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OPINION: The Unkingly Timi And Lousy Wasiu Ayinde (2)

Published

5 months ago

January 31, 2025

Tunde Odesola

‘Ga’nu sí’ is a six-letter Yoruba phrase with three syllables. The first syllable, ‘ga’, means to ‘set open’. The second syllable, ‘nu’, is a contraction of ‘enu’ (mouth) while ‘si’ means ‘to’ or ‘upon’. Therefore, a literal English translation of ‘ga’nu sí’ is ‘set open the mouth to/upon’…. Examples: (1) Wasiu ‘ga’nu sí’ dollars. (2) Omogbolahan ‘ga’nu sí’ Tinubu.

Now, I’ll track back a little for lucidity sake. Some days before the ‘ga’nu sí’ saga broke out, I had picked a side in the raging online war that tested the elasticity of respect among the Yoruba, when Talazo Fuji creator, Alhaji Wasiu Ayinde, referred to President Bola Tinubu, using the ‘o’ singular pronoun during a private telephone conversation, which was unethically recorded and posted online.

By the way, the Yoruba and their culture are huge on respect – the reason why elders and superiors are shown respect through prostration and the use of the ‘e’ singular pronoun. In contrast, the ‘o’ pronoun is used for younger ones and agemates, among other forms of veneration.

To lampoon Ayinde’s act of crass stupidity, I began this two-part article, “The unkingly Timi and lousy Wasiu Ayinde,” last Friday, with the article’s first part kicking off with the indiscretion of the Timi of Ede, Oba Munirudeen Lawal, who knelt to the Emir of Ilorin, Alhaji Ibrahim Sulu-Gambari.

This week, I had hoped to conclude the second part of the article by showing Wese Boy why his act of irritable arrogance and idiocy makes him unworthy of the Mayegun and Olori Omo Oba Akile Ijebu titles he holds.

Neither the late Alaafin of Oyo, Oba Lamidi Adeyemi, nor the Awujale of Ijebuland, Oba Sikiru Adetona, would be proud of Ayinde’s abuse of privilege, disrespect for old age and the Office of the President.

But the ‘ga’nu sí’ imbroglio broke out and appears to catch up with the second part of my article because I partly like the stance Ayinde took against the alfas, thus leaving in my mouth a pinch of salt and a fizzle of fart. Salt is tasteful; fart is distasteful, so say the Yoruba proverb. I’m prepared to consume both.

Then, my mind wandered back to the burial of the mother of Orobo Fuji creator, Ajibola Alabi aka Pasuma, in 2023, when Ayinde told the ‘ga’nu sí’ alfas at the occasion that Fuji artistes in attendance would not give money as sàárà at the burial. Afterwards, some aggrieved alfas called Ayinde an Ifa worshipper and they threatened thunder and lightning. But no personal tragedy befell Igi Jegede since then.

So, when the ‘ga’nu sí’ video went viral, and I loved it, I started to wonder if the fake alfas who accused Ayinde of using ‘mádaríkàn’ were not right, after all. Or, why have the two issues left me with salt and fart?

I’ll dismount the horse called tie-back this minute and address ‘ga’nu si’ headlong. If the non-Yoruba wish to comprehend the insult contained in ‘ga’nu sí’, the inner eyes called ojú inú need to travel to the jungle and picture a lion chasing down an antelope, with dust swirling, veld swaying and the ground quaking.

At last, the lion corners the antelope: two hearts pound madly to the beat of life or death – the die is cast. The lion leaps, claws unsheathed, tail hard as bone and jaws wide open, aiming for the antelope’s jugular. When death opens the door, life exits.

F-r-e-e-z-e! Here’s the picture! The lion’s open-mouthed leap is the perfect example of ‘ga’nu sí’. Yes, the lion, by intent and purpose, ‘ga’nu sí’ the neck of the antelope, like beggars ‘ga’nu sí’ sàárà – solicited money.

For those defending Ayinde, ‘ga’nu sí’ is not a dignifying phrase. No one smiles when smeared with the ‘ga’nu sí’ tar. Probably, its temperate cousin, ‘t’eba si’, could have been a better choice for Ayinde to use in describing the beggarly action of some alfas at the eighth-day fidau prayers offered during the burial of his mother, Alhaja Halimotu Shadiya Anifowose, who lived to 105 years.

Ayinde, speaking with an unidentified middle-aged man, declared in aviral video, “Ile baba mi ni Fidipote, awon afa, won lo be; ibi ni gbogbo wa se kinni? Ni won wa ga’nu sí,” lamenting how Muslim clerics pitched up at his residence with their oral cavities wide open.

MORE FROM THE AUTHOR: OPINION: The Day Alcohol Showed Me Shégè (2)

Since the Wasiu Ayinde ‘ga’nu sí’ outburst, two images have refused to leave my mind. One is the image of wild-growing mushrooms with big caps; the other is the image of crocodiles with jaws flung apart, lying doggo as they ‘ga’nu sí’ oxygen.

In my writings, I’ve been more caustic of Christian clerics than their Muslim counterparts, though I’m a Christian. Because it riles when robbers in Christian cassocks mount the pulpit and boast like God was answerable to them, lying shameless and extorting their foolish congregations, who hail in delirium.

One of such robbers on the pulpit, a light-skinned stark illiterate, who calls himself a lion, was formerly a shoemaker from Anambra; another, an apostle, said he wished for COVID to continue because he bought a jet during the pandemic while another, a bishop, ceaselessly lies about tithe and offering. Yet, all of them fled into their holes until science reined in the reign of COVID.

I had thought Islamic clerics were more organised until I witnessed an Islamic burial where the alfas were soliciting money in a fashion unbefitting for Area Boys.

In an interview, an A-list thespian, who attended both Pasuma and Ayinde’s ceremonies, disclosed told me, “I was at the burial of Wasiu Alabi Pasuma’s mother, where alfas acted shamelessly. Some were at Pasuma’s house for eight days, sleeping inside vehicles. What’s the meaning of that? And, those clerics were the uninvited ones.

“When they see a dignitary come in, they call him or her to come and donate money under frivolous pretexts. But when it was time to share the sàárà money, a bitter fight broke out openly among them.”

“Wasiu Ayinde invited me to the burial of his mother. I was in the town a day before the event. I lodged in a hotel. I saw how the uninvited alfas were struggling to extort dignitaries. It was this set of people that K1 was referring to as, not the credible alfas he invited.”

MORE FROM THE AUTHOR: OPINION: The Day Alcohol Showed Me Shégè (1)

Personally, I enjoy the threats of fire and brimstone against Wasiu by some known and unknown Muslim clerics who ‘ga’nu sí’ microphones, belching illogical reasoning to drive online traffic. A couple of them even threatened Ayinde and his family with death. If the God they profess is as vindictive as their hot air, Wasiu should be with his mother by now.

The powerlessness of their threats should open the eyes of their followers that Allah is best encountered on a personal level rather than relinquishing access to Him to some alfas who only bark without bite; whose only knowledge of Allah is the ability to cram the Holy Quran and speak in Saudi tongue. Is that all that is to serving God?

I return to Aso Rock and its haughty bard. Ida ahun ni a fi n pa ahun. The tortoise is killed by its own sword. Without seeking the permission of Tinubu, Wasiu recorded a private conversation, which found its way online. Similarly, the ‘ga’nu sí’ conversation the musician had with the middle-aged man was recorded and sent online.

Therefore, it would be wicked of Wasiu to mete out punishment to the person(s) that sent the ‘ga’nu sí’ video online. As the saying goes, what is sauce for the goose should be sauce for the gander.

I listened online to a non-Lagosian commentator say using ‘o’ for elders was an Eko thing. I disagree. I was born at the Lagos Island Maternity Hospital, Lagos Island, and was bred both on the island and mainland. My parents never raised me to use the pronoun ‘o’ for my elders or superiors.

If Ayinde had a sense of perception, he should know that the younger generation would not hesitate to use ‘o’ for their parents and elders after seeing him use ‘o’ for the President.

If Tinubu could allow Wasiu to get away with such a high level of disrespect, I wonder what values he imbibed in his children. Some commentators attribute the disrespect to some unlit dealings between the two in the past, but I don’t care. All that matters to me is that both should not bring their dirty linings to the public laundromat. Period.

* Concluded.

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

X: @Tunde_Odesola

News

Mohbad: Coroner Recommends Prosecution Of Nurse For Medical Negligence

Published

2 hours ago

July 12, 2025

Editor

The Coroner’s Inquest established by the Lagos State Government to investigate the circumstances surrounding the death of Afrobeats star Ilerioluwa Aloba, popularly known as Mohbad, has concluded that his demise was caused by medical negligence and has recommended the prosecution of the auxiliary nurse who treated him.

Delivering the ruling on Friday at the Magistrates’ Court in Ikorodu, the Coroner, Magistrate Adedayo Shotobi, stated that although the exact cause of death could not be medically certified due to the state of the body, available evidence points to severe reactions following an injection administered by auxiliary nurse, Feyisayo Ogedengbe.

“I cannot certify a true cause of death, but I draw a link from the sudden reaction of the deceased after being injected by the nurse. The death is not linked to any evidence of foul play, but medical negligence, ” Magistrate Shotobi declared.

According to the findings, Mohbad, 26, died on September 12, 2023, two days after sustaining an injury to his right arm.

He reportedly suffered convulsions shortly after being injected at his Lekki residence.

The inquest, which relied on the testimony of 19 witnesses, including two pathologists, noted that although decomposition affected conclusive autopsy results, expert evidence suggested that complications from the injection could have led to the singer’s sudden death.

Addressing public speculation, the Coroner said there was no direct link between Mohbad’s death and his former promoter, Azeez Fashola (aka Naira Marley), or associate, Sam Larry, despite allegations of harassment.

The Coroner criticised the singer’s father, Joseph Aloba, for a hasty burial without following medical or legal protocols, despite financial support from singer Davido.

She also faulted Mohbad’s wife for failing to seek proper medical intervention or report the father’s actions.

“The late singer was failed by many institutions, including his family and the music industry,” Shotobi said.

She further called for a dignified reburial, stricter regulation of injection administration, anti-bullying policies in the entertainment sector, better emergency healthcare, and mandatory investigations into the sudden deaths of young people.

News

What May Change As Lagos Tenancy Bill Passes Second Reading

Published

2 hours ago

July 12, 2025

Editor

The Lagos State Tenancy Bill passed its second reading during plenary this week, marking a significant step forward in the Lagos State House of Assembly’s efforts to overhaul rental housing laws.

In addition to streamlining rental agreements and dispute resolution procedures, the Lagos tenancy bill seeks to reinterpret the legal relationship between landlords, tenants, and agents.

Titled ‘A Bill for a Law to Regulate the Relationship between Landlords and Tenants in Lagos State, Including the Procedure for the Recovery of Premises and for Connected Purposes’, the proposed legislation is expected to overhaul the legal framework governing tenancy in Lagos, one of Africa’s most densely populated cities.

If passed, the Lagos tenancy bill could bring significant changes to the rental landscape, offering tenants greater clarity on their rights and protections, while also outlining responsibilities for landlords and agents in clearer terms.

One of the most notable changes proposed is the formal structuring of rent payment options, allowing tenants to choose between monthly and yearly payment plans.

During plenary, Hon Sa’ad Olumoh, one of the lawmakers championing the bill, stressed that the bill seeks to bring sanity and structure to the often tense landlord-tenant relationship.

According to him, a key goal of the bill is to eliminate ambiguity in tenancy agreements, especially in areas relating to eviction notices, rent increment timelines, and agent responsibilities.

The Lagos tenancy bill also introduces guidelines to prevent arbitrary eviction, providing clearer legal steps that landlords must take before recovering premises. Lawmakers believe this will protect tenants from sudden displacement and abusive practices that are currently common in the informal rental market.

Hon Aro Moshood praised the bill as timely and people-centred. He advocated for an enforcement mechanism that would discipline landlords who impose exploitative rent demands or who fail to comply with legally prescribed procedures. He argued that such measures would restore fairness and balance to the housing sector.

On his part, Hon Stephen Ogundipe echoed this sentiment, describing the bill as inclusive and comprehensive.

He highlighted that it addresses all major aspects of tenancy—from agent engagement and rent terms to resolution of disputes—while maintaining legal fairness for all parties involved.

Hon Femi Saheed pointed out that the proposed legislation also protects landlords’ interests. He noted that it outlines landlord rights concerning tenement rates, land use charges, and other levies. More importantly, it defines the limits of tenant obligations, reducing the potential for conflict or exploitation on both sides.

Another key provision in the Lagos tenancy bill is the formal regulation of estate agents. Lawmakers argued that agents have often operated in a loosely regulated space, sometimes causing friction or financial loss for tenants and landlords alike. The bill aims to standardise their conduct and hold them accountable for their roles in tenancy contracts.

Hon Ajayi Oladele emphasised the bill’s role in addressing long-standing disputes often caused by estate agents.

“For the first time, all stakeholders will have a clear understanding of their legal positions,” he stated, adding that the legislation would reduce grey areas that cause frequent conflicts.

Commending the bill’s emphasis on fairness, Hon Omolara Olumegbon pointed out that it also takes into account tenants’ financial planning needs. By offering flexibility in rent timelines—monthly or yearly—the bill ensures that tenants can choose what works best for them without fear of exploitation or sudden eviction.

The Speaker of the House, Rt. Hon. Mudashiru Obasa remarked on the significance of crafting a bill that recognises the economic realities of both tenants and landlords.

He urged his colleagues to consider tenants who often rely on year-end bonuses or leave allowances to meet rent obligations.

Obasa also touched on the challenges faced by landlords, especially in the face of rising costs of building materials. He stressed the importance of rental income for many Lagosians, particularly retirees who depend on property as their primary source of livelihood.

In addition to protecting both parties, Obasa called on the government to review its housing delivery promises. He noted that an improved supply of affordable housing would ultimately ease pressure on the rental market and reduce disputes over high rent costs.

Following a thorough discussion, the House sent the bill to the Housing Committee for additional legislative action. The committee has three weeks to evaluate the bill and report back to the House for additional consideration.

Given Lagos’s ongoing growth and population, policymakers believe that this measure might signal a shift in the state’s rental housing policies and usher in a new era of justice, transparency, and legal protection for all parties engaged in the housing system.
(TRIBUNE)

News

Congress Newspaper @4: X-Raying The Evolution Of Media In Ijaw Nation

Published

13 hours ago

July 11, 2025

Editor

By Joseph Kanjo

When Congress Newspaper/Online TV was launched four years ago, profit wasn’t the priority. “We weren’t looking at making money,” said Comrade Austin Ozobo, Managing Director of Congress Newspaper and a notable rights activist.

“I was in government as a Senior Special Assistant (SSA), and the salary wasn’t much. But I needed a platform where my voice—and the voices of like-minded individuals, especially my people—could be heard. So, I floated it. But today, things have changed. The profits are coming naturally,” he added.

These remarks came during my phone conversation with Comrade Ozobo, just days ahead of Congress Newspaper’s fourth anniversary celebration on July 10, 2025.

A well-known advocate for the rights of the Ijaw people and president of the Ijaw People’s Development Initiative (IPDI), Ozobo emphasized that his primary motivation was to amplify marginalized voices—especially those of his people. He reflected a sentiment similar to that of British musician and activist Peter Gabriel, who once said, “Those of us who have the eyes and ears of the media have a responsibility to amplify the voices of the voiceless.”

Fifteen years ago, it would have been difficult to count more than a handful of media outlets—whether big or small—owned or managed by individuals Ijaw from the Ijaw extraction.

Despite the many challenges faced by the Ijaw people, particularly due to the complex terrain they inhabit, their voices were largely absent from national conversations.

But today, that narrative has changed—thanks in part to the rise of online media. Now, there are numerous media outlets owned and managed by Ijaw sons and daughters, both in digital and print formats.

These platforms—each with its own mission and vision—nonetheless share a common thread: they give a voice to the people of the creeks, from whose experiences they often draw inspiration.

Some notable Ijaw-owned indigenous media platforms include:
GbaramatuVoice, Ijaw Voice, Ijaw Heritage TV, Arogbe Ibe Reporters, Iduwini Voice, Ogulagha Vanguards, and Egbema Voice.

In addition, several media outlets with broader or foreign-sounding names are also run by Ijaw professionals, including:
Info Daily, The Liberator, Coastal Times, Penglobal, Focal Point Reports, Dailynews Report, Waffi TV, Niger Delta Mirror, Niger Delta Herald, Daily Watch, and Mangrovepen.

Congress Newspaper/TV, though relatively new, has firmly established itself among these platforms as a consistent voice advocating for the Ijaw cause and broader Niger Delta interests.

Some may argue that media organizations should be neutral and unbiased. While this principle remains fundamental to ethical journalism, one cannot ignore the impact of ownership. Around the world, media ownership often shapes editorial direction, intentionally or not.

During his welcome address at the fourth anniversary celebration, Comrade Ozobo reiterated the newspaper’s founding vision: to provide not just information, but empowerment for Niger Delta communities.

“Our mission has always been to champion the voices that often go unheard and to shine a light on the issues that matter most to our people,” he said.

“We believe in the power of ethical journalism, and we remain committed to being a steadfast voice for justice, equity, and truth.”

Ozobo’s words speak to a broader truth: in media, ownership matters. And when that ownership is rooted in community-driven passion and purpose—as it is with Congress Newspaper—it becomes a powerful vehicle for social change.

As Congress Newspaper marks its fourth year, it stands not just as a media outlet, but as a movement—one that continues to reshape the media landscape in the Ijaw nation and beyond.

Joseph Ebi Kanjo is a practising journalist and Managing Editor of INFO DAILY.
editor@infodailyng.com