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OPINION: Ngugi, Where Is The Light?

By Lasisi Olagunju
My generation met him famous. His first novels he wrote as an undergraduate. One of them was the hugely popular ‘Weep Not, Child’; another was ‘The River Between.’ He was James Ngũgĩ, then he became James Thiong’o Ngũgĩ, then he stepped out fully and became Ngũgĩ wa Thiong’o.
The African writer from Kenya who died last week worked really hard to repudiate everything that he thought oppressed him. He took out his scalpel and cut open the name he bore. He dropped the foreign and picked a labyrinthine label from his ancestral pouch. The language of his art was next. With the English language, he wrote himself to fame, then he dropped English and started writing in Gikuyu. If you thought Gikuyu wasn’t global enough, you could translate his works to English or whatever European language you wanted. Ngugi was rigid in his conviction. Was his muse playing with irony or contradiction or what figure of speech best describes his experiment with life? He dropped everything the oppressor brought to Africa. Yet, when death came last week, it met him in the very land that epitomises those things he ran away from – the United States.
Some forty-something years ago, ‘Weep Not, Child’ was prescribed for our school certificate exams. Some of us soon found in it much more than what WAEC said it was. It is a book of light; a writ of struggle and liberation. We ate and chewed and swallowed and digested it. From that story and the next and the next, I read in Ngugi an optimistic soldier of justice. He believed in the inevitable victory of light over darkness. ‘Weep Not, Child’ took its title from Walt Whitman’s ‘On The Beach At Night’. It is in that poem that the challenged child is told not to weep because “The ravening clouds shall not long be victorious” and “shall not long possess the sky.” But how long is not long enough? That book was written over 60 years ago. The sky is still possessed by the clouds.
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The writer loved his country and gave it his all. But his ‘free’ country soon showed him the taste of pepper. ‘Independence’ has remained what it parades: an exchange of foreign oppression for domestic repression. Jomo Kenyatta is knighted in ‘Weep Not, Child’ as the hope of the oppressed. He became president and blighted the tall and the short who placed their hope in him. Ngugi was a victim. His recollections say: “writers were not spared. In 1969, a leading poet, Abdulatif Abdalla, was imprisoned for writing a pamphlet entitled Kenya twendapi? (‘Kenya, where are we heading to?’) It was my turn in 1977 for my play, ‘I Will Marry When I Want’, and novel, ‘Petals of Blood’. I was in a maximum security prison in 1978 when Kenyatta died and his vice-president, Daniel Arap Moi, took over. Though I was happy that Moi released me three months after his ascension to power, I soon realized that he had emptied the jails of hundreds of Kenyatta’s political prisoners to make room for thousands of his own. Where Kenyatta had imprisoned me for my writing, Moi sent three truckloads of armed policemen to raze to the ground the community theatre where I worked, eventually forcing me – and many others – into exile.”
That was his Kenya; and it was not just his Kenya. It was and is Africa. Dark Africa has “Two laws. Two justices. One law and one justice protects the man of property, of wealth and the foreign exploiter. Another law and another justice silences the poor, the hungry, our people.” No darkness could be darker than what is described here by Ngugi in ‘The Trial of Dedan Kimathi’. Yet, throughout his life, the man kept talking about light defeating darkness.
Even as dusk approached and he was going, going, Ngugi still wrote optimism in 2020. He said that Wanjikũ, his Gĩkũyũ mother, used to tell him: Gũtirĩ ũtukũ ũtakĩa: No night is so Dark that, / It will not end in Dawn, / Or simply put, / Every night ends with dawn./ Gũtirĩ ũtukũ ũtakĩa…”
Language frees and can also enslave. Ngugi said it contains the seed of life. It is a sword of freedom and can be a tool in the hand of the oppressor. The writer believed so and I agree with him. He says: “If you know all the languages of the world and you do not know your mother tongue, the language of your culture, that is enslavement. On the other hand, if you know your mother tongue, the language of your culture and you add all the languages of the world to it, that is empowerment.” He also spoke about labels. Addressing a group of young Africans, he interrogated ‘tribe’ as a lexical item of racial interest. “Tribalism is a colonial invention”, he said, and asked: “Why would 250,000 Icelanders be called a nation and ten million Yorubas are called a tribe, and not a nation?.”
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Ngũgĩ wrote seven novels, at least five plays, more than four memoirs, over eight collections of essays, and several children’s books. You are very familiar with ‘Weep Not, Child’ (1964), ‘The River Between’ (1965), ‘A Grain of Wheat’ (1967) and ‘Petals of Blood’ (1977). Yet the man almost denied us the benefit of some of his critical stories. His ‘Devil on the Cross’, published in 1980 was originally in Gikuyu as Caitaani Mutharaba-Ini. ‘Matigari’, another novel published in 1986 was also written originally in Gikuyu; the same with ‘Wizard of the Crow’ originally in Gikuyu as ‘Mũrogi wa Kagogo’. Why did he do that? “When you use a language, you are also choosing an audience …. When I used English, I was choosing an English-speaking audience…” He said in a February 1996 interview in India. A global citizen sits in the US and writes in a Kenyan language! What kind of rebellion informed that? What Kikuyu audience was the writer targeting in America? I wished I could ask him to provide answers to those queries.
The challenges he faced were matched by the sheer strength of his character, his resilient spirit. To him, “Life, struggle, even amidst pain and blood and poverty, seemed beautiful.” His life mirrored the blistered feet on Africa’s sherd roads, stubborn and untired. In ‘The River Between’, we encounter Ngugi’s river, the Honia, which he says, “meant cure, or bring-back-to-life.” That river never dried and “seemed to possess a strong will to live, scorning droughts and weather changes. And it went on in the same way, never hurrying, never hesitating.” I think that says something prophetic of the tardy black man as he soon became marooned between the drought of the past and the pestilence of the present. For most of his 89 years, Ngugi stood at the bank of River Africa watching “as it gracefully, and without any apparent haste, wound its way down the valley, like a snake.”
‘Darkness Falls’ is the title of a critical part of ‘Weep Not, Child’. The storyteller fought darkness on all fronts. He still fights. For Ngugi Wa Thiong’o, writer of light, dusk dawned last week. As he ebbed away, one could imagine the horror in his eyes as he watched Africa’s inheritors do what the rains did in ‘The River Between’: “Carrying away the soil. Corroding, eating away the earth. Stealing the land.”
Africa’s predators are audacious; they do their thing right in the open marketplace. He cried out: “How do you satirise their utterances and claims when their own words beat all fictional exaggerations?” He asked in his ‘Decolonising the Mind: The Politics of Language in African Literature.’ But he was still full of hope that light would drive out darkness.
Hope appears to me his greatest asset. Till his canary stopped chirping, he never stopped asking the African child not to weep. He insisted that kisses of spoken and written words would soon birth a dawn of justice. In spite of all the death and destruction we see all over, he still believed that “This darkness too will pass away” and that “We shall meet again and again /And talk about Darkness and Dawn / Sing and laugh, maybe even hug…In the light of the Darkness and the new Dawn.” I do not know the peg on which his optimism was anchored. What we see is every new decade bringing darker misery. But we must listen to him. He was an elder who saw far even while seated. So, I ask him: Ngugi, before you cross the river, tell us: when is the new Dawn? And, where is the light you predicted? May your soul Rest In Peace.
News
Bauchi Govt Sensitises 14,000 LG Staff On Promotion Examination

The Bauchi State Local Government Service Commission has conducted a 2-day Sensitisation workshop for 14,000 local government staff on how to excel in the forthcoming promotion examination.
Speaking before the commencement of the workshop, Alh. Abubakar Wabi, the Chairman, Local Government Service Commission, said that the importance of the workshop for the LG workers could not be over-emphasised.
He said according to the tenets of examination policy, the main thrust of the exam, apart from paving the way for promotion, was to acquaint the staff with regulatory professional and general knowledge.
This, he added, contributed immensely in boosting their capacity and reading culture as well as increase effective performance of their duties for efficient service delivery.
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According to him, the administration of Gov. Bala Mohammed of the state has resolved to sustain the examination policy and do everything within its reach to strengthen it for the benefit of civil servants and the Civil Service.
“The conduct of this sensitisation workshop is therefore a continued demonstration of the governor’s commitment and concern towards the upliftment of Local Governments as well as human capital development,” he said.
Also speaking, Mr Nasir Dewu, the Overseeing Permanent Secretary, Local Government Service Commission, said promotion examination has the main merit of keeping staff up-to-date with the staff regulations, procedures and General Knowledge.
These, he said, were vital for ensuring effective, efficient and productive Local Government Service.
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“I am happy to inform you that the success witnessed in the 2023 edition of the examination held in 2024 is a further signal that the policy is a worthwhile one.”
He commended governor Mohammed for his commitment to ensure the examination policy’ success in the state.
Dewu urged the participants to reciprocate the kind gestures of the governor by being more dedicated to duties as well as contributing immensely in the revamping efforts of the Local Government Service.
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In his address, Alh. Gambo Magaji, Dugge Management Services Limited (DMSL) the Consultant of the promotion examination, called on the participants to listen attentively to the papers that would be presented during the workshop.
Magaji, who said that the resource persons were experienced retired and serving technocrats billed to prepare them for the examination and beyond, added that the examination questions won’t be outside of what they would be taught.
The sensitisation workshop was carried out to help the staff writing the 2024 promotion examination on December 27 to excel.
News
Edo SSG Calls On Media To Support Govt Policies, Assures Better Welfare

The Secretary to the Edo State Government (SSG), Umar Musa Ikhilor, has called on members of the media to continue to support government policies and programmes through objective, professional and balanced reportage, describing them as critical stakeholders in governance.
Ikhilor made the call while receiving members of the Governor’s Press Crew, Edo State Government House, led by the Chief Press Secretary, Ebojele Akhere Patrick, PhD, who paid him a courtesy visit in his office as part of the season’s greetings.
Responding, Ikhilor expressed gratitude for the gesture, noting that it was thoughtful and symbolic.
According to him, the media plays an indispensable role in governance and public accountability.
He said, “Whatever it is that we do, it still will not matter much if we do not have you guys to be our eyes and our ears to report some of those things so that Edo people will be aware and people globally will be aware, and that is where you come in very important.”
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The SSG further emphasized the strategic role of journalists, describing them as the fourth estate of the realm.
Ikhilor stated, “Because without the press, the government is blind, deaf and dumb. You are the ones we can see with and you are the ones we can hear with and talk with as well. So we consider you very critical stakeholders in the affairs of governance. That is the sincere sentiment of the government,”
He acknowledged the challenges faced by the media, particularly poor working conditions, and assured that the government was aware and already taking steps to address them.
He said, “Your working conditions have not been the best one would have expected. These are some of the things we have made recommendations to His Excellency the Governor, and he has promised from next year, after this budget by January, with a new budget that is coming, there will be something substantial to cater for the media.”
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Explaining the initial constraints of the administration, Ikhilor noted that spending was limited by budgetary provisions inherited at the time the government assumed office.
He explained, “When we came in, we met a budget already prepared. We just tried and tinkered with it to pass it as at then November–December. Once you don’t have an appropriation, you can’t spend. That would be a criminal offence,”
The SSG urged journalists to remain professional and committed to truth, regardless of circumstances.
He said, “Your responsibility as a journalist, your first training, your first duty, is the pursuit of truth wherever you find it. Reporting should not be based on a special relationship. Professionalism actually means you are consistent and you deliver, whether the day is good or the day is bad.”
He encouraged the media to continue to support government policies and programmes through accurate and diligent reporting, stressing the importance of teamwork in effective communication.
Commending the press crew, Ikhilor added, “I have seen exceptional reports from a lot of reporters here. Our camera men have done very well in terms of proper coverage. Everybody needs to work together as a team for the story to come alive and for the story to be complete.”
Earlier, while presenting a gift on behalf of the team to the SSG in appreciation of his leadership and support, the Chief Press Secretary, Ebojele Akhere Patrick, PhD, said, “In the spirit of the season, I present this to you on behalf of the Governor’s Press Crew in appreciation of your effort as the engine room of government.”
News
Forest Reserve: Okpebholo Broker Peace Between Host Communities, Investors

Governor Monday Okpebholo of Edo state on Wednesday brokered peace between host communities and investors on the use of government forest reserve land for agricultural purposes and investors.
The governor, who was represented by his deputy, Hon Dennis Idahosa, appealed to the various stakeholders to always tow the line of peace at all times
Okpebholo noted that by virtue of the Land Use Act, the land in dispute belongs to the Edo state government.
The governor blamed activities of the previous administration of the state for the hostility between the investors and the host communities over the land that spreads across Ovia South West and Ovia North East Local Government Areas.
He accused the previous administration of arbitrarily allocating the said forest reserve to investors to without due consultation with host communities of Iguomon, Egbetta and Usen.
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He stated that the meeting with stakeholders became expedient in order to straighten out facts and restrategize.
“We had three investors that want to invest in oil palm production in the council areas, which is in line with the vision of Governor Monday Okpebholo to turn the state into investment heaven.
“Today, we met with the critical stakeholders of Ovia South West and Ovia North East to ensure all interests are captured.
“The investors were here, the community leaders, led by the Elawure of Usen, Oba Wilson Oluogbe II, and Palace Chiefs all came.
“Initially, a 5 percent buffer was proposed by the previous administration, but based on the conversation we had today, the investors agreed to increase to 10 percent.
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“Haven put into consideration that Ovia is an agrarian area, with 80 percent of people relying on subsistence farming for survival,” he stated.
Okpebholo maintained that part of the resolution involved the raising of a memorandum of understanding (MoU) by investors with their host communities to keep all parties involved in decision making.
IHe declared, “Our administration is people oriented. The interest of investors are paramount to us as well as the interest of our people.”
The Secretary to the Edo State Government (SSG), Musa Ikhilor stated that before the said land allocation to investors, the previous administration was supposed to have carried out diligent studies and a NEEDS assessment in relations to the communities.
He said basic steps ought to have been followed, such as meetings with Community Development Associations (CDA) with agreements reached on community development.
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Historically, Ikhilor said Usen community started as a farm stead hence the need to carry such a community along in decision making on issues that affect their means of livelihood.
He further encouraged investors to engage in Corporate Social rlResponsibility (CSR) acts as well as put in place activities that promote job creation and general welfare of their host.
The Elawure of Usen, Oba Wilson Oluogbe II praised the Edo State Government for its intervention.
He appealed for communities to be carried along when critical decisions are being made, especially on issues that affect their livelihood.
The investors, included: Nimbel Shaw Limited; Professional Support Farms Limited and Steve Integrated Limited, commended Edo state government for the peaceful resolution of the matter.
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