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OPINION: Mike Ejeagha And The Power Of Music

Published

1 year ago

August 2, 2024

Tunde Odesola

I grew up hating my name, Isaac, after listening to Fela Anikulapo-Kuti’s song, Upside Down, which he did with his American soulmate, Sandra Isidore, in 1976. Apart from his mother, the king-dethroning Madam Olufunmilayo Ransome-Kuti, Sandra was a major influence in the radicalisation of Fela, burnishing his art and heart with the socio-political wildfires called Blackness and Africanness spreading across the US, Europe and Africa to other parts of the world at the time.

Harnessing the genius of multi-talented designer, artist, painter and illustrator, Lemi Ghariokwu, whose brush drenched the sleeves of Fela’s albums in rainbowy colours, the Afrobeat god granted Ghariokwu the artistic licence to design and write the lyrics of his songs on his album sleeves. Ghariokwu made the best of the opportunity presented by Fela, soaring to world acclaim. The sleeve designs of ‘Yellow Fever’, ‘Zombie’ and ‘Beasts of No Nation’ are still vividly etched in my memory.

Not novel to the Nigerian music industry, the illustrations and lyrics on Fela’s album sleeves made it easy for his lovers and haters to understand the anger in his protest songs. Personally, the illustrations and lyrics made me internalise his gospel, though I was young.

Despite being a consummate Christian, my father, who was his fan, didn’t know he was planting the seeds of Black African consciousness in me by buying Fela’s albums. I remember my mother also bought the 1973 album of St Gregory’s College teenage students’ group, Ofege, titled ‘Try and Love’.

Leader of the group, Melvin Ukachi, revealed that Ofege was an abridged form of ‘O fo gate’, which means ‘he jumped the gate,’ a term used for Army deserters on French leave aka AWOL or students who left the dormitory without permission.

Isaac!? “No, I’m not sick,” I would say – in derision of my name – and would tell whoever cared to listen how wrong it was for me, a Yoruba, to bear a Jewish name when Jews don’t bear Yoruba names. In my fledgling ideological radicalism, I saw reason in Fela and Sandra, who sang in ‘Upside Down’ that, “Englishman get English name, American man get American name, German man get German name, Russian man get Russian name, Chinese man get Chinese name, but African man no dey get African name…everything disorganise, patapata…”

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As a youngster, I never plucked up the courage to tell my parents how much I disliked the Isaac name. Who born me? But when I came of age, I did tell my father how kobo-wise and naira-foolish I think it was for anyone to go to Jerusalem or Mecca on pilgrimage in the hope of making it to Paradise. I also told him how illogical I think it was for Nigerians to communicate with God in foreign languages such as Arabic, Italian, Hebrew etc when God understands all languages.

Fela intended his songs as a tool for social change. With the cult following he enjoyed, Fela knew his songs would sprout disciples in many nations. Though I didn’t smoke marijuana, I became a disciple of Fela’s gospel, always leaving my shirt unbuttoned at the chest, a behaviour which often fetched my mother’s swift ‘ifakun’ slap on my flat-screen chest, ‘twai’; ‘it’s not in this house you will become a Fela disciple! Button up, you goat!’

Just 18 when he met Fela, Ghariokwu had done a portrait of the Abami Eda and went to present the work to him. Fela reportedly offered Ghariokwu four times the worth of the painting but the creative turned down the money, thus earning a lifetime ticket to Kalakuta Republic.

As a result of his diligence with Fela, self-taught Ghariokwu achieved international repute, exhibiting in major museums across the globe, granting interviews to global media organisations, including CNN and designing album covers for Bob Marley, Osita Osadebe, Kris Okotie, Lucky Dube, Miriam Makeba etc. Also, he designed album covers for 2Face, Lagbaja, Sound Sultan, Falz, Brymo and record labels such as EMI, CBS and Ivory Music. He also recorded a song, Omolakeji, in 1992, featuring Daniel Wilson aka Mr Ragamuffin.

At 94, folklorist and master guitarist – Gentleman Mike Ejeagha – is at the Departure Lounge of Life International Airport, awaiting his last flight. A soft female voice wafted through the airport’s Public Address System, saying: “Passenger No 01-08-1932, Pa Mike Ejeagha, your attention is needed. You are about to board the wrong flight. Please, go back to the Arrival Lounge, a convoy is waiting to take you back home, courtesy of popular comedian, Brain Jotter.”

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And Gentleman Ejeagha burst into tears.

In music, folderol is a refrain with no meaning though it may be rhythmic. ‘Gwo, gwo, gwo, ngwo’ is a folderol, just as ‘Eweku ewele’, the Yoruba version of ‘Gwo, gwo, gwo, ngwo’ is. ‘Gwo, gwo, gwo, ngwo’ and ‘Ewku ewele’ are refrains in the Igbo and Yoruba folktales that showcase how little Tortoise differently tricked the almighty Elephant. ‘A o m’erin j’oba’ is the Yoruba version of the folktale. At best, both refrains signify the footfalls of the Elephant: ‘Gwo, gwo, gwo, ngwo’, ‘Eweku ewele’.

Ejeagha had only been known within the resilient Biafra enclave until fate blew fame his way recently, after his 1983 song, Ka Esi Le Onye Isi Oche, became the 14th most searched song in the world because the song went viral when Brain Jotter created a funny dance step and used the song in his comic skit.

In Igbo land, the name Mike Ejegbha is synonymous with storytelling such that whenever someone is engaging in a long speech, the audience would say, ‘Akuko Mike Ejeagha,’ meaning ‘Storytelling like Mike Ejeagha’.

Ejeagha simply means ‘Safe journey’. As a nonagenarian, one of the prayers of the Imezi Owa-born indigene of Enugu State would include a safe journey back home to his Maker for he had run a good race, fought a good fight and was waiting on his Lord before Brain Jotter appeared in the sky to give him fresh wings to fly, once again, among stars. It’s destined that Ejeagha’s song would be sung by this generation.

You can’t enjoy Ka Esi Le Onye Isi Oche if you play it on mobile devices. Get the music on a stereo and hear the booming ‘udu’ tempering the classic guitar work played on D major scale. It’s crazy.

Over the years, degeneration in moral values has seen Nigerian society abandon didactic musical messages for the current hurricane of irritatingly noisy music full of fury, materialism, sex, ritualism and outright stupidity.

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Music is powerful. I should add ‘very’ to the power of music. The walls of Jericho fell to music. David won the heart of God with music. Music is the food of love. It’s also the fuel for war. Music made me hate Isaac till tomorrow. Music is very powerful. Music is making Gentleman Ejeagha float on cottony clouds in the evening of his life, fulfilling the prayer of Everyman – to finish well in life; to not wear rags after donning coats of many colours, to not eat bone after eating choice meat.

By the way, who invented music? Who invented dance? There’s no historical evidence as to who invented music but dance, one of the most expressive physical art forms, evolved from prehistoric times as a celebratory worship form in spiritual rituals, creating family and communal bonds. Egypt and India are believed to be the earliest roots of dance.

There’s an unmistakable affinity between Igbo and Yoruba languages despite the political wedge being driven between the two great peoples. The Igbo call the elephant ‘enyi’ while the Yoruba call it ‘erin’. The mouth is ‘onu’ in Igbo, it’s ‘enu’ in Yoruba just as the ear, called ‘nti’ in Igbo, bears ‘eti’ in Yoruba. The hand is ‘aka’ in Igbo and goes by ‘apa’ in Yoruba while the nose is ‘imi’ in Igbo and ‘imu’ in Yoruba. Torotoro is turkey in Igbo while it’s tolotolo in Yoruba. Goat, ‘ewu’ in Igbo, is ‘ewure’ in Yoruba. Corn is ‘oka’ in both languages just as fever is ‘iba’ in both.

In 2019, the Ooni of Ife, Oba Enitan Ogunwusi, and Ohaneze Ndigbo agreed that the Igbo once lived in Ife. The Ooni, who said the Yoruba were aborigines of Ile-Ife, added, “We have to say the truth and the truth must set us all free, we (Yoruba and Igbo) are blood brothers.” But the National Deputy Publicity Secretary of Ohanaeze Ndigbo, Chuks Ibegbu, said the Igbo were the original occupants and owners of Ife before the arrival of the Yoruba. Historians should shed light on the issue.

A retired Associate Professor of English, Obafemi Awolowo University, Bolaji Aremo, whose research affirmed both Igbo and Yoruba languages were from the same parent language, said the similarities suggest that both languages lived in the same community at a time and that both ethnic groups were of the same ancestral stock.

Ejeagha is Igbo, yet the Yoruba dance ‘Gwo, gwo, gwo, ngwo’. The Igbo danced to Sina Peters’ ‘Ace’. Music is the powerful food of love.

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

X: @Tunde_Odesola

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Reps Raise Alarm Over N1.65trn In PIA Funds Denied To N’Delta

Published

4 hours ago

November 28, 2025

Editor

The House of Representatives Committee on South South Development Commission (SSDC) has raised alarm over Nigeria’s failure to implement two key Petroleum Industry Act (PIA) funds, saying it has denied the Niger Delta an estimated N1.65 trillion earmarked for environmental cleanup and decommissioning of obsolete oil facilities since 2021.

Chairman of the committee, Hon. Julius Gbabojör Pondi, disclosed this on Tuesday during an interactive session at the National Assembly, which examined the continued dormancy of the Abandonment and Decommissioning Fund and the Environmental Remediation Fund, both mandated under the PIA.

The session brought together representatives from the Nigerian Upstream Petroleum Regulatory Commission (NUPRC), the Nigerian Midstream and Downstream Petroleum Regulatory Authority (NMDPRA), the National Oil Spill Detection and Response Agency (NOSDRA), SSDC, and the supervising Ministries of Petroleum and Environment, with the aim of establishing a coordinated framework to activate the funds.

According to Pondi, the data presented to the committee indicate that the Abandonment and Decommissioning Fund should have accrued between N850 billion and N1.1 trillion, while the Environmental Remediation Fund should have amassed between N420 billion and N550 billion if properly operationalised since 2021.

He described the delay as a serious breach of environmental justice and a threat to sustainable development in the Niger Delta, noting that the funds were intended to hold oil and gas companies fully accountable for decommissioning outdated infrastructure and rehabilitating degraded ecosystems.

“These funds were created to prevent the shifting of environmental liabilities to local communities. Yet, four years after the enactment of the PIA, they remain dormant, leaving farmlands polluted, rivers contaminated, fisheries depleted, and communities exposed to health hazards,” Pondi said.

The lawmaker criticised the lack of transparency and operational progress from the Nigerian Upstream Petroleum Regulatory Commission (NUPRC) and the Nigerian Midstream and Downstream Petroleum Regulatory Authority (NMDPRA), calling it a demonstration of institutional incapacity.

He warned that continued failures could prompt the creation of a new dedicated agency to ensure proper administration of the funds.

Pondi reaffirmed the committee’s commitment to oversight and insisted that legislative instruments must deliver tangible benefits to host communities.

“The National Assembly cannot continue to look away while environmental liabilities multiply and communities suffer. The era of shifting cleanup responsibilities to impoverished communities must end,” he said.

In other news, drama erupted on the floor of the House of Representatives on Tuesday as the Chairman, House Committee on Petroleum Resources (Upstream), Alhassan Ado-Doguwa, launched a stinging critique of President Bola Tinubu’s administration over the worsening insecurity across the country.

He declared that Parliament should be shut down if the government fails to restore order and peace in volatile areas.

Doguwa, who spoke during a special plenary session convened to review Nigeria’s national security situation, said the nation was engaged in a full-scale war against humanity, insisting that the government’s best efforts were no longer sufficient.

While acknowledging ongoing operations by security agencies, the former Majority Leader said President Tinubu’s government had fallen short of its constitutional responsibility to protect lives and property, especially in the North, where he described the situation as devastating, unspeakable and tragically unbearable.

He warned that the deepening security crisis marked by banditry, kidnappings, terrorism and attacks on communities risked derailing political stability ahead of the 2027 general elections, arguing that there was now a “calculated attempt to demoralise the Nigerian state.”

“Mr. Speaker, I am therefore prepared to say that no matter what the government does—my government, led by Bola Ahmed Tinubu, the APC government, my party and despite all the submissions and efforts of the security agencies through their respective chairmen, I want to say that yes, the government is doing its best, the security agencies are doing their best, but with every sense of responsibility and without any fear of equivocation, their best is not good enough.

“It is not good enough because the security situation in Nigeria today is horrific. Mr. Speaker, our security situation is tragic. The situation, especially in the North where I come from, is devastating.

“Our security situation in Nigeria today is unspeakable. It is unspeakable because our people are left ravaged in tension, fear, and despair, all because we are lacking in institutional and collective responsibility as a government. Mr. Speaker, the fact remains the same.

“I like that everyone of you here says that the responsibility of every democratic or elected government or military governments is fundamentally the security of the lives and property of its own people.

“Mr. Speaker, what we have today is like a failed security system. In my opinion, it is like, to quote the popular Bob Marley in his song from the 1980s, when he was saying: war in the North, war in the West, war in the East, and war down South.”
(GUARDIAN)

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FG Enlists NYSC Members In Campaign To Fight Small Arms, Light Weapons Proliferation In Northeast

Published

5 hours ago

November 28, 2025

Editor

The Federal Government has charged the National Youth Service Corps (NYSC) members across the Northeast sub-region to play an active role in curbing the spread of Small Arms and Light Weapons, SALW, across the region.

Northeast Zonal Director of the National Centre for the Control of Small Arms and Light Weapons, (NCCSALW) under the Office of the National Security Adviser to President Bola Ahmed Tinubu, Maj.-Gen. Abubakar Adamu (Rtd), gave the charge yesterday at the NYSC Orientation Camps in Potiskum, Yobe state and Maiduguri, Borno state.

Maj:-Gen Adamu (Rtd), represented by Mr. Aminu Saleh Mohammed, Assistant Director of Strategic Communication and Information of the Centre, said the active involvement of youth, especially corps members, would significantly help to tackle insecurity.

He explained that the NCCSALW, established in 2021 under the Office of the National Security Adviser, serves as the institutional framework for regulating and controlling Small Arms and Light Weapons in Nigeria.

While sensitizing the corps members on camp in Yobe state on the dangers of the proliferation of arms and weapons on the society, the Zonal Director said such weapons fuels banditry, kidnapping, cultism, political thuggery, insurgency and other crimes.

“When you get to your places of primary assignment, be good ambassadors of your parents, NYSC, your state and yourself by reporting anyone in possession or involved in the fabrication of small arms and light weapons,” he urged.

According to him, Small Arms and Light Weapons hinders development, increases black marketers of arms and ammunition, causes undue exposure of young people to armed-violence, heightens transborder insecurity, create fears in the minds of the people and many other vices in the society.

He called on all parents and guardians to take full responsibility of good child upbringing in all ramification, educate children on tolerance and peaceful co-existence and warn against violence.

He advised them to also observe and closely monitor behavioral changes for prompt correction.

Similarly, at the NYSC Orientation camp in Maiduguri, the Centre’s Northeast boss called on scholars and clergymen to teach and sensitize their congregations on the dangers of proliferation of SALW, tolerance and peaceful co-existence.

“They should caution their congregation against the use of illicit SALW, facilitate reconciliation among extremists and victims for successful reintegration and surrendering,” he said.

He also called on the Northeast Coordinators of NYSC to partner with the Centre to establish a Small Arms and Light Weapons Community Development Service (CDS) group in the states, similar to one already operational in Borno.

In their separate reactions, the NYSC Coordinators in Yobe and Borno states, Mr. Edison Ohuoha and Mallam Nasir Bello, welcomed the proposal, assuring that efforts would be made to set up the CDS group to support the campaign.

They promised to work closely with the Centre in order to fight and eradicate the proliferation of illicit small arms and light weapons within the region by carrying out sensitization in strategic locations.

News

Coup: ECOWAS Suspends Guinea-Bissau

Published

6 hours ago

November 28, 2025

Editor

The Economic Community of West African States, ECOWAS, has suspended Guinea-Bissau from all its decision-making bodies following the military takeover in the country.

The suspension was announced after an emergency virtual meeting of the ECOWAS Mediation and Security Council, MSC, late Thursday.

The session was chaired by Sierra Leone’s President Julius Maada Bio, who also leads the Authority of ECOWAS Heads of State and Government.

In its communiqué, the MSC said the decision was taken in line with the ECOWAS Protocol on Democracy and Good Governance (2001), stressing that Guinea-Bissau would remain suspended until full and effective constitutional order is restored.

The coup unfolded on Wednesday, barely three days after the country’s contentious presidential and legislative elections.

The mutinous officers halted the electoral process, shut the nation’s borders and stopped the release of official results.

ECOWAS strongly condemned the takeover, describing the detention of several individuals, including incumbent President Umaro Sissoco Embaló, widely projected to win the election, as unacceptable.

“The MSC condemns in the strongest terms the coup d’état perpetrated on 26 November 2025 and calls for the immediate restoration of constitutional order,” the statement read.

It also rejected any arrangement that would legitimise the disruption of the democratic process or undermine the will of the people of Guinea-Bissau.

The regional bloc demanded the prompt release of all detained political actors, including President Embaló, electoral officials, and other arrested figures.

ECOWAS also insisted that the electoral commission be allowed to announce the results of Sunday’s vote without interference.

Despite regional pressure, the coup leaders have named the army’s chief of staff, General Horta N’Tam, as transitional head of state for a one-year period.