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OPINION: ‘Ikhueki’, Benin Market Women Are At War!

Published

3 months ago

October 5, 2025

By Tony Erha

“Okuo na hon y’ oto ighi gb’ adowe”. A war foretold does not consume the lame; echoes a Benin idiom. What started as mere ruse and a bottled-up emotion, some months ago, had finally reached a boiling point. By hindsight, both opponents were prepared for the showdown, as things tend to manifest. Edo, the Nigeria’s heartbeat state that had been enmeshed in serial political crisis, is in another mess that is most quaking, but of a different dimension.

The amalgamated market women of Benin City, the state capital, are incensed and ‘showing their red eyes” to a daughter of Nigeria’s president, Bola Ahmed Tinubu, Chief Dr. Mujidat Folasade Tinubu-Ojo, the Iyaloja-General of Nigeria and the National Market Council of Nigeria, for imposing on them, Pastor Isi Ibhaguezejele, as leader of the city’s market women. Ibhaguezejele, meaning, “I lay no claims to the throne of the king”, is entangled in an alleged forceful claim to a non-existent ‘Iyaloja’ of Benin markets. She wasn’t accused of angling to preach the Bible in their market places (hence she is called a pastor), but of an intent to advance her political relevance.

“Her aspiration is unwarranted and be thwarted”, said one of the market women, Mrs. Osayi Aiwekhoe, as she recalled a popular Nigerian idiom in Pidgin English; “trouble dey sleep, yangan go wake am”.

Numerous other critics are united that the installation of Ibhaguezejele by Chief Tinubu-Ojo, is a raw show of political strength and use of her father’s presidential powers, and she came from a distant Lagos, to impose a market leader in Benin City. The market women, in their thousands, had besieged Benin streets, in protests. At the Oba Palace, His Royal Majesty, Ewuare II, Uku Akpolokpolo, the revered monarch of Benin kingdom, among other things, had voiced his disapproval for the installation of an Iyaloja into the Benin market affairs, where its tradition holds sway and an Iyeki is chosen from among Benin women and not from the outside.

MORE FROM THE AUTHOR:OPINION: Every democracy ‘Murders Itself’

“Ahenmwen ere omase ese na zo”. “Obedience is better than sacrifice”. Perhaps, if Chief Tinubu-Ojo wasn’t obstinate at installing Ibhajuezejele, she would have heeded the wise counsel of the Oba of Benin, and there would have been no crisis. Before the installation, the respected Benin monarch had cautioned her about the futility of Iyaloja for Benin markets, which is exclusive to Lagos. SaharaReporters, an investigative news media, had chronicled the episode, revealing that Chief Tinubu-Ojo had earlier written a letter on 30th April, 2024, to the Benin monarch, requesting for support to carry out the installation.

The president’s daughter wrote same letter at the same time to Mr. Godwin Obaseki, the immediate-past governor, contrary to what was said that it was to Senator Monday Okpebholo, the present governor. Governor Okpebholo was accused by the opposition People’s Democratic Party (PDP) of being a mastermind of the installation, as a move to please President Tinubu and to work ahead by using Ibhajuezejele to muster the block votes from the market women in the 2027 presidential election, when Tinubu would have opted for re-election.

But the All Progressives Congress (APC) responded that Mr. Obaseki had worked ahead to appoint an Iyeki, who would have assisted him to firm up his plot to further deal with the Oba, as he hoped that his protégé Dr. Asue Ighodalo, would win the 2024 governorship election and finish his well-known evil scheme to reduce the huge influence of the Oba and his kingdom.

Nevertheless, it is hard to believe the PDP’s theory that a Governor Okpebholo, who is so much loved by the Oba, had orchestrated the Iyeki’s imposition in order to also slight the Edo monarch, whereas Governor Okpebholo holds him as a father-symbol and in higher esteem.

The Iyaloja crisis had rekindled the undying rivalry between the Yoruba and Benin ethnic groups, where the provenances of Benin and Lagos had always been the bone of contention. “Imposition of Iyaloja of a Lagos tradition upon the Iyeki, a Benin sphere, if upheld, would have diminishing implications on the Benin kingdom before Lagos, especially as history has it, sometimes disputably, that a Benin Oba founded Lagos.

In another flank, the Iyeki dispute has worsened the longstanding mutual distraught between the Binins and their Esan kin. Particularly, the Iyaloja imbroglio ‘has a k-leg’ (a difficult one that can’t fly), as the Edos would say, as Ibhaguezejele is from Esan, ‘the enemy’s camp’. Ibhaguezejele is from Igueben, a variant Esan community that is the closest relative to the Benins, among the Esans and the other affiliate tribal groups of the Benin suzerainty. In Esan, Igueben is about the only one that speaks a tongue closest to that of the Benin. Ironically, Igueben is often sidelined in the affairs of the Edo central senatorial district, consisting of five local government areas, including Igueben.

Being closed to Benin, Ibhaguezejele, a native of Igueben would ordinarily have had no problem becoming leader of the market women hence there isn’t much difference between Igueben and Benin. The angst of the imposition of Iyaloja and the alleged rebellion by the king of Ibhaguezejele’s town, were said to have informed the crisis. The Igueben king was said to have addressed Esan kings and the people never to pay obeisance to other monarch outside of Esan, a rude innuendo directed at the Ojirrua of Irrua and the Oba of Benin kingdom, where Igueben came from.

The imposition of leader for Edo markets that are dominated by women may seem a non-issue. Not in Edo, where women and markets are traditionally sacrosanct. It is the same thing with the almighty market men of Onitsha, Anambra State.

Edo market women definitely hold their place in a society that is otherwise male dominated. History reminds all that a despotic Oba would ‘zegbele’ if the market women performed certain rites, where the Oba refused to vacate the throne, although there are no proven cases of despotic Oba(s) who broke such checks and balances of power. But don’t ask sme the meaning of ‘zegbele’!

Such is the power the Benin market women have until modern times, more so that they are engraved in its robust history. Edo market women are a massive political force that swings block votes in elections. Politicians will dare them at their perils! If you don’t know this, the ‘humbling’ of ex-governor Adams Oshiomhole by a market widow in the ‘go and die’ scandal would jerk you.
Whilst the installation of ‘Iyaloja Ibhaguezejele’ is an aberration and affront, one wouldn’t skip mentioning some areas where the Benin market women and their leaders haven’t done well. For a group that has the traditional support of the valuable monarch of the world’s oldest kingdom and the public, it is lamentable that they play partisan politics and sometimes are mentioned in financial scandals. They are also grossly implicated in the exorbitant cost of staple food and other items, which puts Benin City as the most expensive of Nigeria’s state capitals. Despite the huge campaigns and penalties against street trading, most market women are lawbreakers who trading their wares on motor ways, thus obstructing vehicular traffic.

News

Court Dissolves Petitioner’s Marriage Over Lack Of Love, Care

Published

12 hours ago

December 20, 2025

Editor

An Area Court sitting at Centre-Igboro, Ilorin in Kwara State, on Thursday, dissolved the four-year-old marriage between Aminat Mustapha and Wahab Adeshina, following the petitioner’s insistence.

The petitioner told the court that she was no longer interested in her marriage to her husband following claims of lack of love and care.

According to the News Agency of Nigeria (NAN), while delivering ruling, the presiding judge, Mr Toyin Aluko, held that the respondent had written to the court, accepting the divorce application made by his wife.

Aluko, consequently, dissolved the marriage between the parties, and ordered the woman to observe one month iddah (waiting period) before she could remarry.

Meanwhile, the court granted custody of the two children in the marriage, ages one and three, to their mother.

He ordered the father to pay a monthly sum of N20,000 for the children’s feeding and maintenance.

The court also held that the respondent will be responsible for their education and healthcare.

Again, the court held that the father has unrestricted access to his children, but at reasonable time adding that he should be notified before any decision is taken on his children.

The judge ordered the petitioner to get a copy of the judgment and send same to the respondent.

News

Tinubu Embarks On Three-state Visit

Published

12 hours ago

December 20, 2025

Editor

President Bola Ahmed Tinubu will depart Abuja on Saturday on a working visit to Borno, Bauchi and Lagos.

This is contained in a statement issued by Presidential Spokesperson, Mr Bayo Onanuga, on Friday in Abuja.

While in Borno, the President will commission projects executed by the Borno State Government under Gov. Babagana Zulum, in collaboration with the Federal Government.

He will also attend the wedding ceremony of Sadeeq Sheriff, son of former Borno Governor, Sen. Ali Modu Sheriff, and his bride, Hadiza Kam Salem.

From Maiduguri, Tinubu will proceed to Bauchi State to condole with the state government and the family of Sheikh Dahiru Bauchi, the renowned Islamic cleric and leader of the Tijjaniyya Muslim Brotherhood.

Sheikh Dahiru Bauchi died on Nov. 27.

After the condolence visit, the President will travel to Lagos, where he will spend the end-of-year holidays.

During his stay in Lagos, Tinubu is expected to attend several engagements, including the Eyo Festival scheduled for Dec. 27.

The festival, to be held at Tafawa Balewa Square, will honour notable personalities, including the President’s late mother, Alhaja Abibatu Mogaji, former Lagos State governors Alhaji Lateef Jakande and Chief Michael Otedola.

News

My Wife Dented My Image, Took Our Marital Crises To Radio Stations — Husband

Published

13 hours ago

December 20, 2025

Editor

…He ran away from home after I was delivered of twins —Wife

Grade A Customary Court sitting at Mapo, Ibadan, Oyo State, has ruled that a couple, Folaji and Ifedayo should go their different ways after it pronounced their marriage dissolved.

The court president, Mrs S.M Akintayo, who gave the judgment, stated that this was imperative to dissolve the marriage for peace to reign.

The plaintiff, Folaji, who dragged his wife to court, accused her of not loving him, always fighting him, and sometimes displaying violence.

Folaji explained that the root of their differences was Ifedayo’s bias for his mode of worship.

According to the plaintiff, he attends a white garment church, which mode of worship the defendant abhors and therefore refused to attend services with him.

Folaji also said that Ifedayo concealed from him the fact that she was suffering from a particular ailment, which he became aware of after she was advised at the hospital to carry out series of tests.

Folaji stated that the differences between him and his wife degenerated to the level that he became a regular face at the police station and also at radio stations, where his wife took their matters to.

The plaintiff told the court that the defendant had done a lot of damage to his image, and thus prayed the court to put an end to their relationship so that he could pick up the pieces of his life.

The plaintiff sought easy access to their children and promised to give them feeding allowance weekly.

He further requested an order restraining his wife from threatening him and from interfering with his private life.

Ifedayo, in her response, agreed that their union be dissolved.

She stated that her husband was inhumane and that he packed out of their house before she was discharged from the hospital after she put to bed a set of twins.

The defendant further said that the plaintiff had never visited her and their children since he walked out of their marriage.

According to her, her husband sent her N20,000 through his counsel after he dragged her to court, but that she declined it because it was a ridiculous amount to feed a set of twins.

Folaji, in his testimony, said: “My lord, my wife, and I had a proper wedding, and I paid her bride price.

“I expected my wife to be submissive to me and do my binding, but the reverse is the case.

“My wife is stubborn and troublesome.

“She swore never to attend my church because it’s a white garment church and that she loathes our way of worship.

“The more I encouraged her to attend, the more she kept her distance.

“She later reluctantly agreed to attend service once a month.

“My wife is secretive. She hid from me for years the fact that she was nursing an ailment. I only became aware of this when the doctor confirmed it after she went through a series of tests when she took ill.

“My wife, rather than being remorseful, decided to make life tough for me.

“She became troublesome and never ceased to fight me.

“She is violent and always hit and harmed me with any dangerous objects within her reach.

“We always dragged ourselves to the police station where we became a regular face.

“My wife, determined to dent my image, took our issues to radio stations where I was invited and our differences were aired.

“I walked out of our marriage when I could no longer tolerate my wife’s misbehaviour.

“She reported me again at the welfare office and, after mediating in our differences, I was asked to provide her with foodstuff and not money, which I did on a regular basis.

“But she has insisted that I would not have rest of mind.

“I pray this court to dissolve our marriage and grant me free access to our children. I promise to make provision for their upkeep on a weekly basis.

“I further request an order restraining my wife from threatening and interfering with my private life.”

Ifedayo, in her response, said: “I agree that our marriage be dissolved. My husband is inhumane and has no conscience, which were the causes of the crisis we experienced in our marriage.

“I was admitted in the hospital to be delivered of our set of twins, but I returned to meet an empty house. My husband deserted me and our newborn children.

“He never checked on them nor gave anything for their upkeep. He only gave them N20,000 of recent through his counsel after he came to court.

“I rejected the money because such an amount can not feed sufficiently two children of their age, not to mention other needs.

“I plead that the court grant me custody of our children and make my husband responsible for their upkeep.

“I want him to give attention to their feeding and pay their school fees as and when due.

“He should likewise be available any time they need medical attention.”

Giving her judgment, Mrs Akintayo said although both had a valid customary marriage and bride price was paid, the court had no choice than to grant their prayers of divorce since they now express their disinterest in it.

Akintayo ruled that they were no longer husband and wife.

She granted custody of their children to the defendant, stating that they were still minors in need of motherly care.

The defendant was granted access to their children on a weekly basis while he was ordered to be responsible for their welfare.