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[OPINION]Petrol War: Let The Prince Walk Naked

By Suyi Ayodele
Omo N’Oba N’Edo Uku Akpolokpolo, Oba Ehengbuda reigned as Benin monarch between 1578 and 1606. Benin throne, as we all know, is purely patriarchal and primogeniture; a system of royal succession that passes the baton from the father to the first son. By practice, every Omo N’Oba is expected to have a son, the Crown Prince, who will succeed him after joining his ancestors.
The Benin crown prince, known as Edaiken, is always trained in royal virtues and carriage. He is the oba-in-waiting. Oba Ehengbuda was no exception to the Benin culture. He had a son named Odogbo. According to the legend, Odogbo, rather than being handsome like any male child, was beautiful like a girl. He was a damsel! The prince was said to have had all the attributes of a girl such that the people then believed that their king was trying to deceive them by presenting a female child as the crown prince.
The people were worried, and their worries were not misplaced. Immediately Oba Ehengbuda, through the traditional means, announced to the people that he had a son, their future king, all rights due for such an announcement were performed. So, it was a great embarrassment for the people to discover their future king was a woman. Benin would not have such!
While the trepidation was on about the sex of Prince Odogbo, the Omo N’Oba, Oba Ehengbuda insisted that his child was indeed a male irrespective of the feminine features he exhibited; and or, his beauty. There appeared to be a stalemate. The Omo N’Oba, as the throne was in ancient times, and even now, is the deity of the Benin people. Nobody questions him; nobody disputes his claims. But there must be a solution to the riddle of Odogbo’s gender.
One day, the people summoned up courage and confronted their Oba. The Benin asked Oba Ehengbuda to prove to them that their future king was a man and not a woman. The monarch knew that there would be a problem if he failed to accede to the demand of the people. Besides, he knew that he had nothing to hide because he had a son and not a woman in Odogbo. He asked his people what they wanted him to do to convince them that he had given them an Edaiken.
The response from the Benin to their oba was shocking. They told the Omo N’Oba that if indeed Odogbo was a man and not a woman, the oba should ask his child to walk naked from the palace to Uselu, the ancestral home where every Oba of Benin is first crowned Edaiken N’Uselu before moving to the palace as the Omo N’Oba. What an outrageous demand!
Oba Ehengbuda was equally shocked like his palace courtiers. But the monarch knew that once one is sure of the potency of one’s Ogun (god of iron and object of oath), using it to strike one’s forehead while taking an oath should not be a problem. He agreed to do what his people wanted. Oba Ehengbuda knew that he remained an Omo N’Oba only to the extent that he had a peaceful kingdom to preside over. He chose a date for the traditional ‘catwalk’ from the palace to Uselu.
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On the appointed date, the monarch asked his son and some of his agemates to be in their birthday suits. The order was obeyed. Then, the monarch asked the boys to file out of the inner recesses of the palace to the full glare of the public and embark on the walk to Uselu.
The Benin emptied to the streets. Many climbed trees, walls and other elevated platforms to see their future king and his sex. Odogbo led the train, displaying his genitals. Satisfied that indeed the heir apparent was a man, Prince Odogbo was proclaimed the Edaiken N’Uselu. And at the passing of Oba Ehengbuda in 1606, Odogbo was crowned the Omo N’Oba with the name Oba Ohuan.
To commemorate the historic event of the naked walk from the Oba’s Palace to Uselu, Oba Ehengbuda instituted the Benin Ifieto group and recorded the event by causing statues of three naked lads to be carved and kept in the palace.
In the New Year controversy between former President Olusegun Obasanjo and the Nigerian National Petroleum Company Limited (NNPCL) over the status of the Port Harcourt and Warri Refineries, I think the ideal thing the NNPC should do is what Omo N’Oba Ehengbuda did centuries ago. That is ancient wisdom
If the Port Harcourt and the Warri refineries are working, the Corporation should just make the prince walk naked. We don’t need a private visit of Obasanjo on a guided tour of the refineries to prove that whatever the government had expended fixing the refineries is not another fraud.
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The Benin legend stated above settles the issue of public trust, accountability and truthfulness from those in authority. Known as Ifieto, the Benin people long established that when the subjects doubt the sex of the heir apparent, all the king needs to do is to strip the prince for his would-be subjects to see his genitals and be convinced about his sexuality.
President Obasanjo courts controversy the way a young man goes after a damsel. But the man is not necessarily controversial. Don’t mind the seeming contrast here. The problem with the retired General is the fact that, like a typical Owu man, he does not know how to keep quiet in the face of perfidy. The Yoruba say the Owu man may not fight you, but he will not keep quiet (Ará Òwu kii raánró, àwíi ménu kúrò ni t’Òwu). Besides, he is bold and pathologically confrontational.
The man called Ebora Owu, (the deity of Owu) started the new year with the refinery controversy. Speaking during an interview with Channels Television last Wednesday, Obasanjo hit the perennially non-performing NNPCL below the belt. The former president accused the NNPCL of misleading Nigerians about the operational status of the Port Harcourt and Warri Refineries.
According to him, contrary to the claims by the NNPCL that it had rehabilitated the said refineries and put them in good stead, the Corporation merely wasted public funds. He was logical in his presentation which he supported with the antecedents of the refineries. Here is how he put it:
“I was told not too long ago that since that time, more than two billion dollars have been squandered on the refineries, and they still will not work. If anyone tells you now that it is working, why are they still with Aliko? Aliko will not only make his refinery work but also make it deliver.”
Take it or leave it, if there is any Nigerian who is in a better position to talk about the refineries, it is Obasanjo. The old Owu man did not only establish the refineries during his stint as Head of State between 1976 and 1979, but he also came back 20 years later in 1999 to inherit a moribund refinery that did not undergo a single Turn Around Maintenance (TAM) in two decades.
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His first reaction when he became President in 1999 was to give out the refineries to the private sector to manage. During the interview, Obasanjo said that when approached to manage the refineries, the Shell Petroleum Development Company (SPDC) declined on the ground that corruption had ruined the refineries. The advice was that the structures should be sold off as scraps.
Again, Obasanjo listed another litany of woes that had been the lot of the refineries to include the $750 million offered by Aliko Dangote to manage both the Warri and Port Harcourt refineries which the Nigerian National Petroleum Company (NNPC), as it was then known, rejected. Putting everything together, Obasanjo concluded that the NNPCL was merely playing to the gallery with its claims that the refineries were working.
The response from the NNPCL has confirmed the dearth of the communication strategy at the Corporation. The best the NNPCL felt it could do with the dismissal of its claims by Obasanjo was, according to the Corporation’s Chief Corporate Communications Officer, Olufemi Soneye, to “warmly invite President Obasanjo to tour the rehabilitated refineries.”
That response from the NNPCL is not just too base and terse, but it is most inappropriate. What Obasanjo said during the Channels Television interview is in the public domain. In the last 19 months, or even from the time of the immediate administration of General Muhammadu Buhari, Nigerians have been serenaded with the news of Port Harcourt Refinery coming on board.
At a time, the same NNPCL lined up dignitaries to commission the refinery and did photo ops with tankers laden with nothing! Days after the official commissioning of the refinery, not a single filling station in Port Harcourt and its environs had a drop of petrol from the refinery to sell. So, adding Warri refinery to the list of “rehabilitated” refineries by the NNPCL raises suspicion of not just President Obasanjo, but all Nigerians of good conscience. Nobody trusts this government which tells itself lies every minute and wants Nigerians to swallow those shallow lies
And, in case the NNPCL is confused about what to do to shut all the doubting Thomases like the Obasanjos of this world up over the functionality of its refineries, I leave the Corporation with the wisdom of the ancient Bini Ifieto legend as narrated above. Omo N’Oba Ehengbuda, demonstrated through the legend that matters of public doubt should not be legislated about but must be demonstrated by empirical evidence.
Refineries are established to perform one function: refining crude oil. All the NNPCL needs to do in this circumstance is to put the products of the two refineries in the filling stations across Nigeria for the citizens to buy. Nobody needs the turenchi of how highly the NNPCL holds Obasanjo. No! Nigerians need petrol at affordable prices, not the prevailing cut-throat price, and nothing more! When the people doubt the gender of the Crown Prince, the monarch should make him walk naked. Is that too much for the NNPCL to do?
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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
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The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
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OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
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Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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