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OPINION: Letter To Alaafin Abimbola Owoade

Tunde Odesola
Ikú Bàbá Yèyé o!
I hail thee, ‘omo ikú tí ikú ò gbódò pa’ – the child of death, whom death must not kill; omo árún tí árún kò gbódò se – the child of pestilence, whom pestilence must not strike. Sàngó incarnate, it is you I greet! The mighty one who billows fire in the mouth! Oba Koso! The king never committed suicide!
It is unto you I chant, Aláafín Òyó. The stealthiness of the tiger is not cowardice. The rain renders useless the bata (drum) and its accoutrements; ‘òjò pá bàtá, pa jowon, jowon etí è’. I roll on the floor to my right. I ‘yika’ on the floor to my left. In the land of Oduduwa, no one, I repeat, no one greets the king standing; those who disparage the king are dispatched to the grave, ‘aróba fín, loba ń pa’.
Ikú Bàbá Yèyé, who dares look the tiger in the eyes? Or touch it by the tail? Big-Eyed Olójú Orogbo, it is the sensitiveness of the eye that protects it from being poked; it is the fear of the snake that protects it from being trampled; I will not disrespect the king.
Rather, I will pray for the king. May the land not be angry with your majesty. May Oyo live in harmony during your reign. May there be peace between the governor and the king. May rats continue to squeak like rats, may birds chirp like birds, may humans speak like humans, may the king’s horsetail gradually diminish to a needle, owing to many years of use.
Ikú Bàbá Yèyé, I know the meaning of your appellation. Ikú Bàbá Yèyé means raw power. It means Death-Father-Mother: Ikú Bàbá Yèyé – three forces of nature rolled into the Aláafín persona. Ikú Bàbá Yèyé means the Alaafin can kill and can preserve life. Death is a finality. Father is potency. Mother is safety. Ikú Bàbá Yèyé!
Kábíyèsí Owoade, through the nuggets of wisdom from Yoruba culture encyclopedia, Chief Ifayemi Elebuibon, I navigated the whorls of oral history. I accosted your ancestors – Oranmiyan, Ajaka, and Sàngó, the first three men to rule Oyo as Aláafín. Great men, all. But, something, inadvertently, struck out like a thunderbolt while Baba Elebuibon led me by the hand through Yoruba myths.
I had asked the Araba of Osogbo, “What position is Sàngó on the echelons of Oyo kings?” Elebuibon replied, “There are two Sàngós. One was the third king of Oyo, after Oranmiyan and Ajaka. That is the one popularly referenced and worshipped, especially by the people of Oyo and its environs. The mother of the Sàngó, who was the third Aláafín, was from Tapa. That Sàngó was the one who belched fire through his mouth. He was the one who committed suicide.
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“There was another Sàngó called Sàngó Ayélégbe Òrun. He is an orisa who existed long before Sango Aláafín, the husband of Oya. Sàngó Ayélégbe Òrun is the one who causes thunder and lightning. He is a deity widely worshipped. The difference between the two Sàngós is that one is an orisa while the other was a king deified after his death. Also, the Sàngó Aláafín produces fire from the mouth while Sàngó Ayélégbe Òrun produces thunder and lightning.”
Oba Owoade, I went this whole hog to affirm the pedigree of your lineage and the nobility of your birth. I understand a lot of water has passed under the bridge since creation day. And, I know you are schooled enough to know that different ethnicities have their creation stories. Like you, I am a Christian. But I am fascinated by culture, history, language, tradition and freedom. I do not believe in cultural superiority intoned by some adherents of Christianity and Islam.
This is why I ask: Why should I speak in another man’s tongue to talk to the God who created me a Yoruba? It is my whole-hog belief that neither Jerusalem nor Mecca is holier than any part of Nigeria. It is ignorance and a form of economic slavery for Nigerians to repose salvation in visits to foreign religious sites.
Just to be clear, I must state that I have visited a couple of religious sites, including Jerusalem, Galilee, Capernaum, Bethlehem, Rome, Mt Sinai, River Jordan, Dead Sea, etc. But I did not visit those places to earn me a gate pass to paradise. God does not dwell in man-made places. He dwells in the heart – if you allow Him. I visited those places to learn about people, places and cultures. Every evening, while in the Holy Land, I treated myself to beer, wine and fruits.
Alaafin, so far, your feet appear to be set on the path of honour, I beseech thee not to depart from it. I love your demeanour; I love your grace and face. I love the sheen of your blackness, ‘adu ma dan, okunrin ogun’; you are truly the son of your father.
As a mere mortal, I dare not behold the face of the Olori, lest my head be dismembered from my body. But, I must say, your Olori is graceful, intelligent, courteous and drop-dead gorgeous. Kábíyèsí, I did not behold the face of the Olori; I only got to know she bears the attributes of your mother, who was kind to a fault.
Now, let’s get deeper into it, Aláafín. Your predecessor, Alaafin Lamidi Olayiwola Atanda Adeyemi, was an intellectual monarch. By intellectual monarchy, I don’t mean the degrees he got before becoming king. All that becomes useless when not applied to deepen the Yoruba worldview.
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Oba Owoade, by intellectual monarchy, I mean Adeyemi’s awesome capacity to engage the intellectual class, research and postulate on the labyrinthine past, and showcase the beauty and depth of Yoruba culture. I charge you, Igbákejì Òrìsà, to follow in the footsteps of Oba Adeyemi by engaging the intellectual community on ways to advance Yoruba culture and tradition, and restore the glory of kingship in Yorubaland. You can do this by working with some like-minded kings.
Kábíyèsí Adeyemi was a human library. He read every day like a student eyeing a first-class. Although I have told this story of his profundity elsewhere, please, permit me to share it with you.
During the coronation of the 13th Timi of Ede, Oba Muniru Adesola Lawal, in 2008, Alaafin Adeyemi, who graced the occasion, put the records straight after the 50th Ooni of Ife, Oba Sijuwade Okunade, Olubuse II, inadvertently presented some cultural history wrongly. Adeyemi did not just know the history of Ede because Ede is an Oyo town. Adeyemi’s rich vein of history derived from the intellectualism of his mind. Oba Adeyemi knew about everything because he read voraciously. Gone to the great beyond with Adeyemi were 10 giant libraries.
Aláafín Owoade, I am happy Oyo found a crime-free, cool and calm prince to appoint as king. Some towns were not that lucky because their kingmakers boarded animals together with humans on the journeys to pick their kings, and animals eventually got hold of the thrones. I commend Governor Seyi Makinde for approving your emergence.
Kábíyèsí, I watched a video and read stories about you suing for peace and unity among the Yoruba. That was good. I must say your coronation on April 5, 2025, was a spectacle. It was a galaxy of royalty.
But, Kábíyèsí, the way the Oluwo of Iwo, Oba Abdulrasheed Akanbi, was treated at your coronation has sent tongues wagging. You must have noticed this. To deactivate wagging tongues and set the records straight, I asked questions.
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I put a call across to the Chairman, Local Organising Committee of the Coronation Ceremony, Dr Kunle Ogunmola, who said the image of the Oluwo looking like he was turned back at the gate, did not present the whole truth.
Ogunmola said, “The Oluwo was duly invited. I know those who went to give him an invitation. He had wanted to go through the entry where the governor, the Alaafin, the Ooni, and the Sultan passed through; that was where he was stopped and told to go and take the entry meant for other dignitaries.
“He eventually found his way to the VVIP section, where he sat but decided to leave before the end of the programme. It was not that he came and was barred from entering. He was allowed entry but left before the end of the programme.”
No doubt, Oluwo has many detractors. But I am ready to defend him on this. His detractors can argue that if the Oluwo went through the gate meant for his calibre, he would not have attracted that kind of negative attention he got. They may be right. But, what if he did not know that he was not in the same class as the Ooni and the Alaafin?
Oluwo has been at daggers drawn with the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, coming out recently to say he made Ogunwusi king as if he were the governor of Osun who appointed the Ooni.
I love the way the Ooni is handling the outbursts from the Oluwo; no one sees the whipping, but everyone hears the weeping. When next I see the Ooni, I will ask him, “Who instructed policemen to bar the Emir of Iwo from seeing the Sultan of Sokoto at the high table during the coronation of the new Aláafín? Who?”
Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
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Ex-IYC President Demands Toru-Ebe, Oil River States Creation, 33 LGs In Bayelsa

Pioneer president of the Ijaw Youth Council (IYC),
Dr Felix Tuodolo, has called on the Federal Government of Nigeria to create Toru-Ebe and Oil River states.
The former commissioner for Ijaw Affairs in Bayelsa State also urged the government at the centre to create 33 Thirty-three (33) additional Local Government Councils for Bayelsa State.
Tuodolo, who said Bayelsa is one of the largest oil and gas producing states in Nigeria, added that the state accounts for a substantial portion of the country’s oil production, estimated to be around 35-45%.
He noted that despite the state’s significant contribution to Nigeria’s GDP, land and river mass and huge potentials for steady growth and development, the state currently had only eight (8) Local Government Areas, emphasising that Thirty-three LGAs were proposed for creation to make Bayelsa a constitutional state since the 1999 Constitution stipulates that every state must have a minimum of ten LGAs.
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The statement read, “Importantly, the three major tribes in Nigeria all have their own states. The Yorubas have six states, the Hausa- Fulani has 19 northern states and the Igbo has five, and now seven with the resolutions to create a sixth state for them and an extra state in each Geo-political zone, which Ijaws strongly supports. But the Ijaws do not have a single state because the only Ijaw state, namely, Bayelsa, does not even meet the requirement of a state with only eight LGAs. The proposed new thirty-three LGAs for Bayelsa must be created for the Ijaws to accept that they have a state. Nigeria should take seriously the creation of 33 additional LGAs in Bayelsa State. This 33 LGs creation was as old as the creation of Bayelsa State.
“These including other demands made by the INC Global in the envisaged new constitution include: (d) Protection and remediation of the Ijaw environment (6) Federal resource contribution through resource control and payment of tax (1) True federal Constitution (with no unitary colouration) (g) Reintegration of own vide the wholesale prosecution of the Ijaw struggle for self-determination, which had lasted centuries (h) Improve the quality and quantity of representation in the Ijaw region”, he added.
Dr Tuodolo also threw his weight behind the call by the INC Global the creation of Toru Ebe State out of the present Ondo, Edo and Delta States.
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He argued that the oil revenue from the Ijaw areas in the three states accounts for the largest revenue accruing to the National Economy, stressing that despite the receipt of the 13% Derivation Revenue by the 3 states (Delta, Edo and Ondo), the Ijaw areas which are mineral producing had been denied of any meaningful development.
“The proposed state with a population of 2.7million people has natural landscapes with beautiful beaches and lengthy coastline which can be annexed into a blue economy and tourism that will make the State economically viable”, he noted.
The INC Global also demanded the creation of the oil river state.
“We proposed Oil Rivers State that will comprise Ijaws in Rivers and Akwa ibom States. These areas remain the most naturally blessed but environmentally degraded in the entire world with massive oil (exploration) and gas flaring threatening the very survival of the People”, he emphasised.
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OPINION: US And FFK’s Drum Of War

By Suyi Ayodele
On our way we are going to fight
On our way we are going to war
If it happens, we die on the battlefield
Never mind we shall meet again
Kóláwolé agbára únbẹ
A lè ja o
Fuji icon, Abdulrasaq Kóláwolé Ilori, popularly known as General Ayinla Kollington, waxed the above lyrics in his 1986 album, E Bá Mi Dúpé.
Kollington left the Military as a non-commissioned officer. When such a man says he is heading to the front lines, his relations have every reason to worry, given his limited or non-existent experience he possessed in real combat.
But the fuji crooner’s case is far better than the position of Femi Fani-Kayode (FFK), former Minister of Aviation, who, on Sunday, warned the United States of America, USA, that there would be war should the Big Brother, US, make good its threat to intervene in Nigeria’s plight in the hands of insurgents, militarily.
Here is what FFK said about the impending military action threatened by President Donald Trump of America: “… if he carries out his abominable threat, there will be a war. We shall not leave the country, but we will fight it out with them…”
When a man promises to give you a cloth to wear, our elders caution that you should first look at the rag your would-be benefactor puts on. What is FFK’s pedigree that he would threaten war with the US? Who prepared pounded yam for him and asked him not to worry about the soup with which to eat it (ta ló gún iyán fún un tó ní t’obè ò sòro)? Could it be that the Ile Ife-born politician listens more to the lyrics of Kollington above? Or is there an intoxicating spirit somewhere ministering to his sanguinary needs?
FFK’s father, the Late Chief Victor Babaremilekun Adetokunbo Fani-Kayode, known simply as Remi Fani-Kayode, was elected the Deputy Premier of the defunct Western Region in 1963. His principal was the late Aare Ona Kakanfo of Yorubaland, Chief Samuel Ladoke Akintola. Remi Fani-Kayode was so powerful in the Akintola administration that he was nicknamed, Fani Power. He was, indeed, a great power wielder, consummate politician, brilliant lawyer and alternate Premier of the most cosmopolitan region. He was romanticised such that friends and foes feared him.
But on the night of January 15, 1966, some young military boys under the leadership of the late Major Kaduna Nzeogwu, decided to overthrow the government of Alhaji Tafawa Balewa, Nigeria’s first Prime Minister. When the soldiers struck in Ibadan, capital of Western Region, the man known as Fani Power was picked up effortlessly!
Accounts of that mid-night raid across the capitals of the three regions of Nigeria and Lagos, say that Chief Remi Fani-Kayode did not fire a single catapult at the mutinous soldiers who came for him! Neither did he scratch the skin of the soldiers with his fingernails. Remi Fani-Kayode simply obeyed as he was thrown, like a bag of Kano onions, into the trunk of the van the soldiers rode to his place.
Those who witnessed that era and who knew Fani Power, say that FFK is nowhere near his father in terms of reach, boldness and dexterity. Yet, when the old Fani-Kayode saw guns, his ‘boldness’ evaporated as he begged for his life and led the rampaging soldiers to the residence of his principal, Akintola, where the late Yoruba Generalissimo was said to have shot several times at his assailants before he was overpowered and killed.
Almost six decades after his father surrendered willingly to a few Nigerian soldiers that came for him at the dead of the night, FFK is boasting that should Trump make good his threat to send troops to our shores, “We shall not leave the country, but we will fight it out with them!” Pray, from whom did he inherit the boldness? Has he ever used a catapult to kill a lizard before such that he would boast of a full-blown war with the US?
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How did we get to this stage in our nation’s history that the American President, Trump, would have to warn our government to wake up and halt the ‘genocide’ of Christians in the country, otherwise, America would rise to the occasion?
In a series of tweets over the weekend, Trump threatened to send military help, promising that he would be coming to Nigeria “gun-a-blazing.” I checked the semantic implications of the phrase, “gun-a-blazing”, and my dictionary says it means: “to do something with great energy, force, and enthusiasm or be very aggressive…”
Ask me a hundred times, I will tell you that Trump means business. Yes, the motive may not be altruistic; it can never be, not with the Western world. But his choice of diction indicates a man who will do what he has said. And, sincerely, I pray that it doesn’t get to that level. Should it happen, the jubilation among Nigerians will make the jubilation when General Sani Abacha expired to pale into insignificance. This will be so, not necessarily because Nigerians are less patriotic. But more because the present administration has not demonstrated any strand of leadership in protecting the lives of the people!
Trump went ahead to say: “I am hereby instructing our Department of War to prepare for possible action. If we attack, it is going to be fast, vicious and sweet.” Other top Pentagon officials and political advisors of Trump had also spoken in that direction. It appears an American interest is at risk in Nigeria. The signs are ominous enough for any serious government to ignore. More worrisome is the fact that the Tinubu government’s vuvuzelas who are always quick to respond in aggressive manners to this kind of threat, are loudly silent!
The US, we all know, does not joke with its interests, anywhere in the world. Moreso in “a disgraced country” like Nigeria as Trump christened us. Who do we blame for this? Nobody should be naive enough to think that the US is talking because it loves us. Something is at stake; something that is of a huge benefit to the US, I dare say! So, how did our cock demystify the comb on its head for the Fox to play with? Remember the fable of the cock and the Fox?
Our mothers told us that at the beginning of life, the Fox feared the cock because of the redness of the comb on the cock’s head. The Fox believed that the comb was fire, and it avoided the cock, accorded it its due respect.
But when a man has what it does not value, it gives it out cheaply. For whatever reason, the cock, one day, approached the Fox and told the Fox that it had no reason to fear him because the comb was nothing but a soft mound of flesh. To prove that, the cock asked the Fox to touch the comb and when the latter did and was not scourged, it descended on the cock and made a feast of it. Of course, chicken venison is usually delicious, and the Fox does not forbid a good meal. This is why the cock, and other of its avian family members, are delicacies for the Fox.
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Right from our independence, Nigeria has played major roles in the maintenance of peace and tranquillity on the continent of Africa. We were not just christened Giant of Africa for fun. In the Congo crisis and other crises that threatened the existence of Africa, the Nigerian Military distinguished itself. We restored order in many countries and stabilised democracy in not a few others.
But for the roles of Nigeria in the West Africa sub-region military intervention codenamed the Economic Community of West African States Monitoring Group (ECOMOG), probably, countries like Liberia and Sierra Leone would have been in tatters today. Our military personnel distinguished themselves in those campaigns and were awarded laurels by the United Nations (UN).
Also, when the apartheid White overlords held on to the jugulars of our South African siblings, Nigeria was the rallying point. The nation committed personnel and resources to get South Africa its independence. The entire world acclaimed our feats, and we savoured the moments, beating our chests that we are indeed, the Giant of Africa in deeds.
Now, in the year of the Lord 2025, America is issuing us a threat to fix the insurgency ravaging our nation or it sends troops to come and fix it for us in a fast, vicious and sweet manner! How did we get here? What happened to the wonders our Military performed in foreign lands? Why can’t we replicate what we did to help others in our own land?
In answering these questions, we draw strength from the table of the cock and the Fox and more in the moral lesson of an old man and his son on why no man should lend himself as an instrument in any evil machination.
The aged man, according to the story, gathered his children and told them that in all they did, their names must not be mentioned when evils were being planned. When asked why, the old man said that no evil perpetrated by any man would go without a full remittance to the plotters.
Next door, the narrative says, was an equally old man who terrorised the community. But contrary to the projection that no evil man would die without reaping the fruits of his evil deeds, the old, wicked man prospered, had seven sons and five daughters; all of them also prosperous, and he died peacefully.
While his funeral rites were underway, one of the children who took the moral lesson from his father reminded the father that his theory was wrong and cited the case of the dead wicked old man. The father looked at his son and said: “No man who has not been successfully buried can be said to have died a peaceful death.”
The father and son were still at the a-tete-a-tete, when they heard a loud bang from the wicked man’s compound. What followed was a great burst of flames and the corpse lying in state together with the 12 children of the deceased, were trapped in the inferno and burnt beyond recognition! At his funeral, the wicked old man lost all he had here on earth!
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The story states further that what ignited the fire was a spark from the gunshot fired in traditional salute to the deceased. The spark dropped in a keg of gunpowder and the resulting flame spread rapidly to the thatched roof, where gallons of palm oil were stored on the rafter, fuelled by the harmattan wind.
The man who relayed this story to me said that it was from that cradle that he made up his mind that never would he join anyone in any evil plot. Such comes back to haunt and harm their perpetrators.
This is what the President Bola Ahmed Tinubu administration is reaping as Trump threatens military action. It is the reward of the evil voyage of 2014 Tinubu, the late General Muhammadu Buhari, Rotimi Amaechi and Chief John Odigie-Oyegun, as opposition leaders then made, when they approached the US Government of Barrack Obama to block President Goodluck Ebele Jonathan from accessing military fighter jets and other arms and ammunition needed to confront the Boko Haram and other insurgent groups of that period.
Through destructive opposition and the desperation to get Goodluck out of the way, the Tinubu gang sold Nigeria cheaply to the US Government. I have checked the photo of the foursome with John Forbes Kerry, the US Secretary of State under Obama, as they negotiated away Nigeria’s sovereignty in their bid to gain control of power.
Eleven years down the line, that evil voyage has come to collect its IOU from Tinubu. Unfortunately, of the four who sold out Nigeria to the US in 2014, one of them, Buhari, is no more. Today, both Amaechi and Oyegun are poles apart from Tinubu, who is left to carry the ant-infested firewood of that desperate misadventure!
So, what do we do in this circumstance? One, we must agree that there is a genocide of Nigerians across the Federation. This genocide may not necessarily be targeted at the Nigerian Christians; the fact remains that the proportion of Christians killed so far towers far above their Muslim counterparts. Someone, somewhere, is waging a war against the nation and our government remains lethargic!
The second admittance is that in its response to these mindless killings, the Nigerian Government, in the last 11 years of the All Progressives Congress (APC) administration, has been non-existent. Truth be told, the Tinubu government’s emphasis on politics above the welfare and safety of Nigerians, gives credence to the designation of Nigeria as a slaughter slab. There is no way anyone will be able to rationalise the unfeeling reactions of President Tinubu to the calamities bandits and insurgents are visiting on helpless Nigerians.
This is therefore the best time for Tinubu to show that he has the aptitude to lead this country. He should make no mistakes about it: the US will strike if the situation continues. That will be too bad, not only for the President, but for all of us. The cost will be too much for us to bear. Our government must act, and act decisively.
Rather than asking us to prepare for war against the US as FFK suggested in his response, the Tinubu administration, I suggest, should show more seriousness in the fight against the killings going on across our nation. It is an embarrassment to the nation, and more to the Commander-in-Chief, for bandits, armed with sophisticated weapons, to flood our cities to attend the wedding ceremonies and other social engagements of their ‘commanders’ and our armed forces did nothing!
It is a shame that while the rain and bad roads would not allow the President to visit the victims of the attacks in Benue communities where over 200 Nigerians were slaughtered, the same elements allowed him to attend the state banquet the Benue State Government organised in his honour. He ate, drank, belched and flew back to Abuja, leaving the living to bury their dead! That shows the priority of the president at that critical moment, politics above the people’s safety!
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Tinubu Directs Education Minister To End ASUU Strike

President Bola Tinubu has directed the Minister of Education, Mr. Olatunji Alausa, to move quickly and resolve the lingering industrial dispute with the Academic Staff Union of Universities, saying he does not want another strike to disrupt academic activities across Nigerian universities.
Speaking to State House correspondents after meeting the President at the Aso Rock Villa on Tuesday, Alausa said the government had already met “literally all” of ASUU’s demands and is now working to extract further concessions from the President.
“The President has mandated us that he doesn’t want ASUU to go on strike, and we’re doing everything humanly possible to ensure that our students stay in school. The last strike they went on for about six days was not really needed.
“We’ve met literally all their requirements. Now we’ve gone back to the negotiation table. Part of my visit here today is to also explain where we are with the ASUU strike to Mr. President and to extract more concessions from him,” the minister said.
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He described the most recent six-day warning strike as “not really needed,” noting that his visit to the President was both to explain progress and to secure more executive backing for education and human capital.
“The last strike they went on for about six days was not really needed. We’re talking to them…Now we’ve gone back to the negotiation table. We’re talking as he spoke to the leadership this morning. We will resolve this.
“And part of my visit today here is to also explain where we are with the ASUU strike to Mr. President and to extract more concessions from Mr. President,” he stated.
ASUU, Nigeria’s principal university lecturers’ union, has long taken the Federal Government to task over funding shortfalls, salary arrears, the renegotiated 2009 FG–ASUU agreement, the rollout of University Transparency and Accountability Solution in place of IPPIS, and the dilapidated state of tertiary infrastructure.
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Over the years, strikes by the union have disrupted academic calendars, delayed graduations and diminished the global competitiveness of Nigerian universities.
In October, ASUU launched a two-week warning strike after citing the government’s failure to honour its demands, including the conclusion of the renegotiated agreement, payment of arrears, and revitalisation of universities.
According to the Education Minister, the Tinubu administration has consolidated negotiations by creating a single committee, under the leadership of Yayale Ahmed, to deal with all tertiary-staff unions, including ASUU, the Academic Staff Union of Polytechnics, and the Colleges of Education Staff Union. This replaces the previous arrangement in which each union had its own committee, he noted.
“What we’ve done now is to expand one single committee. They’re dealing with both academic and non-academic unions…There is no ultimatum. Everything is calm, and they understand this is a listening government,” said Alausa.
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The minister also pointed to a new Federal Tertiary Institution Governance and Transparency Portal, which publishes data on enrolment, budget allocations (personnel, capital, recurrent), intervention funds, endowments and grants.
He said the portal currently covers federal universities, polytechnics and colleges of education and will extend to state and private institutions.
“We are running an evidence-based government…If you don’t have data, it’s like you’re flying blind,” he added.
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Asked about the four-week ultimatum by the joint unions in tertiary institutions and the Nigeria Labour Congress, on October 20, 2025, for the government to resolve the tertiary education crisis, the Minister said there was no such ultimatum.
He said, “And with all due respect, there is no ultimatum. I still spoke to the President of ASUP on Monday.
“I’m on first line call to them. Everything is calm, and they all understand this is a listening government.
“We would resolve all their problems, resolve a significant part of their problems.”
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