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OPINION: How I Quit Smoking (1)

Published

1 year ago

July 12, 2024

Tunde Odesola

Now that my father and mother are dead and have gone to where the elderly go to rest their bones in death, I can confess my cigarette addiction. Not that either could put their hands on a Bible and vow that their firstborn was a nicotine-free teetotaler, but both card-carrying Christians thought my cigarette and alcohol use was a fleeting adolescence misstep when Satan took me up to the mountain and showed me the world, and said, “Is it not written that the earth is of the Lord and the fullness thereof; eat, smoke, drink and enjoy, son.”

My father and mother were certain their ceaseless fire-for-fire prayers and biri-biri fasting round the clock were responsible for my repentance before ‘iji aye’, the world’s whirlwind, could sweep me off in my early teenage years.

We had a cassava plantation in our Lagos backyard back in the day when I was in secondary school. One sunny afternoon, the Devil knocked on my door and I opened it. He grabbed me by my left hand and led me to the green pasture downstairs. If you ever had a cassava plantation, you would know the canopy of tranquil neatness the tall-growing slender stalks provide underneath to nourish nature.

The evil that men do to the Devil lives in their hearts. Uhm! In his irresolvable confusion, Man contemplated the whip of chastisement eternally held by the Conscience and called it the devil. Yes, the devil. Remove the definite article ‘the’ from ‘the devil’, what do you have? Devil, yes. Put a dash between ‘D’ and evil. You’ll get D-evil aka The-evil.

A global Nigerian musical star bears DBanj. The Seruabwon of Osun politics, the late Alhaji Isiaka Adeleke, was popularly called D Gov.

So, what man calls the devil is d-evil that he does. The image of a black and ugly fire-spitting creature with a long tail and a spear is a figment of the imagination.

I’m not saying there are no powers in heaven and on earth. I’m not saying there’s no God. There’s God, the Maker of heaven and the earth, and I believe in Him. I’m only saying the devil, as concocted by man, is an explanation of the force that wrestles with the truth inside the conscience. But isn’t it written that ye shall know the truth and the truth shall set ye free?

As I was saying, the fall guy we all call the devil grabbed my hand and led me to the cassava pasture backyard. He brought out a stick of Consulate cigarette, lit and gave it to me, just like it gave Eve the apple. I took a military drag. In the cigarette smoking parlance of my time, military drag was the one-time l-o-n-g drag that burns a quarter of the cancer stick called cigarette, filling your lungs fully with smoke.

As I was enjoying the cigarette the devil gave to me and was feeling giddy, I saw my mother right from where I was seated under the canopy of cassava. She couldn’t see me unless she bent to look beneath the green mat of cassava leaves. But she had perceived the smell of burning tobacco and was gearing to know where it was coming from.

I crawled further back into the plantation and sat, my unblinking gaze watching her advancing towards the cassava farm. I quickly buried the cigarette and the lighter. I couldn’t see her face which was screened off by the cassava leaves above. I could only see her lower limbs. As she got to the edge of the farm, she bent to see below the foliage and she saw her begotten son seated like Oba Efon – the Lord of the Flies.

Mo ku, mo gbe, mo dara is the lamentation of the condemned. “Kilo n se ni be yen?” she ‘innocently’ asked to know what I was doing in the underworld. “Mo n gba ategun ni; I’m resting,” I answered in a tired voice, trying to yawn.

Then I committed a forced error. I sidestepped her and went upstairs. By the time she got upstairs, the acrid smell of cigarette had overwhelmed the household on the sunny day. “Tunde!” she called out. I was in the bathroom, washing mouth and body. “Did you bring your cigarette upstairs to rest?” she inquired, adding the death sentence, “When your father comes back from work, you will explain when you started smoking to him.”

Like Joshua, I prayed for the sun to stand still because I knew if my father came back in the evening, he would beat me like the inedible snake called ejo aije. My prayer wasn’t answered. The sun didn’t stand still, it went back home to rest while my father arrived, ate and rested before giving my brain a factory reset.

My mother made me fast for seven consecutive days, choosing more than a dozen psalms for me to read each hour of the day. I fasted and prayed but I didn’t stop smoking whenever cigarettes were available. I didn’t stop smoking because I didn’t see anything wrong with it. I wasn’t an everyday, impulsive smoker. I just smoked when my hands were idle and the devil was at his workshop.

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When I got admitted into the University of Lagos in the 80s to read Chemistry, I discovered on campus that cigarettes were part of most students’ menus. I also began to smoke after each meal. Then I graduated to smoking before each meal, before sleeping, when I woke up, when going to the toilet, when stressed, when drinking, when happy; every time.

Because I never loved the esoteric nature of Chemistry, I changed my course and university the following year. I love writing and I wanted to be a journalist. To free myself from parental control, I chose the Imo State University, now Abia State University. This was where I earned the title, Eruku Jeje, which means Billowing Smoke. It was impossible to see me without a cigarette, day or night. When fellow smoking students were looking for matches or cigarettes, they knew the room to come in Hostel B.

Under my mattress, there must be matches and cigarettes. There was honour among smokers, nobody dared steal my cigarette but you’re free to use the matches of lighters anytime.

After I finished Youth Service in the Umuopu and Aji communities of Igbo-Eze North, Enugu State, I headed back home to Lagos, and continued smoking regularly; my bird had learnt how to fly without perching, escaping my parents’ stones.

I started life as a classroom teacher. Down the line, I changed jobs and became a journalist in Lagos with PUNCH newspapers. I always had perfumes, roll-ons, and air fresheners in my laptop bag, car, apartment, everywhere. Some of my friends knew I visited in their absence when they arrived at home and perceived my signature perfumes. If you smell my fingers, you won’t perceive cigarette smoke on them because I invented the use of straw as a cigarette holder. I would tie a straw to the butt of my cigarette and I’m good to smoke without leaving a telltale sign on my fingers.

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If by a very rare oversight or error, there were no perfumes at hand in my car or bag, I would open my car bonnet, get to the carburettor, loosen one hose and get some fuel to wash my hands and rub some in my hair to smell like the car broke down and I was at the mechanic’s fixing it.

However, at a time in my bachelor life, I literally looked in the mirror and spoke to myself. “Tunde, you can’t continue this way. Is this the kind of life you want your children to inherit from you?” I asked myself. And I said to myself, “I never saw my father smoke. Why would I be the one to lead my children to smoking?”

I didn’t decide to quit smoking for health reasons. I didn’t care at the time about its health implications. I quit because I didn’t want to be the one my unborn children would see and take to smoking. Smoking is a dirty habit, I tell you.

Quitting smoking was the singular most arduous achievement in my life. It wasn’t going to the university or building a house or buying a car. It was smoking. Quitting was war. I would light a cigarette, puff on it and tears would well up in my eyes. I would throw it away only to repeat the same process hours or a day later.

Then I lifted my eyes unto the hill. I didn’t go before any pastor or imam. Each day, I spoke to myself and to the hearing of anyone who cared to listen, “I’ll stop smoking.” Many of my friends laughed, saying, “You? Devil dey go retirement?”

To be continued.

Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
X: @Tunde_Odesola

News

Brigadier-General, Other Officers Detained Over Alleged Coup Plot To Overthrow President Tinubu

Published

3 hours ago

October 18, 2025

Editor

At least sixteen senior military officers have been detained by the Armed Forces of Nigeria for allegedly planning a coup d’etat to overthrow President Bola Tinubu, top sources have told SaharaReporters.

A coup d’état is an overt attempt by a military organisation or other government elites to unseat an incumbent person or leadership.

While the Nigerian military in a statement few days ago claimed the detention of the officers was linked to “repeated failure in promotion examinations and perceived career stagnation”, top sources revealed that they were actually arrested over a coup plot.

“The Armed Forces of Nigeria wishes to inform the public that a routine military exercise has resulted in the arrest of sixteen officers over issues of indiscipline and breach of service regulations,” the Director of Defence Information, Brigadier General Tukur Gusau had said in an ambiguous statement.

“Investigations have revealed that their grievances stemmed largely from perceived career stagnation caused by repeated failure in promotion examinations, among other issues.

“Some of the apprehended officers had been under jurisdiction for various offences, either awaiting or undergoing trial. Their conduct was deemed incompatible with the standards of military service.”

However, a senior official of the Defence Intelligence Agency involved in the arrest told SaharaReporters that the officers led by an Army Brigadier General were planning to stage a coup and take over government from “selfish politicians”.

He said the coup attempt was thwarted after an intelligence gathering by the DIA and sister agencies.

“The 16 officers were planning a coup. The military authorities were just being diplomatic in the statement released by the spokesperson. They have started doing secret meetings on how to overthrow the President and other top government officials,” the source told SaharaReporters.

“They’re all officers within the rank of Captain to Brigadier-General and are still in detention at DIA as we talk. They were picked recently at their various houses around the country. Their main objective was to overthrow President Tinubu and announce a military government.”

Another source added that the October 1 Independence Day parade was cancelled because of the coup attempt.

He said, “Yes, they were arrested for planning to stage a coup and take over government. That was the main reason why the Independence Day parade scheduled to hold on Wednesday, October 1 as part of activities marking the country’s 65th Independence Anniversary was cancelled.

“This was because intelligence reports showed they planned the coup on October 1st during a military parade. So the National Security Adviser and other service chiefs asked the Tinubu-led government to cancel the parade earlier scheduled to mark the day.

“Their plan was to shoot at the President and other top politicians during the event. The move by the military authorities announcing their arrests was to douse tension.”

Since Nigeria became independent in 1960, there have been five successful military coups.

Recently, there have been allegations of corruption in the military which some of the officers and soldiers have blamed for their loss of interest in the country’s military.

News

Clemency: CSOs Carpet Presidency Over Comment On Ken Saro-Wiwa

Published

15 hours ago

October 17, 2025

Editor

The civil society community in Nigeria has taken a swap on the presidency over what it regarded as “insensitive, offensive, sordid and misleading” picture painted by the presidency over the murdered Ogoni 9, and the recent “pardon” granted to them and others by President Bola Tinubu.

Recall that Special Adviser on Information and Strategy to the President, Mr Bayo Onanuga, while publicly announcing the justifications for the pardons and clemency, said: “Illegal miners, white-collar convicts, remorseful drug offenders, foreigners, Major General Mamman Vatsa, Major Akubo, Professor Magaji Garba, capital offenders such as Maryam Sanda, Ken Saro Wiwa, and the other Ogoni Eight were among the 175 convicts and former convicts who received President Bola Ahmed Tinubu’s mercy on Thursday.”

Onanuga further said in the statement: “Also referred to 4 Ogoni leaders who were unfortunately murdered by a mob in 1995, and whose murder the Ogoni 9 were framed for, as ‘victims of the Ogoni 9.”

But a statement issued by Health of Mother Earth Foundation and 13 other civil society organisations, reads: “The statement by the Presidential Adviser is laced with insinuations and references that have no bearing on history, reality and globally acceptable facts about the occurrences that led to the execution of Ken Saro Wiwa and his fellow rights activists on November 10, 1995.”

The civil society groups described it as “unacceptable that despite overwhelming evidence of the miscarriage of justice against the Ogoni 9, which resulted in their hurried execution, the Nigerian state still considers them guilty and deserving of a pardon.”

The environment-based activist groups, who said the Presidency acknowledged the fact that Sir Herbert Macaulay was unjustly treated by the colonialists, wondered why the same Presidency failed to acknowledge the fact that Ken Saro Wiwa and the other ogonis were unjustly murdered by the military government.

The statement reads: “In the said statement, no mention was made of the abuse of the judicial process nor of the fact that the constitutional right to appeal was not extended to the 9.

“It is particularly interesting to note that in reference to Sir Herbert Macaulay, whom the President considers to have been unjustly treated by the colonialists, the statement had the following additional statement: ‘President Tinubu also corrected the historic injustice committed by British colonialists against Sir Herbert Macaulay, one of Nigeria’s foremost nationalists.’ One wonders why the same clarification was not provided for the Ogoni 9.”

The CSOs, who said “what we continue to demand is the complete exoneration of Ken Saro-
Wiwa and his eight comrades,” expressed worries that the “half-hearted pardon extended by the President may be a strategic ploy to resume the extraction of crude oil in Ogoniland, a move that has so far been condemned and resisted by all well-meaning Nigerians.”

They stressed that “the reference to Ken Saro-Wiwa and his comrades by the Presidency is insensitive and offensive to their memory and that of other victims of environmental injustice.”

They, therefore, called
on President Bola Tinubu to “immediately withdraw the ‘pardon’ to Ken Saro Wiwa and his colleagues, and replace it with an unequivocal apology and condemnation of the faulty judicial process that resulted in their murder, followed by a gazette pronouncement quashing their murder conviction.”

According to them “Ken Saro-Wiwa, Saturday Dobee, Nordu Eawo, Daniel Gbooko, Paul Levera, Felix Nuate, Baribor Bera, and Barinem Kiobel were exemplary leaders of the Ogoni nation who responded peacefully to the plight of their people and the destruction of their environment. Their commitment to right historical wrongs against their people and the environment should be recognised and commended.”

News

UK High Commissioner Concludes Anambra Visit, Urges Transparent Election

Published

21 hours ago

October 17, 2025

Editor

The British High Commissioner to Nigeria, Dr. Richard Montgomery, has completed a two-day visit to Anambra State, meeting with political and security leaders to discuss preparations for the upcoming gubernatorial election.

The visit comes just weeks before the election, scheduled for 8 November.

During his stay, Montgomery held talks with Governor Charles Soludo, gubernatorial candidates, the Resident Electoral Commissioner of the Independent National Electoral Commission, the state Commissioner of Police, and representatives from civil society organizations.

According to a statement from the British High Commission in Abuja on Thursday, the discussions centered around the technical and logistical preparations needed to ensure a smooth election.

Among the key topics were securing the 5,720 polling units across Anambra, addressing voter turnout concerns, and managing the security situation across the state’s 21 local government areas, the statement noted.

Speaking at the end of his visit, Montgomery emphasized the importance of a transparent and peaceful electoral process.

“Our focus is solely on the electoral process itself – that it should be transparent, peaceful, inclusive, and enjoy the confidence of the Anambra people.

“We do not endorse any particular candidate or political party. I encourage all eligible voters to exercise their democratic rights and to engage peacefully in the election,” he said.

The High Commissioner reaffirmed the UK’s continued support for Nigeria in strengthening its democratic institutions and promoting good governance, stressing that the UK would remain a committed partner in the lead-up to the election and beyond.