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OPINION: Tracing In Unusual Muslim Name [Monday Lines 2]

Published

4 months ago

March 3, 2025

Editor

By Lasisi Olagunju

In his column last Saturday, my friend and brother, Farooq Kperogi, reminisced his previous piece on unusual Muslim names in Nigeria which do not “seem to have any links with the rest of the Muslim world.” He listed ‘Badamasi’ as one of them.

Kperogi said some readers of his column traced for him what they thought was the etymology of ‘Badamasi’ to an Arab poet “whose book advanced students in traditional Arabic schools” in Hausaland. He said his readers added that the book, “a Sufi poem, is used as a resource for Arabic vocabulary lessons and that over time, it became popularly known as Badamasi, named after its author.” Kperogi, however, held that he had “not found any scholarly corroboration for the claim that Badamasi is the name of an Arab poet.” Instead, he noted that “there is a late nineteenth-century Ilorin Muslim scholar and poet by the name of Badamasi whose poems are often utilized to enhance Arabic vocabulary and are a staple in the curriculum of traditional Islamic schools. But it’s not clear if he is the original bearer of the name.”

Both Kperogi and his readers may be right. But, even if they are right, the question still remains: How did the author(s) get the name and what does it mean?

A few months before the British invaded and conquered Kano in 1903, a young man wandered into that city with the panache of the literate. He gave his name simply as Abd Allah. As usual in those days, he came with no surname. Historians say he was found to have originated in a place called Ghadames (Ghadamis) in the far north of Africa. He was not alone in Kano; he had uncles who formed the Ghadames community of Arabs. But, because he was well-loved in Kano, he became popular and known as Abd Allah el-Ghadamisi (Abd Allah the Ghadamisi); the toponym, Ghadames (Ghadamis) had provided for him a surname – Ghadamisi, a citizen of Ghadamis.

Because a man’s skill and competence will feed him even in a season of famine, Abd Allah soon found favour before God and man because his primary language was Arabic and he was literate in it. And, because he could read and write Arabic and had quickly amassed enormous competence in Hausa language, C. L. Temple, northern Nigeria’s Lieutenant Governor, employed him as an assistant. He spent some time with Temple, then moved to H. R. Palmer, another top colonial officer who was employed by the authorities to do rural tax assessment. It was Palmer who got Abd Allah to write his memoirs. That book, ‘Your Humble Servant: The Memoirs of Abd Allah Al-Ghadamisi’. There is a 1996 seminal article on it authored by Muhammad Sani Umar and John Hunwick. Because, sometimes an author gets more famous than his work, al-Ghadamisi’s name appears to have overwhelmed the book’s title.

We read former President Ibrahim Babangida in his autobiography (page 2) crediting his father’s name, Badamasi, to the title of a book. He wrote: “As I understand it, my grandfather named my father ‘Badamasi’ after a particular religious book that he consulted regularly. My grandfather was so fond of the book that he decided to name his second child after it, and that was how the name ‘Badamasi’ came into our lineage!” Could he be referring to Abd Allah Al-Ghadamisi’s memoirs?

Sheikh Adam Abdullah el-Ilory (1917-1992) was the founder of the Markaz, Agege, Lagos. He was a highly regarded Islamic scholar and historian, and for that, he got decorated home and abroad. John Hunwick, British academic, author and Africanist, in his ‘The Arabic Literary Tradition of Nigeria’ published in 1997, described Sheikh Adam as “the greatest (Arabic/ Islamic scholar) that Nigeria has produced in the twentieth century.” Adam was educated far and wide and, he, significantly, was at Al-Azhar University, Cairo. He wrote books on Astronomy and Philosophy, on Yoruba origin and history; Islamic history and jurisprudence, Arabic language and its history, etc, etc and delivered hundreds of very seminal lectures.

In one of his lectures that I uploaded on my Facebook wall on 22 March, 2024, Sheikh Adam traced the history of Islam in Hausaland to a group of itinerant clerics and merchants from Ancient Mali. The cleric added that “with the Malians were the Ghadamisi”, the people of Ghadames, a town built on an oasis in northwestern Libya. Geographers locate that place today near the Tunisian and Algerian borders. For centuries, the town was very popular as a centre for Trans Saharan Trade, particularly, the Arab flank of the Slave Trade.

The Sheikh Adam story is better told in his very words but he spoke in Yoruba; I try some translation (and transliteration) here: “The Ghadamisi. They are a tribe, a whole city. Àwon olórúko president wa ní Nigeria nìyen (they are our president’s namesakes). That is where he (Babangida) got his name, Badamasi. Some pronounce that name as Bidimos. They use Badamasi in Hausaland; we use Gbadamosi in Yorubaland. Bidimosi (Badmus, Bidmus) is a recent variant…It is not as popular as Ghadamisi. With the Ghadamisi were the Wangara. The Wangara brought Islam to Hausaland.” The period he spoke of was around the 14th century.

Sheikh Adam linked the Wangara with the Ghadamisi. You would want to ask what brought together those two disparate tribes. The Malian city of Gao was a major hub for trade and cultural exchange in those distant days. History told us that the “westernmost of the three central routes of the trans Saharan trade was the Ghadames Road, which ran from the Niger River at Gao north to Ghat and Ghadames before terminating at Tripoli.” That route provided the common course for the lives of the Wongara and the people of Ghadames in their joint journey of trade and faith to West Africa. It is in The Kano Chronicles that “during the reign of Yaji, the King of Kano from 1349 to 1385, the Wangarawa came from Melle (Mali) bringing the religion of Islam.” The Wangarawa came as clerics, marabouts and scholars.

Kperogi thinks Hausa’s ‘Badamasi’ was “Yorubized to ‘Gbadamosi’ and later anglicized to ‘Badmus’ in Yoruba land.” If he reads me here, and if he agrees with Sheikh Adam that ‘Ghadames/ Ghadamisi’ is the root of ‘Gbadamosi/Badamasi’, I hope he will rethink this conclusion. I say so because between ‘Badamasi’ and ‘Gbadamosi’, the one with the ‘Gb’ sound sounds closer to ‘Ghadamisi’, their root.

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2027: Dead Souls Protesting Against Tinubu In Spirit Realm – Cleric

Published

28 minutes ago

June 22, 2025

Editor

A Niger Delta-based cleric, Prophet Bomadi Serimoedumu, has issued a chilling spiritual warning to President Bola Ahmed Tinubu, declaring that the souls of Nigerians killed under his administration are spiritually protesting against his return to office in 2027.

The message was delivered during a Sunday service at Paradise City Zion, headquarters of the Mount Zion Divine Gospel Ministry Int’l, in Bomadi Local Government Area of Delta State.

Known as the “Secret Revealer of the Niger Delta,” Serimoedumu urged President Tinubu to urgently overhaul Nigeria’s security architecture, stating that the blood of innocent citizens allegedly killed by bandits and insurgents is crying out for justice.

“Nigeria is bleeding,” the prophet declared. “Innocent souls are being sent to early graves while the Commander-in-Chief remains inactive. The one who should defend and protect these souls has failed to do so.”

He claimed that in the spiritual realm, the dead are “carrying placards” and staging a protest against the Tinubu administration, seeking divine and international intervention to prevent the President’s re-election in 2027.

“Just as the living protest the harsh economic conditions and insecurity in the physical world, those who have been massacred since Tinubu assumed office are also spiritually protesting against his government,” Serimoedumu said.

He attributed these killings to the activities of armed groups, including bandits and suspected herdsmen, warning that continued inaction could have dire consequences for the nation and the President’s political future.

“President Tinubu must take decisive action now. He must assume full responsibility for the nation’s security before it becomes too late,” he warned. “A word is enough for the wise.”

The prophetic message has since sparked reactions among worshippers and community members, who expressed concern over the deepening insecurity in various parts of the country.
(VANGUARD)

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Abuja Property Dispute: Judge Berates EFCC Over Refusal To Obey Court Order EFCC

Published

1 hour ago

June 22, 2025

Editor

…as Abia APC chieftain seeks arrest of EFCC Chairman, lawyer

Justice Musa Liman of the Federal High Court in Abuja has berated the Economic and Financial Crimes Commission, EFCC, over its refusal to obey an order directing its armed officials to vacate a property in dispute.

The court slammed the anti-graft agency which it said had through suppression and misrepresentation of material facts, deceived it to issue an ex-parte order in its favour on March 27.

The court had on the strength of an application by the Commission, issued an order that directed a Chieftain of the All Progressives Congress, APC, and a former governorship candidate in Abia State, High Chief Ikechi Emenike, to vacate the premises situated at House 6 Also Drive, Asokoro, Abuja.

The EFCC had informed the court that the property was finally forfeited to the Federal Government as proceeds of an unlawful act by a former Minister of Petroleum Resources, Mrs. Deziani Allison-Madueke.

The agency, in its motion dated November 17, 2024, anchored its request to take possession of the property on a judgement it said was handed to it on October 22, 2022, by trial Justice M. O. Olajuwon.

However, shortly after he was evicted from the property, High Chief Emenike re-approached the court with evidence to show that the EFCC failed to disclose that he had been paying rent to the Commission for the property which he had been living in for over 10 years.

The APC chieftain further told the court that there is a subsisting judgement from a High Court of the Federal Capital Territory, FCT, which gave him a Right of First Refusal after it held that the EFCC had no legal right to keep any forfeited property to itself for whatever use.

The court, in the said judgement, stressed that the only option the law gave the EFCC was to sell the property and remit the proceeds to FG’s Single Treasury Account.

It held that as a sitting tenant, the Commission ought to give the plaintiff the Right of First Refusal.

The plaintiff told the court that though the EFCC had after a meeting he held with its former Chairman, Mr. Abdulrasheed Bawa, agreed to reevaluate and sale to him, it later decided to keep the property for itself.

He alleged that instead of appealing against the judgement of the high court, the agency filed an ex-parte order before another court where it secured an eviction order it relied upon to throw out his family and take possession of the house.

Meanwhile, after he had appraised the situation, Justice Liman voided the ex-parte order and directed the EFCC to immediately vacate the property.

The court equally directed that the order should be served on the Chairman of the EFCC, Mr. Ola Olukayode, by pasting it on the walls and gate of the premises.

However, a bailiff of the court that went to execute the order was chased away by armed security operatives.

Irked by the development, Justice Liman, in a ruling on Friday, accused the EFCC of treating an order of the court with disdain.

He held that the court would no longer hear any application from the anti-graft agency until it purged itself of the contemptuous act.

“The law is no respecter of any person. If order of the court can be treated with disdain by an agency of tye government, then there will be nothing left but for persons to take law into their own hands.

“Disobedience to a court order is injurious to the Rule of Law and can lead to anarchy.

“Where a party has refused to obey court order, the court cannot exercise discretion in favour of such a party.

“Therefore, this court will deny the Applicant (EFCC) further audience till it purge itself of the contempt,” Justice Liman added.

He held that the May 16 order of the court that directed that the Respondent (High Chief Emenike) should be allowed access into the building, remained extant.

Consequently, Justice Liman declined to hear a motion on notice the EFCC filed to stay the execution of the judgement in suit No. FHC/ABJ/CS/1123/2021, which was in favour of the Respondent.

Meantime, the Respondent, through his team of lawyers led by Mr. Obi Nwakor, has filed a motion for the court to issue a bench warrant for the arrest of the EFCC Chairman and a lawyer that represented the Commission in the matter, Mr. Francis Usani, “for brazen and grievous acts of contempt of resisting and obstructing the Sheriffs of this court from the execution of orders of this honourable court in this suit, made on the 16th day of May 2025.”

He further applied for an order of the court, directing the Inspector General of Police to take the duo “into custody with immediate effect for the purpose of bringing them before the court to show cause why they should not be committed to prison for brazen and grievous contempt of court.”

(VANGUARD)

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How Atiku, El-Rufai, Amaechi Can Learn From Tinubu’s School Of Politics

Published

9 hours ago

June 22, 2025

Editor

By Festus Adedayo

Power politics in the animal kingdom could be as intense, deceptive and selfish as it is in the human kingdom. An ancient African allegory whose patent cannot be credited to a particular tradition illustrates this. It is the fable of an old forest warhorse, the lion. After years of feasting on animals, his mane soaked in their innocent blood, Old Lion became too senescent to hunt for games. Stricken with old age, diverse infirmities and unable to put food on his own table, the King decided to get food by subterfuge and trickery.

Always by himself and soaked in myriad thoughts and stratagems for many nights and days, one day a thought sidled into his mind. He would pretend to be so infirm that he could not hunt and thus court ‘get well’ visits of other animals. He then got emissaries to broadcast his infirmity round and about the forest. As the message got to them, the animals debated the prospect of visiting him after the debilitating havoc he had wrecked on their peers and forebears. The majority of opinions supported paying the king of the jungle get-well-quick visits.

Thus, one after the other, animals of various kinds paid the King visits in his supposed infirmary. As each sauntered in, the King made barbecue of their fleshes. However, Tortoise, the wily Trickster animal, according to the Yoruba version of that fable, burst the King’s bubble. Some other African climes’ account say it was not Tortoise but the Red Fox. So, the animal came to the conclusion that, though he would satisfy the majority’s decision to pay the King obeisance, he would be a whiff careful and wiser.

So Fox/Tortoise devised a trick. He presented himself at a respectable distance from a cave by the hill that led to the King’s lair. From there, he shouted at the top of his voice to the aged King Lion to announce his presence. On hearing his voice, the King peered out queasily and bade him come into the lair. Like an Apiroro, one who feigns sleep, who must be atop the mastery of the theatrics of their game, the Lion dragged his response with great effort and said, “I am not so well… But, my friend, why do you stand without? Pray, come in and wish me well.” The Fox/Tortoise, in a sarcasm that mocked the Lion’s theatrics said: “No, thank you, Your Majesty. But, I noticed that there are many prints of feet entering your cave, but I see no trace of any returning.”

Last Friday, ex-Vice President Atiku Abubakar, Nasir El-Rufai, Rotimi Amaechi and their co-travelers inside the Nigerian National Coalition Group (NNCG) coach arrived at a significant juncture in their bid to send President Bola Tinubu back to Lagos in 2027. On that day, the NNCG formally applied to the Independent National Electoral Commission (INEC) for registration as the All Democratic Alliance (ADA) party.

As far as formality goes, the dramatis personae on this journey have many reasons to clink champagne glasses. In semiotic representation, which is the study of signs, symbols, their use and representation, ADA would seem to be the greatest weapon in the NNCG’s hands to skewer the heart of the Broom, symbol of the reigning All Progressives Congress (APC).

Like the old wily Lion, virtually all the political characters on the two aisles of the divide – opposition and in government – suffer similar fates in the estimation of Nigerians today. In relationship calculus, Yoruba advise a younger one burying the elder in the presence of the younger sibling to be mindful of the depth of the grave they dig because same fate awaits them. At the joint sitting of the National Assembly on Democracy Day, Tinubu literally gloated about the walnut-pod-seeds schism and discord that characterize Nigeria’s opposition parties. “It is, indeed, a pleasure to witness you in such disarray,” he said.

MORE FROM THE AUTHOR: OPINION: Tinubu, Sanwo-Olu And The Fish God

A few days later, the demon came out of its seclusion. The deodorant the APC had been spraying over its messy internal power struggles expired and the putrid smell hit the nose with the bang of an Iraqi missile. The party’s Northeast leaders’ meeting for the adoption of Tinubu for a second term exposed vultures gathering round the APC in an ominous exclusion plan against Kashim Shettima. The game is to spike Shettima’s name from the 2027 presidential ballot.

Today, APC’s power apparatchik is running helter-skelter. The task is to paper over a grisly crack, an implosion tornado that may erupt in the Shettima exclusion gambit. It is a throwback into a historic Tinubu total power holding tendency, a total frown at and intolerance for sharing power with anyone. As Lagos governor, Tinubu dispensed with deputies as a junky changes syringes.

All of a sudden, erstwhile good governance poster-boy, Borno State governor, Babagana Zulum, a Shettima boy, has become the proverbial Elúùlù, a Yoruba-named brown-feathered Wood Dove bird whose cry is reputed to possess the mystical power of drawing rains from the heavens. The belief is that Elúùlù’s rain could cause everyone to scamper out for alternative shield. As Zulum chirps like Elúùlù, either on the insecure security in his state, against the Tinubu government’s dissonant narrative of peace in Borno, or even over other matters, power watchers see an internal power disruption in the APC.

Zulum’s Elúùlù may be foreshadowing a bitter rain that will pour in the APC over Shettima’s exclusion from a second term. This cry may also be a reminder of a Kowée, another mystic bird which Yoruba mythological belief says whenever it chirps, a lurking danger of death is imminent.

The Shettima travails may point to a saying that the whiplash used to trounce the older wife is kept for the younger one on the rafter. It was this same Shettima who, on a Channels Television interview, mocked the totalitarian system of Nigerian presidency which sidelined Yemi Osinbajo under Muhammadu Buhari. Shettima had said, “Osinbajo is a good man; he’s a nice man. But nice men do not make good leaders, because nice men tend to be nasty. Nice men should be selling popcorn, ice cream.” Today, Shettima sells a medley of ice cream and popcorn under a nasty and grim presidential power play.

Then, there is intense hunger and anger in the land which government is obviously too lame to tame. Statistics have become ballistics which the Tinubu government’s mind-doctor evangelists bombard Nigerians with. The latest ballistic is that inflation figure has decreased. Yet, the spinners of these figures are unable to explain the fit of sulks Nigerians relapse into when they confront skyrocketing foods and goods in the market. Neither is anyone responding to the people’s groan at their ebbing purchasing power which the twin policies of subsidy withdrawal and Naira flotation have birthed. It is obvious that, as Nigerians walk into the electioneering years, government will have no balm to apply on the people’s aches.

Then, there is the gale of insecurity in the country. Unbeknown to Nigerians, the Tandi of the Buhari government which they thought was dance-shy, cannot even stand the TandiTandi of the Tinubu government which does not have a waist to wag to any danceable tune. Northeast terrorists dance to celebratory songs as they hijack Nigerian local governments as their spoils of war. Same terrorists drink palm-wine with dead Nigerians’ skulls as gourds. In the Northwest, bandits kill Nigerians en-masse as you trample on cockroaches. Benue and Plateau States are poster-boys of government’s helplessness in the face of superior herders’ brains, weapons and strategies. Nigerians in those states bury their dead in silence as federal government regurgitates obituaries, condolence messages as press releases which mask its cowardice. The recent Benue massacre is an example.

So many other missteps of the last two years line the dais. They are missteps which an opposition group or party could weaponize to win Nigerians’ hearts. Is it the Gilbert Chagoury-lization of the Nigerian economy? Or the lack of openness and accountability in the Lagos-Calabar 700km N15trillion road project which the president awarded to a man he openly admitted was his ally? Is it the Airbus A330 presidential aircraft which cost Nigeria $100million and which never passed the senate lens? Is it the flying rumour of mind-boggling corruption that has stuck to this government like a leech in two years? You do not have to scrape more than the surface to amass a shovelful.

To rehash what wily Trickster Tortoise told Lion, King of the jungle, those putting together the ADA as Nigeria’s opposition party also have Tinubu-type logs in their eyes. Nigerians see them as people who have “many prints of feet entering your cave, but (see) no trace of any returning”.

Tinubu was right by claiming, as he did in Kaduna last week, that Uba Sani had transformed the State from a “toxic, uncontrollable environment”.

Under El-Rufai, Kaduna was a horror scene. Though ranked comparatively higher than any other state in Nigeria by multilateral agencies on the scorecard of good governance and accountability, in eight years, El-Rufai’s Kaduna was a state of weeping, wailing and gnashing of teeth. The peace in Southern Kaduna today is a departure from the toxicity of the El-Rufai era. When you now have the same character seeking to play leading role in bringing a let to the suffering of the people of Nigeria, it speaks volumes of the kind of leadership Nigerians should look forward to.

MORE FROM THE AUTHOR: Olunloyo: Goodnight, Voltaire

Then, Atiku Abubakar. The ex-VP’s politics is undoubtedly woven round self. Since 1993, he has been a presidential candidate and has failed on each occasion. It is obvious that the current ADA is again primed round him. When self is the issue as in this manner, Yoruba ask if the individual’s esophagus is the sole route to Oyo (Onàofu ntienikanniwonn’gbalos’Oyóní?)

Amaechi is not any better. Having lost out in the power equation of the post-Tinubu era, this former Transport Minister has become an emergency critic, even being ludicrous enough to claim he is hungry. The trio and their co-travelers are united by anger and lust for power, rather than any meaningful attempt to rescue Nigeria from the vice grip of Tinubu. ADA is a huge log that has stayed afloat on and fed on the ecosystem of the murky and filthy river of Fourth Republic Nigerian politics for too long. It has stayed so long on the river that it is mistaking itself for an amphibian animal. And Yoruba say, no matter how long a log stays in the river, it will never become a crocodile.

Borrowing from Lasisi Olagunju, ADA and its minders are like mourners at their own funeral. They can never be a soothing counterpoise to the rot of the Tinubu government. Were it to be possible, the Ibrahim Babangida newbreed model would have been a perfect reply to this current order where, head or tail, Nigerians may lose.

The ADA crew, especially Atiku Abubakar, would need to learn some basic lessons that Tinubu taught Nigerian politics. Between 2007 when he left Lagos governorship and 2023 when he became president, Tinubu wore the strategic patience garment of the vulture. He waited patiently within this period, biding his time for Aso Rock. He could have put himself forth to be Nigeria’s president in 2015 but strategically supported Buhari.

Conversely, at every election season, Atiku’s face thoughtlessly adorns presidential campaign posters like a boring epigram. It is obvious that he and his ADA are too mired in the problems and challenges of Nigeria to be a solution to them. Amaechi and El-Rufai are obviously in ADA out of anger and hungry for revenge against those who chucked them out of their birthright of being in government in perpetuity.

The little I know about anger is, when you are consumed by it, you wake up lost, and you will lose sight of everything. Including your sense.