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Osinachi: Blames, Controversies As Violence Rocks Marriages

The death of popular Christian worship singer, ‘Ekwueme crooner’, Osinachi Nwachukwu, has again brought to the front-burner the issue of domestic violence.
As news of her death spread on Saturday morning, friends, members of her church and music artistes and other Nigerians criticized her for staying in the marriage despite violent attacks from her husband.
Osinachi’s death makes it almost five of such cases this year alone.
Before Osinachi’s death, few days before Osinachi’s death, a 50-year-old man, Benjamin Ogudoro, was arrested for allegedly setting on fire his wife, Chinyere and his brother-in-law, Ifeanyi Edoziem, at their apartment on House 5 Oteyi community, Abule- Ado, in Amuwo Odofin Local Government Area of the State.
The 46-year-old Chinyere just returned from Scotland the same day. The couple have had a series of marital crises prior to the incident. The husband had pretended to have reconciled with the wife carrying out the dastardly act.
This is not to say that men have not also had their own share of domestic abuse.
However, the gospel singer’s death has now opened up a flood of discussion on domestic abuse, with a major point of controversy bordering on whether a victim of spousal violence should walk away from the marriage.
Among the Christian community, divorce is not even considered a word to be mentioned, and this has been the major reason couples remain in abusive marriages, praying and hoping for a change of heart on the part of the violent partner.
Statistics from the Lagos State Domestic and Sexual Violence Response Team (DSVRT) showed that in 2021, the agency dealt with 2,584 domestic and sexual violence cases for adults, out of which women were the greatest victims with 2,349 cases. The data showed that Alimosho Local Council recorded the most number of domestic violence cases, closely followed by Ifako-Ijaiye, Ikorodu and Kosofe local councils.
READ ALSO: EXPOSED: Osinachi’s Husband Has Secret Wife
The DSVRT data further showed that 143 cases were reported in January 2021 with women accounting for 133 of the total number of survivors. Most of the women were aged between 18 and 45 years. Again, Alimosho local council-led in the number of cases, closely followed by Kosofe and Ikeja local councils.
An Abuja-based lawyer and human rights activist, Deji Adeyanju, while airing his views, said victims of domestic violence should divorce as many as ten men than remain in an abusive relationship and die.
Speaking with DAILY POST, Adeyanju said the only way to stop the issue of domestic violence was to punish those involved in the act, while stressing that victims should not be made to stay in such a relationship.
According to Adeyanju: “We like to tolerate bad behaviour in this part of the world; you can see in the west that once there is any physical assault, people start laying complaints, and it goes straight into your records. We need to start massive sensitization of the need for victims of domestic violence to be proactive and take steps.
“Social media is not a court of law; it’s only good for the fun, noise-making, it’s like what we tell rape victims; have you filed a complaint? You should file a complaint, and it should be in the record of the abuser.
“We have many issues of deaths in relationships because they have bottled-up domestic violence. Once somebody slaps, beats, or threatens you with a knife, run to the police station and file a complaint so that the person will be invited.
“The law places an obligation on the person who alleges that he must prove. When you make claims of domestic violence, it’s imperative on you that you must assert and prove it. I would say that it’s important we do a lot of sensitization for women, and some men suffer domestic violence in Nigeria. We need to sensitize the police also on the issue of domestic violence. Sometimes, you see people saying the police can be nonchalant when it comes to the issue of domestic violence.
“Under the Violence Against Person’s Prohibition Act, 2015, our law prohibits it and also the Protection Against Domestic Violence law. It’s important to note that the only way to prevent domestic violence is to make examples of those involved in it, so our legal system must be ready to punish perpetrators so that it serves as a deterrent to those who want to try the same.”
The blame game has not spared religious leaders who often encourage spouses to remain in such marriages.
However, a Lagos-based lawyer, Samuel Okoli, disagreed with such a notion, stressing that those blaming clergymen for domestic violence lacked knowledge of the Bible.
READ ALSO: Osinachi: Marriage Is Not By Force, Shine your Eyes – Nathaniel Bassey
Quoting 2nd Thessalonians 3 verse 2, Okoli insisted that God is against victims staying in an abusive relationship.
He noted that Osinachi would still be alive if she had worked out on her abusive marriage.
He said: “I think it’s wrong to shift the blame of domestic violence on religious leaders; such a person does not understand the Bible. There is an issue in the Bible that you should not divorce, but when you can no longer cohabit with your spouse, then it’s better you leave because if you die in that condition, you will go and face your creator while your spouse will keep on living.
“So, even the Bible, 2nd Thessalonian talks about God delivering us from wicked companions. You can’t cohabit with someone who has the intention to kill you under the ground of marriage; it’s wrong because if he kills you, he has committed murder.
“Biblically, he would be punished, and by the law, he would also be punished. The law will not look at the Bible or Quran when they want to punish you. When you know that your life is in danger and the possibility of physical abuse by your partner, it’s best you leave the marriage. The Bible allows that. It says you should separate from such a companion. Your failure to leave means that if one person kills the other, the law will hold the person; the law will not look at what the Bible says because you have committed murder and even the Bible is against murder. Osinachi’s husband is in police custody now; if the woman had left, the husband wouldn’t be in the police net, and if he is found guilty, the punishment is life imprisonment or death sentence, depending on the court’s verdict. She would have fulfilled what the Bible commanded if she had separated herself.”
On what the law says, Okoli said: “The law stated that you leave; for instance, the Lagos State government has a department at the State command where if your spouse beats you, you can go and report; and it’s a punishable offense. The Lagos State criminal code faults it. The law is against it.”
The constitutional lawyer further blamed domestic violence on what he termed Psychological assumption and Stockholm syndrome of the victims.
“Why they stay in the relationship, you can look at it from the psychological perspective because domestic violence victims usually have feelings for their oppressors. I have been at events where some girls are saying they love guys that are hard on them, which is a psychological problem. I don’t know if you have heard about Stockholm syndrome? A situation where a person starts developing positive feelings for their abusers.
“Also, abusers are under the erroneous belief that once you are married, only on cheating can you depart; that is not true. The Bible has made it clear in 1st Thessalonians that deliver us from evil companions; if your companion is evil, then separate yourself.
“And once you stay, both the victim and oppressor won’t have it funny; it becomes a double-edged sword.”
Pastor Adebayo Oladeji, the Special assistant on media and publicity to the President of the Christian Association of Nigeria, CAN, also makes remarks on the stand of the church about divorce in case of domestic violence.
Pastor Adebayo said that divorce is a sin in Christianity, adding that if a man/woman is abusing their partner, it means the marriage was not ordained by God.
He told DAILY POST: “Domestic violence is unacceptable, ungodly and unbiblical as far as the church is concerned anywhere in the world.
“There’s no church that condones it and anything that’s not biblical is not acceptable in the church. There is no church that will preach divorce because the Bible says God hates divorce and the church can’t do otherwise. If you hear any relationship that ends up this way, ask if they sought the consent of God before they came together. The Bible says what God has joined together, let no man to put asunder; but what about the one God did not join together.
“The fact that a woman and man go to the altar to get married does not mean God brought them together or the fact that they go to the registry does not mean God brought them together. If you see a man beating or abusing his wife or otherwise, apparently God did not bring them together. In any divorce, it is either the couple or both were insensitive to God before they came together.”
He further appealed to singles to listen to God and be spirit inclined before choosing a partner as that is one of the ways to avoid abusive marriage.
“I appeal to the singles not to be blinded to generosity or the fact that a man is a celebrity or from a wealthy home, they should ask God and their spirit if it’s a man or woman they can stay with, but if they are blinded to sentimental things by the time those things are no longer there, problems will start.”
READ ALSO: Osinachi’s Death: Actress Calls For Revocation Of Medical Licenses Of Pastor Paul Enenche, Wife
However, Pastor Honest Owunari of the Redeemed Christian Church of God, told DAILY POST that in case of domestic violence, the church permits separation till the offending partner changes.
According to him, a woman or man being abused will be separated by the church not divorced because that is a sin.
He, however, added that such a woman while being separated prays for her husband to change his ways or remain single and never remarry for the rest of her life.
“As a church, we advocate separation in cases of domestic violence. This is the best time for the church to take a stand on it and tell the congregation that separation for a period of time is necessary in cases like this.
“Within that period, we hope the other party will change. In the case of Osinachi, if she had left the house, who knows the young man would have changed; divorce is not right but violence is a sin and could lead to murder. What the man has done is a sin and it’s not right and the solution is for the church to tell anyone going through such to be separated.
“For a woman that is separated, her duty is to pray for her husband to change his life, move on with her normal life but is not allowed to remarry,” he stated.
Also, Obed Minchakpu, a Christian activist advised the church to be more proactive and take up the challenge of educating young couples about domestic violence.
“I feel bad about the death of Osinachi. It is ungodly for anyone to take the life of another person. Osinachi’s death in the hands of her husband who should have been the person protecting her is tragic and should be condemned by all.
“I learnt that her husband is a preacher and is involved in Christian ministry. His character does not reflect the person of Jesus Christ. The Church in Nigeria and Christian leaders need to take up the challenge to end domestic violence in Christian homes.
“There’s a need for biblical-based teachings on marriage and matrimonial matters if the Church in Nigeria is to live up to the purpose of its existence, that of winning lost souls for Christ,” he said.
Similarly, a Roman Catholic Priest, Rev. Fr. Oluoma Chinenye John, the Parish priest of St John-Mary Vianney Trademore Estate, noted that Osinachi’s death was avoidable.
He said there was nothing righteous about enduring life-threatening violence in marriage.
According to him, whatever made the singer stay in the abusive marriage was ungodly.
“Death in marriage by the hand of an abusive spouse is avoidable, don’t honour it. We all woke up to the sad news of the death of Osinachi, a gospel singer, famously known for the song EKWUEME. Suddenly, the cause of her death started filtering. I’m now reading that she died from injuries from violence by her husband.
“The news going round now is that she’s been enduring this violence for years. So, her death, for me, was avoidable. Whatever made her stay in that marriage, despite constant life-threatening violence CAN NEVER be godly. There’s nothing pious and righteous about enduring this violence for years. So, her death, for me, was avoidable.
“There’s nothing pious and righteous about enduring life-threatening violence till death. The Bible never says “blessed are those who are killed by their husbands or wives, for theirs is the kingdom” nope, it rather says “Blessed are you when men persecute you and speak all kinds of calumny against you on my account, rejoice and be glad for your reward will be great in heaven,” Mtt 5:11-12.
“If spousal violence is the cause of Osinachi’s death, she won’t be the first, I don’t know if she will be the last, but I hope her case will help,” Father Oluoma said.
News
Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify
The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC
She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC
“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
News
OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might
Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches
Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
MORE FROM THE AUTHOR:The Audacity Of Hope: Super Eagles And Our Faltering Political Class
There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
News
Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives
Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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