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OPINION: The North And Tinubu’s Appointments

Published

2 years ago

September 25, 2023

by Lasisi Olagunju

President Bola Tinubu gave our country’s Minister of Defence and Minister of State, Defence to the North; he gave the North Minister of Police Affairs and Minister of State, Police Affairs; he gave the North Minister of Education and Minister of State, Education; he gave the North Minister of Agriculture and Food Security and Minister of State, Agriculture and Food Security. Again; he gave the North the Coordinating Minister of Health and Social Welfare plus Minister of Steel Development and Minister of State, Steel Development. To the North, again, Tinubu gave Minister of Water Resources and Minister of State, Water Resources. I can go on and on and add the Minister of Housing and Urban Development and Minister of State, Housing and Urban Development. No part of the South has that privilege of having ‘couplet’ ministers managing key sectors. It is double, double blessing for the North. I don’t think any president has ever done that – not even the insular nepotist, Muhammadu Buhari, did. But why did Tinubu do that? Sacrifice, obedience and gratitude for favours. Sacrifice (libation) to power timekeepers, obedience to janitors of politics, and gratitude to regime makers. “O Lord that lends me life, lend me a heart replete with thankfulness!” (William Shakespeare in Henry VI).

But my people say it is impossible to get it right if you are asked to sweep the compound of the witch. If you do it well, she will accuse you of overdoing it; if you do not do it well enough, she will accuse you of not doing it at all. The North is like Hades. In the pantheon of the Greek, Hades is that greedy god who wants more of everything and who shares what he has with none. The Yoruba have Esu which takes everything wholly and completely. Those who know who Esu is know how fatally wrong it could be to appease him with one hand; he demands your two hands and ten fingers (owo meweewa) to deliver his offerings. Yet, whether at home or at the crossroads or even in palaces, Esu takes; he does not give; and when he takes, he offers neither thanks nor thankfulness. Those who know his oríkì say he is the master of the marketplace who buys without paying; the one who ensures that nothing is bought and nothing is sold unless it is nightfall – and on his own terms. For their way to be free of trouble, all other deities worship and propitiate him. That is northern Nigeria; it is not enough that it has all the above. It wants more, and maybe all.

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The North is complaining. Its elites say they made this president, now the supposed side chick is ‘forming’ independence; he is neither singing their song nor dancing to their beats – the right way. I have a sultry parallel to draw here: The bed is made, the room is scented with the fragrance of desire, the groom is unknotting his boxers, yet the bride is complaining that her husband is not paying enough attention to her needs. What does the hot bride want to eat that is not yet on fire?

I do not belong to the Tinubu orchestra; what I sing here is my own chord. We may complain about the quality of some of the Tinubu appointees but the justice of the spread between the north and the south no one should. The cluster structure of the appointments would be seen by critics as the president zoning and centralizing prebendal privileges in the hands of regional power lords. His friends and fans would argue that the cluster pattern is the president’s way of ticking problems and attaching them to localised solutions. If the North has Defence Minister and the defence ministry’s Minister of State; if it has Police Affairs Minister and the ministry’s minister of state in addition to the National Security Adviser and the Chief of Defence Staff, should it still have the mouth to complain of lack of official attention to its endemic insecurity? If the North has the Minister of Education and the ministry’s Minister of State, should it still rummage for policies that will wean it of the blight of mass illiteracy and of having uncountable millions of out-of-school-children? If the North has the Coordinating Minister of Health and Social Welfare, should we ever hear it lament high incidences of child and maternal mortality and epidemics of preventable diseases? The whole of the agriculture ministry is ceded to the North; the entire Water Resources ministry belongs to the North. We wait to see how it will use these to feed its dying, hungry poor – more than eighty percent of its population. It is like now that the South-East has the Minister of Works, we wait to see who that zone will blame if the East-West Road remains unbuilt at the end of Tinubu’s reign. And, if the management of the economy is in the hands of the Lagos-Yoruba, the country knows who to attack now that a dollar is selling for a thousand naira.

Samuel Butler, author of ‘The Way of All Flesh’, warns that what is golden is tact, not silence. Although my fish does not swim in Tinubu’s river, I join this ‘noise’ because of the hypocrisy of those involved. New groups are being formed and old hacks are being activated to compose complaints. One of them is the Arewa Economic Forum (AEF) which recently accused Tinubu of what it termed ‘Yorubanisation’ and ‘Lagoslisation’ of his appointments in the economic and finance sectors. Chairman of the Forum, Alhaji Ibrahim Shehu Dandakata, at a press conference in Abuja said the North was not happy that it was being left out “in the Finance and ICT sectors.” Voices from outside the North are also being borrowed the perfect way slave owners deploy their bondmen to battle. There is an Ile Ife man whose business name is MURIC; he joined the orchestra from his Lagos base and wrapped the nepotism charge with boubou of religion: “All five key appointments made by President Tinubu to revive the economy were given to Christians and Yorubas mainly. These new appointees include the Minister of Finance, Wale Edun; the newly nominated CBN Governor, Dr. Michael Cardoso; Hon. Zacch Adedeji, acting chairman, FIRS; the chairman, Tax Reforms Committee, Mr. Taiwo Oyedele, and Mr. Tope Fasua, Special Adviser on Economic Affairs,” MURIC’s promoter, Ishaq Akintola, said in a statement. The MURIC man’s puppeteers did not tell him or he forgot to remind them that an Atiku Bagudu from Kebbi State is the Minister of Budget and Economic Planning. Ishaq Akintola is Yoruba, he is attacking the Yoruba; he is Muslim; he accused his Muslim-Muslim presidency of marginalization of Muslims. Perfect isé erú (slave job) delivered the erú way. In folklore, we tell the hunter to use the sword of Tortoise to kill Tortoise (idà ahun la fií pa ahun). One of the best newspaper articles I read on Nigeria’s north-south relations was written in the early 1980s by Banji Kuroloja, editor of the Nigerian Tribune from 1984 to 1988. Because the title of the piece came very simple and catchy, I will remember it forever: “Singing Their Songs.” I can’t forget. I also can’t forget the takeaway from it: “The ubiquitous North has a way of making others sing their songs.” Forty years plus after that article was published, nothing has changed; the falconer still holds the falcon by the throat, making it say what it is told to say. We’ve seen how abjectly the MURIC man recited his verse, shedding blood when the owner of the problem was shedding tears.

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Even the National Publicity Secretary of the North’s apex organization, the Arewa Consultative Forum (ACF), Professor Tukur Muhammad-Baba, joined the discourse. In a newspaper interview, he accused Tinubu of giving sensitive and lucrative appointments to persons from his ethnic Yoruba stock. He said Tinubu should not be doing what he is doing “in a deeply fractious federation like ours.” He remembered that “a part of the constitution directs that… appointments must reflect the social diversity of the country in terms of balancing, of place of origin, indigeneship, ethnicity, religion, etc.” Muhammad-Baba and his ACF did not remember the existence of this constitutional provision throughout the eight years of imperial Buhari, Bayajjida II of the kingdom of Northern Nigeria. “Few love to hear the sins they love to act.” That is how William Shakespeare, in his ‘Pericles, Prince of Tyre’, elegantly explains what hypocrisy does to people’s sense of shame.

Not knowing when to complain is a problem. That the North believes it has the moral right to talk at all is because it thinks itself senior in the Nigerian arrangement. But I know that the greedy is red-eyed twice: when he eats his yam alone and when his neighbours converge to eat their pounded yam. For eight years, Muhammadu Buhari dared the other parts of Nigeria outside his north and fed àdí (palm kernel oil) to Èsù with his provocative nepotism. He did it without personal consequences because he stood on very firm grounds of regional supremacy. While he wantonly shredded Nigeria’s garment of diversity, today’s noisemakers (and their slaves) egged him on with claps of endorsement. They okayed Buhari’s cronyism and hollered that the spread of the appointments was not necessary but that what mattered were competence and performance. They felt (and feel) no shame that at the end of their Buhari’s eight years, what was harvested from their farm of ‘competence’ and ‘performance’ was mass hunger and mass misery.

I know that there are certain All Progressives Congress (APC) masquerades who wear costumes of region and religion to complain about their not having posts (yet). If they are in the cold, whose fault should that be? Tinubu’s is a government of libation, everyone who has sense knows. But when you refuse to offer prayers in the right temple and drop sacrifices in the proper shrines, expect disappointments. There is a Festus Keyamo whose ministerial dream suffered reluctance of nomination and controversy of clearance. But, apparently because he knew in what river to wash his hands, his troubles eased off with apologies in sherds of remorse. There is, on the other hand, the petite Nasir El Rufai who went through the examination process supervised by prayerful Godwin Akpabio but had his result withheld by those who held the yam and the knife. What else is there to say when a pupil finds their report card in the mouth of the headmaster’s goat? Yet, there are some who got what they wanted because of the good boy and good girl they had been to the new powers in town. If you keep your palms clean, it is not every time you pour libation to dispensers of favours. And, I have here Ezeulu in Chinua Achebe’s ‘Arrow of God’. The old priest is full of apologies for not setting before his guests “even a pot of palm wine.” The response he gets is to the effect that “when a father calls his children together, he should not worry about placing palm wine before them” (page 143). But that is a father that has paid his dues and has not taken more than he has put down.

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Now, is it not a shame that the complaints we hear from the North are about elite privileges and not about the hardship in town? Think about the existential struggles of an average Nigerian and what interests the political class. Like an exasperated friend said on Friday, inflation is hitting the roof, the naira is sinking, market capitalisation at the Nigerian stock market is tumbling, people are dying, yet what interests the elite is what appointees come from their bedrooms. Instead of the northern elites complaining about the ethnic origin of those managing the economy, they should be worried about the calamity of their own failure as leaders and the collapse of all humanity in their region. On the streets of Ibadan, we encounter, daily, beggars from the North with heart-rending stories. This last Saturday, one of them, Harira Muhammadu, told the Saturday Tribune that she left her husband, aged father and children behind in Kano to face a “life of uncertainty” begging on the streets of Ibadan. She said she had no other choice than to beg because the North had collapsed and she could not afford to watch her children starve. “If things were easy and sweet for us back home, we would not come here to live this life of uncertainty. I have some children with me and I do not have anything to feed them with and it is a lot of work…I remember when I first came here many years ago, I did not know where to go or what to do and I was afraid and all. I would cry and wipe my tears. Sometimes, the children would cry with me but I endured because I knew that if I returned home (to the North) the suffering would be more severe,” she said.

There is no southern town or city without sad stories such as that of the beggar above. Yet, check all conferences, read books, monographs and pamphlets from the North, the poor perennially have no space there. There is never a conversation there on the imperative of finding a cure for the pandemic of poverty in that region. The North’s eunuch stands erect (or has an erection) only when there is a South to intimidate. Everything is about power and elite comfort carefully packaged as regional nationalism and/or duty imposed by religion. The elites of the North won’t keep quiet until they are back in power to ride roughshod on the other parts of Nigeria. Check how to deal with bullies. Stand up to them.

This article written by Dr. Lasisi Olagunju, Saturday Editor Nigerian Tribune was first published by the same newspaper, it’s published by INFO DAILY with permission from the author.

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OPINION: Nigeria Deserves A President Donald Trump

Published

6 hours ago

January 6, 2026

Editor

By Suyi Ayodele

“I spoke with AJ on the phone to personally convey my condolences… He assured me that he is receiving the best care in the hospital.” From wherever he then was, President Bola Ahmed Tinubu relayed that Anthony Joshua, the British-born boxer of Nigerian descent involved in a recent car accident, had told him he was receiving the best medical attention in Nigeria.

Yet, with something as ordinary as a headache, the same president routinely jets out of the country for treatment, sometimes to the United Kingdom, sometimes to France, sometimes to destinations left undisclosed. No one asks Mr. President why he can not stay behind and partake of that same “best care in the hospital” available at home.

Instead, we busy ourselves with tallying the number of days he spends abroad, and when the arithmetic is done, we move on. Nothing more is demanded; nothing more is explained.

So, if tomorrow a President Donald Trump were to bar Nigerians from travelling to the United States for medical treatment, we would promptly denounce him as a racist. Yet the very next day, we would assemble a cultural troupe to welcome home a medical tourist president, one who left Nigeria quietly, without telling us what ailed him, and returned triumphantly after treatment abroad.

That is our lot; the predicament of a people wedded to decay and decadence. And it is precisely this contradiction, this ritual of self-deception, that makes it easy for some world leaders to dismiss Nigeria as a disgraced country.

President Trump is a man many love to hate. And justifiably too. The man attracts ‘hatred’ for himself as if his mission on earth is to do what many consider ‘despicable.’

I, however, have a different opinion about the man who rules America at the moment. I see him as more of an American patriot than the brute many people project him to be. I don’t see anything wrong in a president asking non-nationals to go back and fix their own countries. That, to me, is the central message of the Trump Presidency. My understanding of his philosophy on governance is that citizens should hold their leaders accountable, rather than fleeing their countries.

This is one of the reasons I hardly argue about Nigeria and its numerous failing institutions with any Nigerian living outside the shores of the country, especially those who japa less than 20 years ago. My position is simple: if you know that Nigeria is being run by the best of men now, just pack your bags and baggage and come back home. A friend once asked me why I don’t see anything wrong in “the racist called Trump”, and I responded by asking him to come back home and enjoy our nationalist president. If farming is an easy venture, blacksmiths will not sell hoes and cutlasses. Those are the words of our elders.

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Three days into the New Year 2026, President Trump opened the New Year on a very good note for the people of Venezuela. Venezuelans, at home and in the diaspora, woke up that Saturday, January 3, 2026, morning to discover that they had no president. Trump, using the sophisticated American soldiers in the US elite corps, invaded Venezuela in the dead of the night and abducted, if you like, kidnapped President Nicolás Maduro and his wife. Surprisingly, the people rejoiced at the news!

The husband and wife were in bed when the American soldiers came calling. One can picture how startled they were when they saw the strange faces in their inner room. The shock, especially when Maduro had, less than a month ago, boasted that he was safe and secure and dared America to come after him, is better imagined! What if the couple were making out when the intruders arrived?

Hours later, Trump boasted of the feat as “an extraordinary military operation,” during which “air, land, and sea were used to launch a spectacular assault. And it was an assault like people have not seen since World War Two.” He then described the operation as “…. One of the most stunning, effective and powerful displays of American military might and competence in American history” as the Venezuelan military capacities were “rendered powerless”, and “…. the men and women of our military working with US law enforcement successfully captured Maduro in the dead of night.” Could this be the reason why our elders advise that when one’s mother’s co-wife is older, one must call her mother (Tí ìyàwó ìyá eni bá ju ìyà eni lo, ìyá làá pèé).

A great public speaker, Trump warned that “This extremely successful operation should serve as a warning to anyone who would threaten American sovereignty or endanger American lives.” He listed those to be warned to include Cuba, saying, “I think Cuba is going to be something we’ll end up talking about because Cuba is a failing nation right now, a very badly failing nation. And we want to help the people. It’s very similar in the sense that we want to help the people in Cuba.”

Trump is a consummate power wielder. He did not forget Colombia. It is a known fact worldwide that Colombia and drugs are Siamese twins. If President Maduro of Venezuela could be ‘captured’ because he was accused of importing cocaine to America, the Colombian President, Gustavo Petro, President Trump warned, should “watch his ass”, because “He’s making cocaine and they’re sending it into the United States, so he does have to watch his ass.”

We must get this right from the start. No law permits what President Trump did in Venezuela. The invasion of the presidential palace and the kidnapping of President Maduro and his wife are bad in all ramifications. America is not the world police. At least, the United Nations (UN), that toothless world bulldog, Charter does not permit such an infraction. The sovereignty of Venezuela was raped by Trump. The sanctity of the human person of President Maduro was violated. Oh, yes, I must add this: the solemnity of the bedroom of Maduro and his wife was desecrated! What if Maduro and his wife had slept naked, as most couples do?

Article 2(4) of the UN Charter prohibits any member state from using force against the territorial integrity (sovereignty) of an independent country. The Charter, in Article 51, only allows the use of force in self-defence, while Articles 24 and 25 permit only the Security Council to use joint or collective force against any independent nation that threatens world peace. So, where did President Trump derive the power to invade another country, pick up the incumbent president, and transport him to America in handcuffs, as he did to President Maduro of Venezuela?

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I have read many comments about the Trump Presidency. This recent action in Venezuela added fuel to the inferno of hatred for the American President. If Nigerians in the Diaspora in America were to choose who governs God’s Own Country, Trump would not have smelled the presidency. In fact, he would not have been elected as the mayor of any city. But unfortunately for the entire world, the American people, or, as someone argued, ‘the American skewed system’, elected Trump as president. Everybody, haters or lovers alike, would have to deal with that fact.

From day one, Trump never hid his identity. He never pretended to be a gentleman. He did not tell anyone that he would run America for foreigners. His ‘Make America Great Again’ (MAGA) mantra is self-explicit. America would be for Americans, he promised. And he has lived up to that. That is honesty in its illiterate form! If you ask me, that is the type of president every nation deserves. No pretence, no diplomacy; all that matters is American interests. I wish Nigeria had such a President, the one who thinks, sleeps and dreams of Nigeria. We have been unfortunate with the selfish individuals that we have had as leaders. The present crop of transactional leaders is the very worst in our recent history.

If I were to choose a president for Nigeria, I would not think twice before picking a character like Trump. A man who places the nation’s interest above any other consideration is the man after my heart. This is what is lacking in Africa, and particularly in Nigeria. A nation that has no defined national interest is bound to be in ruins, like most nations of Africa.

Nigeria has the capacity, in all ramifications, to be great. What we lack is a president who is purposeful, courageous and above all, patriotic. We can imagine that our military became suddenly effective and efficient only after Trump ‘invaded’ Sokoto and cleared out a good number of terrorists. Yet again, nobody is asking what went wrong before the coming of Trump.

I have read so much about the sovereignty of Venezuela. I have no problem with that. But the one question I keep asking the proponents of national sovereignty is: at what time does the respect for a nation’s sovereignty stop? If, for instance, the sovereignty of Nation A threatens the peace of Nation B, what should Nation B do? Should it act in the interest of its own peace or fold its hands while the rudderless nation A acts anyhow?

If President Maduro was exporting drugs to America as Trump alleged, what should be the response of President Trump? I also find it curious that many who talked about the sanctity of the American judiciary in the case involving President Tinubu and the Chicago University certificate are the same set of people saying Maduro would not get justice in America! What a people!

After the ‘capture’ of President Maduro, the American President said that the US would “run” Venezuela. Many said that Trump was only interested in Venezuelan crude oil. Trump himself did not deny that. His press conference after Maduro had been taken into custody was clear enough. America had a huge investment profile in the oil sector of Venezuela. One of the responsibilities of President Trump, and this is applicable to all presidents, is the protection of the American economy at home and abroad. If the US investments are threatened in Venezuela because of the activities of Maduro, would Trump not be failing in his responsibility if he did not act in the name of sovereignty?

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Nnamdi Kingsley Akanni, a professor of International Law and Diplomacy, Rivers State University, in a 2019 paper on “The Concept of Sovereignty in International Law and Relations,” suggests that the concept of sovereignty may be a ruse after all. According to him, “The paper found that what third world countries enjoy is not sovereignty but ‘sovereignty on dictated terms’ of the so-called developed powers.”

The erudite scholar states further that at the end of the research exercise, “The paper also found that smaller States are not accorded protection from developed countries and that until that is done, the concept of sovereignty will continue to be elusive to smaller nations.” He then recommends “…that the UN should take proactive steps to give greater recognition and voice to developing countries as well as offering them the platform to assert their sovereignty in line with international law.”

What the scholar is saying here is that the concept of ‘sovereignty’ exists only when the developed countries are involved. When there is a conflict of interest between the world superpowers and any of the developing or ‘disgraced’ countries of the world, the principle of “Just War” applies. This is why Trump is going to get away with the Saturday invasion of Venezuela and the impending similar exercises in Cuba and Colombia, as the American President hinted.

If the UN wakes up today and gets its mojo back to interrogate Trump on Venezuela, the US can simply hide under the cover of the principle of ‘Just war’ as the invasion of Venezuela and the ‘capture’ of its president satisfied the jus ad bellum requirements of the ‘just cause’, just intention’; ‘just peace’; reasonable chance of success’; and ‘expected benefits outweighing anticipated cost.’. We don’t need a seer to predict that many drug-friendly leaders across the globe will think twice before making America their ‘depots.’ Trump took the American oath of office to protect American interests. This is why there has been no serious condemnation of the invasion in the US today.

The invasion of Venezuela is a lesson for third-world countries. The argument that Trump took that decision because of the last Venezuelan election and economic interest is noble in my opinion. That is what he was elected to do: protect America and its interests world over.

In Africa, in general, and in Nigeria in particular, let our leaders learn to develop our lands. Let those saddled with the responsibilities of paddling our canoes do so with utmost patriotism. And more importantly, let those who want to lord it over us do so through free and fair elections. Otherwise, we will all clap and celebrate should Trump decide to ‘capture’ and ship all undesirable elements with questionable character to America for trial. Venezuelans set the precedent on Saturday when they trooped to the streets in jubilation at the news of the removal of Maduro!1

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Oyo Traditional Ruler Suspended Over Alleged Illegal Mining

Published

8 hours ago

January 6, 2026

Editor

The Oyo State Government has suspended the Sobaloju of Ofiki, Chief Jacob Sobaloju, following allegations linking him to illegal mining activities and breaches of Executive Order 001/2023, which governs mining operations within the state.

The state government said the action was taken to protect the public interest and preserve government-gazetted assets.

In a suspension letter issued by the Ministry of Local Government and Chieftaincy Matters and signed by the Director of Chieftaincy Matters, Mr Olajire A.M., the traditional ruler was accused of contravening the executive order and forest reserve regulations by allegedly issuing consent letters to mining firms without lawful authorisation.

The letter further alleged that Chief Sobaloju permitted mining activities within government-reserved forest areas and facilitated unauthorised mining operations, actions said to be in violation of extant laws and regulations.

According to the ministry, the monarch was suspended from the palace of the Onitọ of Ito with effect from Monday, January 5, 2026, pending the outcome of investigations.

The suspension was described as a precautionary step to ensure an unhindered and credible investigation process.

The correspondence, titled “Re: Complaint against Chief Sobaloju of Ofiki for violation of State Executive Order, Forest Reserve Regulations and encouraging trespassing of government gazetted assets,” stated that the allegations bordered on violations of Executive Order 001/2023 and unlawful encroachment on state-owned assets.

Chief Sobaloju was also directed to immediately cease all mining-related activities, including the issuance of consent letters, avoid interference with the investigation, and make himself available to investigators whenever required.

The Oyo State Government reaffirmed its zero-tolerance stance on illegal mining and related infractions, warning that any individual found culpable would be sanctioned in line with the law.

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Why I Resigned As CIGM Boss – Arogundade Breaks Silence

Published

24 hours ago

January 5, 2026

Editor

Jubril Arogundade, former senior executive of CIG Motors, has clarified the circumstances surrounding his departure from the company.

He explained that his exit was voluntary and motivated by concerns over corporate governance, not misconduct.

Recall that Arogundade resigned from his position on December 2, 2025, citing persistent issues with internal controls, financial management, and regulatory compliance.

“I resigned from my position at CIG Motors after careful reflection and in line with due process,” he said.

“It is therefore deeply concerning that my voluntary exit has been publicly mischaracterized. My decision was guided by principle and professional responsibility.”

He explained that over a sustained period, he had raised concerns internally about corporate governance gaps, growing debt, and unresolved regulatory obligations but did not see meaningful corrective action.

“As a Nigerian professional, I take governance, compliance, and institutional responsibility very seriously,” Arogundade said.

“When internal efforts to address these matters did not yield results, I chose to resign rather than compromise on standards that I believe are fundamental to sustainable business.”

Addressing reports linking him to financial impropriety, Arogundade said, “I have nothing to hide and welcome any lawful, independent, and objective review of my conduct during my tenure. Contrary to public insinuations, no regulatory or law enforcement agency has contacted me regarding these claims, and I remain fully available to cooperate should any legitimate inquiry arise.”