is there online feasting on APC’s defection binge. The jester’s conclusion is that by 2027, Nigeria’s epic contest will be between APC and APC, a scenario he says will burst the belly of the overfed. There is a limit to how much the human stomach can hold before it rebels against its own greed. All manner of gluttony, including the political, have their limits and dangers. What Tennessee feared in 1856 did, indeed, happen in some places. Read Harvey Wish.

The Yoruba have sweet street slangs. You’ve heard of curing madness with madness (“wèrè l’a fi nwo wèrè”). You’ve not heard of “ko were, ko were.” Packing all sorts into all sorts; orísirísi. The Yoruba word ‘were’ means madness or the mad themselves. In some contexts ‘were’ also means idiocy/idiot; stupid/stupidity. “Ko were, ko were” is what my village friends call men who go for anything in a skirt. It is also what the rapacious do with their molue: Forty-nine sitting, ninety-nine standing. The bus is “fully full”, yet, the driver and conductor still yell to the street to hop in: “Wolé! Enter! No change!” It is never enough until some cranial vessels yield to bursting.

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Shakespeare’s Angelo says in ‘Measure for Measure’ that “we must not make a scarecrow of the law, setting it up to fear the birds of prey…” We do that here. All our laws are scared and afraid of power. People break the law and dare the law to say something.

A tributary is a smaller river or stream that flows into a larger river or lake. River Oba is a tributary of the Osun River; it flows into it. The law says you can divorce River Oba, if you like, but you cannot give Oba’s child to Osun, your new husband. The powerful can snatch the wife of the weak, but he cannot snatch the child of the weak. Our constitution expressly forbids lawmakers from hopping from bed to bed, party to party, doing what common prostitutes do. Section 68(1)(g) of the constitution bars senators and Reps from contracting the syphilis of defection. Section 109(1)(g) prescribes the same taboo for lawmakers at the state level. Those two sections say if you insist on courting leprosy, you must be prepared to live in a leper colony, alone.

Our constitution says that a legislator who strays from the banner that bore him to victory must surrender his seat.

That law is dead here even when the exception to the rule is not present. The exception, the law says, is that defection is allowed only when there is a division within the legislator’s party or the party has merged with another. There is no division, there is no merger, yet lawmakers after lawmakers have changed parties like pants without consequences.

When is a democracy dead? It is dead when opposition sells itself to power. It is dead when law is dead, or whenever it is helpless; when rule of men replaces the rule of law; when government of men overthrows government of laws. Rule of men is a personal rule; it is what sits on the throne in an unaccountable society; a society in the mouth of dogs.

Aristotle wrote that “It is more proper that law should govern than any one of the citizens.” American professor of Law, Paul Gowder, in the winter of 2018 wrote ‘Resisting the Rule of Men’. Gowder contrasts “the rule of men” to “the rule of law.” He says “I will say that we have ‘the rule of men’ or ‘personal rule’ when those who wield the power of the state are not obliged to give reasons to those over whom that power is being wielded—from the standpoint of the ruled, the rulers may simply act on their brute desires.” Is that not what politicians do when, with impunity, they cross the road and dash their husbands’ children to their more powerful, wealthy lover across the street? Yet, they say this is a democracy.

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“Democracy—What Is It?” Theodore M. Hart in a 1948 edition of The Georgia Review asked as he threw the question at a class of veterans. He got 32 answers. The last of the answers, he says, is the “farthest thing from a definition that could well be imagined.” This is it: “The right to defy a ruler, the right to believe in the right, the right to read the truth, the right to speak the truth, the sky free of destruction, the water free of danger, the trees, the earth, the house I live in, my friends and relatives, the school I go to, the church I attend – that’s Democracy.” It is a mouthful. Before that definition, there have been shorter ones that we won’t like to teach our kids here. One of them says ‘Democracy’ is “that no man should have more power than another.” Another says it is “a government in which the source of authority (political) must be and remain in the people and not in the ruler.” The opposite holds sway here. Ruling party politicians are the law; it is into their maximum ocean that all rivers must empty their waters.

Politicians, governors and lawmakers of all tendencies are massing into one party, the ruling party, like the forces of Julius Caesar whose feet are already in the Rubicon. There is also the perception that the judiciary is collapsing (or has collapsed) its structures into the ruling party.

It is futile as it is dangerous, self-destructive and self-destructing to seek to have a Kabiyesi presidency, a democracy without opposition. French philosopher, Montesquieu, in his Esprit des Lois, published in I748, wrote: “There would be an end of everything if one man or one body, whether of princes, nobles, or people exercised these three powers: that of making the laws, of executing the public resolutions, and of judging the cases of individuals.”

William Shakespeare in ‘Measure for Measure’ warns that possessing great power tempts one toward tyranny.

Shakespeare’s character, Isabella, tells power-drunk Angelo, deputy to the Duke of Vienna:

“O! it is excellent

To have a giant’s strength; but it is tyrannous

To use it like a giant.”

Now, what is the value and essence of a presidential power that cannot crush, enslave or imprison governors? Where is the value?

In George Orwell’s novel, ‘1984’ we are shown that the party’s omnipotence is not freedom but imprisonment. The story teller asks humanity to accept that the pursuit of total power, total control over thought, over history, and reality, traps power and the power wielder in perpetual manipulation.

But power is powerful; it never listens to reason. Ikem Osodi, Chinua Achebe’s radical character says in ‘Anthills of the Savannah’ that “The prime failure of rulers is to forget that they are human.” Are rulers really human? In Yoruba history and belief, they are ‘alase’ (executive) deputy of the gods. Before Achebe there was Lord Acton who famously said that “Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men.” Someone said power, when unrestrained, imprisons its possessor in illusion.

It is not the fault of power that it extends and distends and stretches itself thin. It is because the world seductively craves the king’s dominance. So, let us not blame power; we should blame the people as they query the worth of freedom that bears no food. Because literature is life, it is there in Fyodor Dostoevsky’s ‘The Brothers Karamazov’. There, we read in The Grand Inquisitor’s monologue, a story within a story: “For who can rule men if not he who holds their conscience and their bread in his hands?” The Inquisitor informs the Lord that humanity had “taken the sword of Caesar, and in taking it, of course, have rejected Thee and followed him.” They will always follow Caesar because he alone has bread to distribute from north to south.

The devil is not a liar; if he is a liar, he won’t say the truth. And what is the truth? It is in the Inquisitor’s mouth, it is that seeing freedom and bread walking together is inconceivable; that no science will give the people bread “so long as they remain free.” Governors, senators, Reps – all have surrendered to the bread and butter of power. Automatic tickets, automatic victory at the polls, cheap victory over the people. What power is saying in silence is said loudly by Dostoevsky’s Inquisitor: “In the end, they will lay their freedom at our feet and say to us, ‘Make us your slaves, but feed us.’”

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JUST IN: NLC Gives FG Four Weeks To Resolve ASUU Crisis

Published

3 hours ago

October 20, 2025

Editor

The Nigeria Labour Congress has resolved to issue a four-week ultimatum to the Federal Government should it fail to conclude negotiations with all tertiary institutions-based unions.

The NLC also condemned the no-work-no-pay policy introduced by the government as a form of sanction to members of the Academic Staff Union of Universities for daring to embark on a nationwide strike.

The president of the NLC, Joe Ajaero made this known in an ongoing interactive session with labour correspondents in Abuja.

The interactive session followed the meeting between the NLC and leaders of tertiary institutions’ based unions at the NLC headquarters in Abuja.

“We have decided to give the federal government four weeks to conclude all negotiations in this sector. They have started talks with ASUU but the problem in this sector goes beyond ASUU.

“That is why we are extending this to four weeks. If after four weeks this negotiation is not concluded, the organs of the NEC will meet and take a nationwide action that all workers in the country, all unions in the country will be involved so that we get to the root of all this.

“ The era of signing agreements, negotiations and threatening the unions involved, that era has come to an end.

“The policy, the so-called policy of no work, no pay, will henceforth be no pay, no work. You can’t benefit from an action you instigated. We have discovered that most, 90% of strike actions in this country are caused by failure to obey agreements,” Ajaero said.

The Nigerian higher education system has been faced with chronic instability, the latest leading to the closure of universities nationwide due to the ongoing strike by ASUU.

Recall that ASUU National President Professor Chris Piwuna announced the strike at a press briefing at the University of Abuja on Sunday, following the expiry of a 14-day ultimatum issued to the government on September 28. The union cited unresolved issues relating to staff welfare, infrastructure, salary arrears, and the implementation of the 2009 ASUU-FGN agreement.

Negotiations in recent weeks failed to avert industrial action. Education Minister Tunji Alausa said two weeks ago that talks had reached a final phase, noting the government had released N50bn for earned academic allowances and allocated N150bn in the 2025 budget for a needs assessment to be disbursed in three instalments. However, ASUU rejected these measures as insufficient.

The union is demanding full implementation of the 2009 agreement, release of three-and-a-half months of withheld salaries, sustainable funding for universities, protection against victimisation, payment of outstanding promotion and salary arrears, and release of withheld deductions for cooperatives and union contributions.

The NLC emphasised its full solidarity with ASUU and other tertiary education unions, calling for robust participation from all union leaders.

It also highlighted the principle of a converse stance, “No Pay, No Work”, urging the government to honour collective agreements and respect the rights of workers.

The emergency meeting is expected to chart the next steps for industrial action and explore strategies to safeguard the welfare of university staff, as well as the quality and continuity of public tertiary education in Nigeria.

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JUST IN: NLC Begins Meeting With ASUU, Other Unions Over Strike

Published

3 hours ago

October 20, 2025

Editor

The Nigeria Labour Congress has commenced a meeting with the leadership of the Academic Staff Union of Universities, Senior Staff Association of Nigerian Universities, Colleges of Education Academic Staff Union, Academic Staff Union of Polytechnics, Senior Staff Association of Nigerian Polytechnics among others over the ongoing strike in universities and other concerns raised by workers in tertiary institutions nationwide.

The meeting is currently holding at the NLC national headquarters in Abuja.

Recall that the NLC in a letter invited all union leaders across various tertiary institutions of learning nationwide to a meeting to find lasting solutions to issues stemmed from failed negotiations with the Federal Government.

Nigerian higher education system has been faced with chronic instability, the latest leading to closure of universities nationwide due to the ongoing strike by ASUU.

The NLC emphasised its full solidarity with ASUU and other tertiary education unions, calling for robust participation from all union leaders. It also highlighted the principle of a converse stance, “No Pay, No Work”, urging the government to honour collective agreements and respect the rights of workers.