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OPINION: Of Kings, King Kong And Honour

Published

10 months ago

November 8, 2024

Editor

Tunde Odesola

Since 1933, when it hit the cinemas in the United States, the classic movie, King Kong, has undergone no fewer than 13 remakes. King Kong is a giant prehistoric ape ruling the mysterious Skull Island, where he is worshipped by dinosaurs, plesiosaurs, pterosaurs and numerous other monster creatures.

In the 1933 version, the story begins when an ambitious filmmaker, Carl Denham, takes his cast to Skull Island in the Indian Ocean territory for a jungle shoot, and the First Mate (assistant captain) of the ship, John ‘Jack’ Driscoll, falls in love with the deuteragonist, Ann Darrow. A deuteragonist is the second lead character while the protagonist is the lead character in a drama or movie.

The blond and beautiful Ann is captured by Skull Island natives who offer her to their king as a befitting sacrifice, setting humans and animals on a collision course which encapsulates the themes of man’s perpetual violation of nature, racism, exploitation, fear and love.

More powerful than any monster ever, the 25-foot tall King Kong falls in love with Ann, and gingerly holding her in his palm, remains determined to protect Ann from love-struck Jack and other crew members trying to rescue her. Though he’s a beast, King Kong navigates the intersection between primal instinct and civility by exuding love for blondie Ann, a human being, smoothening the jagged edges of animal-human borders.

In violation of nature, the crew captures King Kong, the protagonist, ships him to New York, and presents him to Broadway theatre audience in an exhibition dubbed “Kong, the 8th Wonder of the World,” with Jack and Ann posing beside Kong, rendered unconscious by a gas bomb since he was captured on Skull Island.

The blinding light from photographers’ cameras irritates the dazed Kong, who breaks loose, wrecking buildings, trains, vehicles, public utility poles and cables etc, as he picks Ann up like a piece of fried plantain and makes a dash for the 102-storey Empire Building which he climbs to the zenith.

MORE FROM THE AUTHOR: OPINION: I Will Make You Disappear!

Four planes face King Kong with fire, trying to shoot him off the building. He places Ann, his beloved, in a safe place and faces his adversaries, swatting and destroying one of the planes. In destroying the plane, Kong is injured while the gunfire intensifies. Momentarily, Kong takes his eyes off the planes and looks towards Ann, a fatal error that enables the three other planes to have good shots at him. He falls off to the ground, where a bewildered crowd quickly gathers in the final moments.

Fittingly, Jack reunites with his love, Ann. Denham, who makes his way to the scene of the fallen beast, overhears a policeman saying the planes got Kong, but he responds, “Oh, no, it wasn’t the planes. It was Beauty that killed the Beast.”

There are kings and there are kings. King Kong ruled his Skull Island. The eagle rules the air. The elephant rules the jungle. The blue whale rules the sea. I know an oba in Osun who rules with dignity and honour on the àpèrè of his forefathers.

Genealogically, the road to the palace is not paved with gold alone. It is also caked in the blood of revolution and hate. Faced with dwindling economic fortunes, the high cost of monarchy, political upheavals and the appeal democracy offers, many countries have consigned their kings and queens to the dustbin of history.

On January 21, 1793, King Louis XVI lost both his crown and head to the guillotine – in the aftermath of the 1792 French Revolution, making him the last monarch to live in the Palace of Versailles, taking to his grave the fitting nickname of ‘Louis the Last’.

The ruler of Russia, Tsar Nicholas II, bit the dust during the Russian Revolution of 1917, drawing the curtain on monarchy in the Soviet country. And in 1918, after World War I, Germany kicked out its king, Kaiser Wilhelm I, and locked the palace forever. After Mussolini fell and a republic was established in 1946, a referendum nailed the coffin of monarchy in Italy just as China transited to a republic in 1912 during the Xinhai Revolution which abolished the Qing Dynasty.

Brazil sacked its king in 1889 after a republican military coup while Greece showed King Constantine II the exit door of the palace in 1973, following a referendum by military coupists. But Spain, which abolished monarchy between 1931 and 1939, restored it in 1947. Indeed, red and gold are the road to the palace.

In the 20th Century, monarchies were abolished in Afghanistan (1973), the Ethiopian monarchy that lasted for almost 3,000 years ended with Haile Selassie in 1974, Vietnam (1945), and Iraq (1958). Recently, Nepal and Barbados kicked out the monarchy in 2008 and 2021 respectively.

Unlike Africa and Europe, monarchy remains strong and vibrant in the Middle East though social reforms are gradually tempering the sword of absolutism with change.

In Nigeria, the desirability or otherwise of monarchy is like the waves of the sea, rising and falling, peaking and ebbing, a mixed bag of the Good, the Bad and the Ugly.

Among the Ugly is the Canada-returnee jailbird king who oversmokes Indian hemp, beats his wife and royal colleague, and fights culture and tradition; a madcap desecrator of the throne who will never heed the caution of the odíderé until he perishes.

Among the Bad are the kings who run errands for politicians and support bad government policies – like that Abacha-dark-goggled king who advised the Igbo to go and perish in the lagoon so that the son of the owner of the brass mortar may reign. As a lover of culture, I won’t call for the abolition of monarchy in Nigeria though the temptation is high.

There are many good kings in Yorubaland, though the eyes cannot miss some black sheep among the flock. But lest I be accused of nepotism, I’ll name one oba in Osun, my state of origin, though Lagos is my state of birth; I’ll name one oba in Ondo, one in Ogun and one in Oyo as exemplars of nobility. This is not to say there are no good kings in Lagos and Ekiti states. There are many, but I’m probably not close enough to them – to talk about them.

At times, I wonder how lucky the Ekimogun people of the Ondo kingdom are by having as the Osemawe, Oba Adesimbo Kiladejo. Another worthy king I know is the late Towulade of Akinale kingdom in Ogun State, Oba Olufemi Iyanda Okesooto Ogunleye, journalist and lawyer, who died on June 19, 2024, after bagging a PhD at 80.

On October 22, 2024, I was strolling on Facebook Street when I saw a post by Diran Odeyemi, a popular Peoples Democratic Party chieftain in the South-West. The post says, “Do you know this school? Abolarin College, Oke-Ila, Osun State. No school fees. Free hostel. Free food. Free internet. Free uniform. Free laptop for every child. 24/7 power supply. All paid by the town’s king. The king teaches too in the school. We should celebrate such a Nigerian. What makes this school remarkable is that one major criterion for getting admitted is being poor. If your parents are rich, you cannot get admission. Unlike other schools, Abolarin College wants poor kids who are very brilliant…From what I gathered, the king has only one wife. He’s not using the money of the kingdom to accumulate wives or properties.”

Every Osun journalist worth their salt knows Oba Abolarin, whose nickname is Doxy. I got to know the 66-year-old king when I worked in Osun. I know his school, too. I know students from the North, East and West of Nigeria are in his school. I also know he has two first degrees – one in Political Science, the other in Law – both from the Obafemi Awolowo University, Ile-Ife.

As an honourable king and ègbón, I know Doxy up-close; he’s highly cerebral and doesn’t brook conflict or crave attention. Like the almighty sun in heaven that dries up wet clothes on earth, you will see the actions of Doxy without seeing his person.

Two other Nigerians whose actions pleasantly shocked me in recent times are the Asiwaju of Igbajoland, Chief Adegboyega Awomolo, and a former House of Reps member from Ogun State, Hon. Lanre Laoshe, both of whom refunded a federal government student loan they received in the 1970s.

Asiwaju means leader and Awomolo leads on many fronts. He is Osun’s first Attorney-General and Commissioner for Justice as well as Osun’s first Senior Advocate. He told me in an interview that he had been contacting the Office of the Accountant General of the Federation since 2012 to pay his student loan indebtedness but no official told him what account to pay into, adding that each time he saw his loan affidavit, he became weighed down.

“The idea behind student loans is good. I commend President Tinubu for resuscitating the scheme. I spoke with four different Accountant Generals of the Federation since 2012 when I wanted to pay N50k. In 2018, I wanted to pay N1m, but I just followed God’s direction and I’ve now paid N2m for a loan of N1,000 I took in 1975 If NEFUND wants me to pay more, I will.”

Laoshe, who took a student loan of N1,200 in 1976, repaid N3.1m, reportedly using a table of average annual exchange rates from 1972 to 1985 from the Central Bank of Nigeria to calculate what he owed the government.

My father and mother didn’t owe student loans. Please, ask your parents to pay up if they are owing. As we, the masses, hold government accountable, we should look at ourselves, too. Surely, Nigeria needs more men and women with conscience.

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

X: @ Tunde_Odesola

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Nigerian Don Bags US Varsity Elite Research Fellowship

Published

3 hours ago

September 5, 2025

Editor

A Nigerian scholar, Raphael Ebiefung, has been awarded the prestigious Grace Jordan McFadden Professor Programme Fellowship at the University of South Carolina.

A statement issued by the Institution noted that the “highly competitive fellowship” recognises academic leaders who advance knowledge and address pressing social challenges.

Ebiefung, a doctoral researcher and a one-time assistant lecturer and librarian at Top-Faith University, Nigeria, who specialises in human-AI interaction and information behaviour, is expected to join “an elite group of scholars shaping the future of higher education and interdisciplinary inquiry,” the University said.

Ebiefung, in a statement made available to The PUNCH on Friday, described the award as a “milestone that underscores Nigeria’s capacity to produce world-class scholars.”

He said, “I am deeply honoured to receive the Grace Jordan McFadden Fellowship. It is a testament to the resilience and potential of young Nigerian academics striving to make a global impact.

“My research seeks to understand the dynamics of human behaviour in relation to AI systems. This area is critical as we move deeper into the digital age,” he explained.

Nigerian scholars have continued to leave an impressive intellectual footprint across the world.

The PUNCH reported how, in August, a Nigerian scientist, Deborah Agbakwuru, was awarded the prestigious Besancon scholarship at the University of Montana.

The scholarship is one of the most distinguished graduate recognitions at the university and is awarded annually to an outstanding researcher in the biological, physical, and mathematical sciences.

Similarly, Nigerian-born researcher, Peter Ngene, won a €2m grant from the European Research Council for his project in 2024.

Ngene, an associate professor at the Debye Institute for Nanomaterials Science, was among seven researchers from Utrecht University, the Netherlands, who won the grant. According to a statement by his university, Ngene’s work focused on the “interface-mediated fast ionic conductivity in nanocomposite solid-state electrolytes.”

He said the goal was to unravel the reason why the ionic conductivity of certain solids can increase or decrease by thousands of fold at their interface with other solids.

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NBA Drags IGP Egbetokun To Court Over Tinted Glass Permit Policy

Published

4 hours ago

September 5, 2025

Editor

The Nigerian Bar Association (NBA) has filed a lawsuit against the Inspector General of Police, Kayode Egbetokun, challenging the legality of the Nigeria Police Force’s tinted glass permit policy.

The lawsuit, instituted on Wednesday, September 2, 2025, before the Federal High Court in Abuja, comes months after the IGP introduced a directive requiring motorists to apply for and renew tinted glass permits annually through a digital platform, for a fee.

In a statement released Friday, the NBA described the policy as unlawful, unconstitutional, and lacking transparency. It also raised concerns that proceeds from the exercise were being paid into a private account rather than the Federation Account.

“Despite the extension of enforcement to October 2, 2025, several motorists have reported harassment and extortion by policemen at checkpoints on the basis of this policy,” the association said, warning that it infringes on citizens’ rights to privacy, freedom of movement, and dignity.

The NBA also questioned the validity of the Motor Tinted Glass (Prohibition) Act of 1991, a military-era law under which the police has anchored the policy, stressing that it may not meet constitutional tests required in a democratic society.

The action was filed by the NBA’s Section on Public Interest and Development Law (SPIDEL), led by Prof. Paul Ananaba (SAN) and Olukunle Ogheneovo Edun (SAN). The association vowed to pursue the case “to a logical conclusion.”

READ THE FULL STATEMENT BELOW:

THE NIGERIAN BAR ASSOCIATION CHALLENGES THE LEGALITY OF THE POLICE TINTED GLASS PERMIT POLICY OF THE NIGERIA POLICE FORCE

One of the key resolutions of the National Executive Council of the Nigerian Bar Association at its pre-conference NEC meeting held on the 23rd day of August 2025 in Enugu is that the NBA should challenge the legality of the Nigeria Police Force tinted permit policy in court.

In April 2025, the Inspector General of Police purportedly introduced a policy which mandated members of the Nigerian motoring public to apply for and obtain annual motor tinted glass permits from the Nigeria Police Force for a fee. The Inspector General of Police in the same month purportedly launched a digital portal (http://possap.gov.ng) through which the application for tinted glass permits were to be processed. We are being informed that the portal and the policy are to be managed by a private vendor, and there is no indication that the funds generated from the enforcement of the purported policy will go into the Federation Account.

The Inspector General of Police initially pegged the date of commencement of the enforcement of the Policy to the 1st day of June 2025, but subsequently extended the date to the 2nd day of October 2025.

Despite the fact that the date of commencement of the enforcement of the purported policy has been extended to the 2nd day of October 2025, there have been several reported cases of harassment and extortion of citizens by the Policemen in checkpoint duty on the basis of this same Policy, thus raising serious concerns of threats to and violation of citizens’ fundamental rights to dignity of human person, right to privacy, right to freedom of movement and the right to own movable property guaranteed as by the Constitution of the Federal Republic of Nigeria 1999, as amended.

Furthermore, the introduction and proposed enforcement of the tinted glass permit Policy has raised several other genuine concerns, including the validity of the Motor Tinted Glass (Prohibition) Act (Decree 1991), a military-era law under which the Police has sought refuge. A critical scrutiny of the Act would confirm concerns that the legislation may be unable to satisfy the test of a law reasonably justifiable in a democratic society under Section 45 of the 1999 Constitution as to justify reliance on it to deprive citizens of their rights to privacy and free movement.

Moreover, the fact that the legislation does not make provision for renewal of tinted glass permits or payment of fees for renewal are serious issues which clearly reveal that the Policy lacks statutory foundation.

Furthermore, that payment for the permit is being made into a private account: PARKWAY PROJECTS Account No: 4001017918 raises serious concerns of transparency surrounding the utilisation of funds realised from the exercise, given that the account is neither domiciled with the Central Bank of Nigeria nor associated with the Treasury Single Account of the Federal Government of Nigeria.

Against the above backdrop, the Nigerian Bar Association, through its Section on Public Interest and Development Law (SPIDEL) has on Wednesday the 2nd September 2025 instituted a public interest action before the Federal High Court, Abuja in Suit No: FHC/ABJ/CS/182/2025 between: The Incorporated Trustees of the Nigerian Bar Association v. The Inspector General of Police & Anor essentially challenging the legality of the tinted glass permit policy.

The NBA-SPIDEL, under the leadership of its Transition Committee Chairman, Prof. Paul Ananaba, SAN and the Section’s Public Interest Litigation Committee, chaired by Mr. Olukunle Ogheneovo Edun, SAN, whose proactive efforts were responsible for the accomplishment of this task, have been directed to pursue this litigation to a logical conclusion.

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Peju Ogunmola’s Family Breaks Silence On Cause Of Son’s Death

Published

4 hours ago

September 5, 2025

Editor

The family of veteran actress, Peju Ogunmola, has spoken out for the first time following the passing of the actress’ only son, Sola Ayomikun Omobolanle, dismissing rumours about the circumstances of his death.

Tribune Online reports that Ayomikun, the 24-year-old son of Ogunmola and her husband, comic actor Sunday Omobolanle, popularly known as Aluwe, died on September 2, 2025.

Shortly after the news broke, unverified reports surfaced online alleging that his death was linked to a bathroom accident — claims the family has now categorically denied.

In a statement signed by Yemi Amodu on behalf of the Ogunmola family, they clarified that Ayomikun passed away in a hospital in Ibadan after a brief illness, not from any accident.

The statement read: “It is with deep sorrow that we announce the passing of our beloved son, Sola Ayomikun Omobolanle, a jewel, a precious child, and a rising star whose light shone brightly and touched many lives.

“We wish to clearly state that Sola did not pass away as a result of any bathroom accident, contrary to false reports being circulated online. He was briefly unwell and, during this period, received first-class medical care. Despite the best efforts of the medical team, he peacefully answered the call of his Creator.”

The family further condemned the speculation surrounding his death, describing it as painful and disrespectful.

“These misleading stories, suggesting that Sola died from a fall in the bathroom without help, are entirely false. They not only dishonour his memory but also bring unnecessary pain to his loved ones,” the statement added.

According to the family, Ayomikun has since been laid to rest at Eternal Rest Home in Ibadan, surrounded by relatives and close friends.

They also expressed appreciation for the support received during their period of mourning:

“At this time of grief, we are deeply grateful for the outpouring of love, prayers, and support we have received from family, friends, colleagues, and well-wishers. Your kindness has been a source of strength and comfort. We pray that no family will ever have to endure the pain of untimely loss. May the Almighty grant Sola eternal rest and grant us all the fortitude to bear this irreparable loss.”