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[OPINION] Trump: Kurunmi’s Lessons For Tinubu

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By Festus Adedayo

Greek philosopher, Socrates, may be the most famous Western figure of his time to have swallowed the poisonous plant’s juice called hemlock. But, Africa, too had its. As he was sentenced to death in 399 BCE, Socrates was forced to drink this poisonous plant secretion which causes muscular paralysis, leading to respiratory failure. As he lay dying, having swallowed his own hemlock kept in a calabash bowl, the tragic life of Kurunmi, 19th century Yoruba military general and Yoruba race’s 10th Aare Ona Kakanfo, stands as a huge lesson for contemporary leaders. Though Kurunmi learned the lesson too late, its precepts are that, through decisions or indecision, leaders lead their people to avoidable bloodshed.

If irascible Donald Trump eventually attacks Nigeria as he has been roaring to do in the past one week or thereabout, Nigerians have their leaders of the 4th Republic to blame. If this happens, one historical narrative often deployed as a fitting recollection of such invasion is the story of Kurunmi, one of the governors of the Alaafin of Oyo, Oba Atiba.

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In the infamous Ijaiye war with Ibadan, Kurunmi lost all. His warlords’ stubborn insistence on crossing River Ose was one of the first steps to spell a monumental disaster for the Ijaiye warriors. They all perished inside the river. Kurunmi lost Iwawun which came to him as a chilling news. The generalissimo was contemptuous of Ibadan’s military might, having earlier defeated the people in the battle of Odogido. He derogatorily called Ibadan “bush goats” and “horses full of muscles, small in sense.” The BasorunOgunmola warriors had to fight to the last pint of their blood to reclaim their pride. In the process, they demonstrated to Kurunmi that they had huge sense and possessed sterner military prowess.

When the poison’s pang meandered through his entrails with deathly searing pain, Kurunmi cursed his remaining generals, Mosadiwin and Abogunrin. The curse would assume its potency, he pronounced, if they did not inter him immediately but allow “my body stay(s) here for the vultures of Ibadan to peck at… if my skull serves as drinking cup for Adelu.” His last words as he committed suicide, was, “When a leader of men has led his people to disaster, and what remains of his present life is but a shadow of his proud past, then it is time to be leader no more.”

The above earlier excerpts were the result of a literary, though fictional re-calibration of what was left of the true but tragic life of Kurunmi, one of Yorubaland’s most famous war generals. Written by Professor Ola Rotimi in his epic drama, Kurunmi, Rotimi also characterized Kurunmi as a great military leader and war general whose fatal ending came as a result of a leadership Achilles’ heel. It is, taking others for granted.

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MORE FROM THE AUTHOR:OPINION: Abulu, The Prophetic Madman, At Akure Summit

In the days of yore, in centuries that preceded the advent of colonial rule, vile comments against a people, the type of which was recently credited to American president, Donald Trump, were enough to provoke a war. Kurunmi said as much against the Ibadan and provoked their anger. “Bush goats” and “horses full of muscles, small in sense” were as villainous as “the now disgraced country” of Trump’s description of Nigeria. The disgrace isn’t that it was coming from the leader of another country; the disgrace is that Nigerian leaders are actually disgraceful. They are the proverbial self-advertizing ripe fruits of an orange tree who invite stones and wood-pummeling on the mother tree. From Olusegun Obasanjo, to Umaru Yar’Adua, Goodluck Jonathan, Muhammadu Buhari and now to Bola Tinubu, Nigerian leaders of the Fourth Republic have left their food plates unwashed and have invited Trump, the green fly, to feast on their failures.

When Boko Haram insurgency began under Modu Ali Sheriff as governor of Borno State, Obasanjo was in the saddle. While holding court in Maiduguri, on July 28, 2002, Mohammed Yusuf, founder of the dreaded Islamist organization and its spiritual leader, got surrounded by Nigerian military troops. They enveloped the sect members and arrested Yusuff two days after. Captured by the military in that expedition, Yusuf was taken to custody of the police where, for fear that he could name his sponsors in government, Yusuff was summarily executed outside of the police headquarters. Rather than decisively stamp his feet on this potentially viral cells of an affliction, President Obasanjo would rather order the rout of Odi and ZakiBiam.

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I was one of the reporters who covered the blood-curdling news of the amputation of Jangebe, the first victim of the politicization of Islam, in Gusau, Zamfara State in 1999. On October 27 of that year, Ahmed Sani Yerima, as governor, dared Obasanjo and introduced the Sharia law. The eleven other states in northern Nigeria who parade majority Muslim populations, immediately followed suit, regardless of the stipulations of the Nigerian constitution which stated that Nigeria is not a religious state. Obasanjo had the renown of the warrior, Morilewa who Odolaye Aremu sang his panegyrics as “Òtagììrìp’egbèjeènìyàn” – one who, with the clinical sprint of a tiger, eliminates 140 people at a go.

In this instance, however, because he wanted to be politically correct and didn’t want to hurt the north, Obasanjo became too feeble to stop the north. There were vehement protests everywhere against the move, including riots, leading to several deaths. Yet, Obasanjo was too busy demolishing towns where policemen and soldiers got killed to bother about this stoked national fire.

MORE FROM THE AUTHOR:OPINION: Ted Cruz’s Genocide, Blasphemy And Ida The Slave Boy

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Yes, since 1960, there had been calls for Northern Nigeria to return to the Sharia, which is a way of life of Muslims. Reference was made to its seamless practice in the Sokoto Caliphate and Kanem-Bornu empire before the British colonial rule of the 19th and 20th centuries. Yes, this empire prospered tremendously under Sharia and the people wanted a return to “the glory of former times”. Were southern Nigeria to seek a return to “the old glory” of the buoyant Oyo empire, it could also have advocated for this movement backwards to move forward. Moving backwards to the Oyo empire would have meant a wholesale reproduction of the draconian laws and the barbaric precepts of kings seizing women that caught their fancies, which were not in consonance with modernity. Beheading of opponents to the king’s command would also have come with the broth. However, since the introduction of the criminal Sharia laws into the penal laws of the 12 northern states in 2000, Northern Nigeria has remained backward, more existentially challenged ever, while its political leaders use Sharia as a draw-card for votes.

Boko Haram indeed sidled into Nigeria under the veil of Islam. Under Jonathan, who literally threw his hands up in surrender, and Buhari, whose amorphous anger against the Islamist group was undisguisable, the insurgents became such a hydra whose taming was a huge challenge.

Now, Nigeria has come to the valley of decision. An untrained child would receive cudgel training outside their father’s compound. Donald Trump has come with his disgraceful cudgel for Nigeria. As usual, Nigerians are hiding behind a finger. The almost 26 years of leadership hypocrisy, politicizing of faith, ineptitude, abetment of mass killings of Nigerians, all in the name of looking good in the sight of northern voters, have come full throttle. It reminds me of Peter Tosh, the iconoclast Jamaican reggae musician, warning, in his No Way track, that, “Nobody feel no way/It’s coming close to payday I say…/Everyman get paid a quota’s work this day/Can I plant peas and reap rice/Can I plant cocoa and reap yam/Can I plant turnip and reap tomato/Can I plant breadfruit and reap potato?”

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Nigeria planted breadfruit over the past 26 years and desires to reap potato. The world endured the nuisance of our leaders for decades; it waited with bated breath to see whether renaissance would come from within. Now, a Sheriff for whom scruple, precis and diplomatese and the concept of national sovereignty are balderdash, is in the saddle. You may dislike the gruff of Trump as I do; in his CPC tag on Nigeria, you may see through a veil of seeking to please his American evangelicals and harvesting support at home, amid a shutdown of American government. However, you cannot denounce Trump’s statistics that brim with blood of our innocent compatriots. Their only crime was being Nigerians practicing their faith.

In my piece entitled Ted Cruz’s genocide, blasphemy and Ida the slave boy (October 26, 2025) I laid bare the crux of Ted Cruz’s matter. The world cannot stand successive Nigerian governments’ hypocrisy any longer. Citizens have resigned themselves to their fates in the hands of their oppressive leaders. In the north, faiths other than Islam cannot be practiced without fear. In the name of blasphemy, many have had their heads decapitated and burnt. In the words of Catholic Bishop of Sokoto, Mathew Hassan-Kukah in Lagos on Friday, “If Nigeria does not kill the dragon of religious extremism, it will be only a matter of time before we become a larger Gaza.”

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But, supremacists flourish like cedars of Lebanon here. The first thing to do is to face the fact that, the forefathers of insecurity in Nigeria – banditry, Fulani herdsmen, kidnapping etc – are Boko Haram and ISWAP. They kill, maim and destroy churches and mosques, in the name of a religion. Yes, we should agree that they are ill-informed and unrepresentative of what Islam, the religion of peace, truly stands for. But, with the genealogy of Boko Haram and ISWAP that we know, it will then be very disingenuous and hypocritical to claim that the killings in Nigeria’s northern states are in equal proportion of both Christian and Muslim adherents.

In the figures they gave of casualty of Boko Haram and ISWAP’s genocidal rout, Trump, Cruz and others spearheading this genocide claim on Nigerian Christians cannot be wrong. They may be wrong on the functionality that the grim statistics serve for them. If and when the Islamists strike, not only do they shout “Allahu Akbar,” a census of opinions of victims in northern Nigeria would reveal that their killings tilt more towards Christians and the Kafir Muslims who the insurgents see as no better than Christians.

I believe Tinubu can rout the Islamists. He stands at a tangential point to do this due to his syncretist background of being both Christian and Muslim, by birth and marriage. Trump’s irascibility is a wake-up call on Aso Rock. It is also a blessing to Nigeria. We don’t want America to storm Nigeria with her missiles. We want Trump to make Tinubu bend over backwards to smoke out those bloodsucking animals and their apologists off our land. Tinubu can do it if he blinds his eyes to the enticing pie of a second term re-election. To do this, he must heed the clarion call in the Ola Rotimi proverb which says that, “When an elder sees a mudskipper, he must not afterwards say it was a crocodile”.

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Tinubu must call the mudskipper of Boko Haram sponsors their real names. He should begin by flushing out bloated vermin military generals who sell arms to Boko Haram and their allies in barracks who warehouse Intel reports for sale. Since we began voting trillions of Naira for fighting insurgency, military Generals and their civilian allies have stolen billions of our national patrimony yearly. I am sure America has their dossiers. She should smoke them out. America must then banish their feet from her precious soil where they love to move their blood-encrusted heists. It is in this that Trump can “attack fast, vicious, and sweet”. It will hit the insurgents hard, thereby bringing peace to the “cherished Christians”.

Lastly, I love a tweet on X last week credited to military General, Ibrahim Babangida. He wrote: “During our time in the Nigerian Military, we don’t (sic) negotiate with terrorists or offer any form of amnesty to radical groups. Those who pose(d) a significant threat (were) scheduled for court to see the judge, while those who pose(d) a much more dangerous (threat) are (sic) scheduled to see God.” It is high time the Tinubu government applied the same stratagem.

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Edo Assembly Charges Contractor Handling Ekekhuan Road To Accelerate Work

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The Edo State House of Assembly Special Ad-hoc Committee on Project Inspection has charged the contractor handling the Upper Ekehuan Road project to accelerate work to enable residents enjoy the dividends of democracy promised by Governor Monday Okpebholo.

Chairman of the committee, Hon. Addeh Isibor, said this during inspection at Upper Ekehuan Road in Igo Community, Ovia North East Local Government Area,

He said the inspection was part of the House’s continuous assessment of projects being executed by the Okpebholo administration across the state.

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Hon. Isibor noted that although heavy rainfall posed challenges to full assessment of some sections of the road, the committee was impressed that the contractor remained on site despite the adverse weather conditions.

READ ALSO:Edo Assembly Declares Okpebholo’s Projects Unprecedented

In his remarks, Hon. Kingsley Ugabi said the project reflected the governor’s sensitivity and compassion toward the people of the area, stressing that communities in Oredo East and Ovia North East were already witnessing tangible dividends of democracy.

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Similarly, Hon. Donald Okogbe described the Upper Ekehuan Road as a major and legacy project for Edo State.

He commended the quality of the toll-bin works so far, while urging the contractor to significantly increase the pace of construction to meet public expectations.

Okogbe added that the committee had communicated its concerns to the Commissioner for Works, expressing confidence that discussions would lead to improved performance, as Edo people desire a project that is both durable and delivered on schedule.

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READ ALSO:MOWAA Controversy: Edo Assembly Threatens Arrest Warrant On Obaseki, Others

Providing technical updates, the Special Adviser to the Governor on Projects, Engr. Phoebe Williams-Bello, disclosed that the 12.6-kilometre road has recorded over one kilometre of toll-bin construction on both sides, with about 850 metres of earthworks completed, noting that persistent rainfall has been the major constraint.

The Commissioner for Works, Hon. Felix Akhabue, assured that the ministry would intensify monitoring to ensure faster delivery.

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He expressed optimism that with the onset of the dry season, construction activities would advance more rapidly.

The committee also inspected other ongoing projects, including Catholic Charismatic Renewal Road, Ugbihoko Quarters, Palace Road along Upper Mission Road, Ekiuwa–UNIBEN Road and Temboga Road, where contractors were commended for the quality and consistency of work so far.

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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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