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OPINION: Onitiri-Abiola And The Madness In Ibadan

By Suyi Ayodele
Date was Monday, August 29, 1955. Oba Isaac Babalola Akinyele, the Olubadan of Ibadanland, sat on his throne. There was an august visitor to be received by the monarch. He had in attendance some of his prominent chiefs like the Otun Olubadan, Chief Kobiowu, and the Ashipa Olubadan, Chief Akinyo. From the political class, Oba Akinyele invited the colourful Adegoke Adelabu of the Penkelemesi fame. It was an important occasion for Oba Akinyele. One of his subjects, a woman of no mean repute, had requested to see the monarch. Adunni Oluwole was not just an Ibadan indigene. She was a force among the political elite of her time. Her pint-size notwithstanding, Adunni was a political juggernaut; she had her own political party, the Nigerian Commoners Party (NCP). The clamour for independence was at its highest then. Adunni Oluwole was futuristic. She suspected that if given independence, the majority of Nigerians would suffer in the hands of the few that would take over from the colonial masters. So, while others were asking for independence, Adunni was of the opinion that the British should not hand over power until the masses were bold and educated enough to confront the monsters that the political class represented. To achieve her aims, she moved from one palace to the other: from one town to another, canvassing and mobilising the people against the clamour for independence. The Yoruba called her party Egbe K’Oyinbo maitiilo.
In the course of her crusade, Adunni wrote to Oba Akinyele, seeking the permission of the Olubadan to come and address Ibadan people on why they should not support those asking for independence. On her arrival, Adunni told Oba Akinyele and the people gathered that if the whites were chased away and the politicians took over from them, the common people would suffer untold hardship. To avoid that, she asked the Olubadan to use his influence and mobilise his subjects not to support the transfer of power from the British colonial masters to the Nigerian slave drivers. But she was not allowed to finish her message. Chief Adelabu (Penkelemesi) was reported to have interrupted her abruptly, almost to the point of physical assault before Oba Akinyele restrained him. Oba Akinyele recognised the toughness of Adunni’s resolve, but nevertheless asked that Adunni should be taken out of the palace and banished her from ever entering the palace. The late Professor Kole Omotoso recorded Adunni’s encounter with Adelabu in a more dramatic form in his book, one of the most authoritative documentations of Nigerian politics, Just Before Dawn (page 200-201). Omotoso called the book faction (fact and fiction). But the Adunni story is fact. Though she died before Nigeria gained independence, events after the 1955 episode have since justified Adunni’s prediction that after independence, a few would become masters and dictators over the majority.
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The Yoruba political, social and cultural set up is egalitarian in nature. It is a race known to have given equal opportunities for both sexes to actualise their potential. In the traditional set up, the position of Iyalode (leader of the women folks), has been as prominent as that of any male chieftaincy title. In some Yoruba towns and villages, occupants of the Iyalode chieftaincy play important roles in the selection of obas. This also underscores the respect accorded women on esoteric matters because the women folk are regarded as an important part of the tripod which governs an average Yoruba community (Oba-in-council, the awos and the owners of the night- our mothers). It is therefore not out of place for women in Yorubaland to rise and speak whenever occasion demands. The likes of the legendary Efunsetan Aniwura, the Iyalode of Ibadan (1829-June 30, 1874), Efunroye Tinubu (1810-1887),; Iyalode Bisoye Tejuoso (1916-1996); Chief (Mrs.) Funmilayo Ransome-Kuti (1900-1978); Mama Hannah Idowu Dideolu Awolowo (1915-2015), who after the passing of her husband, Chief Obafemi Awolowo in 1987, held the Awolowo political dynasty and the entire Yorubaland intact, and the most recent, Iyalode Alaba Lawson (1951-2023), came to mind as some Yoruba matriarchs who used their positions, positively, to project the Yoruba nation to the world.
With the rich culture of decency that the Yoruba women folk have attracted to themselves and the race, one cannot but be worried that in the 21st century, a Yoruba woman can afford to wage a senseless war against her land under the guise of fighting for an independent nation for the Yoruba race. I am talking here about the last Saturday invasion of the Oyo State Secretariat by some miscreants who claimed to be soldiers fighting for the actualisation of an independent Yoruba nation. More appalling in the whole meshugaas, is the claimed declaration of the Democratic Republic of Yoruba (DRY), by Modupe Onitiri-Abiola, who claimed to be one of the widows of MKO Abiola. Shortly after the invasion of the Oyo State Secretariat, Onitiri-Abiola’s video of the declaration of her fanciful DRY hit the internet.
In the four minutes and forty-two seconds video (the version i got), the woman said among other things, in plain Yoruba Language: “We are indigenous people. We are sovereign people; we are ethnic nationalists. We have decided to secede from Nigeria on November 20, 2022. And today, April 12, 2024, we decided to finally leave Nigeria. I, Modupe Onitiri-Abiola, proclaimed the sovereignty of the Democratic Republic of Yoruba today, Friday, April 14, 2024. From today henceforth, Yorubaland has commenced its own republic. By that virtue, it has now become the newest nation in the world…” The video was obviously recorded a day before the invasion of the secretariat. After watching the video, I have been trying to situate what actually prompted her and her backers to embark on such a mission at this point. I have been trying to fathom which Yoruba nation she was talking about. I checked her pedigree; the only thing I could get is her conjugal relationship with the late MKO. So, I asked myself: being Abiola’s wife is now a qualification for one to lead the Yoruba race? Nnkan mà se wa o (something terrible has happened to us)!
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No doubt about the fact that Nigeria, as it is composed now, needs restructuring. Nobody, especially anyone who has been following the political trajectory of Nigeria since the collapse of the First Republic on January 15, 1966, will be comfortable with the way things are in the country. The current political dispensation has, since its inception on May 29, 1999, foregrounded, more than any administration before it (civilian or military), those things that divide us more than any hope of unity. The eight years of Muhammadu Buhari in the saddle between May 29, 2015, and May 29, 2023, projected a part of the country above the rest of the nation. The Bola Ahmed Tinubu administration that took over on May 29, 2023, has not fared better. Rather than address the agitation of imbalance in the appointments of personnel into key areas of government that characterised the Buhari government, Tinubu too has gone a notch higher with his one-sided appointments. If Buhari was accused of Fulanising governance to the detriment of other ethnic nationalities, President Tinubu too has shown that he has no fair mind as his Yoruba boys, especially his Lagos and Ogun Alleluyah orchestra, are all over the place. Nigeria indeed has never had it so bad as we have at the moment. The nation needs a surgical restructuring; one that will give equal opportunities to the citizenry without recourse to place of birth, political affiliation and religious creed.
As much as we agree that we don’t have the best of structures at the moment, it is unthinkable that the solution will be a broad day-light secession! The truth is that the last set of nationalists that have ever traversed the Nigerian political landscape were those lofty politicians of the last five years of colonial rule and the first three years after independence in 1960. Before the January 15, 1966, coup led by the late Major Chukwuma Nzeogwu, it was obvious to all discerning minds that Nigeria was “a mere geographical expression”, as espoused by Chief Awolowo in 1947. There is nothing to show that the country has grown into nationhood. Fifty-four years after we fought a needless civil war that claimed over two million lives from both sides, all in a bid to “keep Nigeria one” in spite of the glamourous insertions in our various constitutions- the affirmative cliche of Nigeria being “one indivisible and indissoluble Sovereign State”- we have demonstrated that we have not learnt anything from our history. The elite class has not done anything to promote the unity and oneness of the country. Even the followership, as long as the current events favour us, we don’t give a hoot about how others fare neither do we exhibit any empathy towards those who seem to be holding the short end of the stick in perpetuity. We think more of what is in it for us and our ethnic groups than what is in the overall interest of the nation. That type of orientation breeds nothing but continuous agitation.
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When one considers all these, to pray for the oneness and unity of the country becomes an arduous task. Every person of good conscience will agree that Nigeria cannot continue the way it is now. Something must be done to address the various agitations across the nation. When a Fulani man is at the centre, the Yoruba man is not happy. When it is the turn of the Yoruba man, the man up north feels that he is being short-changed. Yet, the third leg of the tripod, the Igbo race, is left in the cold to suffer its fate. We fought a war for 30 months. We ended the war and affirmed that: “there is no victor; there is no vanquished”. Over five decades after the ‘affirmation’, we still see the Igbo as “those who attempted to break away’, and as such, not fit to be number one in the country. This is the kind of feeling that emboldened last Saturday’s thoughtless action of Modupe Onitiri-Abiola. However, we cannot but caution Onitiri-Abiola that this is not how to be a heroine. She could read more about how Mrs. Olufunmilayo Ransome Kuti led the Egba women on October 5, 1946, and Nwanyereuwa, led the November 18, 1929, Aba women’s riots. Those were great women in their own right.
My greatest concern in the current matter is that it happened in Yorubaland. With our sophistication, cosmopolitan outlook and enlightenment, it beats one’s imagination that a group of people would wake up, arm themselves and march to the Oyo State secretariat to “take over” the place. One of the things that came to my mind is that if, for instance, those DRY ‘soldiers’ had succeeded in taking over the Oyo State Secretariat, what follows? Would that have meant that their gang members in Ekiti, Ondo, Osun, Ogun and Lagos States would replicate the same? How many men do they have? What is the size of the arsenals? What a joke! But who do we blame for this charade? How long have we been asking that the Yoruba elders should put their house in order? How long have we been clamouring that Afenifere should detach itself from the apron of Yoruba political marauders- the very ones who believed in restructuring before they got to power but would not touch the same ideology with a 10-foot pole while in government? How did Baba Ayo Adebanjo feel when he read the news of the Ibadan invasion; what agitated the mind of Pa Reuben Fashoranti on seeing the video of Onitiri-Abiola’s ‘proclamation’? Is this the Yoruba of their dreams, a nation without leaders? I would not bother about Professor Banji Akintoye, leader of the Yoruba Nation self-determination group’s response to the Ibadan event. Those sages who warned us not to show the young folks the length of the phallus so that they don’t begin to think that everything that is long is an object of procreation are absolutely right. Like they say on the streets: Akintoye go explain tire.
Above all, the last Saturday incident in Ibadan is a wake-up call to the nation’s leadership. They should be worried that that type of thing can happen in Yorubaland. Whether it resembles ‘gate’, or it does not resemble it, one is advised to set a trap for it (Ó jo gàté kò jo gàté àwòn laa dee de). Who knows who has copied the template? How many of us in Yorubaland ever thought that something close to that could happen in our backyard? When the Indigenous People of Biafra (IPOB) started its agitations, what name did we not call them? The nation must do something before we have a conflagration in our hands. Beyond punishing those behind the Ibadan saga -, and I think they should be thoroughly punished- we must address the factors that are responsible for such reprehensive behaviour. It should not be dismissed as one of those things. It is obvious that Nigeria needs restructuring in all aspects. Any further delay will bring more of Onitiri-Abiola’s type of ‘proclamation’. Truth is, many are waiting in the wings to follow suit. It was the Igbo the other time. It is Yoruba now. Who knows who is next?
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Court Dismisses Suit Seeking Refund Of Rivers’ Monies Expended By Ibas

The Federal High Court in Abuja on Thursday dismissed a suit seeking a refund of all Rivers’ monies in the Consolidated Revenue Fund released, appropriated and expended by the Sole Administrator, retired Vice Admiral Ibok-Ete Ibas.
Justice James Omotosho, in a ruling, held that the Federal High Court (FHC) has no jurisdiction to determine the subject matter, having stemmed from the presidential proclamation of the state of emergency.
The judge upheld the objection raised by lawyers to the defendants, including Kehinde Ogunwumiju, SAN, who represented Ibas in the case.
Justice Omotosho held that it is only the Supreme Court that had the exclusive and original jurisdiction to determine the validity of the declaration of an emergency rule by the president.
“I must not fail to say here that counsel to the claimant ought to make proper research regarding his case before filing same.
“He must make diligent research as to which court has jurisdiction and the necessary parties in the suit before filing his action.
“Counsel has the duty to be professional in making such research rather than spending time spreading misinformation or painting the wrong picture on social media and other broadcast media.
“This court is saddled with a lot of cases, including commercial, civil and criminal matters which makes its time very precious.
“Filing suits which are void abinitio is inimical to the course of justice and the court can suo motu nullify such void suit in order to save its time.
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“I therefore hold that a void process cannot activate the jurisdiction of this court.
“In final analysis, the subject matter of this suit is outside the jurisdiction of this court and this court will decline jurisdiction over same,” he said
The judge also declined to transfer the case to Port Harcourt judicial division as part of the reliefs sought by the plaintiff.
He held that the application for transfer of the suit back to Rivers was ungrantable.
He said that a look at the provision of the law revealed that the court can only transfer a matter to another judicial division, either a high court of a state or the High Court of the Federal Capital Territory, Abuja.
“This court having held that only the Supreme Court can hear and determine matters relating to Proclamation of State of Emergency, it would be totally worthless to then transfer the matter to another judicial division which equally lacks subject matter jurisdiction.
“Since this court has no power to transfer this matter to the Supreme Court, the proper course of action is to refrain from making any other transfer and to strike out the entire processes for lack of jurisdiction.
“Consequently, issue two is resolved against the claimant,” he said.
The judge equally resolved issue three which challenged the discretionary power of chief judge of FHC to have transferred the matter to Abuja for adjudication.
READ ALSO:Court Stops Ibas From Inaugurating Rivers Service Commission Members
“Consequently, this court hereby declines jurisdiction over this suit and the originating process filed is hereby declared void as same ought not to have been filed before this court,” he ruled.
The News Agency of Nigeria (NAN) reports that the Incorporated Trustees of Rivsbridge Peace Initiative had, in the suit marked: FHC/PH/CS/43/2025, sued President Bola Tinubu as 1st defendant.
The group also named the Federal Republic of Nigeria, the Attorney-General of the Federation, the Accountant-General of the Federation (AG-F), the Central Bank of Nigeria (CBN) and Ibas as 2nd to 6th defendants.
The group had queried Ibas’ appointment.
It also sought an order of mandatory injunction, directing the 1st, 2nd, 3rd, 4th, 5th and 6th defendants to, forthwith, return, refund and or pay back any monies in the Consolidated Revenue Fund belonging to Rivers State released, appropriated and or expended after March 18 when the president declared the state of emergency, among others.
It argued that the action was without compliance with the express provision of Section 120,121,287(1) of the 1999 Constitution (as amended) and subsisting Order(s) of the Supreme Court in Rivers State House of Assembly vs Govt of Rivers State (2025).
Justice Omotosho, in another ruling on the second suit, marked: FHC/PH/CS/46/2025, which challenged the power of Ibas to appoint sole administrators for the state’s 23 local government areas of Rivers, was also dismissed.
NAN reports that the suit, filed by the plaintiffs, had Ibas as sole defendant.
Delivering the ruling, the judge upheld the preliminary objection of lawyer to Ibas, Ogunwumiju, that the plaintiffs lacked the locus standi (legal right) to file the suit.
READ ALSO:Rivers LG Administrator Appointed By Ibas Resigns
He said that the plaintiffs were neither one of the suspended LGA chairmen nor could they have filed the suit against the Federal Government or Ibas on a dispute that purportedly affects the general public in Rivers.
“The applicants are mere individuals who happen to be residents of Rivers State.
“Unless and until the consent of the Sole Administrator is obtained and filed with the originating process, this suit is totally void and has no legs upon which to stand.
“The lack of locus standi on the part of the applicants will lead to a dismissal of this action and referral to a higher court for determination of the suit does not arise as this court has no such power,” he said.
He restated that the court lacked the jurisdiction to entertain the case.
“In final analysis, the suit of the applicants is bound to fail as this court cannot assume jurisdiction over this matter in view of lack of subject matter jurisdiction and lack of locus standi on the part of the applicants.
“Consequently, this action is hereby dismissed for being void,” Justice Omotosho declared.
NAN had earlier reported that the judge dismissed a suit seeking an order declaring President Tinubu’s suspension of Gov. Siminalayi Fubara of Rivers as illegal.
The suit, marked: FHC/PH/CS/51/2025, was filed by Belema Briggs, Princess Wai-Ogosu, I. Acho, Emmanuel Mark and Hadassa Ada, who claimed to have sued for themselves and residents of Rivers State.
They had listed the President of the Federal Republic of Nigeria, the Attorney General of the Federation, Ibas and the Nigerian Navy as defendants.
The plaintiffs had queried the emergency declaration, the suspension of elected officials, including Gov. Fubara, the appointment of a sole administrator and, among others, prayed the court to void the president’s action.
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OPINION: Death Has Made Another Mistake

Tunde Odesola
After a five-week break, I’m back at my desk, thankfully. Where the heck did I go? I went to the Land of Moriah. Tunde tun ti de o; where on planet Earth is the Land of Moriah? Moriah was the land where Abraham, the Father of Faith, took his son, Isaac, and bound him hands and feet, clutching a razor-sharp knife, ready to spill blood by the jugular.
Only a handful of friends and family know I bear Isaac, a name I grew to dislike for a couple of reasons, one of which is that it sounds like I-Sick. Another reason is that the name is utterly unrelatable to me. And, if Jews don’t bear Nigerian names, why should I bear a Jewish name? For me, nothing is special in Isaac; if you gave a rose another name, it would smell just as sweet.
As all Yoruba names, all the variants of Tunde – Babatunde, Awotunde, Oguntunde, Ifatunde, Omotunde, Ayotunde, Olatunde, Yetunde, Iwintunde, Sotunde, Obotunde, etc, carry the weight of family history. The name Tunde connects a symbolic thread between an unpalatable past and a palatable present. I don’t feel Isaac in my core, probably because my father was not 100 years old like Abraham, nor was my mother 90, like Sarah, when I was born. They never laughed in disbelief at my conception and birth. Both expected and got me.
It wasn’t my father who bundled me to the Land of Moriah, it was my children. But instead of binding me by the limbs like Abraham bound Isaac, I was anaesthetised and placed on a slaughter slab where I lay, as dead as a dodo – before I was knifed by the neck. If my description of a hospital bed as a slaughter slab feels like an exaggeration, what else can I call a bed upon which I was placed, while my neck was split halfway? Do I call it a waterbed or a bed of roses?
By the way, how did I become a specimen for Moriah? I’ll explain. About 13 years ago, a little lump, the size of a cashew nut, sprouted under my left jaw. The lump wasn’t as visible as the horn on the head of a rhino, but it was there all the same, tucked out of sight, like the trigger of a gun. Because it wasn’t painful, I adopted a ‘live and let live’ philosophy and let the lump be, even though it grew slightly bigger over time.
After church service, one Sunday, my daughter, Ara, pointed to my neck while we were walking in the car park. “Oh, this?” I asked, feeling the lump, and explaining, “It’s a lump I’ve been carrying since God-knows-when.” She became curious and took a closer look at it. “You need to have a doctor check it out, Baba-T,” she said. “I will,” I promised.
After some weeks of pussyfooting and Ara harassing me, I activated my workplace medical insurance. Then, I shilly-shallied on the hospital I wish to go to. Finally, I picked the hospital of a Nigerian-American general practitioner, who has been in the US for donkey’s years. He asked me question upon question and checked out the lump by feeling and measuring it, explaining that it wasn’t likely to be cancerous because it wasn’t painful; it hadn’t grown much bigger, it wasn’t fixated to surrounding tissue, and because I hadn’t lost weight.
“But we must have it checked out by specialists,” he said. So, he recommended a diagnostic centre to me. After asking me what time and date I preferred, the hospital booked an appointment with the diagnostics centre. “Do not eat from the evening of the day before the appointment,” said the doctor. “Yes, sir,” I replied. The diagnostic centre called me a few minutes later to confirm my appointment.
Since way back during my cigarette-smoking, youthful exuberant days, I have loved to wear good perfumes, but Americans are far more perfume-centric than Nigerians. Like their sophisticated ultrasonic aircraft, the nose of an average American can pick up an odour or a scent meters away. So, I arrived diagnostic centre, perfumed and looking like I just stepped out of a magazine.
After the diagnosis, I asked for the result. The medical officer said the result would be sent to my doctor. I insisted on knowing the result, and she assured me there was ‘nothing serious’. Nothing serious? Uhmm.
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Because my next appointment with my doctor was for another day, I had to wait, wishing ‘nothing serious’ wasn’t a euphemism for ‘something disastrous’. Punctuality is key in medical appointments; otherwise, you risk being surcharged for a failed appointment. I no fit risk am, money wey never complete.
I was prompt with my next appointment with the doctor. As he swept into the consultation room, I peered into his eyes as though I could read the result on his forehead. He broke into a smile and said all was well. “The results came out fine, but…”
But what? I kept my cool. “You need to be booked for surgery. And another round of tests?” “Why?” I asked. “Because there’s a lump in your salivary gland. Though it is not malignant, it is recommended that you remove it surgically. The head and neck specialist at the hospital I’m recommending for you wants you to do another round of tests because that’s what he personally requires for patients above a certain age.” I silently wondered if I was Methuselah. So, he had me booked for surgery and another series of tests.
Preparing a patient for surgery is like preparing the Oloolu masquerader for a carnival. Talk about the eyes-for-details preparation of the bridal train on wedding eve. The truckload of medical literature about the dos and don’ts of surgery, which the hospital gave me, was enough to earn me a lifetime meal as a fake ENT medical consultant.
I visited the specialist hospital twice before the D-Day. On my first visit, I met the doctor who was to perform the surgery and his entire team. During the meeting, my diagnosis, neoplasm of submandibular lymph nodes, aka pleomorphic adenoma, was explained to me. I asked what the underlying cause was. The doctor said a couple of factors could be responsible, including impact and smoking. Impact? What impact did I have when I didn’t cross the path of Antony Joshua or Moses Itauma? It must be that smoking! Ha, after quitting smoking for more than 25 years and washing myself with hyssop, a guilt of smoke still hid in my gland?
The second time I visited, the procedure was again explained to me in the tone of Angel Gabriel talking to Virgin Mary. Every member of the team was patient with patient Isaac. I remember I was given an antiseptic ointment with which to wash the area the night before and on the morning of the surgery.
Before now, I’ve never had surgery. Only twice have I ever gone to the hospital for treatment. That was the afternoon when one of my kindergarten siblings was running after his ball. The ball strolled over to the dining area from the sitting room. I was eating when the ball came my way, and I decided to show the little man some Jay-Jay Okocha skills.
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Swiftly, I abandoned my food on that hot afternoon, and picked the ball up with my right foot, juggled it to my left foot, then to my right, and my left, right, left-right, left-right, moving from the dining to the sitting room, left-right. Still juggling, I looked up, saw the balcony, and decided to make it my final port of destination. The balcony had two sliding doors with transparent glass. With an eye on the ball, I kept juggling and moving towards the balcony. As I made to step onto the balcony, the ball was going to fall off my foot, so I called my thigh to the rescue. I thrust my knee forward to steady the ball back into juggling position, shattering the transparent glass door, which I thought was unlocked. Salem Specialist Hospital, Orile Agege, here I come. Even Lionel Messi never sustained this type of bloody injury.
The other time I got admitted to a hospital was when I had a decaying molar extracted. So, I looked forward to my appointment with confidence in the American healthcare system, but not without the occasional thought of ‘if’. I shared my inheritance among my children and told them to bury me with my Digger video game and Barcelona hat. “Baba-T, don’t start,” they chorused.
My son, whose nickname is Prof, was behind the wheel, Ara sat at the back, while I sat beside Prof, on the way to the Land of Moariah. At Moriah, my blood pressure was checked. It was unusually high. Abi, Baba-T dey fear ni?, Ara and Prof teased me. I said it probably was because I didn’t sleep enough as I read late into the night.
We were ushered into a private room, where various medical officials took turns to explain the various steps of the surgery. I was placed on a bed and given a clean hospital robe, a pair of socks, gloves, blankets, etc, and a transparent bag to put my belongings. I put my clothes in the bag, but opted to give my phone to Ara.
A male official came in, strapped me, and wheeled me out to the theatre. This was after a female official had come to explain all the injections and medicines I would be given and all their side effects.
In the white theatre that looked like a ball of floating cotton, doctors began to explain to me the procedure. I wanted to shout, “E don do!” But I kept my cool. “Are you comfortable with the pillows. I can get you smaller ones? You can have your shoes on if you wish. Is the air ok for you?…” Finally, a mask distended from a machine above. A doctor fixed it to my mouth and told me to inhale through my mouth. It felt like methylated spirit in my throat. I breathed in about four, five times, and my eyes felt heavy. I closed them.
After some time, I opened my eyes. It was another room. Why? “When am I having the surgery?” I asked. “It has been done. You’ve been here for more than four hours.” “Four hours?” “Yes.” “Are you ready to go home now?” “Yes.”
So, the anesthesiologist wheeled me to the room where I was prepared for the surgery. Ara and Prof were waiting. Their sibling, nicknamed Ixy, had to go back home because the hospital could take only two relatives per patient.
Another round of explanatory dos and don’ts began. She told me I was catheterised at the neck to take post-surgery drains. She also told me how to measure and record the drains, and how to clean the spot. “If you feel very uncomfortable after taking your meds, call 911, please,” she said.
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My blood pressure was measured. It was still high. Quite unusual. Kilode? 150/90. They kept me for a little while, hoping to check if it would decline or continue to rise. Then, one of the medical staff asked if I wanted to pee, because holding back urine could make blood pressure rise. To her question, I said ‘yes’ and ‘no’. I said yes, because I’m pressed, but no, because my children would accuse me of being a jelly.
We all laughed. I made to get up and walk to the bathroom. I staggered. A female nurse offered to go with me. I declined, but she followed on my heels. I came back and changed into my clothes, ready to leave.
“You will be put in a wheelchair, sir,” the female nurse said. “Ha, why put me in a wheelchair when I walked by myself to and from the bathroom?” I protested. “That is the standard practice here, sir; no surgery patient walks out of the hospital,” she said, smiling.
So, a wheelchair was brought, and I sat myself in it as the nurse pushed me through the hallway of the expansive hospital to the car park. The hand gloves, sanitisers, gauze, bandages, med cups, etc, I was given were enough to open a pharmaceutical shop.
On September 17, my classmate at Abia State University, Maurice Uzoma Ogbonna, called me around 4 a.m. I was asleep. When I woke up, I returned his call. Maurice was born funny. He could have been the Gbenga Adeboye of Igboland. But on this day, Maurice’s voice was low. I asked him, “What happened to your voice, ewu? Are you in a meeting?”
I had to ask where his voice went because if Maurice called you, be ready for jocular harassment and intimidation. He would say, “I no sabi why God make my path with una cross. Na una; you, Oghuehi Dike and Maurice Okeke, teach me all the bad things wey I know for dis world.”
Still talking in a low voice, Maurice continued, “I have been promoted as Cross River State NDLEA Commander. Shebi Femi Babafemi na your man?” “Yes, Femi Babafemi na my man. He’s the director in charge of media,” I said. “I go need am at the head office,” Maurice said. “I’m driving now. More so, I don’t need to call Femi Babafemi to introduce you to him. He’s a jolly good fellow, just call him and say you’re from me,” I said. “Ok, I go call am.”
Because Maurice’s elder brother, Emmanuel, who had joined the NDLEA much earlier than Maurice, died prematurely in service, I rained prayers on Maurice over his new position. I prayed and prayed for Maurice. That was about 7:10 pm Nigerian time.
I concluded by saying, “I will not abuse you today. I no go flog a man wey im hand dey tied. When you finish your meeting, call me, make I abuse you well, well, ewu.”
The next day, I woke up to a text from another classmate, Joe Ugwokaegbe, saying, “Mr T, very bad news. Got a message not long ago from a friend in Cross River that Maurice Ogbonna died this morning in his hotel room.”
Must be a joke, I muttered to myself as I put a call across to NDLEA spokesperson, Femi Babafemi. “I am still in shock, Tunde. This was a commander who called me last night, introducing himself as your friend. I spoke with him around 9 pm. Someone spoke with him after that, and the person noticed he was sounding well. I’m devastated, Tunde. He was promoted and posted to Cross River exactly one month ago,” Babafemi lamented.
A few days later, Babafemi told me that the result of Maurice’s autopsy was still being awaited, adding that the Cross River Police Command was still investigating the death.
I’m still in shock to write a tribute for Maurice yet. As an undergraduate, Maurice, whose father was a police officer, was disciplined, diligent, studious, forthright, amiable and kind. Together with Dike Oghuehi and Maurice Ogbonna, the trio ceaselessly bought me food and cigarettes when funds took a long time coming from my parents in Lagos.
Maurice is gone with his bag of love and humour. An Iroko has fallen! Mbaise is mourning. The ABSU Alumni of English Language and Literature Students (ELSA) are in tears. May his beautiful soul rest in peace. May the Lord take care of his wife and children. Too sad, I won’t see my Moore, my Mbe, my paddy again. Death has made another mistake.
Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
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News
Lagos Unveils Artisan Certification To Curb Building Collapse

The Lagos State Materials Testing Laboratory has launched a new certification and training programme for artisans in the construction industry as part of efforts to stem the spate of building collapses in the state.
The initiative, known as the Certified Structural Integrated Programme, was unveiled at a stakeholders’ forum held in Ese-Offin and Badagry, where block moulders, bricklayers, concrete mixers, steel fabricators and welders converged to pledge support for safer construction practices.
In a statement on Thursday by the Lagos Government, General Manager of LSMTL, Olayinka Abdul, said the programme marked a decisive step in tackling recurring tragedies linked to substandard construction materials.
“Without artisans, there is no construction. But with you, we have the power to ensure every construction is safe, sound, and secure. We need to earnestly curb episodes of collapse in high-water-prone communities, and we do not want such in your community. It ends today,” he said.
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According to the statement, the CSIP is a five-year assessment programme aimed at certifying construction materials as fit-for-purpose.
It will also produce an official directory of approved block moulders, concrete mixers and steel fabricators, to whom developers will be directed for supplies.
“This is not just about enforcement; it is about partnership and empowerment. Together, we can forge an unbreakable alliance that makes Lagos a model for building safety and integrity,” Abdul added.
Technical experts at the forum highlighted the scientific backing for the initiative. Director of the Soil and Geotechnics Unit, Engr. Abimbola Adebayo, stressed the need for mandatory soil tests before construction.
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Similarly, Kayode Akinfeleye of the Technical Services Department advised builders to ensure architectural drawings are obtained and preserved, describing them as “a core requirement in the Lagos building process.”
Artisan guild leaders welcomed the initiative. Chairman of the National Association of Block Moulders of Nigeria, Alhaji Fabiyi Oyeleke, described frequent collapses as “disheartening” and commended the forum as a step in the right direction.
On his part, Chairman of the Lagos State Bricklayers Association, Mr. Fashina Aro, noted the peculiarities of Lagos’s swampy terrain and urged all stakeholders to ensure materials and soil tests are completed before bricklayers commence work on any site.
Building collapse has been a persistent challenge in Lagos, with many lives lost and substantial property damage over the years.
READ ALSO:Lagos Opens Portal For Teaching Job Applications
In recent incidents, emergency responders have had to rescue workers from collapsed structures.
PUNCH Online reports that rescue teams pulled eight workers from the debris of a collapsed building in September.
Reports by the Building Collapse Prevention Guild show Lagos accounts for about 55% of recorded building collapse incidents in Nigeria over the past several decades.
In response, Lagos has taken steps to strengthen bodies like the Lagos State Building Control Agency, enhancing enforcement, monitoring, and regulation of building standards.
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