News

OPINION: Tinubu, Matter Don Pass Be Careful

Published

2 years ago

February 12, 2024

By Lasisi Olagunju

The last premier of the Western Region, Chief Samuel Ladoke Akintola, asked his guest what the town was saying. The guest told him the town was solidly behind him. The guest backed his claim with a cassette which he said contained the adulation with which the people of Ibadan welcomed every step so far taken by Chief Akintola. The premier listened to the cassette and brightened up. He thanked the guest, Chief A.M.A. Akinloye, as he took his exit. Akintola’s young confidant and aide, Adewale Kazeem, walked in. The premier told him of Akinloye’s good news and gave him the cassette to listen to. Adewale listened to the cassette, sighed and was downcast. The premier looked at the worried face of Adewale Kazeem and asked why. “The town is not good,” he told Chief Akintola, and added that the content of the cassette was not a true reflection of what the town was saying about the premier and his government. A shocked Akintola intoned “ta l’a á wàá gbàgbó báyìí (who do we believe now)?” The young man told the premier: “You had better believe me, Baba.”

The above happened sometime in 1964. A year later, the problem multiplied for Chief Akintola who became increasingly troubled, his hands unsteady; “he could no longer write his signature on a straight line.” One day, he was advised by the same aide, Adewale Kazeem, to resign his post as premier and end the raging crisis in the region. Akintola’s response was: “Adewale, ó ti bó; ikú ló má a gb’èyìn eléyìí (Adewale, it is too late. It is death that will end all this).” The above details are on pages 161 and 172 of the book ‘SLA Akintola in the Eyes of History: A Biography and Postscript’. The book, published in 2017, was written by a former member of the House of Representatives, Hon. Femi Kehinde. The author did not put those conversations in the book as hearsay. He heard them directly from Adewale Kazeem who rose in life to become a well-respected oba in Osun State.

At 5.50pm on 6 August, 1962, Chief Obafemi Awolowo left his place for the residence of the Prime Minister, Alhaji Abubakar Tafawa Balewa, for a 6pm appointment. It was at the height of the political crisis of the early 1960s. Awo arrived at Balewa’s 8 Lodge on the dot and wasted no time opening their discussion. He asked Balewa: “Are you sure in your mind that this crisis will end well for all of us and for Nigeria?” Chief Awolowo said “Balewa replied in a low, solemn voice that he was sure it would not end well…” (See Awolowo’s ‘Adventures in Power’, Book Two, page 249). And, did it end well? There is no point answering that question. We all know how it ended. Today, there is a new fire on the mountain. Things are bad; very bad. Paris-born Nigerian singer, Bukola Elemide (Asa) sings: “There is fire on the mountain/ And nobody seems to be on the run…” The first time we heard a cry of fire and fear in our politics was in the Western House of Assembly in 1962. Since then, the mountain of Nigeria has been badly scarred by political bush-burners. A fresh blaze is balding the skull of the poor today and the consequences cannot be imagined.

FROM THE AUTHOR: OPINION: Nigeria Vs South Africa: Beyond Football

There are consequences for everything anyone does or does not do. Even the words that I use here will have consequences. Ethnic and business ‘friends’ of the president will abuse me like they’ve always done to poets who refuse to do palace clowning. They forget that I am a child of the farm; I walk the furrows, not the ridge. I am beyond their shot. Authored by researchers Iain McLean and Jennifer Nou, a piece appeared in the October 2006 edition of the British Journal of Political Science. And the title? ‘Why should we be beggars with the ballot in our hand?’ That is the question we dare not ask here without them saying we should bring our heads. They say the president is our brother who cannot do wrong. They forget that we were not taught in Yoruba land to merely chase away the fox and pamper the cocky bumbling hen. We were taught to give justice to fox and then to hen – one after the other. How is keeping quiet when the ‘war’ is all around us going to help “our brother”?

The hunger that is in town today is more serious than the hunger that made Sango burn down a whole town. Yet, our leader appears not worried. He is not scared. It is business as usual. Why are we not fearing the consequences of our misbehaviour? A journalist recalled that sometime in 1965, Prime Minister Balewa was at the airport in Ikeja and was asked what he was doing to quench the fire in the Western Region. The big man looked around and declared that “Ikeja is part of the West, I can’t see any fire burning.” Truly, he was kept busy with positive assurances by flightless birds around him. He lived in denial, or in self-deception, he ignored the firestorm. The fire he refused to see grew uncontrollably wild; it became a blaze so much that when the cock crowed at dawn on January 15, 1966, it was too late for the head of the Nigerian government to save even himself.

There were protests in parts of the country last week by hungry Nigerians. But President Bola Tinubu’s trusted people said the protests were unreal; they said the president’s policies are good and popular with the people. They are telling the president that the hungry are not very hungry. They said it was the opposition playing politics, inciting the poor against the state. I saw Lagbaja, the mystery musician, from a distance at the Obafemi Awolowo University, Ile Ife, on Friday. I tried unsuccessfully to reach him and get him to sing: ‘Mo sorry fun gbogbo yin’ to those telling the naked president that his garment is beautiful. The ‘sorry’ is more for Tinubu. He is the one chosen and crowned to rule; and he is the one whose tenure is being measured by mass suffering, mass hunger, mass kidnapping. He is the one being scaffolded from the ugliness of the street. Tinubu is an elder. Should it be difficult for him to know the next line of action when a load is too heavy for the ground to carry and is too heavy for the rafters? We say in Yoruba land that when the going gets tough and life faces you, shoot at it; if it backs you, shoot it. When you are alone, reconsider your stand.

FROM THE AUTHOR: OPINION: Abuja And The Two Nigerias

Did President Tinubu read Segun Adeniyi of Thisday last week? The columnist asked him to go and watch again the Yoruba mainframe play, Saworoide. If you are not Yoruba, look for the plot summary of that play, it should be online. Read it. It should tell what the warning is all about. They are all prophets – the warners. Did the president read Abimbola Adelakun of The Punch last Thursday? She warned that “things are getting out of hand.” Did Tinubu read Tunde Odesola of the same newspaper the following day? He wrote that in Tinubu’s Nigeria, “the poor can’t inhale, the rich can’t exhale.” Farooq Kperogi of Saturday Tribune has written twice (last week and the week before) on hunger and anger in the land. He warned Tinubu two days ago not to see himself as Buhari who misruled big time but escaped the whips of consequences. Festus Adedayo yesterday in the Sunday Tribune likened today’s Nigeria to ravaged Ijaiye, a defeated community of hopelessness. I, particularly, find very apt Adedayo’s reading of today’s suffering as Kurunmi’s war-ravaged Ijaiye of 1860/61. In 2024 Nigeria, respectable people beg to eat; mothers sell one child to feed another. It is tragic. Bola Bolawole’s offering drew from French and Russian histories of social and political tragedy. I do not know what Suyi Ayodele of the Nigerian Tribune is cooking for tomorrow, Tuesday. I will be surprised if Tinubu’s ‘friends’ have not reported these warners to him as his enemies. That is how we are being governed.

The naira is ruined, the kitchen is on fire. We thought the regime of Muhammadu Buhari was the last leg of Nigeria’s relay race of tragedy. Now, it is clear he was actually the first leg in a race that won’t end soon. Tinubu took the baton from his game-mate and said his wand is made of hope in renewed bottles. His first eight months have proved that it is not true that the child does not die at the hands of the circumciser. This is better said in Yoruba – àsé iró ni wípé omo kìí kú lówó oní’kolà! This one is dying – or is dead. Before the president’s very eyes, the country has become a vast camp for stranded people; a nation of displaced people who live on food rations. The people now ask who is going to be their helper. Legendary Ilorin musician, Odolaye Aremu, at a moment of anomie as this, lamented that the one we said we should run to for safety is urging us to run even far away from where he is (eni tí a ní k’á lo sá bá, ó tún ní k’á máa sá lo).

Cluelessness is a physician treating leprosy with drugs made for eczema. Who told the president that opening the federal silos is the solution to a bag of rice selling for N70,000? It was N7,000 nine years ago. The protesting people from the north and in the south are not saying there is no food in the market. There is no scarcity of foodstuffs. It is not a demand and supply problem. There is food in the market, but the food in the market is priced beyond the earnings of the people. That is the issue, the problem, and it cannot be solved with handouts from grain reserves. It can only be solved with a magic that will shrink the price of foodstuffs to a size within the financial capacity of the poor.

FROM THE AUTHOR: OPINION: Ibadan Blast, Makinde And Federalism

Some say it is age that ails Tinubu making him unfelt in this season of pain. But, he won’t be the first old man to be king. There was a prince in Ofa who owned neither calabash nor plate (kò ní’gbá, kò l’áwo). But he had a large piece of cloth as his only item of value. He did not use it; it was too unuseful to the poor old man who would rather lend it for a fee to others for use on their special outings. The man’s condition remained critical, his poverty unremitting. He prepared himself and went to an elder for consultation. He sought counsel on what he could do so that he might gain importance. He was told to give up the large piece of cloth, sit back and watch. He did as he was told and soon after that sacrifice, the king of Ofa died and the people of Ofa made the poor old man king. They said among themselves that “this one will not be long before he dies and another will take his place.” But the old man became king and refused to die. Instead of dying, he became increasingly robust, younger and stronger. Life and living in Ofa became good and pleasant as well. The poor became prosperous and the rich richer. The people of Ofa fell in love with their king; they no longer wanted him to die. He reigned long and well. At the end of his journey, the departing king was satisfied that he had good tidings to take to his alásekù – those who reigned without destroying the crown, the ones who passed the stool to him for him to pass to others. This Ofa story belongs in the grove of the wise; it is deeper than I have told it. Its code is with the elders.

All who are favoured are counselled to take it easy with life. They should cast away the garment of greed, of hubris and of lust for the self. If they care, they can take counsel from these lines from the ancestral scroll: “Do not run the world in haste. Let us not hold on to the rope of wealth impatiently. What should be treated with mature judgment should not be treated in a fit of temper. Whenever we arrive at a cool place, let us rest sufficiently well and give prolonged attention to the future; let us give due regard to the consequences of things. We should do all these because of the day of our sleeping, our end (Má fi wàrà wàrà s’ayé, K’á má fi wàrà wàrà rò m’ókùn orò. Ohun a bâ fi s’àgbà, K’á má fi sè’bínú. Bí a bá dé’bi t’ó tútù, K’á simi simi, K’á wo’wájú ojó lo títí; K’á tún bò wá r’èhìn òràn wò; Nítorí àtisùn ara eni ni).

Tinubu’s salvation lies with his orí inú- his inner head. That is the priest he should consult. It is what he should go and ask for the way. His reign is painful.

News

Foundation Offers Free Medical Serves To Edo Community

Published

3 hours ago

January 6, 2026

Editor

As part of its campaign against extractive activities and promotion of healthy living in the Niger Delta region, an environmental think-tank organisation — The Ecological Action Advocacy Foundation (TEAAF) on Monday offered free medical services to the people of Gelegele community in Ovia South West Local Government Area of Edo State.

The free medical services which included eye screening, sugar level and BP tests, general medical examination and counseling, etc, saw over 150 people benefitting from the free medical outreach.

The beneficiaries were also offered the appropriate reading eyeglasses and medications as the outcome of their tests required.

In her speech, Project Director, TEAAF, Ann Ajirioghene Offi, said though it was not the first time her organisation is taking free medical services to the community, the need to offer the current free medical services to Gelegele people arise during a dialogue with them where they narrated different health challenges to the representatives of the organisation.

A cross section of beneficiaries of the outreach

Offi, who described Gelegele as a Community of Particular Concern to her organisation, said the health challenges keep increasing by the day as a result of extractive activities, gas flares and negligence.

She said: “We have seen that there are a lot of health challenges in this community, and this is as a result of the location of the community, and the ongoing extractive activities in the community, most especially the gas flares in the heart of the community. The gas flare has resulted in a lot of health challenges in the community, according to our research.

“We felt it’s very vital for us to bring free medical services here going by the health challenges facing the people.

“The challenges keep increasing by the day as a result of negligence. Negligence in the sense that the health centre in the community is not functional as it ought to be, and from my observation, no medical equipment in the clinic to take care of people.”

Eyeglasses display displayed during the medical outreach for distribution.

One of the beneficiaries, Clement Eyenmi, expressed joy and appreciated TEAAF for the free medical services, saying “our people need an organisation as this to come to their aid.”

He lamented that despite his age, he’s already having eye challenges as a result of the gas flares in the heart of the community.

“In this our environment, and personally for me, I have an eye challenge as a result of this gas flaring in the heart of our community. But today, I was attended to; I was given a reading glasses.

“The oil company flares the gas but does not bother about the welfare of the people, or show concern about the environment. This is a major problem we have here.

Medical personnel attending to a beneficiary.

“What this organisation is doing today is what we expect the government and the oil company to do, but they will never do such,” he added.

Also speaking, another beneficiary, Bobby Ikinbor, also appreciated TEAAF for the free medical services, saying “we do not have a standard hospital here, so, today, as this organisation brings this free medical services, it is a relief to us. We appreciate the organisation.”

He added: “You see, at times when we have an emergency health challenge and we try to rush the person to the city, we have to pray because of the bad condition of the road. At times the emergency patient dies before we get to the city.”

News

OPINION: Nigeria Deserves A President Donald Trump

Published

10 hours ago

January 6, 2026

Editor

By Suyi Ayodele

“I spoke with AJ on the phone to personally convey my condolences… He assured me that he is receiving the best care in the hospital.” From wherever he then was, President Bola Ahmed Tinubu relayed that Anthony Joshua, the British-born boxer of Nigerian descent involved in a recent car accident, had told him he was receiving the best medical attention in Nigeria.

Yet, with something as ordinary as a headache, the same president routinely jets out of the country for treatment, sometimes to the United Kingdom, sometimes to France, sometimes to destinations left undisclosed. No one asks Mr. President why he can not stay behind and partake of that same “best care in the hospital” available at home.

Instead, we busy ourselves with tallying the number of days he spends abroad, and when the arithmetic is done, we move on. Nothing more is demanded; nothing more is explained.

So, if tomorrow a President Donald Trump were to bar Nigerians from travelling to the United States for medical treatment, we would promptly denounce him as a racist. Yet the very next day, we would assemble a cultural troupe to welcome home a medical tourist president, one who left Nigeria quietly, without telling us what ailed him, and returned triumphantly after treatment abroad.

That is our lot; the predicament of a people wedded to decay and decadence. And it is precisely this contradiction, this ritual of self-deception, that makes it easy for some world leaders to dismiss Nigeria as a disgraced country.

President Trump is a man many love to hate. And justifiably too. The man attracts ‘hatred’ for himself as if his mission on earth is to do what many consider ‘despicable.’

I, however, have a different opinion about the man who rules America at the moment. I see him as more of an American patriot than the brute many people project him to be. I don’t see anything wrong in a president asking non-nationals to go back and fix their own countries. That, to me, is the central message of the Trump Presidency. My understanding of his philosophy on governance is that citizens should hold their leaders accountable, rather than fleeing their countries.

This is one of the reasons I hardly argue about Nigeria and its numerous failing institutions with any Nigerian living outside the shores of the country, especially those who japa less than 20 years ago. My position is simple: if you know that Nigeria is being run by the best of men now, just pack your bags and baggage and come back home. A friend once asked me why I don’t see anything wrong in “the racist called Trump”, and I responded by asking him to come back home and enjoy our nationalist president. If farming is an easy venture, blacksmiths will not sell hoes and cutlasses. Those are the words of our elders.

MORE FROM THE AUTHOR:OPINION: Don Pedro And Beautiful Benin

Three days into the New Year 2026, President Trump opened the New Year on a very good note for the people of Venezuela. Venezuelans, at home and in the diaspora, woke up that Saturday, January 3, 2026, morning to discover that they had no president. Trump, using the sophisticated American soldiers in the US elite corps, invaded Venezuela in the dead of the night and abducted, if you like, kidnapped President Nicolás Maduro and his wife. Surprisingly, the people rejoiced at the news!

The husband and wife were in bed when the American soldiers came calling. One can picture how startled they were when they saw the strange faces in their inner room. The shock, especially when Maduro had, less than a month ago, boasted that he was safe and secure and dared America to come after him, is better imagined! What if the couple were making out when the intruders arrived?

Hours later, Trump boasted of the feat as “an extraordinary military operation,” during which “air, land, and sea were used to launch a spectacular assault. And it was an assault like people have not seen since World War Two.” He then described the operation as “…. One of the most stunning, effective and powerful displays of American military might and competence in American history” as the Venezuelan military capacities were “rendered powerless”, and “…. the men and women of our military working with US law enforcement successfully captured Maduro in the dead of night.” Could this be the reason why our elders advise that when one’s mother’s co-wife is older, one must call her mother (Tí ìyàwó ìyá eni bá ju ìyà eni lo, ìyá làá pèé).

A great public speaker, Trump warned that “This extremely successful operation should serve as a warning to anyone who would threaten American sovereignty or endanger American lives.” He listed those to be warned to include Cuba, saying, “I think Cuba is going to be something we’ll end up talking about because Cuba is a failing nation right now, a very badly failing nation. And we want to help the people. It’s very similar in the sense that we want to help the people in Cuba.”

Trump is a consummate power wielder. He did not forget Colombia. It is a known fact worldwide that Colombia and drugs are Siamese twins. If President Maduro of Venezuela could be ‘captured’ because he was accused of importing cocaine to America, the Colombian President, Gustavo Petro, President Trump warned, should “watch his ass”, because “He’s making cocaine and they’re sending it into the United States, so he does have to watch his ass.”

We must get this right from the start. No law permits what President Trump did in Venezuela. The invasion of the presidential palace and the kidnapping of President Maduro and his wife are bad in all ramifications. America is not the world police. At least, the United Nations (UN), that toothless world bulldog, Charter does not permit such an infraction. The sovereignty of Venezuela was raped by Trump. The sanctity of the human person of President Maduro was violated. Oh, yes, I must add this: the solemnity of the bedroom of Maduro and his wife was desecrated! What if Maduro and his wife had slept naked, as most couples do?

Article 2(4) of the UN Charter prohibits any member state from using force against the territorial integrity (sovereignty) of an independent country. The Charter, in Article 51, only allows the use of force in self-defence, while Articles 24 and 25 permit only the Security Council to use joint or collective force against any independent nation that threatens world peace. So, where did President Trump derive the power to invade another country, pick up the incumbent president, and transport him to America in handcuffs, as he did to President Maduro of Venezuela?

MORE FROM THE AUTHOR:OPINION: My Man Of The Season

I have read many comments about the Trump Presidency. This recent action in Venezuela added fuel to the inferno of hatred for the American President. If Nigerians in the Diaspora in America were to choose who governs God’s Own Country, Trump would not have smelled the presidency. In fact, he would not have been elected as the mayor of any city. But unfortunately for the entire world, the American people, or, as someone argued, ‘the American skewed system’, elected Trump as president. Everybody, haters or lovers alike, would have to deal with that fact.

From day one, Trump never hid his identity. He never pretended to be a gentleman. He did not tell anyone that he would run America for foreigners. His ‘Make America Great Again’ (MAGA) mantra is self-explicit. America would be for Americans, he promised. And he has lived up to that. That is honesty in its illiterate form! If you ask me, that is the type of president every nation deserves. No pretence, no diplomacy; all that matters is American interests. I wish Nigeria had such a President, the one who thinks, sleeps and dreams of Nigeria. We have been unfortunate with the selfish individuals that we have had as leaders. The present crop of transactional leaders is the very worst in our recent history.

If I were to choose a president for Nigeria, I would not think twice before picking a character like Trump. A man who places the nation’s interest above any other consideration is the man after my heart. This is what is lacking in Africa, and particularly in Nigeria. A nation that has no defined national interest is bound to be in ruins, like most nations of Africa.

Nigeria has the capacity, in all ramifications, to be great. What we lack is a president who is purposeful, courageous and above all, patriotic. We can imagine that our military became suddenly effective and efficient only after Trump ‘invaded’ Sokoto and cleared out a good number of terrorists. Yet again, nobody is asking what went wrong before the coming of Trump.

I have read so much about the sovereignty of Venezuela. I have no problem with that. But the one question I keep asking the proponents of national sovereignty is: at what time does the respect for a nation’s sovereignty stop? If, for instance, the sovereignty of Nation A threatens the peace of Nation B, what should Nation B do? Should it act in the interest of its own peace or fold its hands while the rudderless nation A acts anyhow?

If President Maduro was exporting drugs to America as Trump alleged, what should be the response of President Trump? I also find it curious that many who talked about the sanctity of the American judiciary in the case involving President Tinubu and the Chicago University certificate are the same set of people saying Maduro would not get justice in America! What a people!

After the ‘capture’ of President Maduro, the American President said that the US would “run” Venezuela. Many said that Trump was only interested in Venezuelan crude oil. Trump himself did not deny that. His press conference after Maduro had been taken into custody was clear enough. America had a huge investment profile in the oil sector of Venezuela. One of the responsibilities of President Trump, and this is applicable to all presidents, is the protection of the American economy at home and abroad. If the US investments are threatened in Venezuela because of the activities of Maduro, would Trump not be failing in his responsibility if he did not act in the name of sovereignty?

MORE FROM THE AUTHOR:OPINION: Nigerian Soldiers In Benin Republic

Nnamdi Kingsley Akanni, a professor of International Law and Diplomacy, Rivers State University, in a 2019 paper on “The Concept of Sovereignty in International Law and Relations,” suggests that the concept of sovereignty may be a ruse after all. According to him, “The paper found that what third world countries enjoy is not sovereignty but ‘sovereignty on dictated terms’ of the so-called developed powers.”

The erudite scholar states further that at the end of the research exercise, “The paper also found that smaller States are not accorded protection from developed countries and that until that is done, the concept of sovereignty will continue to be elusive to smaller nations.” He then recommends “…that the UN should take proactive steps to give greater recognition and voice to developing countries as well as offering them the platform to assert their sovereignty in line with international law.”

What the scholar is saying here is that the concept of ‘sovereignty’ exists only when the developed countries are involved. When there is a conflict of interest between the world superpowers and any of the developing or ‘disgraced’ countries of the world, the principle of “Just War” applies. This is why Trump is going to get away with the Saturday invasion of Venezuela and the impending similar exercises in Cuba and Colombia, as the American President hinted.

If the UN wakes up today and gets its mojo back to interrogate Trump on Venezuela, the US can simply hide under the cover of the principle of ‘Just war’ as the invasion of Venezuela and the ‘capture’ of its president satisfied the jus ad bellum requirements of the ‘just cause’, just intention’; ‘just peace’; reasonable chance of success’; and ‘expected benefits outweighing anticipated cost.’. We don’t need a seer to predict that many drug-friendly leaders across the globe will think twice before making America their ‘depots.’ Trump took the American oath of office to protect American interests. This is why there has been no serious condemnation of the invasion in the US today.

The invasion of Venezuela is a lesson for third-world countries. The argument that Trump took that decision because of the last Venezuelan election and economic interest is noble in my opinion. That is what he was elected to do: protect America and its interests world over.

In Africa, in general, and in Nigeria in particular, let our leaders learn to develop our lands. Let those saddled with the responsibilities of paddling our canoes do so with utmost patriotism. And more importantly, let those who want to lord it over us do so through free and fair elections. Otherwise, we will all clap and celebrate should Trump decide to ‘capture’ and ship all undesirable elements with questionable character to America for trial. Venezuelans set the precedent on Saturday when they trooped to the streets in jubilation at the news of the removal of Maduro!1

News

Oyo Traditional Ruler Suspended Over Alleged Illegal Mining

Published

13 hours ago

January 6, 2026

Editor

The Oyo State Government has suspended the Sobaloju of Ofiki, Chief Jacob Sobaloju, following allegations linking him to illegal mining activities and breaches of Executive Order 001/2023, which governs mining operations within the state.

The state government said the action was taken to protect the public interest and preserve government-gazetted assets.

In a suspension letter issued by the Ministry of Local Government and Chieftaincy Matters and signed by the Director of Chieftaincy Matters, Mr Olajire A.M., the traditional ruler was accused of contravening the executive order and forest reserve regulations by allegedly issuing consent letters to mining firms without lawful authorisation.

The letter further alleged that Chief Sobaloju permitted mining activities within government-reserved forest areas and facilitated unauthorised mining operations, actions said to be in violation of extant laws and regulations.

According to the ministry, the monarch was suspended from the palace of the Onitọ of Ito with effect from Monday, January 5, 2026, pending the outcome of investigations.

The suspension was described as a precautionary step to ensure an unhindered and credible investigation process.

The correspondence, titled “Re: Complaint against Chief Sobaloju of Ofiki for violation of State Executive Order, Forest Reserve Regulations and encouraging trespassing of government gazetted assets,” stated that the allegations bordered on violations of Executive Order 001/2023 and unlawful encroachment on state-owned assets.

Chief Sobaloju was also directed to immediately cease all mining-related activities, including the issuance of consent letters, avoid interference with the investigation, and make himself available to investigators whenever required.

The Oyo State Government reaffirmed its zero-tolerance stance on illegal mining and related infractions, warning that any individual found culpable would be sanctioned in line with the law.