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Tribune At 74: A Reporter’s Diary [OPINION]

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By Suyi Ayodele

I was just about five days old in Benin as the Edo State correspondent of the Nigerian Tribune when I thought I had run into a turbulence. I got a traditional summon.

“You are the new correspondent of the Tribune?” Chief Nosakhare Isekhure, asked. I said Yes, sir. The old man was the Chief Priest of Benin Kingdom. He looked deep into me and continued: “I called you here to welcome you and to also encourage you. I read the story you did on Lucky Igbinedion and the teachers. That is how to work, and that is what the Tribune represents. The founder, Chief Obafemi Awolowo lived for the people. Tribune is the paper for the people, and I hope you know that.” I nodded.

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The Governor Lucky Igbinedion versus teachers’ story the chief referred to was published on the back page of the Nigerian Tribune on, October 26, 1999, with the headline: “Edo teachers dare governor.”

The High Chief went on to tell me how he called a few journalists to his palace and gave them some documents. Chief shifted in his chair and expressed anguish and utter disappointment on how he discovered that the documents found their way into the hands of some people in government. Pointing at the entrance to the living room, he asked if I saw the shrine on my way in and I answered yes. Adjusting himself again, the chief said he found it difficult to believe that anyone would come to his palace and behave the way the journalists did after he spoke to them and gave them the supporting documents. Then he affirmed: “The gods and our ancestors will handle those ones. You are a young man, and you have the years ahead of you. Always stand by the truth, verify your stories and be professional”, he counselled. He offered some prayers and we left. On our way back to the office, Tribune’s sales executive in Warri who was with me to answer the summon, Mr. Adekunle Oladini, elaborated on the particular issue the chief raised and the ‘trouble’ the matter generated.

I assumed duty in Benin on Friday, October 22, 1999. I just came back to the office from an official assignment, my first, given from the headquarters. It was the coverage of the official opening of the First Bank branch on Textile Mills Road, on Monday, October 25, 1999. The sales representative, Mr. Festus Fadare, gave me the message thus: “Chief Isekhure called that you should come and see him.” I asked who Chief Isekhure was. Fadare’s counterpart in Delta State, Mr. Oladini, answered: “The Chief Priest of Benin Kingdom.” He added that the chief was some two houses away and volunteered to take me to “his palace.” Mr. Oladini led the way and I followed. We entered the house located on Sokponba Road, a little distance from the Tribune office. On the right was an arsenal of traditional items. You have got to fear the objects assembled in that dimly lit corner. That was the Isekhure, nay Benin shrine. We entered a large sitting room, with carved chairs. Facing us as we entered was the Chief Priest himself, Chief Isekhure. He sat on the biggest chair, or if you like, a throne, donning all white apparel with a peculiar hair style I later learnt is exclusive to Benin palace chiefs. We prostrated and greeted him. He answered us “koyor”. Then he ushered us to our seats with a wave of the hand.

FROM THE AUTHOR: OPINION: Reliving Adetiloye’s Counsel For Nigeria

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Why did I choose to start this page with that story today? By Thursday, November 16, 2023 – some 48 hours away, the Nigerian Tribune will be 74 years old. The paper first hit the newsstands on Wednesday, November 16, 1949. Of all the things Chief Isekhure said during my encounter with him, two things remain the most important to me till date, and those two things are the driving forces behind this column, and every one of my engagements in Tribune. The first is that the Nigerian Tribune is always on the side of the people. The second is equally important: the newspaper stands for nothing but the naked truth. At 74 years of age, the Tribune has held on tenaciously to those two fundamental principles. Irrespective of the darts, rocks and pebbles thrown at it, the paper has remained resolute, unbending, and unyielding. I found these principles in their naked form in my first encounter with the newspaper at the funeral of the late Pa Michael Adekunle Ajasin in Owo, Ondo State, some 26 years ago. I relayed the story in my piece, “Adekunle Ajasin: If only the dead could rise”, published on Tuesday, November 15, 2022.

The Tribune resilience that I encountered that fateful November 14, 1997, was that of Lasisi Olagunju, the current editor, Saturday Tribune. He covered Pa Ajasin’s funeral alongside his photographer, Tommy Adegbite, for the Tribune titles then. As a freelancer, I flew on the wings of Tribune to cover the most militarized funeral, ever, because Olagunju, having become familiar with my lack of a functional identity card as a freelance reporter with the defunct Sunday Diet, edited by Sheddy Ozoene, he offered to take me along. This is how he put it in his Oyo dialect: “Ko si’yonu. Iwo o maa tele wa ni (No problem. Just follow us wherever we go). With that encounter, Tribune came across as a place where there are willing hands to help. Trust yours sincerely, I stuck to Olagunju and Adegbite like a leech and gained entry to all the venues of the funeral rites. Whatever I achieved for the Diet titles during Ajasin’s funeral was made possible because Tribune gave me the wings to fly!

I returned to Lagos; and when there was no hope of a permanent job in The Diet family, I dusted my certificates and returned to the University of Ibadan for a Master of Arts degree in English Language. The very week my supervisor, Emeritus Professor Ayo Banjo, approved all my MA project’s chapters, my cousin informed me that she had information that Tribune was recruiting reporters. The following day, I went to the Imalefalafia office of the paper, where I met some other applicants. We were all subjected to a written test and asked to come back the following week to check the results. I returned as asked and behold; I passed the aptitude test. The successful candidates were further subjected to oral interviews, after which 12 of us were employed. It was at the point of being assigned beats that Olagunju showed up in the office of the then Director of Publications (DOP), Mr. Folu Olamiti, and requested that I should be posted to the News Desk because he had met me before on the field. Olagunju was then the News Editor. That was August 2, 1999.

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As a new reporter, I was one day in October assigned to cover the Nigerian Television Authority (NTA)’s Network News. I did and the report I generated was well used the following day. On resumption for duty in the afternoon of the following day, Olagunju simply told me: “Won ni kii nmu e wa loke” (they asked me to bring you upstairs). No more information. I just followed him as we climbed the stairs, wondering whether my village ‘people’ had again followed me after four years of searching for a job! Again, Mr. Olamiti and the then Editor, Pastor Segun Olatunji were present. A brief interview, I was dismissed. Later in the evening, I was summoned by the Human Resources (HR) Department and handed a letter redeploying me to Edo State as the state correspondent for the Tribune titles. What is the essence of this narrative again? Tribune has an eye for talent, and it makes use of its resources. Only an organisation which builds confidence in its employees would assign a probationary employee to go and manage a state like Edo, which was one of the biggest markets for the titles then! So, if Nigerian Tribune has survived this far, one of the contributory factors is the ability to build, nurture and encourage staff to explore their worlds. We shall return to that shortly. What did I make of my stay in Benin as a state correspondent? Without sounding immodest, I wish to state here that those five years I spent in Benin were the most exciting and eventful of my earlier days in journalism. My return to the Tribune family after 16 years of corporate experience underscores how Management valued, or still values, my modest contributions.

Leaving the Tribune family for a corporate job was one decision I did not want to take. I was having fun with the Tribune titles. All the encouragement needed was in huge supplies. But a day came on August 4, 2004, when I resigned my appointment with the foremost newspaper. And for 16 solid years, I was physically away from the newspaper but maintained an open and cordial line of relationship with virtually everybody in the family. Then the ‘tsunami’ happened in my ‘corporate’ work, and I was made “to feel the weight of a paper”, on June 23, 2020. On my way home from the Lagos Island office of my ‘corporate’ job, I put a call across, again, to Olagunju. After the exchange of pleasantries and jokes, I told him: “Oga, I have information for you”. He asked what it was. “I have been asked to go home”, I announced. “What happened?” He asked. I said nothing. “Ok, pele o. a ma soro lola” (sorry, we will talk tomorrow). The day broke. Olagunju called. “Ekiti man, how are you? He asked and I said I was fine. He expressed sympathy again and added: “I told the MD yesterday what happened to you. Hold on, he wants to talk to you.” The next voice I heard was that of the MD/EIC, Mr. Edward Dickson. He expressed the usual sympathy and then added: “Wo Suyi, ma worry. Come back to us. Tribune is your home; you are a member of the family. You will be happy after all”. That was less than 24 hours after I was shipped out of a company, I spent 16 years with, and another one that I left was asking me to come back home! You are still wondering why Tribune is thick and remains solid? Here is the reason. Check most newspapers in Nigeria; hardly do they allow any ex-member of staff, who they tagged, “politically exposed” to return to the newsroom after their tour of duty. But that is not so with Tribune. What the paper looks for is competence and experience. My case is an example. During my interaction with the MD/EIC, preparatory to my resumption, his emphasis was that I should bring my experience in the corporate world to bear on the job. I hope he and all those who built that confidence in me are not disappointed. Re-absorbing an ex-staff is a gain and Tribune has demonstrated that that is one of its strengths above its competitors.

FROM THE AUTHOR: OPINION: It Is Finished

Another strong point of the oldest newspaper in Nigeria is that Tribune runs a very flexible policy that allows its personnel to further their education. In the Editorial Department of the paper today, you cannot find up to five people who don’t have one postgraduate degree or the other in addition to their entry qualifications. The same Editorial Department has over the years produced not less than six doctorate degree holders. I am here talking about the likes of Dr Segun Olatunji, who was a former MD/EIC, Dr Omotayo Lewis, who heads the Sales Department at the moment; Dr Kehinde Oyetimi, who was the Head, Features, before he left to join the Department of English and Literature, University of Ibadan in 2022; Dr Bayo Alade, who left Sunday Tribune some few months ago; Dr Lanre Akinmoladun, formerly of the Sub-Desk of Nigerian Tribune, Dr Leon Usigbe, the Abuja Bureau Chief, and of course, Dr Lasisi Olagunju, Editor Saturday Tribune. The beauty of Olagunju’s editorship is that, again, in the history of newspaper title editorship in Nigeria, Olagunju is the first title editor to hold a PhD! That is a major strength of the Tribune. The paper may not necessarily pick the bills for the academic attainments of those mentioned above and many others, but it creates an environment that allows its personnel to engage in personal development through training and re-training. There are no encumbrances, no limiters to prevent any member of staff from attaining any academic height. The Tribune has that deliberate policy of encouraging its staff to go to school and be trained. So, if you are living in Lagos and you have the impression that Ibadan reporters are “Ara Oke” – people of the hinterlands – you need to meet the Tribune eggheads.

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Seventy-four years is a long time in the life of a man. It is much longer in the life of a corporate body. Like human beings, corporate bodies also suffer high mortality rates. Many newspapers that were Tribune’s contemporaries and many after it have since gone under and long forgotten. Today, Tribune remains the only longest-surviving newspaper having outlived the likes of Daily Times, owned by the Federal Government, Daily Sketch, which was established in 1964 by the late Samuel Ladoke Akintola government to counter Tribune. There were The Democrat, The Republic established by Major General Shehu Yar’Adua and the New Nigerian Newspapers, established for the north by its only premier, Sir Ahamadu Bello. The Tribune is not standing today because it suffered no tribulations or persecutions. No! In fact, it can be said of the newspaper, like the Psalmist did in Psalm 34;19, that: “Many are the afflictions of the righteous; but the Lord delivereth him from them all.” Festus Adedayo, one of the legendary columnists in the Tribune family, took the nation on the voyage of persecutions the Tribune has suffered in the hands of successive governments right from its inception in 1949, in his Flickers of Sunday, November 12, 2023, under the title: “Nigerian Tribune: Salute to the elephant at 74.”

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It is a fact that Chief Obafemi Awolowo, the founder of Tribune, was never allowed to become the president of this nation because he refused to pander to the wishes of the north and call their cows buoda (brother), to eat meat. It is also a fact that anyone down south, who wants to amount to anything at the national level, politically, must eat the phlegm of the northern hegemony. The Nigerian National Democratic Party (NNDP), of yore did it and the promoters amounted to nothing, after the initial gragra! The late Moshood Kashimawo Abiola relied on his political, social, and economic IOUs sowed to the north, but they all failed him. The present leadership adopted the blueprint of the NNDP, to ascend to power; we wish them well. But the Tribune I know will not likely endorse NNDP’s blueprint to be numbered among the ‘friends’ of the government. A legend in the pen profession, the very inimitable Lade Bonuola (LADBONE), the grand old MD of The Guardian, situated this properly in his last week column titled: “Truth and its majesty”, in The Guardian thus: “…. There is all manner of dirt being thrown at the newspaper editors and their columnists for their position on President Bola Ahmed Tinubu. It is too late to get the Tribune to bend to anybody’s inclination, tendencies or beliefs or gag her editors…. Tribune has lived up to her billing. She is the oldest lady among the pack of private newspapers in the whole country today; where are her peers? She has remained standing because she has successfully warded off all pressures considered inimical to the interest of Nigeria…” Nothing could be more encouraging!

This is exactly who we are in Tribune. Incidentally, and in fairness to President Bola Ahmed Tinubu, and his core media boys, they are not complaining. They do not see Tribune as their enemy. The ones carrying the battle for the president are the agborandun, the busybodies, people who drag praise name with Esu Odara, who answers the name: The ones who cry on behalf of the bereaved and the bereaved gets scared (Abelekunsukun-ki-eru-o-b’elekun). But does it really matter? Should everyone’s life be measured in terms of naira and kobo? Should we all sleep and face the same direction? I answer with a resounding no, to all the questions. Come to think of it; with all that we have been saying, and the country is like this, what would have been our lot if everyone had become a yes man?

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The Tribune has come a long way, at 74. Its wine can only get better and sweeter. It is too late in the day for the newspaper to change the colour of its editorial contents. The people matter. Truth is constant. Those who stand by the truth don’t usually have the crowd. The crowd itself doesn’t usually get the job done. “The fewer we are, the greater the share of honour”, is the popular saying of my old secondary school principal, Chief Animashaun Agidigbi. Tribune is an institution; its weapon of survival is truth, and the pillar, the people. The legend who established the newspapers, those who nurtured it to maturity and those who handed over the batons to our generation, did not make any mistake. Posterity waits by the corner to dish out to everyone who has passed through the institution, and those who will still pass through, the measure each deserves. “Hi a tori mi baje” (May it not spoil in my time), is a prayer for sustainability in my native Ekiti dialect. On this note, may I paraphrase the evocations of Birago Diop in the poem, Viaticum, as I say to Tribune at 74: And whenever you approach the wicked, the men with black hearts, whenever you approach the envious, men with black hearts, before you move the Breath of the Ancestors. Ase!

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Ex-First Bank Chairman Is Dead

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A former Minister of Labour and former Chairman of First Bank Nigeria, Ajibola Afonja has died aged 82.

The Oyo-born Prince passed away on Sunday night, May 19 at the University College Hospital, Ibadan, Oyo State.

Confirming the passage of the former Minister in a statement, the Oyo Global Forum (OGF) through its Chairman, Taiwo Adebayo described the late Afonja as a unifier.

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“On this dark day in Oyo, we mourn the loss of Ajibola Afonja, former Labour Minister and Chairman of First Bank Nigeria, who passed away on Sunday night, aged 82.

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“Although, a national figure with tremendous influence, he was particularly light for the Oyo community where he made pioneering efforts as an industrialist. His legacy of generosity and open-heartedness touched countless lives, and his presence will be profoundly missed.

“Until his last month, Daddy IDS, as he was affectionately known, as a reference to his manufacturing company, remained hardworking, dedicated to realizing one of the most transformative business visions for the country’s economy. It was the E-Customs project.

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“His absence leaves a void that will be difficult to fill, but his spirit of generosity and leadership will continue to inspire us. For all of us that he inspired, we shall honour his memory by carrying forward the values he embodied and continuing his legacy of service and compassion, the values that guide OGF, which he supported during his lifetime.”

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Afonja was Chairman of the Board of Directors of First Bank Plc and was appointed as Minister of Labour under the interim government of Earnest Shonekan.

He was the chairman of Integrated Dimensional System and many other companies. He attended Kingston University, Kingston-upon-Thames, Surrey, United Kingdom where he bagged a degree in Accounting in 1970.

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UK Regulator Reports Air Peace Over Alleged Safety Violation

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The United Kingdom Civil Aviation Authority has written Nigeria’s Civil Aviation Authority stating Air Peace has reportedly violated some aviation safety regulations

The development came barely three months after the Nigerian carrier commenced the Lagos-London route.

Two mandatory occurrence reports on Air Peace had been reportedly sent to the United Kingdom Civil Aviation Authority.

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The UK CAA, in turn, forwarded the complaints to the NCAA.

The CAA’s letter of complaint forwarded to NCAA was entitled; ‘United  Kingdom SAFA Ramp Inspection Report with reference number: CAA-UK, -2024-0217’ and ‘NATS Management System  Safety Report.’

The NCAA has also written to Air Peace to provide clarification on the issues.

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The letter, with reference number: NCAA/DOLTS/APL/Vol.11/03624 was titled, “United Kingdom SAFA Ramp Inspection Report.

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It was dated May 14, 2024, and signed by the NCAA General Manager of Operations, Capt. O.O. Lawani.

In the letter, the NCAA said the UK CAA had called its attention to the no operational approval of Electronic Flight Bag functions affecting the safe operation of the aircraft, while adding that the captain of the flight admitted that an Electronic Flight Bag was being used for navigational purposes.

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NCAA further noted that the CAA stated in its letter that there was “no mounting device for the use of EFB, no charging points or battery for backup.”

Air Peace recently commenced operation to London Gatwick from the Murtala Muhammed International Airport, Lagos under the Bilateral Air Services Agreement, which Nigeria has with the UK.

The spokesperson of Air Peace, Stanley Olisa, could not be reached as of press time.

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When called, the spokesperson of the airline picked but when this reporter began to enquire about the development, he kept mute until the call ended.

The PUNCH correspondent also sent a text message of enquiry to the spokesman but there was no response as of the time of filing this report.

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OPINION: Kneeling For Imams Of Northern Nigeria

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By Lasisi Olagunju

A minister suffered severe abuse and reprimand from the elites of the North last week because she asked the North to choose mass education first before mass marriage. Sixty-four years after independence, we are still struggling to understand Nigeria’s Muslim North and its ways. A 1950 letter to the editor of Gaskiya, northern Nigeria’s preeminent Hausa newspaper, should tell us something about the mystery of the region.

The letter appeared in the newspaper’s number 391 of 8 March, 1950 on page 2.

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It reads:

“To the Editor – I beg to lay this complaint before you, so that you may approach the Sultan in order that I may achieve my desire. I am of slave descent, belonging to one of the families of court slaves. Both my father and mother were slaves of a certain emir. My mother’s name is Munayabo, and my father’s Ci-wake. A well-to-do man has fallen in love with me, and I love him too, but he has got four wives already. For this reason, we find it difficult to make arrangements for living together. I asked a learned mallam, who told me to ask my father’s consent first, according to Islamic law, and also that of the authorities. If they agree to the proposal, I can become his concubine, Islamic law allows it. This is what the mallam told me. Well, Mr. Editor, my father, Islamic law, I myself and the rich man have agreed, only the authorities remain. May they agree to make proper arrangements for me so that I may be allowed into the harem of the man. My father’s and my mother’s names show that I really belong to a family of former slaves.

“I believe there are quite a number of girls such as me in the North. We have found that if girls in our position were allowed by the authorities, as is permitted by the law, to live as concubines in the harems of princes and well-to-do and important officials, the number of prostitutes who walk the streets would be reduced considerably. In this way, it may be possible for some of us to give birth to children who will one day be useful to the country. In this way, I may give birth to a son who may even one day become an emir. This will be better than our walking about in the towns and giving birth to children without proper fathers. Our religion permits it, but it is the authorities that are closing the door against us. I am sure that if the authorities allowed it, certain great houses in the North would accommodate thousands of us.

“Mr. Editor, I have given you a full explanation. We have come to an agreement with the said rich man, and are only waiting for the consent of the authorities on behalf of the Sultan. I wish you would lay my statement, as set out here, before the authorities and not allow room for destructive criticism. I should like the critics to understand that it is not my father who is trying to sell me into slavery. It is at my own free will that I desire to live in a big harem with a man who has already got four wives. I adjure you by Allah, Mr. Editor, to publish this letter so that I may get a reply and permission from the authorities.”

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(Signature)”.

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I got the above letter from Joseph Schacht’s ‘Islam in Northern Nigeria’, published in Studia Islamica, 1957, No. 8. The author said the signatory of the letter was “a well-educated young girl who had passed with distinction through the modern Government College for Girls.” Note that the letter was not written in the 19th century. It was written a few years before independence.

For better or for worse, a lot has shifted since that letter was composed. I do not think girls are still born over there into ‘slavery’ and thus have to beg to be allowed to marry. What I know (and everybody knows) is that the North routinely stages mass weddings for hordes of nameless girls and ladies. Are they children of slaves?

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I am a Muslim from southern Nigeria and each time strange things happen in the North in the name of Islam, I exchange glances of surprise with my brothers here. Schacht (1902-1969), the author of ‘Islam in Northern Nigeria’, was a British-German professor of Arabic and Islam at Columbia University in New York. He was the leading western scholar on Islamic law. In that article, he said the Muslims of our North whom he saw in 1957 “form a very isolated community.” He wrote that “most of their isolation is voluntary and intentional” and that “they are generally afraid of being contaminated by modern ideas, and particularly by the non-Islamic South.” I strongly believe they still prefer their isolation from “modern ideas” and from the South. And we are still in the same country. Shouldn’t we just restructure and redefine boundaries and contacts?

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I am being very careful choosing my words as I write this. I have written some paragraphs and cancelled them because I am, like the girls of Niger State, an orphan with no capacity for self-defence. But, it would appear that northern Nigeria’s biggest business today is mass wedding and mass production of children. After child-making, it has religion, very economically lucrative political religion. With this combo, it wrecks itself and stunts the country, and sows contagious poverty across the land. I hope no one is going to contest these.

I will be shocked if you did not follow last week’s big fight between the Minister of Women Affairs, Uju Kennedy-Ohanenye, and the northern elite led by imams from Niger State. The woman offended the North because she said no to a plan to shell out 100 orphaned girls to some randy men in a mass wedding. And because of that, press conferences and acid rains of sermons poured across the swarthy region on Friday. They said the ‘condescending’ female minister from the South overstepped her bounds. They said it was their religious culture to assist female orphans to solve their problems by marrying them off en masse, so that they can multiply and fill the earth with children. They did not tell us if their culture has plans only for the girls while male orphans are left to roam the street as Almajirai.

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The image a mass-wedding evokes in me is that of tethered rams at sallah markets. Or, more appropriately, a mass of what slave merchants called dabukia (female with plump breasts) and farkhah (female with small breasts) in mid-19th century Sokoto, Kano and Katsina slave markets. I have read some defences for the botched mass wedding of Niger State. Some said the girls and their families begged for it and the speaker paid as a man of God. Let us assume the girls truly begged for the weddings, couldn’t their helper just give the ‘help’ without the humiliation of a mass sale?

Yet, it is said that the loud mass weddings we see in the North are followed almost immediately by quiet mass divorces. Yusuf M. Adamu and Rabi Abdulsalam Ibrahim, both of Bayero University, Kano, did a seminal work on what they call “the rashness of divorce in Hausa society.” In their ‘Spheres, Spaces and Divorcees in Zawarawa: A Hausa movie (2018)’, quoting Solivetti (1994:252), they say Hausa Muslim society has “one of the highest rates of divorce and remarriage in the world.” It is also in that piece that I see a raw passage on commodification of marriage in Hausa land. A character in the movie exclaims: “The prices of things in Nigeria are rising, especially crude oil, gold and diamond. The prices are rising. But why has the value of women fallen so low? (Tattalin arziki ya na ta tashi a Nijeriya, musamman ma na man fetur da gwalagwalai da lu’ulu’u. kullum dada hauhawa su ke. Amma farashin mata, ya a ke ya fadi wanwar?).” Read the various defences in support of the controversial mass wedding in Niger State. Do a character assessment of the suitors, especially the two said to have assisted their in-laws to pay ransom but now want “marriage without delay or their money back.” Have the angry Imams and mallams asked what kind of husbands those ones will be?

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Nigeria is a composite of contradictions; what is poison in the south is sweet sauce in the north. The Ovimbundu (Bantu) people of Southern Africa say that the mist of the coast is the rain of the desert. In the place where I come from, mass children is interpreted as mass misery (omo beere, òsì beere). We also warn that marriage is easy to contract, what about soup money? Mass weddings were conducted yesterday, last year and in the last decade in the North. What happened to them? Where are the benefits beyond their adding to the hardship of the destitute? Where I come from, we say a mother does not feel the weight of her baby (omo kìí wúwo l’éhìn ìyá è). But the trunk of the North’s elephant is, by choice, made a burden for it to carry. The North’s way of life hurts where I come from – Western Nigeria. I am not the only one who has this thought. While the southern bird avoids waters that degrade the girl-child, the duck of the North preens and bathes in them. Embarrassing stories such as of this mass wedding stuff are so common with northern political and religious leaders. A hail of threats against counter views comes common too. And when they happen, questions are asked down south about the sense in sharing this Nigerian complex.

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‘Season of Migration to the North’, described by a reviewer as a “sensual work of deep honesty and incandescent lyricism”, is a 1966 novel by Sudanese novelist, Tayeb Salih. Its setting should have been northern Nigeria. Forced marriage is part of that story. And, in that story, we hear the voice of Hosna bint Mahmoud promising “like the blade of a knife” that “if they force me to marry, I’ll kill him and kill myself.” And, she does just that. Such involuntary, fatal nuptials are routinely tied in our North. They always do it. We will always beg them to stop because their way hurts us.

The people I am begging here are the real kabiyesis of the North – the Imams and the mallams. They make the rules and reign as the lords of the north-west, the north-east and parts of the north-central. But, will they listen and stop? They will not. They are what the Yoruba call kò níí gbà, omo elétíkunkun. And we won’t keep quiet.

Nigeria is an unending struggle against conscientious ignorance. The fundamentalism that rules Afghanistan has its professors in northern Nigeria. It is not edifying to faith. Read again the letter I started this article with. Pre-independence northern Nigeria had what was called ‘Fight Against Ignorance Committee’. There is no need to ask what the result of that initiative was. If the committee succeeded, the North would not have the world’s largest number of out-of-school-children; it would not attack a minister for asking it to choose education over marriage; banditry and terrorism and mass poverty would not be the region’s stable staple.

So, when we ask the elite of the North to drop their bad ways, it is not because we hate them and their North. No. It is because we benefit from the Hausa wisdom that emphasises peace over pie: “it is easy enough to find food but hard to get away to a place where you can eat it in peace (Ba samu’n abinchi ke da wuya, wurinda zaka chishi ke da wuya)”. We live in the same house with the North, and while doing so, we strongly believe that we deserve our peace. That was why that woman minister from the south, Uju Kennedy-Ohanenye, tore the North’s mass-wedding scroll and insisted on Nigeria adding real value to the lives of those 100 hapless girls. It is the reason I wrote this.

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