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OPINION: Let Us Name Nigeria After Our President [Monday Lines]

By Lasisi Olagunju
Two major projects were announced in Abuja last week: a polytechnic and a military barracks. Both were named after President Bola Ahmed Tinubu. I thought the president would say no to such fawning sycophancy. But no. He appears to love it. He actually sat and presided over the inauguration and naming of the barracks.
A man goes to the stream to bathe and all maidens of the village struggle to be his wife or at least his mistress. That is the fortune of our president today; every loin scrambles for his hood. A sycophancy championship is afoot. If I were the president, I would be afraid and worried. Shakespeare’s Julius Caesar was offered the crown three times, and three times he rejected it. Yet, that gesture was used to consummate a conspiracy against him.
Niger State governor, Mohammed Umaru Bago, about this time last year, was overwhelmed by his love for our president. The governor looked up, he looked down, he thought of how best to sujada to the father of the nation. He raced to the airport in Minna and yanked off its recently printed name. The airport belongs to the Federal Government but the Niger governor told Tinubu’s TVC that in appreciation of the president’s magnanimity, he thought the only way his state could celebrate him (Tinubu) “for now” was to name that airport after him. Governor Bago said: “I sat down with my stakeholders, we got his (Tinubu’s) consent and his approval and here we are.”
Just nine months earlier, the place was named Dr Abubakar Imam Kagara International Airport. Abubakar Imam (1911-1981) was a writer and pioneer in journalism in Nigeria. He edited Nigeria’s first Hausa language newspaper, Gaskiya Ta Fi Kwabo in 1939. Naming the airport after him in June 2023 was thought appropriate and fit. But by March 2024, the airport had another naming ceremony. It became Bola Ahmed Tinubu International Airport. Bago said Imam’s name had been given to a polytechnic since he was more a scholar. If I would be a bad boy, I would have used that point to ask Bago if he renamed the airport after Tinubu as a confirmation that the president is a frequent traveller.
The president did not see anything wrong in his name being connected with such a change with such an argument. He was at the unveiling event in Minna to “commission the remodeled and upgraded terminal.” Tinubu was less than ten months in power when that honour fell on his shoulders. A commenter told BBC pidgin that time: “If na me be President Tinubu, I no go even accept di change of name.” Fortunately for Governor Bago and his stakeholders, Tinubu wasn’t that person.
Many more of such ‘recognitions’ will roll in for our president now that the world knows what tickles our Daddy.
Someone looked at all the frenzy and ‘feverity’ of last week in Abuja, and combined them with last year’s one in Minna, and suggested that we do something more monumental: we should change the name of our country to Tinubu Kingdom. Another suggested an amendment: ’empire’ would be more appropriate. An emperor presides over an empire.
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They may be right. If IBB, the man who built Abuja, had been as smart and quick and alert as this president, the Presidential Villa would by now be called Ibrahim Babangida House; or the city itself named IBB City. But the smart General was slack; he missed that opportunity to house every subsequent president in his ‘house’ and city. And if each of Tinubu’s other predecessors had been as alive as the incumbent, the FCT and the 36 state capitals would by now be galleries of their names and labels. But they were all like Babangida – too shy, or too careful – to do what Napoleon now does.
And, why not change Abuja, our federal capital’s name to Tinubu? After all, the Liberian capital, Monrovia, is named after James Monroe, America’s fifth president who pioneered the creation and colonization of Liberia. Monrovia, until 1824, was known as Christopolis. It was originally created in 1822 by Monroe and his friends as a solution to the problem of having too many blacks in their United States. We have a local example. Port Harcourt, our garden city, owes its identity to the name of Sir Lewis Harcourt, the British Secretary of State for the colonies who approved and supervised the amalgamation that birthed Nigeria.
There are more ancient local examples that will strengthen our argument for a total, comprehensive and permanent immortalisation of Bola Ahmed Tinubu. And it is significant that these positive vibrations are coming from northern Nigeria where there are plenty of points to pick from history. History says Daura, the spiritual home of Hausa people, is named after a woman, Magajiya Daurama, the ninth queen of that town. History adds that even the city called Katsina is named after a princess of Daura named Kacinna. There is a major town in Jigawa State called Hadejia. Hadejia is a toponym derived from the names of a hunter and his wife who founded the town. Their respective names were Hade and Jiya. We can use these examples to promote our next motion that the FCT should become the next addition to our president’s honour. For regional balancing, I wanted similar examples from Yorubaland to bolster our argument but I spent the whole of yesterday asking around if there was a traditional Yoruba town named after a human being, living or dead. I am still searching.
Tinubu as governor of Lagos State did not do these things for himself or for those who made him. Those he made in Lagos have not done so too for him. So, he is lucky Nigeria is bigger, more generous, more appreciative.
It is true that Abuja is not Lagos. The demons controlling the aura of both places are different in the virulence of their demands and expectations.
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In ‘The Art of War’, Sun Tzu says “the superior man must be watchful over himself when he is alone.” Tinubu is the superior man here. You would think he would be “watchful over himself” from the assaults of sycophants and parasites. But no. He enjoys every bit of the game. He is too big to be bothered about external corruption and internal corruptive tendencies. A large mirror is placed before him everywhere he goes, and he loves the big, ‘beautyful’ something he sees in that mirror. So, why risk his anger by warning him about his nakedness? I also join my voice to the voices of his worshippers and adherents, people who say he is an idol.
If a man would be blind, my people warn such a person to be completely blind. Half-blind persons are perfect mongers of trouble. We can’t copy America’s presidential democracy without copying everything in and about it. The United States is currently savouring the sweetness in our sour soup: a lawmaker is proposing a third term for Donald Trump who started his second term just last week. America is fated to fall in love with the content of our shithole. We should reciprocate that love.
Give-me-I-give-you is what the toad croaks at the river bank. We should also go the American way by making idols of our presidents, past and present – particularly the present. Let us name our country and its capital, Abuja, after this hardworking Tinubu. Washington State and Washington DC in the United States are named after America’s first president, George Washington. Many of his worthy successors were similarly honoured with cities created in their names: There is the city of Lincoln in Nebraska named after Abraham Lincoln; There is Jackson in Mississippi named after Andrew Jackson; Jefferson City is in Missouri, the name honours Thomas Jefferson. There is also Madison in Wisconsin; it is named after President James Madison. We should not ask if these presidents did all these for themselves during the lives of their presidency. Except we are an ungrateful lot, our own president deserves honours as those that are sure to last beyond the end of the world. That is what an appreciative nation does.
An airport, a polytechnic and a barracks wearing the name of an incumbent president who is less than two years old in office is nothing. Those who did it have not done a tenth of what obtains in other countries of this continent. Hastings Kamuzu Banda was president of Malawi from 1964 to 1994 – thirty short years. I first came in contact with him and his ways in Jack Mapanje’s ‘Of Chameleons and Gods’ taught me by Funsho Aiyejina (God repose his soul). While he was alive, Banda got his name inscribed on everything he touched: roads, hospitals and schools and everything that would make him live forever. At his death, 14 May of every year was declared ‘Kamuzu Day’ in celebration of the life of the father of the nation. An attempt to denigrate his memory surfaced soon after his exit. A succeeding president, in a fit of madness, declared 14 June as ‘Freedom Day’ to mark the end of Banda’s dictatorship. That insult did not last beyond the next election. Banda’s spirit moved against that president and his place another took. Another president soon came to sanitise the memory of their lord and saviour. He cancelled the dirty ‘Freedom Day’. Banda’s name is on an international airport and on other national monuments. That is how countries show gratitude to their fathers.
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Literature scholar, Reuben Makayiko Chirambo, in 2010 wrote a piece in ‘Africa Today’ on the memories “of the Father and Founder of the Malawi Nation, Dr. H. K. Banda.” He wrote that some of Banda’s supporters hailed him as Ngwazi which means ‘Conqueror’. Some others called him Nkhoswe – ‘guardian’, ‘protector’, ‘provider’. Yet, to a large number of others, he was simply “savior, messiah, father and founder of the nation.” Banda’s fanatics pronounced him Wamuyaya – meaning, president for life. When I read that, I wanted to say may that not be our portion in Nigeria. But I cautioned myself. That would have been a very subversive prayer. May my mouth not kill me.
For those who say that it is too early for Tinubu to start inscribing his name on our breasts and buttocks, they should go check Banda’s records. It is from Chirambo that we read that in 1963, one full year before Malawi got independence, Kamuzu Banda had already boasted that: “I am dictator of the people by consent . . . by permission.” He was that open and transparent even before he took full control of the country. Leaders who would be ‘father’ and ‘saviour’ of their nation don’t sneak in their dagger under their tunic. They come early in broad daylight clutching the flashing torch of narcissism. Banda did his dictatorship so well that a cowardly Malawian poet, Frank Chipasula, in 1981 wrote a poem from exile in celebration of the president. The title: ‘A Monument to a Tyrant’.” If we work hard enough, Banda can be our model. We will benefit from his memory.
But why are the president’s friends and fans making a Banda out of him? The old man can still get all the honour being dashed him later when he is done and is found to have done well with the power he has. Obafemi Awolowo, Murtala Muhammed, Nnamdi Azikiwe, Tafawa Balewa are some of the examples he can copy. But he is not looking the way of those legends. He has not done well by not stopping all sycophantic drooling around him. He is an elder who ought to know that there are implications and consequences for the wealthy who choose to eat salt according to the size of their wealth. The president’s morsel is in improper dalliance with soup that draws and soils the breast embroidery.
When a democracy grows old and wrong, it becomes an oligarchy. Someone said that in a democracy, the key actors are idolaters; in an oligarchy, they are idols. I know that in vain are all these lines and calls for sanity and moderation. Idolaters must worship their idols. So, I plead that if we all want to survive the courtiers of this president, all of us – journalists, lawyers, judges, lawmakers, law breakers and law enforcers – will perform one last duty. We should join voices and forces, rename our country, rebuild the Presidential Villa and the FCT and make all of them bear the name and logo of Bola Ahmed Tinubu. He deserves the honour.
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JUST IN: Okpehbolo Appoints New VC For AAU

Edo State governor, Monday Okpehbolo, has approved the appointment of Professor (Mrs.) Eunice Eboserehimen Omonzejie as the new Vice-Chancellor of the state-owned Ambrose Alli University (AAU), Ekpoma.
A statement issued late night by Secretary to the State Government, Umar Musa Ikhilor, said her appointment takes immediate effect.
According to the statement, Prof. Omonzejie was appointed amongst the three names submitted by the Governing Council of the university to the state government.
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The statement partly reads, “Professor (Mrs.) Eunice Eboserehimen Omonzejie
Professor Omonzejie is a distinguished scholar of French and Francophone African Literatures and a long-serving academic in the Department of Modern Languages at Ambrose Alli University, Ekpoma.
“She is a prolific researcher and editor, with contributions to African and Francophone literary studies, gender studies, and cultural studies.
“She has served as the President of the Ambrose Alli University Chapter of the National Association of Women Academics (NAWACS), where she has championed mentoring, research, and advocacy for female academics and students.
“Professor Omonzejie has co-edited several seminal works including French Language in Nigeria: Essays in Honour of UFTAN Pacesetters and Language Matters in Contemporary West Africa, and is the author of Women Novelists in Francophone Black Africa: Views, Reviews and Interviews,” the statement added.
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OPINION: Every democracy ‘Murders Itself’

By Lasisi Olagunju
In ‘Jokes and Targets’ by Christie Davies, a Soviet journalist interviews a Chukchi man:
“Could you tell us briefly how you lived before the October revolution?”
“Hungry and cold.”
“How do you live now?”
“Hungry, cold, and with a feeling of deep gratitude.”
This sounds like Nigeria’s malaria victims thanking mosquitoes for their love and care. Between democracy and its opposite, reality has blurred the lines.
Last week, a group of White House pool reporters travelled with President Donald Trump on Air Force One as he returned from his U.K. state visit. At the beginning of the journey, actor Trump sauntered into the rear section of the plane, the traditional part for the press. He granted an interview and ended it with a morbid wish: “Fly safely. You know why I say that? Because I’m on the flight. I want to get home. Otherwise I wouldn’t care.”
Ten years ago, if a US president said what Trump told those poor reporters, his presidency would suffer immediate cardiac arrest. But this is Colin Crouch’s post-democracy era: the leader, whether in the US or in Nigeria, in Africa or elsewhere, is the law; whatever he does or says, we bow in gratitude.
I live in a Nigeria of gratitude and surrender. In the North-West and the North-East, traumatised communities are grateful to bandits and their enablers. They invite them to the negotiation table and thank the murderous gunmen for honouring the invitation. A grateful nation anoints and weeps at the feet of terrorists. In emergency-weaned Rivers State, its remorseful governor is effusive in appreciation of a second chance. The reinstated is ever thankful for the favours of a six-month suspension. From the North to the South, on bad roads and in death-wracked hospital wards, sonorous hymns of appreciation for big mercies ooze. The legislature and the judiciary, even the fourth estate, are all in congregation, singing songs of praise of the benevolent executive. Is this still a democracy?
American political scientists, Suzanne Mettler and Robert C. Lieberman in 2020 wrote ‘The Fragile Republic’ for The Foreign Affairs. In that essay, they list four symptoms of democratic backsliding. Prime among the four are economic inequality and excessive executive power. “Excessive executive power” is a three-word synonym for autocratization of democracy. It is a by-word for a democracy hanging itself.
The second president of the United States of America, John Adams, saw today; he warned of democracy decaying and dying: “Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide.” Adams was not alone. There was also William Blake, 18th/19th century English poet, who said “if men were wise, the most arbitrary princes could not hurt them. If they are not wise, the freest government is compelled to be a tyranny.” This reads like it was written today and here. If you disagree, I ask: Is it wise (and normal) for the tormented to thank the tormentor?
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Listening to what Trump wished the reporters, we could see that big brother America now leads in democratic ‘erantship’, the Third World merely follows. An enormous country, strong enough to appropriate the name of an entire continent, America, in 2025, is blessed with a strongman that is armed with a licence to rule as it pleases his whim; a president who does what he likes and says what he likes or ‘jokes’ about it without consequences. The result is an imperial presidency that has redefined democracy across the world.
We say here that the yam of the one who is vigilant never gets burnt. The American system used to be very resilient in providing a leash on presidential excesses. It still does, although under a very difficult situation. Donald Trump, in his first term between 2017 and 2021, signed 220 Executive Orders. In his ongoing second term that began in January 2025, he has, as of September 18, 2025, already signed 204 Executive Orders upturning this balance, rupturing that tendon. An American friend told me that he could no longer recognise his country. But the good news is that those who should talk and act are not surrendering their country to Trump and his faction of the populace. Because it is America (and not Nigeria), there are over 300 lawsuits challenging Trump’s executive orders or policies in his second term.
The active legal challenges view the Trump orders either as unconstitutional, exceeding statutory power, or violating rights. And the courts are also doing their job as they should. A 2025 study found some 150 judicial decisions concerning these orders. Some are preliminary injunctions, others are full rulings. President Bola Tinubu last week acknowledged the existence of “over 40 cases in the courts in Abuja, Port Harcourt, and Yenagoa, to invalidate” his Rivers State emergency order. Our courts, especially the Supreme Court, are yet to acknowledge any of the cases with trials, rulings and orders.
It is easy for presidents with unrestrained executive powers to assume imperial airs. In the past, when they did, they feared losing their link with the people and a fall from power. Today, they are on very solid ground, no matter what they do with their people. Midway into his term as US president, an increasingly unpopular Jimmy Carter reassessed himself, and in lamentation told Washington Post’s David Broder that he (Carter) had “fallen into the trap of being ‘head of the government’ rather than ‘leader of the people.’” Today is not that yesterday of sin and punishment. We have surrendered to the point of giving ourselves away. Today’s leaders know that what they need is the government, its power and privileges, certainly not the people. And they keep working hard at it such that America has Trump, and is not the only country that has a Trump. There are Trumps everywhere. We have them in Africa, from the north to the coast.
What democracy suffers in America it suffers more in Africa. Former President Goodluck Jonathan said at the weekend that “democracy in the African continent is going through a period of strain and risk of collapse unless stakeholders come together to rethink and reform it.” He said politicians manipulate the electoral system to perpetuate themselves in office even when the people don’t want them. “Our people want to enjoy their freedom. They want their votes to count during elections. They want equitable representation and inclusivity. They want good education. Our people want security. They want access to good healthcare. They want jobs. They want dignity. When leaders fail to meet these basic needs, the people become disillusioned.” That is from Jonathan who was our president for six years. Did he say these new things because he wants to come back?
Democracy is like water; a wrong dose turns it to poison. If disillusionment has a home, it is in Africa. It is the reason why the youths of the continent are bailing out for succour, and the reason for Trump’s $100,000 fee on work visas.
In The North American Review of November 1910, Samuel J. Kornhauser reproduced a quotation that contains warnings of what threat a people could constitute to their own freedom: “The same tendencies to wanton abuse of power which exist in a despot or a ruling oligarchy may be expected in a democracy from the ruling majority, because they are tendencies incidental to human nature.” The solution was “a free people setting limitations upon the exercise of their own will” so that they would not “turn democracy into a curse instead of a blessing.”
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In his 1904 essay, ‘The Relation of the Executive to the Legislative Power’, James T. Young, observed a dramatic shift in American governance: while Woodrow Wilson had earlier warned of “Congressional supremacy,” Young argued that “we now live under a system of executive supremacy,” showing how the traditional checks and balances had failed to maintain equilibrium among the branches. That was in 1904, a hundred and twenty one years ago.
Someone said a leader’s ability to lead a society successfully is dependent on their capacity to govern themselves. It is that self-governing capacity that is lacking in our power circles. Plus the leaders don’t think they owe history anything. “From the errors of others, a wise man corrects himself…The wise man sees in the misfortune of others what he should avoid.” Publilius Syrus (85–43 BC), the Roman writer credited with uttering those nuggets, was a master of proverbs and apophthegm. We don’t listen to such words; we don’t mind being tripped by the same stone, and it does not matter falling into the same pit.
A democracy can enthrone emperors and kings but it is not that easy to ask them to dismount the high horse of the state without huge costs. We elect leaders and for unsalutory reasons, we let them roam freely with our lives, our safety and our comfort. We promote and defend them with our freedom. I hope we know the full import (and consequences) of the seed we are planting today. A Pharaoh will come who won’t remember that there was ever a Joseph.
A Roman emperor called Caligula reigned from 16 March, 37 AD until he was put to sleep on 24 January, 41 AD. ‘Caligula’ was not the name his parents gave him; it was an alias, “a joke of the troops” which trumped his real identity: He was named after popular Julius Caesar.
Roman historian, Claudius Suetonius, records in his ‘The Lives of the Caesars’ that Caligula became emperor after his father’s death and then “full and absolute power was at once put into his hands by the unanimous consent of the senate and of the mob, which forced its way into the House.” The new leader came popular with a lot of the people’s hope invested in him. Suetonius says the young man “assumed various surnames (for he was called ‘Pious,’ ‘Child of the Camp,’ ‘Father of the Armies,’ and ‘Greatest and Best of Caesars’). Soon the fawning appellations entered his head and he became the opposite of what his people wanted in their leader. One day, Emperor Caligula chanced “to overhear some kings who had come to Rome to pay their respects to him” doing what Yoruba kings love doing: He found them arguing at dinner about whose throne, among them, was the greatest and the highest in nobility. The emperor heard them and cried: “Let there be one Lord, one King.” He called them to order and from that point, it was clear to everyone that republican Rome now had one Lord, one king, and that was Caligula.
The man said and did things that frightened even the heartless. At a point during his reign, Caligula saw a mass of Roman people, the rabble, applauding some nobles whom he detested. He voiced his hatred for what the people did and said what he thought should be their punishment: “I wish the Roman people had but a single neck so I could cut it through at one blow.” That statement became a quote which has, through centuries, defined his place in history.
It would appear that 79-year old Donald Trump defined himself for history last week with his “fly safely…because I’m on the flight” statement. A leader, a father and grandfather said he did not care if a plane-load of young men and women perished (without him) in a crash. And he told them so.
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A Twi proverb suggests that “the chief feels the heat only when his own roof is on fire.” Trump’s unfortunate remark is said to be a joke. Even as a joke, what the US president said sits in a long tradition of expensive jokes. Trump’s cruel ‘jest’ couldn’t be funny to any people even if they were under the spell of the leader. History and literature are full of such costly quips that come light from the tongue but which reveal something raw about power and rulers: power does not agree that all human beings possess equal worth, equal dignity, and equal rights. Power talks, and whenever it talks, it sets itself apart.
King Louis XV of France is remembered for uttering the line: “Après moi, le déluge (After me, the flood).” Some commentators say it was a joke, some others say it was a shrug. History interpreted what Louis XV said as the king not caring a hoot whatever might happen to France after he was gone. That statement is a sound bite that has clung to him forever as Abraham Lincoln’s mother’s prayer clung to her son.
When Louis XV said it, no one saw what the king said as a prophecy, grim and ghastly. I am not sure he also knew the full import of what he said. But it was prescient; fifteen years after his reign, the “flood” came furious with the 1789 revolution culminating in the effective abolition of the French monarchy by the proclamation of the First Republic on September 21, 1792.
Emperor Nero of Rome is remembered forever for playing the fiddle while Rome was burning. In William Shakespeare’s Henry VI, we read a verse that ends with “Nero, Play(ing) on the lute, beholding the towns burn.” What is remembered of Nero is the image of a leader who ‘enjoyed the life of his head’ while his empire got destroyed by fire set at it by the enemy. But did the emperor really do that? Read this from the Encyclopaedia Britannica: “So, did Nero fiddle while Rome burned? No. Sort of. Maybe. More likely, he strummed a proto-guitar while dreaming of the new city that he hoped would arise in the fire’s ashes. That isn’t quite the same thing as doing nothing, but it isn’t the sort of decisive leadership one might hope for either.”
I have roamed from imperial Rome to medieval France, to democratic America and its Nigerian side-kick. What is next here is to go back, and salute John Adams with this his dispraise of democracy: “It is in vain to say that democracy is less vain, less proud, less selfish, less ambitious, or less avaricious than aristocracy or monarchy.” A system or a country becomes a joke when its leaders toy with its destiny; when they make light of the fears of their people.
The Akan of Ghana warn that if you sit on comfortable rotten wood to eat pawpaw, your bottom gets wet and your mouth also gets wet. This is to say that there are consequences for choices made. A kabiyesi democracy is an autocratic monarchy. And what does that feel like? I read of a king who joked to his courtiers during famine: “Hunger has no teeth sharp enough to bite me in my palace.” It was a careless statement of a monarchy that has found its way into the mouth of our democracy. I saw it where I read it that the ‘joke’ “was remembered bitterly by the starving commoners who later sang satirical songs about the unfeeling king.” Some jokes outlive their laughter.
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