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OPINION: The North And Tinubu’s Appointments

Published

2 years ago

September 25, 2023

by Lasisi Olagunju

President Bola Tinubu gave our country’s Minister of Defence and Minister of State, Defence to the North; he gave the North Minister of Police Affairs and Minister of State, Police Affairs; he gave the North Minister of Education and Minister of State, Education; he gave the North Minister of Agriculture and Food Security and Minister of State, Agriculture and Food Security. Again; he gave the North the Coordinating Minister of Health and Social Welfare plus Minister of Steel Development and Minister of State, Steel Development. To the North, again, Tinubu gave Minister of Water Resources and Minister of State, Water Resources. I can go on and on and add the Minister of Housing and Urban Development and Minister of State, Housing and Urban Development. No part of the South has that privilege of having ‘couplet’ ministers managing key sectors. It is double, double blessing for the North. I don’t think any president has ever done that – not even the insular nepotist, Muhammadu Buhari, did. But why did Tinubu do that? Sacrifice, obedience and gratitude for favours. Sacrifice (libation) to power timekeepers, obedience to janitors of politics, and gratitude to regime makers. “O Lord that lends me life, lend me a heart replete with thankfulness!” (William Shakespeare in Henry VI).

But my people say it is impossible to get it right if you are asked to sweep the compound of the witch. If you do it well, she will accuse you of overdoing it; if you do not do it well enough, she will accuse you of not doing it at all. The North is like Hades. In the pantheon of the Greek, Hades is that greedy god who wants more of everything and who shares what he has with none. The Yoruba have Esu which takes everything wholly and completely. Those who know who Esu is know how fatally wrong it could be to appease him with one hand; he demands your two hands and ten fingers (owo meweewa) to deliver his offerings. Yet, whether at home or at the crossroads or even in palaces, Esu takes; he does not give; and when he takes, he offers neither thanks nor thankfulness. Those who know his oríkì say he is the master of the marketplace who buys without paying; the one who ensures that nothing is bought and nothing is sold unless it is nightfall – and on his own terms. For their way to be free of trouble, all other deities worship and propitiate him. That is northern Nigeria; it is not enough that it has all the above. It wants more, and maybe all.

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The North is complaining. Its elites say they made this president, now the supposed side chick is ‘forming’ independence; he is neither singing their song nor dancing to their beats – the right way. I have a sultry parallel to draw here: The bed is made, the room is scented with the fragrance of desire, the groom is unknotting his boxers, yet the bride is complaining that her husband is not paying enough attention to her needs. What does the hot bride want to eat that is not yet on fire?

I do not belong to the Tinubu orchestra; what I sing here is my own chord. We may complain about the quality of some of the Tinubu appointees but the justice of the spread between the north and the south no one should. The cluster structure of the appointments would be seen by critics as the president zoning and centralizing prebendal privileges in the hands of regional power lords. His friends and fans would argue that the cluster pattern is the president’s way of ticking problems and attaching them to localised solutions. If the North has Defence Minister and the defence ministry’s Minister of State; if it has Police Affairs Minister and the ministry’s minister of state in addition to the National Security Adviser and the Chief of Defence Staff, should it still have the mouth to complain of lack of official attention to its endemic insecurity? If the North has the Minister of Education and the ministry’s Minister of State, should it still rummage for policies that will wean it of the blight of mass illiteracy and of having uncountable millions of out-of-school-children? If the North has the Coordinating Minister of Health and Social Welfare, should we ever hear it lament high incidences of child and maternal mortality and epidemics of preventable diseases? The whole of the agriculture ministry is ceded to the North; the entire Water Resources ministry belongs to the North. We wait to see how it will use these to feed its dying, hungry poor – more than eighty percent of its population. It is like now that the South-East has the Minister of Works, we wait to see who that zone will blame if the East-West Road remains unbuilt at the end of Tinubu’s reign. And, if the management of the economy is in the hands of the Lagos-Yoruba, the country knows who to attack now that a dollar is selling for a thousand naira.

Samuel Butler, author of ‘The Way of All Flesh’, warns that what is golden is tact, not silence. Although my fish does not swim in Tinubu’s river, I join this ‘noise’ because of the hypocrisy of those involved. New groups are being formed and old hacks are being activated to compose complaints. One of them is the Arewa Economic Forum (AEF) which recently accused Tinubu of what it termed ‘Yorubanisation’ and ‘Lagoslisation’ of his appointments in the economic and finance sectors. Chairman of the Forum, Alhaji Ibrahim Shehu Dandakata, at a press conference in Abuja said the North was not happy that it was being left out “in the Finance and ICT sectors.” Voices from outside the North are also being borrowed the perfect way slave owners deploy their bondmen to battle. There is an Ile Ife man whose business name is MURIC; he joined the orchestra from his Lagos base and wrapped the nepotism charge with boubou of religion: “All five key appointments made by President Tinubu to revive the economy were given to Christians and Yorubas mainly. These new appointees include the Minister of Finance, Wale Edun; the newly nominated CBN Governor, Dr. Michael Cardoso; Hon. Zacch Adedeji, acting chairman, FIRS; the chairman, Tax Reforms Committee, Mr. Taiwo Oyedele, and Mr. Tope Fasua, Special Adviser on Economic Affairs,” MURIC’s promoter, Ishaq Akintola, said in a statement. The MURIC man’s puppeteers did not tell him or he forgot to remind them that an Atiku Bagudu from Kebbi State is the Minister of Budget and Economic Planning. Ishaq Akintola is Yoruba, he is attacking the Yoruba; he is Muslim; he accused his Muslim-Muslim presidency of marginalization of Muslims. Perfect isé erú (slave job) delivered the erú way. In folklore, we tell the hunter to use the sword of Tortoise to kill Tortoise (idà ahun la fií pa ahun). One of the best newspaper articles I read on Nigeria’s north-south relations was written in the early 1980s by Banji Kuroloja, editor of the Nigerian Tribune from 1984 to 1988. Because the title of the piece came very simple and catchy, I will remember it forever: “Singing Their Songs.” I can’t forget. I also can’t forget the takeaway from it: “The ubiquitous North has a way of making others sing their songs.” Forty years plus after that article was published, nothing has changed; the falconer still holds the falcon by the throat, making it say what it is told to say. We’ve seen how abjectly the MURIC man recited his verse, shedding blood when the owner of the problem was shedding tears.

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Even the National Publicity Secretary of the North’s apex organization, the Arewa Consultative Forum (ACF), Professor Tukur Muhammad-Baba, joined the discourse. In a newspaper interview, he accused Tinubu of giving sensitive and lucrative appointments to persons from his ethnic Yoruba stock. He said Tinubu should not be doing what he is doing “in a deeply fractious federation like ours.” He remembered that “a part of the constitution directs that… appointments must reflect the social diversity of the country in terms of balancing, of place of origin, indigeneship, ethnicity, religion, etc.” Muhammad-Baba and his ACF did not remember the existence of this constitutional provision throughout the eight years of imperial Buhari, Bayajjida II of the kingdom of Northern Nigeria. “Few love to hear the sins they love to act.” That is how William Shakespeare, in his ‘Pericles, Prince of Tyre’, elegantly explains what hypocrisy does to people’s sense of shame.

Not knowing when to complain is a problem. That the North believes it has the moral right to talk at all is because it thinks itself senior in the Nigerian arrangement. But I know that the greedy is red-eyed twice: when he eats his yam alone and when his neighbours converge to eat their pounded yam. For eight years, Muhammadu Buhari dared the other parts of Nigeria outside his north and fed àdí (palm kernel oil) to Èsù with his provocative nepotism. He did it without personal consequences because he stood on very firm grounds of regional supremacy. While he wantonly shredded Nigeria’s garment of diversity, today’s noisemakers (and their slaves) egged him on with claps of endorsement. They okayed Buhari’s cronyism and hollered that the spread of the appointments was not necessary but that what mattered were competence and performance. They felt (and feel) no shame that at the end of their Buhari’s eight years, what was harvested from their farm of ‘competence’ and ‘performance’ was mass hunger and mass misery.

I know that there are certain All Progressives Congress (APC) masquerades who wear costumes of region and religion to complain about their not having posts (yet). If they are in the cold, whose fault should that be? Tinubu’s is a government of libation, everyone who has sense knows. But when you refuse to offer prayers in the right temple and drop sacrifices in the proper shrines, expect disappointments. There is a Festus Keyamo whose ministerial dream suffered reluctance of nomination and controversy of clearance. But, apparently because he knew in what river to wash his hands, his troubles eased off with apologies in sherds of remorse. There is, on the other hand, the petite Nasir El Rufai who went through the examination process supervised by prayerful Godwin Akpabio but had his result withheld by those who held the yam and the knife. What else is there to say when a pupil finds their report card in the mouth of the headmaster’s goat? Yet, there are some who got what they wanted because of the good boy and good girl they had been to the new powers in town. If you keep your palms clean, it is not every time you pour libation to dispensers of favours. And, I have here Ezeulu in Chinua Achebe’s ‘Arrow of God’. The old priest is full of apologies for not setting before his guests “even a pot of palm wine.” The response he gets is to the effect that “when a father calls his children together, he should not worry about placing palm wine before them” (page 143). But that is a father that has paid his dues and has not taken more than he has put down.

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Now, is it not a shame that the complaints we hear from the North are about elite privileges and not about the hardship in town? Think about the existential struggles of an average Nigerian and what interests the political class. Like an exasperated friend said on Friday, inflation is hitting the roof, the naira is sinking, market capitalisation at the Nigerian stock market is tumbling, people are dying, yet what interests the elite is what appointees come from their bedrooms. Instead of the northern elites complaining about the ethnic origin of those managing the economy, they should be worried about the calamity of their own failure as leaders and the collapse of all humanity in their region. On the streets of Ibadan, we encounter, daily, beggars from the North with heart-rending stories. This last Saturday, one of them, Harira Muhammadu, told the Saturday Tribune that she left her husband, aged father and children behind in Kano to face a “life of uncertainty” begging on the streets of Ibadan. She said she had no other choice than to beg because the North had collapsed and she could not afford to watch her children starve. “If things were easy and sweet for us back home, we would not come here to live this life of uncertainty. I have some children with me and I do not have anything to feed them with and it is a lot of work…I remember when I first came here many years ago, I did not know where to go or what to do and I was afraid and all. I would cry and wipe my tears. Sometimes, the children would cry with me but I endured because I knew that if I returned home (to the North) the suffering would be more severe,” she said.

There is no southern town or city without sad stories such as that of the beggar above. Yet, check all conferences, read books, monographs and pamphlets from the North, the poor perennially have no space there. There is never a conversation there on the imperative of finding a cure for the pandemic of poverty in that region. The North’s eunuch stands erect (or has an erection) only when there is a South to intimidate. Everything is about power and elite comfort carefully packaged as regional nationalism and/or duty imposed by religion. The elites of the North won’t keep quiet until they are back in power to ride roughshod on the other parts of Nigeria. Check how to deal with bullies. Stand up to them.

This article written by Dr. Lasisi Olagunju, Saturday Editor Nigerian Tribune was first published by the same newspaper, it’s published by INFO DAILY with permission from the author.

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OPINION: Nigerian Soldiers In Benin Republic

Published

2 hours ago

December 9, 2025

Editor

By Suyi Ayodele

I have been asking if whatever President Bola Tinubu did in Cotonou on Sunday is worth celebrating. My mind keeps racing to the now extinct town of Àpá and how its legend, the one who could have saved the town, abandoned it to help other villages and towns survive to the detriment of his own place of birth.

The legend is short. Ògún, the god of iron, whom many praise as “Ògún Onírè” (Ògún the one from Ìrè Èkìti), history says, was never a native of Ìrè Èkìtì. His hometown is known as Àpá. But the town is no more because its neighbours waged war against it till no single soul remained.

According to the story, a renowned Babaláwo, Ológbòjígòlò, who would have saved the town, also failed because he did not follow the instruction given to him by Ifa. When Ológbòjígòlò set out on his divination voyage, he asked three junior diviners, Èhìnìwàmowò (I look the future from the past), Mowòréré (I look intently) and Mowòjojo (I look deeply), to ask Ifa what the journey held for him.

Ifa, the three diviners told Ológbòjígòlò, said that the old Babaláwo would prosper on the journey if he avoided eating overripe kolanut and marrying two women no matter how prosperous he became. No sacrifice was required, just obedience.

The first place of call was Àpá. Ológbòjígòlò found the town in ruins. He wondered where Ògún was when neighbours waged war against his town. Those left said that Ògún elected to save other communities at the expense of his own. Ológbòjígòlò elected to help, and he did according to the Babaláwo he was. When another war broke out between Àpá and one of its neighbours, Àpá people prevailed. And that pattern continued till the town became lively, full of people, again.

But as years went by, Ológbòjígòlò became rich and powerful. His taste changed. He started eating overripe kolanut. He married another woman to join the one that followed him to Àpá. The second wife, a kolanut seller, became his favourite. Trust women. Within months of becoming Ológbòjígòlò’s wife, the new wife had obtained all the necessary information about how Apa found its mojo at war fronts.

Pronto, the woman escaped Apa and told her people the secret behind Àpá’s successes at battles. At the next war, Apa was defeated, the town burned down, and Ológbòjígòlò was captured. He had to escape, using magic.

By the time Ògún heard the bad news, there was nothing he could do. The story says that was why Ògún could not return to his homeland and settled in Ìrè, where he had earlier committed murder over an empty keg of palm wine! Every strongman, who leaves his homestead in distress to defend another, ends up not having a home to return to! That, the narrator, says, is the didacticism in the story.

The people of Benin Reublic woke up on the morning of Sunday, December 7, 2025, to martial music on their radio and television stations. Some daredevil soldiers, led by Colonel Pascal Tigri, were on air, announcing that they had taken over the government of the tiny West African country. Then Bola Tinubu’s Nigeria moved in and crushed them.

Like Ògún, President Tinubu left the insecurity bedevilling Nigeria to go and play god in Benin Republic on Sunday. And his men are asking us to praise him! So, our President has the capacity to deploy troops to troubled spots the way he did last Sunday? He has the willpower to order the Nigerian Armed Forces to go and quell a rebellion in a neighbouring country, yet he lacks the same mojo when it comes to confronting Boko Haram, terrorists and bandits in our backyards?

Nigeria is heavily pregnant. Its Expected Delivery Date (EDD) is close. The nation waits in bated breath. We keep vigils, we pray non-stop. Nigerians hardly sleep with their two eyes closed. Many of us don’t sleep at all. The expectation is palpable. Will the pregnancy deliver good or evil? Nobody knows; nobody is sure.

Then the news came. Our midwife has loaned out the nation’s delivery channel to another pregnant woman! Mo gbé, someone ululated! Who does that? Another echoed. What do you call this type of behaviour? Someone else asked in disbelief.

The answer came rushing at us from the fortified Aso Rock Villa where our President and Commander-in-Chief, Bola Ahmed Tinubu, resides. “President Bola Ahmed Tinubu has commended the gallantry of Nigeria’s military on Sunday for responding swiftly to the request by the Government of the Republic of Benin to save its 35-year-old democracy from coup plotters who struck at dawn today.” That was the opening paragraph of the ‘Press House Statement’ endorsed by Bayo Onanuga, President Tinubu’s spokesman.

The Benin Republic shares a border with Nigeria. That should be one of the borders our new Minister of Defence, General Christopher Gwabin Musa (Rtd), said we should fence to ward off terrorists and bandits. Whatever happens in Cotonou, the capital city of the Republic of Benin, has its multiplying effects on Abuja, our Federal Capital Territory (FCT).

The news of the military takeover in the Republic of Benin rattled President Tinubu. That feeling is natural. The Republic of Benin under the leadership of Patrice Guillaume Athanase Talon, and Nigeria under Tinubu share one common denominator. It is called rudderless leadership! Many argue that the situation in the Republic of Benin appears even better than what we have here in Nigeria. What do we make of that? Is there a difference between leprosy and scabies (sé ìyàtò wà nínú ètè àti èyi bí)?

A successful military putsch in the Republic of Benin is a bad omen for Nigeria. President Tinubu must naturally panic at such scary news. When one’s mate dies suddenly, one is cautioned to interpret the signal correctly. The semblance of democracy in the Benin Republic is 35 years old. Its Nigerian counterpart is 26 years old. If Talon is successfully shoved aside via the barrel of the gun, Abuja would no longer sleep peacefully. The situation became more precarious given that not quite a month ago, Nigeria claimed that it foiled a coup in its embryo.

So, President Tinubu did what endangered species in such circumstances should do. Without any recourse to the national Assembly (he shouldn’t worry about those lots in Abuja anyway), the President answered his appellation as the Commander-in-Chief. He scrambled some Nigerian Air Force (NAF) fighter jets and ordered them to Cotonou. He did not stop there. The President mobilised some men in our Infantry and marched them to the Benin Republic.

The order was clear. The mission was defined. And the instruction was unambiguous. ‘Flush out the rebels and restore democracy’, Tinubu presumably roared. Within hours, the assignment was completed. The order was carried out with military precision and mathematical accuracy. Within hours, the ragtag soldiers holding the Benin Republic by the jugular were routed!

Our NAF fighter jets were something else in the Beninois airspace. The noise of the jets sent shivers through the weak spines of the rebels. They fled in all directions. The Nigerian foot soldiers also entered Cotonou seamlessly. They were sights to behold. They fanned out in quick order, taking over the entire television and radio houses! Who is an epileptic person in the face of the one who dies completely (tani ńjé akúwárápá níwájú eni tó kú yányán)?

Back home, Tinubu beat his chest. His hangers-on hailed him. ‘Mr. President, you have done fantastically well’, they praised the president. Onanuga rushed to his computer room and typed on, his wine-soaked fingers dancing yoyo on the keyboard. He wrote:

“President Tinubu commends Nigeria’s Armed Forces for protecting democracy in the Benin Republic… Today, the Nigerian armed forces stood gallantly as a defender and protector of constitutional order in the Republic of Benin on the invitation of the government…They have helped stabilise a neighbouring country and have made us proud of their commitment to sustaining our democratic values and ideals since 1999…”

Onanuga did not forget to tell us that the requests for intervention from the Government of Benin came through “a verbal note!” He added that “President Tinubu first ordered Nigerian Air Force fighter jets to enter the country and take over the airspace to help dislodge the coup plotters from the National TV and a military camp where they had regrouped.”

Our Chief of Defence Staff (CDS), General Olufemi Oluyede, he further disclosed, “said all the requests have been fulfilled, with Nigerian ground forces now in Benin”, with the caveat: “Ours is to comply with the order of the Commander-in-Chief of our armed forces, President Tinubu.” The import here is strong. All Tinubu needs to do is to give the order and our soldiers will simply obey!

Minutes after Onanuga’s statement, Tinubu’s clappers-club members went to town. We should celebrate the President’s swiftness and dexterity, they said. Only a strategist like President Tinubu could have saved a nation in distress the way he did in the Republic of Benin. To them, and they want us to believe, Tinubu has done what Napoleon could not do! The Hallelujah boys are all over the place, their noise deafening!

We have said it times without number in the past. What is lacking in the fight against insecurity in Nigeria is not manpower. What we lack is the political willpower of those in authority to do that which is noble, right and of good conscience. Because Tinubu’s Presidency is threatened, because he could suffer the same fate as his fellow lethargic President in the Republic of Benin , he suddenly realised that he could order our troops with specific and definite order and get results within hours!

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Onanuga said “the Nigerian armed forces stood gallantly as a defender and protector of constitutional order in the Republic of Benin…They have helped stabilise a neighbouring country….” We may yet ask him when is he going to pen such lofty words about the dexterity of our armed forces’ dexterity in curtailing and containing terrorism in Nigeria? If our soldiers (Army and Air Force) are so good, why has Boko Haram endured since 2009? How come the jets that would not work in Nigeria suddenly became superlative in the Republic of Benin? Why have we not used the same jets on the bandits holding Nigeria and Nigerians bound to violence?

On a personal note, nothing in me would support military rule, anywhere in Africa! And it stops at that. Methinks that beyond the emotional condemnation of the soldiers trying to leave their barracks for the government houses in Africa, we also need to ask what our civilian leaders are doing wrongly to warrant the military venturing into government.

This is the fundamental issue that we should address. President Tinubu, by his Sunday action, has demonstrated beyond doubt that with the right attitude to governance, Nigeria can suppress the activities of terrorists, bandits and Boko Haram within hours! The question is: will politics ever allow him to act so decisively here in Nigeria?

This is why Nigerians should become more affirmative in asking the President to answer his name as the Commander-in-Chief of our Armed Forces. President Tinubu should stop playing Ògún while our Apa remains in ruins. Good enough, he has ‘saved’ democracy in the Republic of Benin. We appreciate the fact that, like Onanuga penned, “Nigeria stands firmly with the government and people of the Republic of Benin.” Now is the time for President Tinubu to stand firmly with the people of Nigeria, the ones who elected him their leader. This is what he was elected to do.

I hate, and very deeply too, the allusion to the diplomatic big-daddy-posture of Nigeria in the Benin Republic affairs. I personally feel sad that while Nigerians are killed in their hundreds daily by terrorists and bandits, with little or no help from our armed forces and with the President being notoriously flatfooted, the same President mobilised material and human resources to far way Cotonou to fight renegade soldiers who took control of government over there.

I keep asking what benefit democracy serves in Nigeria when our people are slaughtered daily and the few soldiers we have are on a mission to the Republic of Benin just because our President entered panic mode! What happens, God forbid, if for instance, the military strikes in Ghana tomorrow, and in Cameroon day after? How many men do we have to deploy? How many fighter jets?

The beauty of the whole Sunday exercise is that President Tinubu has justified our claim that his greatest undoing is his predilection to place politics above the people’s welfare. The only time he felt genuinely threatened, he did the needful by sending Nigerian troops to flush out the coupists in Benin Republic. We should all feel nauseated!

At the risk of fitting into the figure of those Jesus Christ upbraided in Luke 4:23, I say on behalf of the hapless and helpless Nigerians who die daily in the hands of terrorists, “…physician (President Tinubu), heal thyself: whatsoever we have heard done in Capernaum (Benin Republic), do also here in thy country (Nigeria).”

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7.6m Tramadol Pills, 76,273kg Colorado, Skunk Seized In Delta, Imo, Adamawa

Published

11 hours ago

December 9, 2025

Editor

Operatives of the National Drug Law Enforcement Agency (NDLEA) have recovered over 7.6 million pills of tramadol and 76,273.4 kilogrammes of different strains of cannabis, Colorado, Loud and Skunk with members of drug trafficking organisations linked to the seizures arrested.

Out of the total opioids seized during the raids, not less than 3,874,000 pills of 225mg and 100mg tramadol, and others as well as of codeine syrup were recovered from a warehouse at Oko market, Asaba, Delta State, on Saturday, December 6, 2025.

About 1.2 million tablets of tramadol 225mg were seized from a suspect, Kelechi Nwakocha, 35, on Wednesday, December 3, when NDLEA operatives on patrol at Orogwe, along Onitsha/Owerri road, Imo State, intercepted his vehicle conveying the consignment, which was loaded at Aba, Abia State, heading to Onitsha, Anambra State.

In Adamawa State, NDLEA officers, on Monday, December 1, 2025, intercepted a Toyota Hiace bus marked MGU 554 XB along Maraba/Mubi coming from Jos, Plateau State, with 1,577,112 capsules of tramadol and exol-5 tablets, all concealed inside jumbo bags mixed with new rubber sandals and slippers.

Two suspects, Kabiru Buba, 25, and Hamza Abubakar, 32, were arrested in connection with the seizure. Another suspect, Mudansir Rabiu, 27, was nabbed along Zaria/Kano road, Kano State, with 197,000 pills of exol-5.

Operatives of a special unit of NDLEA stormed forests in Omuo-Ekiti, Ekiti State, where they destroyed 14,654 kilogrammes of skunk and arrested two suspects: Yusuf Iliyasu, 50, and Okumu Chinedu, 26.

In another operation, the operatives on Tuesday, December 2, stormed the forests in Asin-Ekiti, Ikole Local Council, Ekiti State, where they destroyed 54,300kg of skunk in two large warehouses that were razed while 28.3kg of the same psychoactive substance was recovered for the purpose of prosecution.

Following actionable intelligence, NDLEA operatives on Tuesday, December 2, raided Igoba forest in Akure North Local Council, Ondo State, where 2,483 compressed blocks of skunk and 247 bags of same substance, all weighing 5,442 kilogrammes, were recovered and five suspects arrested. Those nabbed include Jacob Omodowo, 66; Joy Oluatobi Peace, 24; Babatunde Olamide, 40; Echi Fidelis Joseph, 57; and Ankrah Akano, 56.

While 500kg of same substance was recovered from a Mercedes Benz van marked MGU 614 XB by NDLEA officers on patrol along Mokwa/Jebba road in Niger State on December 4, with the driver, Amos Yakubu, 46, arrested, operatives in Abuja on Wednesday, December 3, intercepted a consignment of Colorado, a synthetic cannabis, weighing 22kg at Abaji expressway.

A follow-up operation at the Jabi park in Abuja led to the arrest of a female receiver, Blessing Ali, 33. Also in the FCT, Aliyu Usman, 39, was arrested by operatives on Friday, December 5, with 24kg skunk and 573,500 pills of exol-5 along Kwali/Gwagwalada expressway

In Lagos, NDLEA operatives recovered 217 pouches of Canadian Loud weighing 113kg from Ezenwa Udoka at Ladipo Market, Mushin, while Izuchukwu Usulor was nabbed with 351kg skunk at Onipanu area of the state on December 5, and Susan Okoro arrested with 104.1kg of same psychoactive substance at Trade Fair Complex, Ojo, on Tuesday, December 2.

A total of 447.5kg of skunk was recovered from two Honda Accord cars marked: ABC-678 KK and GGE-772 FB at Agho forest, Akoko Edo Local Council, Edo State.

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ICPC, Works Ministry Launch Nationwide Audit Of 760 Road Projects Worth N36tn

Published

11 hours ago

December 9, 2025

Editor

The Independent Corrupt Practices and Other Related Offences Commission (ICPC) and the Federal Ministry of Works have jointly embarked on an unprecedented nationwide audit of 760 federal road projects valued at more than N36 trillion.

This is according to a statement released by J. Okor Odey, spokesperson for the anti-graft commission, which described the feat as one of the most extensive infrastructure verification exercises in Nigeria’s history.

Odey said the Special Tracking Exercise, which commenced on November 14, 2025, deploys combined teams of ICPC investigators, engineers from the Works Ministry, and independent experts from professional bodies such as the Nigerian Institute of Quantity Surveyors (NIQS).

According to the statement, the audit teams are currently operating across the 36 states and the Federal Capital Territory to conduct physical verification and performance assessments of the targeted projects.

The initiative aims to close financial leakages, strengthen procurement integrity, and guarantee that Nigeria’s massive investments in road infrastructure yield real value for citizens.

The commission said key objectives of the exercise include enhancing fiscal governance, exposing and deterring contract fraud, enforcing contractor accountability, and recovering funds from inflated or failed projects.

The commission emphasised that the collaborative approach was designed to ensure sustainable and cost-effective infrastructure delivery nationwide.

The field activities involve detailed inspections of project sites, scrutiny of contract documents, and evaluation of deliverables.

The commission promised that at the end of the state-by-state assessments, findings would be compiled into a comprehensive national audit report. This will form the basis for sanctions, financial recoveries, and other enforcement actions against individuals or companies implicated in wrongdoing.

“This exercise represents a proactive, system-driven approach to safeguarding our national infrastructure investments,” the commission stated.

“Tracking 760 projects of this magnitude underscores our resolve to partner with government institutions in closing leakages, promoting accountability, and ensuring that public projects translate into tangible public good.”

The ICPC reaffirmed its commitment to strengthening transparency in public procurement and ensuring full value for every naira allocated to federal road projects.

In other news, Justice Josephine Obanor of the High Court of the Federal Capital Territory (FCT), sitting at Jabi, Abuja, has affirmed the powers of the Independent Corrupt Practices and Other Related Offences Commission (ICPC) to investigate scholarship funds in Kano State.

Officials from the Kano State Ministry of Higher Education, led by the Permanent Secretary, Dr Hadi Bala, and those from the Kano State Scholarship Board, had dragged the Attorney-General of the Federation (AGF) and the ICPC before the court, alleging that invitations sent to them by the commission violated their fundamental rights.

Their invitation, which requested that the officials provide documents and clarification on allegations against them, was part of the ICPC’s investigation into a petition received by the commission, alleging financial impropriety in the administration of scholarship funds in the state.

Delivering judgment in the case brought before the court in the suit marked FCT/HC/CV/2857/2025, the judge upheld the power of the anti-graft agency to carry out its statutory mandate of investigation.

Justice Obanor held that an invitation letter from ICPC for investigative purposes does not constitute a breach of fundamental rights.