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OPINION: The Unkingly Timi And Lousy Wasiu Ayinde (2)

Published

10 months ago

January 31, 2025

Tunde Odesola

‘Ga’nu sí’ is a six-letter Yoruba phrase with three syllables. The first syllable, ‘ga’, means to ‘set open’. The second syllable, ‘nu’, is a contraction of ‘enu’ (mouth) while ‘si’ means ‘to’ or ‘upon’. Therefore, a literal English translation of ‘ga’nu sí’ is ‘set open the mouth to/upon’…. Examples: (1) Wasiu ‘ga’nu sí’ dollars. (2) Omogbolahan ‘ga’nu sí’ Tinubu.

Now, I’ll track back a little for lucidity sake. Some days before the ‘ga’nu sí’ saga broke out, I had picked a side in the raging online war that tested the elasticity of respect among the Yoruba, when Talazo Fuji creator, Alhaji Wasiu Ayinde, referred to President Bola Tinubu, using the ‘o’ singular pronoun during a private telephone conversation, which was unethically recorded and posted online.

By the way, the Yoruba and their culture are huge on respect – the reason why elders and superiors are shown respect through prostration and the use of the ‘e’ singular pronoun. In contrast, the ‘o’ pronoun is used for younger ones and agemates, among other forms of veneration.

To lampoon Ayinde’s act of crass stupidity, I began this two-part article, “The unkingly Timi and lousy Wasiu Ayinde,” last Friday, with the article’s first part kicking off with the indiscretion of the Timi of Ede, Oba Munirudeen Lawal, who knelt to the Emir of Ilorin, Alhaji Ibrahim Sulu-Gambari.

This week, I had hoped to conclude the second part of the article by showing Wese Boy why his act of irritable arrogance and idiocy makes him unworthy of the Mayegun and Olori Omo Oba Akile Ijebu titles he holds.

Neither the late Alaafin of Oyo, Oba Lamidi Adeyemi, nor the Awujale of Ijebuland, Oba Sikiru Adetona, would be proud of Ayinde’s abuse of privilege, disrespect for old age and the Office of the President.

But the ‘ga’nu sí’ imbroglio broke out and appears to catch up with the second part of my article because I partly like the stance Ayinde took against the alfas, thus leaving in my mouth a pinch of salt and a fizzle of fart. Salt is tasteful; fart is distasteful, so say the Yoruba proverb. I’m prepared to consume both.

Then, my mind wandered back to the burial of the mother of Orobo Fuji creator, Ajibola Alabi aka Pasuma, in 2023, when Ayinde told the ‘ga’nu sí’ alfas at the occasion that Fuji artistes in attendance would not give money as sàárà at the burial. Afterwards, some aggrieved alfas called Ayinde an Ifa worshipper and they threatened thunder and lightning. But no personal tragedy befell Igi Jegede since then.

So, when the ‘ga’nu sí’ video went viral, and I loved it, I started to wonder if the fake alfas who accused Ayinde of using ‘mádaríkàn’ were not right, after all. Or, why have the two issues left me with salt and fart?

I’ll dismount the horse called tie-back this minute and address ‘ga’nu si’ headlong. If the non-Yoruba wish to comprehend the insult contained in ‘ga’nu sí’, the inner eyes called ojú inú need to travel to the jungle and picture a lion chasing down an antelope, with dust swirling, veld swaying and the ground quaking.

At last, the lion corners the antelope: two hearts pound madly to the beat of life or death – the die is cast. The lion leaps, claws unsheathed, tail hard as bone and jaws wide open, aiming for the antelope’s jugular. When death opens the door, life exits.

F-r-e-e-z-e! Here’s the picture! The lion’s open-mouthed leap is the perfect example of ‘ga’nu sí’. Yes, the lion, by intent and purpose, ‘ga’nu sí’ the neck of the antelope, like beggars ‘ga’nu sí’ sàárà – solicited money.

For those defending Ayinde, ‘ga’nu sí’ is not a dignifying phrase. No one smiles when smeared with the ‘ga’nu sí’ tar. Probably, its temperate cousin, ‘t’eba si’, could have been a better choice for Ayinde to use in describing the beggarly action of some alfas at the eighth-day fidau prayers offered during the burial of his mother, Alhaja Halimotu Shadiya Anifowose, who lived to 105 years.

Ayinde, speaking with an unidentified middle-aged man, declared in aviral video, “Ile baba mi ni Fidipote, awon afa, won lo be; ibi ni gbogbo wa se kinni? Ni won wa ga’nu sí,” lamenting how Muslim clerics pitched up at his residence with their oral cavities wide open.

MORE FROM THE AUTHOR: OPINION: The Day Alcohol Showed Me Shégè (2)

Since the Wasiu Ayinde ‘ga’nu sí’ outburst, two images have refused to leave my mind. One is the image of wild-growing mushrooms with big caps; the other is the image of crocodiles with jaws flung apart, lying doggo as they ‘ga’nu sí’ oxygen.

In my writings, I’ve been more caustic of Christian clerics than their Muslim counterparts, though I’m a Christian. Because it riles when robbers in Christian cassocks mount the pulpit and boast like God was answerable to them, lying shameless and extorting their foolish congregations, who hail in delirium.

One of such robbers on the pulpit, a light-skinned stark illiterate, who calls himself a lion, was formerly a shoemaker from Anambra; another, an apostle, said he wished for COVID to continue because he bought a jet during the pandemic while another, a bishop, ceaselessly lies about tithe and offering. Yet, all of them fled into their holes until science reined in the reign of COVID.

I had thought Islamic clerics were more organised until I witnessed an Islamic burial where the alfas were soliciting money in a fashion unbefitting for Area Boys.

In an interview, an A-list thespian, who attended both Pasuma and Ayinde’s ceremonies, disclosed told me, “I was at the burial of Wasiu Alabi Pasuma’s mother, where alfas acted shamelessly. Some were at Pasuma’s house for eight days, sleeping inside vehicles. What’s the meaning of that? And, those clerics were the uninvited ones.

“When they see a dignitary come in, they call him or her to come and donate money under frivolous pretexts. But when it was time to share the sàárà money, a bitter fight broke out openly among them.”

“Wasiu Ayinde invited me to the burial of his mother. I was in the town a day before the event. I lodged in a hotel. I saw how the uninvited alfas were struggling to extort dignitaries. It was this set of people that K1 was referring to as, not the credible alfas he invited.”

MORE FROM THE AUTHOR: OPINION: The Day Alcohol Showed Me Shégè (1)

Personally, I enjoy the threats of fire and brimstone against Wasiu by some known and unknown Muslim clerics who ‘ga’nu sí’ microphones, belching illogical reasoning to drive online traffic. A couple of them even threatened Ayinde and his family with death. If the God they profess is as vindictive as their hot air, Wasiu should be with his mother by now.

The powerlessness of their threats should open the eyes of their followers that Allah is best encountered on a personal level rather than relinquishing access to Him to some alfas who only bark without bite; whose only knowledge of Allah is the ability to cram the Holy Quran and speak in Saudi tongue. Is that all that is to serving God?

I return to Aso Rock and its haughty bard. Ida ahun ni a fi n pa ahun. The tortoise is killed by its own sword. Without seeking the permission of Tinubu, Wasiu recorded a private conversation, which found its way online. Similarly, the ‘ga’nu sí’ conversation the musician had with the middle-aged man was recorded and sent online.

Therefore, it would be wicked of Wasiu to mete out punishment to the person(s) that sent the ‘ga’nu sí’ video online. As the saying goes, what is sauce for the goose should be sauce for the gander.

I listened online to a non-Lagosian commentator say using ‘o’ for elders was an Eko thing. I disagree. I was born at the Lagos Island Maternity Hospital, Lagos Island, and was bred both on the island and mainland. My parents never raised me to use the pronoun ‘o’ for my elders or superiors.

If Ayinde had a sense of perception, he should know that the younger generation would not hesitate to use ‘o’ for their parents and elders after seeing him use ‘o’ for the President.

If Tinubu could allow Wasiu to get away with such a high level of disrespect, I wonder what values he imbibed in his children. Some commentators attribute the disrespect to some unlit dealings between the two in the past, but I don’t care. All that matters to me is that both should not bring their dirty linings to the public laundromat. Period.

* Concluded.

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

X: @Tunde_Odesola

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VIDEO: Jonathan Breaks Silence On Guinea-Bissau’s Military Takeover

Published

4 hours ago

November 29, 2025

Editor

Former President Goodluck Jonathan has broken silence following the recent military takeover in Guinea-Bissau, describing it as a conventional coup, insisting it was “maybe a ceremonial coup” given the strange manner in which it unfolded.

Jonathan, who spoke extensively in an interview with Symfoni posted on YouTube on Friday, said he felt compelled to address the media to thank Nigerians for their concern and to clarify what truly happened while he was in Bissau as head of the West African Elders Forum Election Observation Mission.

“You know, since I left office, I’ve always been scared of talking to the media,” he said. “But in this particular case, I decided to speak… first and foremost, to thank Nigerians for the show of empathy, the encouragement.”

Gunfire erupted around key government buildings in Bissau on Wednesday, with soldiers claiming they had “total control” of the country and followed by curfew, border closures and the detention of top government and security officials.

In another development, Tribune Online reports that ousted President, Umaro Sissoco Embaló, flew to Senegal after the intervention of the Economic Community of West African States (ECOWAS).

Reacting to the development, Jonathan however suggested the situation defied all known patterns of a coup.

“I wouldn’t call it a coup. It was not a coup. I would just say, for want of a better word, maybe it was a ceremonial coup,” he said. “For two things: It is the president, President Embaló, who announced the coup. Later, the military men came up to address the world that they were in charge of everywhere.”

He continued, “Then Embaló had already announced the coup, which is strange. Not only announcing the coup, but Embaló, while the coup took place, was using his phone and addressing media organisations across the world that he had been arrested.”

The former president, drawing from his experience as a Nigerian and a regional mediator, said the events were unlike anything he had seen.

“I’m a Nigerian close to 70, and I know how they keep heads of state when a coup takes place. Recently, I was a mediator in Mali, and within that period, we had a military coup. The military doesn’t take over governments, and the sitting president that they overthrew would be allowed to be addressing press conferences and announcing that he has been arrested. Why does this happen? Who is fooling whom?”

Meanwhile, Nigeria’s Federal Government had earlier condemned the development as “a serious threat to democracy and regional stability,” and confirmed Jonathan’s safe evacuation by a special flight alongside his delegation.

Jonathan used the interview to call on ECOWAS and the African Union to promptly announce results of the election that was underway in Guinea-Bissau before the military disrupted the process.

“They have the results because AU and ECOWAS officials were in all the regions when the results were collated. They cannot change those results. They should tally all those results and announce them. They cannot force the military out. They must announce and let the world know who won that election.”

He stressed that the integrity of elections must be upheld in West Africa, recalling his experience overseeing Côte d’Ivoire’s contentious 2010 presidential poll.

“A similar thing happened in Côte d’Ivoire when I was the Chair of the Authority of Heads of State and Government of ECOWAS,” he said. He narrated how Laurent Gbagbo and Alassane Ouattara went into a second round after neither met the 50% +1 requirement.

“In the second round, Ouattara then got more votes than Gbagbo. And Gbagbo said he was not going, that he won the election,” Jonathan recounted. “But all the observers in the international community said Ouattara won the election. And we in ECOWAS said, well, you are our colleague, but you have to go.”

According to him, his insistence on respecting the will of the people ensured a peaceful transfer of power at the time.

“I stood my ground, and Ouattara was sworn in,” he said.

Jonathan reiterated that Guinea-Bissau’s situation was “disturbing” to anyone who believes in democracy and insisted that respecting election results remains the only path to stability in the region.

Watch video here

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(VIDEO) Obasanjo To Tinubu: Why Are We Negotiating With Bandits?

Published

4 hours ago

November 29, 2025

Editor

Former Nigeria’s President, Olusegun Obasanjo, has berated what he described as seeming failure of the President Bola Ahmed Tinubu-led administration to wipe out bandits terrorising the country, questioning the rationale behind the government reportedly negotiating with armed groups.

The former President said this on Friday while speaking at the Plateau Unity Christmas and Praise Festival, ongoing at the Ten Commandments Prayer Altar, Dwei-Du, Jos South LGA of Plateau State.

According to him, Nigerians are at liberty to seek help from the international community if their own government fails in its core responsibility.

He noted that despite Nigerians, across regions and religions being killed, the Nigerian government seems incapable of protecting its citizens, describing the killings as “nonsensical.”

“We are part of the world community. If our government cannot do it, we have the right to call on the international community to do for us what our government cannot do for us. If we are being killed, it is the responsibility of government to do something about it.

“We should ask government to do what it has to do at all levels. We should ask our leaders to do what they have to do at all levels, in all walks of life,” he said.

Continuing, Obasanjo stated that the world is advanced enough for anyone to hide anywhere and go scot-free after committing a crime.

“In these days of technology, there should be nobody hiding anywhere after he has committed a crime that cannot be seen with the present day satellite,” he added.

Recalling his time as Nigeria’s President, Obasanjo said the opportunity of drones has now made it easy for anyone to be picked out from anywhere unlike his time.

“Before I left government, I knew we had the capacity to pick up anybody in Nigeria. The capacity we didn’t have then was that, after we had identified and located such a criminal, we didn’t have the capacity to pick him up without moving on land or by air. Now we have capacity with drones. You can take them out. Why are we not doing that?

“Why are we negotiating? And after government has paid these criminals, government denies!

“We should appeal to our government to do what needs to be done to stop Nigerians being killed.

“We are tired of being killed, and we want the killing of Nigerians, whether they are Christians or Muslims or pagans, they are Nigerians, and the life of every Nigerian matters. It should stop,” he stressed.

Watch video here

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Why I Returned To Nigeria On Ivorian Jet — Jonathan

Published

13 hours ago

November 29, 2025

Editor

Jonathan has explained why he returned to Nigeria aboard an Ivorian aircraft following the recent political unrest in Guinea-Bissau, saying President Bola Tinubu had also prepared to dispatch a jet before Côte d’Ivoire secured an earlier landing permit.

Jonathan, who was in the country as head of the West African Elders Forum Election Observation Mission, spoke in an interview with Symfoni posted on YouTube on Friday, his first public comment since gunfire erupted around key government institutions in Bissau, prompting reports of a possible coup.

He said he felt compelled to speak “to thank Nigerians for the show of empathy and encouragement” after the incident, noting that he was aware of the national anxiety that followed the reports.

“While we were in Bissau and this so-called coup happened, the information we got was that the whole country was agitated, young and old, irrespective of religious or political divides,” he said.

According to him, both President Tinubu and Côte d’Ivoire’s President Alassane Ouattara made arrangements to evacuate him and his delegation from Bissau.

However, the Ivorian team secured landing clearance first due to what he described as stronger regional links.

“And I sincerely appreciate Nigerians, and I want them to hear directly from my mouth to appreciate their concern. And secondly, to thank my president, President Tinubu, and the Ivorian president, President Ouattara.

“Both presidents were to send aircraft to lift us, but somehow you know Côte d’Ivoire is closer to Guinea-Bissau, and there’s always some relationship between the Francophone countries and the Lusophones, who are among the Francophones.

“They were able to penetrate their system to get a a landing permit before Nigeria could do that. So the Ivorian aircraft was already on its way to pick us up,” he said.

He explained that Côte d’Ivoire’s aircraft was already en route when he was informed that the Nigerian jet had received approval to depart.

“So when we learnt that the Nigerian aircraft were about leaving, we asked them not to bother. That is why, if you see the pictures, I was brought by an Ivorian aircraft,” he said.

Jonathan thanked the two West African leaders “and indeed Nigerians, young and old” for their concern during the episode.

“So we thank the two presidents, President Wachara and President Tinubu, and indeed thank Nigerians, young and old, for that,” he said.