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OPINION: Ifa’s Message For Our President

By Suyi Ayodele
At the very beginning of time when the deities lived among human beings, Òrúnmìlà, the father of Divination, occupied a prominent space. He attracted many people to himself, friends and foes alike. He assisted many people to achieve their ambitions. Òrúnmìlà was instrumental to many becoming wealthy. He made nobles of not a few. He crowned and assisted in dethroning kings. He was powerful, influential and generous. But he has hubris. He was always ruthless whenever he saw any obstacle to his ambition.
A time came when Òrúnmìlà wanted to take the highest title among the deities. Of course, many rose in his support; those who wanted to repay his past good deeds. Likewise, some others who had felt cheated or ill-treated by Òrúnmìlà, also lined up against him. To these people, it was payback time. Two Òrúnmìlà’s partners in divination were ferocious in their opposition to Òrúnmìlà’s aspiration. What went wrong between them, only the gods could tell. But Òtúrúpòn and Òkàràn swore that Òrúnmìlà would not attain the position he sought. While Òkàràn was ready to shift ground if certain conditions were met, Òtúrúpòn was so determined, and nothing would persuade him to be soft on his erstwhile friend. The duo approached Èsù (the trickster deity) to assist them in their mission against the great diviner. Èsù kept them in his shrine, waiting to see what Òrúnmìlà would do.
At his wits end, Òrúnmìlà summoned his diviners to find a solution. Ifa revealed to Òrúnmìlà that his two enemies were waiting in ambush for him at the shrine of Èsù. Òpèlè equally told him that it was only Èsù that could save him and get him to the position he so desired. Sacrifices were prescribed. Among them was that Òrúnmìlà must carry 700 empty gourds and 4,000 cowry shells to the shrine of Èsù. How would one man carry those items at once? Ifa simply asked Òrúnmìlà to make the poor in the town to be happy. He was asked to attend to the needs of the masses reasonably.
For seven days, Òrúnmìlà took care of the needy. He fed them, divined for them pro bono, attended to every of their needs and asked the king to initiate policies that would make life bearable for the poor. The people were happy. On the eighth day, Òrúnmìlà brought out the sacrificial items and began to carry them. The people who came to thank him for the way he had treated them in the past one week saw his struggles with the items. They offered to assist Òrúnmìlà. The masses shared the items among themselves and Òrúnmìlà led the way to the shrine of Èsù, otherwise known as Elégbáa.
The noise from the items as the empty gourds and cowry shells knocked one another was terrifying. The noise produced a music, which according to the Odù, says: A ó pa Òtúrúpòn/A ó kan Òkàràn lésè (We with kill Òtúrúpòn. We will break the legs of Òkàràn). On hearing the music, which was just coincidental, the duo thought that it was a battle cry, and took to flight. Òrúnmìlà and his party arrived at the shrine, offered the items to Èsù. He was instantly proclaimed the head of all deities. Òrúnmìlà defeated his enemies without shooting a single arrow. The masses who made up his team were his strength. When a dog has the people behind it, even the monkey on a high tree becomes a meal!
MORE FROM AUTHOR: OPINION: ‘Protest’ That ‘Restructured’ Nigeriass
Today is barely three days after the Annual Convention of my church, The Redeemed Christian Church of God (RCCG), with the theme, “Heaven”, ended. For those my fellow heaven-bound brothers and sisters, who may be wondering why I chose the path of divination early this New Year in the RCCG, I refer you to my new position in the cabinet of President Bola Ahmed Tinubu as Senior Special Adviser, Culture and Tradition (See “Dangote Refinery: Blind man and his yam scrapers”, published on July 30, 2024). It is in pursuant of that new office that I offer this ‘advice’ free of charge! But like the deity, Olúa, in my town is wont to say: I wish Tinubu not to accede to my divination so that at the fullness of time, he would say the Oracle warned!
The year 2027 is going to be a decisive year for Nigeria, Nigerians, and particularly for President Tinubu. It is the year that Tinubu will be seeking to be the head of all principalities and powers in the corridors of power as the ‘number one citizen’ of Nigeria. Tinubu will seek his second term in office, no doubt. Many will support him, just as many will be up in arms against him. The battle will be fierce, mean and bloody. The opposition camps will give all it takes for the president not to realise his second term ambition. President Tinubu should have no doubt in his mind that the Òtúrúpòns and Òkàràns of the nation’s political firmament will assemble all arsenals at their disposals to see the end of his political career. We will be on the fringes to observe events and lend our voices here and there, and from time to time, by God’s grace. However, the battle will rage most fiercely, in Tinubu’s camp. What should the president do? We shall come to that.
But first, let us establish this fact. With the way the #EndBadGovernance ‘protest’ was prosecuted and ended in the North, it is clear, even to the blind, that the Òtúrúpòns and Òkàràns of the North have parted ways with Tinubu’s Òrúnmìlà. What happened between President Tinubu and his old friends and allies from the North is left at the imagination of the deities as it happened in the divination above. The North, we all have come to realise, did not ‘protest’ hunger, inflation and the general pains in the land during the August1-10, 2024 EndBadGovernance ‘protest’. What ails the North most in the last 15 months of President Tinubu’s administration is the loss of power to the South.
The folks up the Niger River have not been able to reconcile themselves with the fact that they are no longer in charge. They find the prospect of a Tinubu second term too difficult to bear. So, when the opportunity came for them to ‘protest’ hunger, the North sent their youths to do it peculiarly. That region is ready to do anything, ready to give anything and ready to allow anything, for power to return to it. The prospect of a military intervention is a welcome development! They openly canvassed it! Sad! But it is understandable, anyway. When a region has no other business apart from the government, the loss of power, no matter how temporarl, can never be palatable.
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During the build-up to the 2023 general election that produced the Tinubu presidency, many of us warned Tinubu then that it was fatal for the dog to make the tiger its best man. Such a relationship comes with a huge price. But when a man sets his eyes on the throne of his forebears, it is useless to caution him to tread softly. In the course of realising his ambition, everything, no matter how deadly, got a warm embrace from Tinubu. While one is tempted to salute his dexterity at executing all his political battles, one cannot but shrug at the tendency of Tinubu to throw caution to the winds. He befriended his most arch enemies. One of them was Nasir El-Rufai, the immediate past governor of Kaduna State. The public insults El-Rufai heaped on Tinubu prior to the 2023 race paled into insignificance as the same diminutive governor became the arrowhead of Tinubu’s campaign. That is what our politics is all about; no clear-cut ideology.
In power, Tinubu has made so many concessions to his ‘friends’ in the North. He has done everything he could to pacify them. With numerous appointments, to even creating a full ministry for the cows of the North, President Tinubu has demonstrated that he is a man ready to give in anything for his own personal comfort and ambition. But despite what he has done for the North, the same people came out during the EndBadGovernance ‘protest’ to show that they are implacable. The only thing that will pacify the North is a return of power to the zone. If you are wondering why the North behaved the way it did during the ‘protest’, you need to know the fable of the insatiable bird called Àlúkèrè. Here is the story.
Children, especially those from the countryside, love to play with birds. Growing up then, our parents caught birds for us to play with. We tied a tiny thread on the legs of the birds and made them take flight, while we pulled them back. It was fun. On our own too, as children, we set traps for birds and whenever we caught any, we brought it home to the elders. But there is this tiny bird that we were never allowed to keep and play with. The bird is very easy to catch because it finds it difficult to take its eyes off the baiting grains in our traps. But despite catching many of them, we were asked to release them back into the wild without hesitation. Àlúkèrè is never a domesticated bird. It ruins every home it is kept in. Its needs cannot be satisfied. No matter what the keeper does to make it happy, Àlúkèrè keeps singing that its life is better off in its own home where it is the lord. Incidentally, Àlúkèrè lives in lack, want and deprivation in the wild. The same reason it keeps wandering into traps, seeking food. But take it home to feed it good rations, it keeps singing:
Ebi á pa Àlúkèrè Ku/Hunger will kill Àlúkèrè
Response: Àlúkèrè
Kó bá sulé honi/ If one were to be in his own house
Response: Àlúkèrè
Honi a dáná a jeun/One will cook and eat
Response: Àlúkèrè
Honi adúgbà some mu/One will once in a while drink water
That is exactly the North Tinubu has been trying to pacify all because of 2027. President Goodluck Ebele Jonathan did the same. Rather than establish a Ministry of Cows for the North, Jonathan established nomadic schools for the ambulant pastoralist populace of the North. But that did not pacify them. They ensured he was practically chased out of power! Anything short of power is nothing for the region. It doesn’t matter the huge difference between the number of years the North has been in power and the alarming backwardness of the region, the zone still wants power and nothing more. Those children on the streets during the ‘protest’ are products of the wickedness of the elite class up there! That should get any rational mind worried. And this is why nobody up there appears to appreciate Tinubu’s rapprochement with the North! Come 2027, the North will queue behind any northerner that stands against Tinubu at the election. The only bragging right they have is the population. That itself is a ruse! In all this, Tinubu can change the narrative. He can do something that will make 2027 an easy ride. What do I think President Tinubu should do?
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I refer the president back to Ifa’s counsel to Òrúnmìlà in the above divination. Nigerians, I have come to realise, don’t really bother about who rules them as long as life is more abundant. We demonstrate that in sports. Nobody cares if our National Team is populated by the Okechuckwus of this world or by the descendants of Ahmed Musa, or the offspring of Segun Odegbami. All they want is the gold medal!
So, if I were President Tinubu, I would, like Òrúnmìlà did, make food available for the masses by ensuring that farmers are no more molested by herders and bandits. I would ensure that Nigerians can travel on the highways without any fear of being kidnapped. As the president, I would take a look at the power sector and ask questions as to why the Power Generating Companies (GENCOs) generate so much but the Transmission Companies (TMs) could not transmit the megawatts generated for the Distribution Companies (DISCOs) to sell to the populace. I would address the issue of over-bloated cost of governance by cutting down on the number of political appointees and stem other profligacies. I would also not forget to look at the NNPC and its moribund refineries and do a decisive surgical operation there. In all the juicy pies where my family members, cronies and I have our hands, I will become more transparent and be above board. If indeed I were him, I would devote more time to good governance and leave politics for a while. I take a bet, if President Tinubu makes the welfare of the people the cornerstone of his administration today, when 2027 comes and the Òtúrúpòns and Òkàràns all gather, the masses will carry his sacrificial items to the shrine of Èsù with the battle cry: A ó pa Òtúrúpòn/a ó kan Òkàràn lésè (We with kill Òtúrúpón. We will break the leg of Òkàràn)! May the president hear and understand what the Oracle says!
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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
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The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC
“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
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OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives
Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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