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OPINION: Nigeria’s Children Of Sweet Power
Published
9 months agoon
By
Editor
By Suyi Ayodele
Isabel dos Santos is the first daughter of Angola’s longest serving president, José Eduardo dos Santos, who died on July 8, 2022. The late Angolan president ruled the country for 38 years (1997-2017). Isabel grew up in the presidential palace. She became influential in government circles. That transformed her to become rich, not just rich, but wealthy. At a time, Forbes recorded her as the richest woman in Africa. She leveraged on her father’s presidency to corner good business deals. She sat atop Boards of the nation’s biggest companies from telecommunications to oil, prospecting for precious stones and other thriving enterprises.
But now, the ‘Daddy’s Girl’ is in trouble. Forbes, for instance, has deleted her from the hall of fame of the richest in Africa. Why? Shortly after her father left power, the truth of how she became wealthy started coming to light. All over the world, where Isabel has her assets, there are plans to have them frozen. The reason is simple. The ex-first daughter is said to have acquired her wealth through underhand dealings during the 38 years her father ruled Angola.
This is how Forbes, in a May 27, 2022, article, describes her: “As best as we can trace, every major Angolan investment held by Dos Santos stems either from taking a chunk of a company that wants to do business in the country or from a stroke of the president’s pen that cut her into the action. Her story is a rare window into the same, tragic kleptocratic narrative that grips resource-rich countries around the world.” The summary of Isabel is that of a lady who became wealthy without any antecedent of good business in the enterprise world. Her father, the late president Santos of Angola, was the proverbial squirrel that cracked her financial palm kernel.
At home here, we have more than enough shares of our own Isabel dos Santos. Never in the history of Nigeria have we been assailed by the impunity and affluence of the children of our leaders. That ugly trend started with General Muhammadu Buhari, who, as our husband between 2015 and 2023, could not impose the simple discipline of discretion on her children.
In this current political dispensation, we have had an Olusegun Obasanjo as our president. The most noticeable of his children, while he presided over our affairs (1999-2003), happened to be his first daughter, Iyabo. While one may find it difficult to defend the claim that Obasanjo was instrumental to Iyabo becoming a commissioner in Ogun State and later a senator, we cannot deny the fact that the woman, on her own, has all the credentials required for those positions. And, on a general note, besides her foray into politics, Iyabo remained lowkey all through her father’s presidency. I cannot recall here, any inanity she engaged in.
The late President Umaru Musa Yar’Adua’s children did not come across as children who were over-indulged when their father was president between May 29, 2007, and May 5, 2010. The best we knew of his children while he was in office is the fact that his daughters, Zainab, Nafisa and Maryam, all married into homes of affluence. His successor, President Goodluck Ebele Jonathan (GEJ), is unarguably the only president in this dispensation with no known indulgence of children. Apart from his wife, Madam Patience, who was loud and frivolous like other First Ladies of this era, GEJ succeeded in reining in her children. Majority of Nigerians don’t even know the names of President Jonathan’s children. They were shielded, and still shielded from public glare. “Clueless”, as they labelled the Otuoke-born politician, Jonathan has demonstrated to us that he has full and adequate control of his children.
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In contrast, the one they said is the Mai Gaskiya, and epitome of discipline of our era, General Buhari, is the one who first subjected our sensibilities to serious attack with the way and manner he used the State resources to pamper his children. Hanan, one of Buhari’s daughters, took advantage of her father’s position to fly about in Presidential jets to attend the most frivolous of all functions like flying to Bauchi to go and take photographs of the traditional Durbar and the architectural designs in the city!
The Presidency later explained to us that the president’s daughter needed the Bauchi photographs for her fieldwork in her Master’s programme at one of the universities in the United Kingdom. Bunkum! Needless to say, when Hanan touched down in Bauchi with the Presidential jet and the insignia of the president, Bauchi State Government officials were at the airport to receive her.
If we felt that we have seen it all in Buhari’s case, Nigerians have new tales to tell in the attitudes of the children of our current husband, President Bola Ahmed Tinubu. From the first daughter of the president, Folasade Tinubu-Ojo, to her two brothers, Seyi and Yinka, it has been one indulgence to the other. Seyi, until his father was prevailed upon, was said to be attending the weekly Federal Executive Council (FEC) meeting in the Presidential Villa. While Yinka has been relatively self-effacing, Seyi remains loud and ubiquitous! At one time, he was spotted in the Presidential jet enroute to Kano to go and play polo!
The president’s son was present ‘officially’ when the new Chief Justice of Nigeria was being sworn in. Someone said the big boy was learning the rope, that one day may come when the young shall grow and he will swear in his own CJN. Someone please say Amen!
The most recent of the explorations and exploits was the trip by Seyi and Yinka to Maiduguri, Borno State, last week. They were said to have gone to the flood-ravaged state to commiserate with the victims of the self-inflicted pains caused by the failure of government to do what is right. In the one-minute and 18-second video of the visit in circulation, not less than 20 Borno State Government officials received the duo at the airport. And before you ask if the Office of Sons of the President is part of our government structure, Seyi and Yinka were driven straight to the Government House to see Governor Babagana Umara Zulum; and from there, they were moved to the Palace of the Sheu of Borno, Alhaji Ibn Umar Garba, in a state-visit style. On that trip were a handful of aides, whose duty was to attend to the nation’s First and Second Son!
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I tried to rationalise that trip. Someone, however, said that my attention should be on the kindness Seyi Tinubu demonstrated in Maiduguri. The president’s son was said to have donated N500 million to the victims of the Borno flood, in addition to other items. Wao! I think, like it was suggested to me, Seyi deserves our accolades. He is such a generous son of our husband. His mum, (or, step-mum), Mrs. Remi Tinubu, also donated the same amount (N500m) to the flood victims, days before Seyi breezed into Maiduguri. Nigerians are fortunate to have such a generous First Family. We should not ask how Seyi made his money. That will amount to what my people call etanu (malicious envy)!
When you have a father who was once a senator, who once ruled Lagos for eight years, and still appoints who rules the state to date, you cannot but be rich. When the man who sired you transformed from being a kingmaker, National Leader of an opposition-turned-ruling party, and becoming the president of the most populous Black nation, N500 million is nothing. Why? The elders of my place say that when the madman is given a hoe, he makes the heaps in between his two legs.
Nobody begrudges a child who resembles the father (Omo ò lè jo baba ká máa bínú omo). Seyi cannot have a father like Daddy Tinubu, who does not know the tribal marks money has, the Ninalowo (Money is meant to be spent), and be stingy! “What is money? Money is nothing. Premium or Nothing.” Those are lyrics of Flavour the Afro pop star in his Big Baller Single. The aides and officials who were on that trip would also ‘lick’ their fingers; I take a bet on that! My friends, Seyi’s fans, told me that he is a “self-made man”, and I agreed with them. Most children of our politicians are “self-made.”
One of the “self-made” children of our leaders was also in the news last week. His name is Abdulaziz Abubakar Malami, son of the immediate past Minister of Justice and Attorney-General of the Federation (AGF), Abubakar Malami. If the video is real and its content true and correct, Abdulaziz is just 29 years old, but he already has a conglomerate that runs into billions of Naira. The narrator in the video, where Abdulaziz’s wealth is flaunted, said that the young man has in his employ, over 2,000 staff. The narrator added that besides being a lawyer with a law firm located at Sani Abacha Road, Birnin-Kebbi, Kebbi State, there was nothing else about the one described as “the third youngest Nigerian” managing one of the richest conglomerates in Nigeria.
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The junior Malami is said to own a secondary school, a university, a clothing line, hotels, a rice mill, supermarket and others. His father, a Senior Advocate of Nigeria (SAN), and former AGF is just 57 years old. Before the senior Malami became a minister under Buhari, he was not known as old money. But the God of transformation smiled on his family. There is nothing God cannot do. Today, his son, who is not 30 years yet, is said to sit atop a conglomerate that employs over 2,000 Nigerians. All we are required to do is to praise the boy’s ‘industry’ and his sense of ‘patriotism’ in establishing companies that have taken away a full 2,000 people off the job market. Some children came to this world with the star of fortune! Juxtapose the aforementioned against this story from the days of my childhood.
We were three little primary two pupils of Local Authority Primary School East (LA East), Ikole Ekiti. The first is a cousin. He will not be reading this because of his present circumstances. The second, my childhood friend, and twin brother, is an officer in our state’s local government service commission. Then, yours sincerely was the leader of the ‘gang’ that day.
Our Eskisi ma, (teacher), had a presence. We knew her as Eye Pelu (Pelu’s mother), that’s what the locals called her. Pelu, her son, was our classmate too. It was harvesting time. The older pupils in the higher classes worked on the school farm and harvested groundnuts. A basket of the groundnuts was kept in our class. We had the mid-day break, called “long break”, and Eskisi ma stepped out of the class. Pelu took the advantage. He went to the basket of groundnuts, took a handful, and beckoned on us to come forward for our ‘shares’. He attached a condition. He took the mother’s cane and announced that anyone who accepted to be flogged by him would partake in the groundnuts.
In my little head, I knew that taking the groundnuts in the first instance without permission was wrong. I was taught that early in life. Besides, I could not reconcile why Pelu should flog me first before giving out the groundnuts; we are of the same age bracket. Then, something also told me that the items belonged to all of us, and Pelu was just an Omo Tisha (the teacher’s son).
I stayed back. My cousin and my friend likewise. The three of us shared the same bench in the class. When Pelu was through with those who volunteered to be flogged, he came to us. He asked why we didn’t get up to collect groundnuts. Trust yours sincerely, I was the spokesman for the ‘rebels’. I answered by saying that the groundnuts were not his’ and he had no right to take them or flog anyone. The devil took over Pelu. He landed the cane on me. Mine was a natural reflex. I leapt on him like a leopard. The two other rebels joined. It was a commotion. Sacrilege! Nobody would dare touch an Omo Tisha those days! A classmate once told me that he nearly fainted the day he saw his teacher answering the call of nature! Teachers, then, were regarded as deities, not mortals. Pelu’s yell attracted those in the adjoining classes.
Eskisi ma and two others rushed in. They saw the ‘abomination’. The fight stopped. The three of us stood up, we knew we were in trouble. One of the Eskisi mas that followed Eye Pelu wanted to descend on us. Eye Pelu restrained her. Our Eskisi ma asked what happened. We explained. She confirmed from one or two other pupils if Pelu indeed took the groundnuts, and she got an affirmative answer.
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It was like a flash. The next thing we saw was that Pelu was on the floor. The mother, with her heavy presence on top of him. She was beating, pinching and kicking the son. Then she burst into tears. We were alarmed. Other Eskisi mas and sirs came and took her off the boy. The three of us, musketeers, lost colour. We were shaking like a virgin seeing ‘it’ for the first time. We knew we were finished. If Eskisi ma could handle her son, Pelu, the way she did, there was nothing she would not do to us. We waited with bated breath.
Normalcy was restored. Eskisi ma simply went back to her table without looking in our direction. She ordered everyone back to their desks. The three of us stood where we were. She looked at us and asked us to go back to our seats. We obeyed her. Minutes later, class resumed, and Eskisi ma taught us as if nothing happened. That session ended and we moved to a higher class. Eskisi ma did not change her attitude towards us, she never mentioned that we once beat her son. No other teacher reprimanded us for beating an Omo Tisha (teacher’s child).
The lesson registered in my heart in an indelible manner. I got to know from that cradle incident that it is the responsibility of every parent to teach his or her children ethics, morals and good discipline. Pelu’s mum felt bad that her son would go and touch the groundnuts kept on her watch. She knew it was wrong to use the community’s patrimony to indulge her son! No leader should do that! She felt she had failed; that was why she cried while beating Pelu. Wonderful woman, our Eskisi ma, Eye Pelu! While on this script, I asked my friend about Eye Pelu. He answered that our Eskisi ma is healthy and kicking. I owe her a visit; I intend to make that happen as soon as possible. Such a treasure must be honoured! Do we still have leaders like her around?
Seyi and his other “self-made” siblings are lucky. They did not grow up when we had many teachers like my old Eye Pelu. He did not sit under the tutelage of a no-nonsense Eskisi ma, who had the orientation that State property is different from one’s personal effects. Seyi and his siblings don’t have the picture of their school Eskisi mas or sirs, beating up their children for daring to touch what belonged to the entire school without permission.
He and his other folks did not grow up under a mother, like Eye Pelu, whose philosophy is, ohun tí a fi ńké omo wà lórí àte Òyó (what one uses to over-indulge a child is only gotten in the wares of an Oyo trader). Growing up, they were probably not told to differentiate between government property and assets and family belongings. From the State House in Lagos to Aso Rock Villa in Abuja, the philosophy is, gbogbo ejò ni jíje (all snakes are edible). So, leaping to Kano from Abuja in the presidential jet for a polo game is no big deal. Donating N500 million from an inexhaustible bank account is as easy as A B C!
As for those who think that Seyi and his siblings are like Angola’s Isabel dos Santos and would want to interrogate their wealth and the tax or taxes they pay, I have one piece of advice: Tell your own old man to join politics and conquer the world like Alexander the Great, Napoleon and yes, Bola Tinubu!
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Tunde Odesola
To the Westerner, land is one of the four factors of production, riding in the same vehicle with labour, capital and entrepreneurship. In the terminology of modern economics, land is a variable. A variable is inconsistent, like Nigerian politicians. Land is also a utility, like the Nigerian masses, used and dumped. Land is a means of profit. Prophets profit in Nigeria sinfully. Land is an asset…A broader definition adds technology and human capital to the four basic factors.
In Africa, land holds a spiritual significance beyond its role as a factor of production. Land’s ancient name is Earth. Land is the endless embroidered mat of brown and red soils, lying face-up to her celestial twin, Heaven, who gazes back with sun and moon for eyes.
Unlike Heaven’s big eyes, the sun and the moon, which watch over humans, every step taken by man on land ticks on the conscience of time. Land is ferocious karma. It never forgets. While Heaven symbolises the eyes that watch all human deeds, land is the judge that rewards benevolence and punishes malevolence. This is why the Yoruba revere land in these words, “Ilè ògéré, a fi oko yeri, alapo ika ti o n gbe ika mi, says Ifa scholar and Araba of Osogbo, Chief Ifayemi Elebuibon. Expatiating, Elebuibon states that ogere is a divine trap; a quicksand that caves in under the feet of evildoers, swallowing them up.
After creation, Man and every creature live in their respective habitats within the garden. Biblical and Quranic accounts say God made Man lord over all other creatures, urging him to multiply and subdue the earth. However, Prof. Wande Abimbola, Awise Agbaye, says that foreign religion believers are applying God’s injunction wrongly, noting that African religions, including Ifa worship, provide room for the mutual coexistence of all creatures. He explains that Western civilisation, aided by science and technology, has gravely polluted the earth.
The former vice chancellor of the Obafemi Awolowo University expounds, “Humans, animals, insects and trees should coexist. If we can’t coexist with nature, we will perish. There are 700 million vehicles worldwide, and there are 350 million of them in the US alone. If you sum up the acreage of roads in the US, it’s more than the size of New Jersey. We have intruded on nature, disrupted ecosystem balance, and killed countless organisms under the soil through construction.
“The injunctions by foreign religions, urging people to go into the world and subdue and multiply, are probably responsible for our wastefulness and population explosion. Where are the trees in Ibadan, Ikeja, Port Harcourt and Zaria? If we see an insect, we kill it. If we see a snake, we kill it.”
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But, how did the snake get its venom? Wait, I’ll tell you. Creation stories snake through cultures, shedding skins of meaning from culture to culture. In the Abrahamic religions – Judaism, Christianity and Islam – the snake got its venom on Creation Day, before sneaking up on Man Adam and Woman Eve, to trick them out of Eden. Thereafter, the snake became cursed and haunted.
In African cosmology, however, the snake is not the Devil. Neither is it Satan who morphed into a serpent in Eden. The snake is not exiled from Paradise; it is a bona fide creature in creation, possessing the most beautiful skin of all, a shapely head and bespectacled eyes.
How did the snake get its venom? Elebuibon uncoils the tale, “In time past, the snake was called ‘okun ile’ – earthly rope, because it was used for tying objects like firewood. People carrying firewood from the bush dump their firewood on the ground at home, smashing the snake, crushing its spine,” Elebuibon explains.
“Then the snake consulted a babalawo named ‘Òkàn Wéré Wéré’, who divinated an Ifa verse, Òkànràn Òsá, for him. Snake was told to make a sacrifice of needles and worship his head. When Snake did as instructed, he became envenomed,” Elebuibon concludes. Man knows better now.
The life of the snake is not only a pot of venom and fangs. Globally, the snake kills far fewer people than the mosquito and war. According to BBC Wildlife Magazine, the snake ranks among the 10 deadliest animals to humans, including the hippopotamus, elephant, saltwater crocodile, ascaris roundworm, scorpion, assassin bug, freshwater snail, Man, and mosquito.
Indeed, Man should be grateful to the snake because it preys to protect balance in the ecosystem. Though its venom kills a very few, it saves millions who suffer from cancer, hypertension, blood disorders, etc via the medicines made from it. A paper titled, “Therapeutic potential of snake venom in cancer therapy: Current Perspectives,” published by the National Library of Science, USA, says, “Some substances found in the snake venom present a great potential as anti-tumour agents. In this review, we presented the main results of recent years of research involving the active compounds of snake venom that have anticancer activity.” The snake is not all about coiling and slithering, though scientists and engineers model robotic movement after its muscular geometry.
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The Idemili community of Anambra State comprises two local government councils called Idemili North and Idemili South. In Idemili, pythons are not cursed; they are consecrated. They slither around freely into homes on silent feet; never bruised, nor battered.
The Awise Agbaye says some Yoruba communities worship pythons in the olden days because they believed that the founder of a community, upon death, turned into a python in the afterlife, where he sits on a stool to welcome members of his clan who attained old age before dying.
Many African folklore songs extol the python. One of such songs is ‘Terena’, by Dele Ojo. Another is ‘Sirinkusi’, which belongs in Yoruba oral history. The theme of both songs includes love and respect, with a young man trying to prove his prowess to a love-struck lady.
In ‘Terena’, the young man tells the lady not to call him ‘Awe’, that is, ‘Mister’, but ‘Aba’, which is ‘Father’. The lady refuses and the young man takes her on a journey where he respectively turns into a python, tiger and water, but the lady doesn’t budge. It was when he turned into fire that she eventually called him father.
I will call President Bola Ahmed Tinubu father. I will call him a python, too. With the way he has traversed Nigeria’s political terrain since 1999, no other politician qualifies to be called the Father and Python of Nigerian politics. Tinubu, it was, who wrestled to the ground the Federal Government headed by General Muhammadu Buhari, to emerge President against all odds.
Tinubu is the wiliest politician in the history of Nigeria. And I fear for him, lest the trap set by the tortoise entraps the tortoise. I remember, the level-headed Tafawa Balewa faced opposition, the sage, Obafemi Awolowo, faced opposition, and the charismatic Zik of Africa faced opposition.
General Ibrahim Babangida, aka Maradona, was booted out of power. Though MKO Abiola rode on the back of popular support in 1993, he still faced opposition. And, before he died like a brief candle, General Ole, Sani Abacha, coerced Nigerians to support his self-perpetuation. Every Nigerian sang the name of Abacha. Those who didn’t sing fled the town before dawn.
Clearly, I remember, ‘Third Term’ agenda burnt the fingers of the hypocrite farmer in Ota after democracy returned to the country, even as the herdsman General fled to Katsina to enjoy his bounty in peace, two years ago.
Father Tinubu, the way everyone is falling to the anointing in Abuja is foreboding. I don’t know what will give, but something seems out of place and ready to give. Tinubu is the current father of Nigerian politics. I pray he lives longer than the ancient python. I wish he would stop deploying his massive muscles against opposition voices and his sons in Lagos, Rivers and elsewhere.
Though politicians cling to power when the nation gasps, the snake sheds its skin when it outgrows it. Though the snake strikes to protect its terrain, the politician steals to destroy his terrain. I pray Tinubu was the hissing snake that strikes corruption to death, and not the politician that kisses to steal.
Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
X: @Tunde_Odesola
News
CSO, Stakeholders Lament Impact Of Mining In Edo Communities, Want A Halt
Published
15 hours agoon
June 13, 2025By
Editor
A Civil Society Organization – The Ecological Action Advocacy Foundation (TEAF) – has called for an immediate halt to mining activities in Akoko-Edo Local Government Area of Edo State particularly in Igarra, Ipesi, Dagbala, among other communities.
The organization said the call became necessary in order for the companies operating in the area and the communities to come to a round table and discuss the terms and conditions of operations.
INFO DAILY reports that the one-day dialogue event drew participants from communities where mining activities are taking place in Akoko-Edo and the civil society community.
Speaking at the one-day Community Dialogue on Halting Extractive Activities in Akoko-Edo, an environmentalist and climate justice campaigner, Comrade Cadmus Atake-Enade, lamented that “mining and extractive activities have rendered community people hopeless in their own lands, hence need to stop.”
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“We must stand in unity to halt these destructive activities and actions. We must stand firm to halt all forms of extractive activities that have destroyed our lives and wellbeing,” he added.
The environmentalist, who noted that “communities where extractions have taken place experience mostly negative impacts,” stressed that “mining and the extractive industries are among the most destructive sectors on the planet, especially for indigenous and farming communities.”
He added: “These activities pose grave threats to cultures and community life because it takes generations for them to recover from the damages done to their community environment.
“Most of these negative impacts are usually in the rural areas where smallholder agricultural production is carried out in Africa and where the bulk of extraction occurs.
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“Most of our farmers are women and they are disproportionately affected by mining and extractive activities.”
Giving a damning narration on how a JSS 3 student lost her life in the course of looking for her daily bread,
Angela Alonge from Ipesi community, while listing the risk involved in mining sites, said “a JSS 3 student who went to look for her daily bread in one of the mining sites lost her steps and fell into the pit and died at the spot. A pit deep enough to contain a 10-storey building. It is pathetic.”
She added: “The children in our communities are used like rags. The children are fending for themselves and the family. The community does enjoy any positive impact from mining.”
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Joseph Lawson from Igarra community, lamented that rather than being a blessing to the people, the reverse is the case, adding: “Mining ought to create jobs for the community but the reverse is the case. Mining could cause earthquakes.”
Lawson, who urged the state government to re-register the over fifty mining companies in the area with a view to regulating them, urged the government to also intervene in the incessant clash between the communities and the mining companies.
Also, Precious Momoh from Igarra, lamented that “God has blessed us with natural resources yet we are suffering. We have limestone that they use for road construction yet we have no road.”
He added: “We need empowerment and development in our communities. People cannot be earning billions from our communities while we remain in abject poverty. Also, there should be rules and regulations for these mining companies.”

There seems to be solution at sight to the crisis bedeviling Okomu community in Ovia South West Local Government Area of Edo State following the setting up of Peace and Conflict Resolution Committee by prominent Ijaw monarchs drawn from Edo, Ondo, Delta and Bayelsa states.
The setting up of the Peace and Conflict Resolution Committee by the Ijaw kings followed a request by His Royal Majesty, Pius Yanbor, the Pere (king) of Okomu Kingdom to his Ijaw brothers peres (king), appealing to them to intervene in the crisis that had led to the burning of houses and loss of lives.
Worried by the crisis and the consequent appeal by HRM Pius Yanbor, the Ijaw peres (kings), namely, HRM, Oboro Gbaraun II, the Pere of Gbaramatu Kingdom, Delta State; HRM, Zacheus Egbunu, the Agadagba of Arogbo Kingdom, Ondo State; HRM, Capt. Frank Okiakpe, the Pere of Gbaraun Kingdom, Bayelsa State; HRM, Joel Ibane, the Pere of Iduwini Kingdom, Delta State; HRM, Godwin Ogunoyibo, the Pere of Olodiama Kingdom, Edo State; HRM, Eseimokumor Ogonikara I, the Pere of Tubutoru Kingdom, Ondo State; HRM, Roman Bohan, the Pere of Furupagha Kingdom, Edo State, and HRM Stephen Ebikeme, the Pere of Oporomor Kingdom, Bayelsa State, in an acceptance memo of the Okomu king’s request which was made available to INFO DAILY stated: “We, the undersigned traditional rulers of Ijaw extraction, have unanimously aligned in agreement to take a deep dive into the crisis that has been rocking and bedeviling Okomu Kingdom for the past three years, with a view to providing respite and bringing lasting peace to the aforementioned kingdom.”
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They continued: “This alignment however, is a fallout of a series of robust engagement amongst well-meaning and revered monarchs of Ijaw extraction, whose primary role in their various Kingdoms is to foster peace and unity.”
The Ijaw monarchs, thereafter, appointed Chief Sunday as the Chairman of the Peace and Conflict Resolution Committee, High Chief Pascal Akpofagha as the General Secretary and 16 other notable Ijaw sons from various kingdoms as members.
The 18-member committee is saddled with the responsibility of interfacing with the warring parties in the kingdom with a view to restoring lasting peace to the kingdom.
The revered Ijaw monarchs further expressed their commitment to providing the necessary support and work with the committee within the ambit of the law in order to ensure peace and harmony return to Okomu Kingdom.
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