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Wande Abimbola @91: How an àbíkú decided to live (2)

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Tunde Odesola

Truth and justice are badges of honour Ògún, the god of war and iron, proudly wore when he walked the earth. Unquestionably, truth and justice define the essence of Ògúnwándé. Right from childhood when he became the disciple of Ifa, Wande’s life is a script written and directed by the supernatural; it is a life lived in honour of truth and defence of justice.

When he was about six years old, his three-year-old sister had strayed into a room he warned her not to go into. “Fàránsèté, did I not tell you not to go into that room?” Wande thundered, spanking the toddler on her buttocks.

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Their mother watched the unfolding scene in shocked silence and wondered where on earth Wande got the name Fàránsèté, for that wasn’t the name of her daughter. The mother was just returning home from a neighbouring farmstead after leaving Wande to take care of his sister in her absence.

Fàránsèté is the ultimate eulogy for a princess resplendent on a velvet throne. “From that day, she became known as Fàránsèté; no one called her by her first name again. I don’t know how I came about the name. I just opened my mouth to rebuke her and Fàránsèté came forth. I loved her so much but we lost her before she was 10; I can’t even remember her first name now,” Wande recalled with nostalgia.

Despite being an ambassador of the gods, Ògúnwándé was almost beheaded at 9, like a dog tied to a stake at the shrine of Ògún Lákáayé. That sunny afternoon, farmboy Wande, along with two of his age-mates, decided to go to the bush to fetch herbs for ringworm. As they were about to set out, Wande discovered his machete wasn’t sharp enough, and he decided to whet its blade on the big rock in the family compound.

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He bent over the tool and sharpened it. One of his two playmates looked at Wande as he bent double, honing his machete against the rock. The friend saw the back of Wande’s neck. It was black, beautiful and slender. “Can my sharp machete cut Wande’s head off in one strike?” the age-mate thought.

FROM THE AUTHOR: Wande Abimbola @91: How An Ábíkú Decided To Live (1) [OPINION]

Wande was oblivious his envious friend preferred his tender neck to the stalks of ringworm leaves they were about to go and fetch, raising his machete high up and bringing it down in one maddening moment of murderous megalomania. “I writhed in agony. The compound looked like an abattoir at peak period; the whole farmstead turned upside down with people running helter-skelter. I was rushed to an old woman in the neighbouring farmstead because my father, the great Iroko, wasn’t at home.

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“One thing I learnt from the incident is never to use hot ointment or hot cream on deep cuts. The old woman didn’t use hot ointment or hot cream. She mixed palm oil with the latex of wild rubber called wáwòn in Yoruba, and applied it on my wound. The blood had stopped. When asked why he tried to behead me, my friend said he only wanted to see if his machete was sharp enough to make my head thud and roll on the floor. If the old woman didn’t know about traditional medicine, I would’ve died. I was lucky.”

But Wande’s luck didn’t prevent him from being paralysed for six months as a result of the attack. He could neither walk nor stand up. After he relocated to the US in 1996, he did a scan on the neck and was told he was less than an inch away from being beheaded.

Contemplating what wisdom is, the third American President, Thomas Jefferson, penned these words in evergreen ink, “Wisdom is knowing what to do next. Skill is knowing how to do it. Virtue is doing it.”

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Every second counts in dying minutes; rescue is meaningful only before the final breath. As last-gap rescue came Wande’s way before his coffin slammed shut, providence, similarly, used Wande to rescue a snake-bite victim in school years later.

FROM THE AUTHOR: OPINION: Abacha Protests In Heaven, Begs To Return

On the fateful day, death walked bare-chested on Wande’s primary school farm as a big snake bit a student, sending panic waves among staff and students. “He is dead!” “He’s been paralysed!” “He’s blind, deaf and dumb!” The rumour mill was awash with falsehood. Wande fled towards the scene of the bedlam on a rescue mission.

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“I can heal him, I can heal him, I told the authorities. They knew the reputation of my father, so they made a way for me to reach the victim who was crying. I chanted some incantations and he fell asleep. I told them to leave him, and that he would wake up soon. When he did, the school roared in jubilation,” Ògúnwándé said.

A few years before Ògúnwándé openly exhibited his prowess in school, the Agric Science teacher had defied the warning by Ifa forbidding anyone to beat the young boy. Fellow students chorused: “Ha, it is forbidden to beat Wande!” “Nobody beats Wande!” “It’s a taboo!” But the teacher wouldn’t listen, on Monday, he beat Wande for not waiting back on the school farm on Friday. The explanation by Wande that he had to go to the family’s farmstead cut no ice with the teacher. The teacher wasn’t seen in school for three weeks after he developed a sudden illness the next day.

Asked what sickness afflicted the teacher, “Ń ò mò o; I don’t know,” Ògúnwándé said. Asked if the teacher knew where the sickness came from, Wande said, “I don’t think he knew. If he did, he probably would’ve gotten in touch with my family.”

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Expressing his view about corporal punishment, Wande said beating doesn’t make children better. According to him, beating kills the sense of initiative in children, making them wallow in self-doubt. “It makes them fearful, unsure in making decisions, always seeking validation from a higher authority. In my case, I was daring, I felt everything was doable,” he said.

Commending the standard of primary school education in his time, Ògúnwándé said someone with a Standard Six Certificate rose to become Head of Service in the western region after returning from the Second World War.

FROM THE AUTHOR: OPINION: Travelling Through Nigeria In Tinubu’s Yacht

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With a tinge of regret in his voice, Ògúnwándé, who is a Professor of African Languages and Literatures, explained that no people or culture anywhere in the world had as many literary stories as the Yoruba, saying Ifa is a literature with 256 ódù which means books, adding that each of the 256 books has 800 stories! “No other literature in the world has 15% of what Ifa has. Sadly, our people prefer foreign ways of life to our own culture which is far better,” Wande bemoaned.

Specifically, he condemned the meaning ascribed to Ibadan as an embarrassment to the Yoruba race, saying Ibadan was never a derivative of ‘Eba Odan,’ which connotes a city founded ‘by the roadside’. ‘Ibà’, according to him, is a place of rest.

Ògúnwándé said, “The South-West has two types of vegetation. One is the thick forest called ‘igbó’ in Yorubaland, where you have mighty trees that grow in large densities in the same area. The forest is heavily wooded. The other is ‘òdàn’, which is the type of vegetation that is cut between a forest and a grassland. That is, it has grassland and not too dense trees. This is the main type of vegetation you have in Ibadan to Oyo areas. ‘Ibà’ is a place where climbing tree stems form a massive shelter by matting themselves into a canopy using upright trees as support. The underneath of the canopy is ‘ibà’, where harmful and unharmful animals rest – as the case may be. This is where the name Iba-Odan emanated from, before morphing into Ibadan. An ibà can be bigger than a football field.”

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Calling on stakeholders to rescue the Youba language and culture fast, Wande said many Yoruba proverbs had been bastardised. Particularly, he said it is wrong when people say, “Owo fun ni, ko to eyan,” to connote the meaning that giving out money isn’t as important as respecting an individual.

Ògúnwándé said ‘owo’, which is cowrie, in the context of the proverb, is white, adding that ‘funfun’ (white colour) in the proverb is shortened to ‘fun’ to take the form of ‘owo fun ni, ko to eyan’, meaning that ‘money is only white’, ‘it is not as important as a human being’.

To be continued.

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Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

X: @Tunde_Odesola

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Trump Places Nigeria, 14 Others On Partial Travel Restrictions To US

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The United States has partially suspended the issuance of immigrant and non-immigrant visas to Nigeria and 14 other countries, citing concerns on radical Islamic terrorist groups such as Boko Haram and the Islamic State operating freely in certain parts of the West African country.

Specifically, the classes of visas affected include the B-1, B-2, B-1/B-2, F, M, and J Visas.

President Donald J. Trump, on Monday, signed a proclamation expanding and strengthening entry restrictions on nationals from countries with demonstrated, persistent, and severe deficiencies in screening, vetting, and information-sharing to protect the country from national security and public safety threats.

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The United States also cited the Overstay Report, noting that Nigeria had a B-1/B-2 visa overstay rate of 5.56 per cent and an F, M, and J visa overstay rate of 11.90 per cent.

READ ALSO:Trump Using FBI To ‘Intimidate’ Congress, US Lawmakers Cry Out

The Proclamation includes exceptions for lawful permanent residents, existing visa holders, certain visa categories like athletes and diplomats, and individuals whose entry serves U.S. national interests. It narrows broad family-based immigrant visa carve-outs that carry demonstrated fraud risks, while preserving case-by-case waivers.

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While the proclamation continues the full restrictions and entry limitations of nationals from the original 12 high-risk countries established under Proclamation 10949: Afghanistan, Burma, Chad, Republic of the Congo, Equatorial Guinea, Eritrea, Haiti, Iran, Libya, Somalia, Sudan, and Yemen, it adds full restrictions and entry limitations on 5 additional countries based on recent analysis: Burkina Faso, Mali, Niger, South Sudan, and Syria.

On October 31, the U.S. President Trump redesignated Nigeria as a “Country of Particular Concern (CPC)” for the persecution of Christians by violent Islamic groups.

In a Truth Social post, Trump hinted that the US will immediately stop all aid and assistance to Nigeria and may very well go into the country, “guns-a-blazing,” and that the military intervention “will be fast, vicious, and sweet, just like the terrorist thugs attack our cherished Christians.

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In his first term, President Trump imposed travel restrictions that restricted entry from several countries with inadequate vetting processes or that posed significant security risks.

READ ALSO:Trump Blasts Ukraine For ‘Zero Gratitude’ Amid Talks To Halt War

The Supreme Court upheld the travel restrictions put in place in the prior Administration, ruling that it “is squarely within the scope of Presidential authority” and noting that it is “expressly premised on legitimate purposes”—namely, “preventing entry of nationals who cannot be adequately vetted and inducing other nations to improve their practices.”

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Trump in recent weeks has used increasingly loaded languages in denouncing African-origin immigrants.

At a rally last week he said that the United States was only taking people from “shithole countries” and instead should seek immigrants from Norway and Sweden.

In June 2025, President Trump restored the travel restrictions from his first term, incorporating an updated assessment of current global screening, vetting, and security risks.

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OPINION: Man-of-the-people, Man-of-himself

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By Suyi Ayodele

Whatever Comrade Adams Oshiomhole lacks in height and body volume, he makes up for in mischief. If you are not prepared for the mud, don’t engage the pint-size Edo senator in any combat.

His greatest weapon is his tongue. This is why he prefers to be called ‘Comrade’ – just an appellation he acquired in his hey days in the Nigeria Labour Congress (NLC), when the masses thought that he was fighting their battles. His public persona tilts towards that of the man-of-the-people. But on a scrutiny, the man is a man-of-himself.

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Comrade’s best strategy in any argumentation is sheer sophistry! His eloquence is top-notch, his argumentative prowess arresting and his rhetoric captivating. He can be sarcastic and can also be deadly acerbic! He speaks and gyrates at the same time. Give him a microphone stand a bit lower than his height; Oshiomhole still leaps forward to emit incomprehensible verbiage. He is a dramatist par excellence. No. He is the drama itself! He combines all the characterisation of a folklore as he quadruples as heroic, non-heroic; anti heroic and A-heroic figure – beating the trinity to a distant second place!

Oshiomhole is a man one cannot afford to hate. He is equally a man too dangerous to love. His basket of mischief remains inexhaustible, his repertoire of goodwill also bottomless! He disappoints when one expects wisdom; and equally excels just when one gives up on him. A master of confusion while he remains unperturbed, Comrade is a summary of the dysfunctionality of the Nigerian political system! He displayed that in good measure last week.

I would have made a huge cash-out last week if the childhood experience I had over gambling had not taken the better part of me. Someone, who was ready to put anything to it that President Bola Ahmed Tinubu’s ambassadorial nominees like Reno Omokri, Fani-Kayode and Mahmood Yakubu, the former Chairman, Independent National Electoral Commission (INEC) would not make it through the senate, had staked a huge amount of money. I held a different opinion. He asked us to bet, not like the small finger-thrust displayed by Governor Monday Okpebholo on national television recently. This was real-time betting.

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I was tempted to enter the ring especially when he was willing to double his stake while mine remained static. But I remembered that I must honour the solemn pledge I made to my late father. I assured the old man that I would never gamble again in my life. I had used the two Kobo he gave to me to buy Phensic, a type of analgesic medicine of those days, to play kàlòkàlò. It was an experience I never hoped for again. As the offer came, my father’s voice rang in my head: É s’ómo kèé hì ta tété kì ha jalè (a child who gambles will eventually steal). I declined and I lost what would have been a Christmas bonus!

Alas, the screening turned out to be a hollow ritual; a drama of the absurd with Oshiomhole playing the lead villainous character! The former governor of Edo State was at his sophistry best at the screening of the 68 rotten tomatoes and sweet potatoes President Tinubu packaged as ambassadorial nominees and sent to the Senate for screening and approval. Many of us were entertained by the charade the National Assembly displayed at the ‘screening’. The only people who were disappointed were those who expected the senators to ‘skin’ the nominees.

As it turned out, all the 68 nominees were cleared. Any moment from now, Reno Omokri will be presenting his letter of credence endorsed by Tinubu, to the president of his ambassadorial post. By then, Tinubu would no longer be a “drug Lord” and certificate forger as Omokri alleged when he ‘was in the world’! It was Omokri’s screening that provoked Comrade Oshiomhole to tackle one of the oldest senators in this political dispensation, Ali Ndume of Borno State.

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MORE FROM THE AUTHOR:OPINION: Nigerian Soldiers In Benin Republic

For Oshiomhole, who, in one of his numerous campaign frenzies, had once opined that once a politician decamped to the ruling All Progressives Congress (APC), all his sins are forgiven, one cannot put anything past the Iyamoh-born politician. No cause is too dirty for him to defend, no candidate is too unpopular for him to support, project and vow for.

A short voyage to the Comrade’s political shenanigans. In 2016, as the out-going governor of Edo State, Oshiomhole, while projecting the chairman of his economic team, Godwin Obaseki, as the governorship candidate of the APC, said that Obaseki was the “compressor” of the air conditioning of the state economic successes under his watch. He told the people to vote for Obaseki because Obaseki was the one who brought all the funds the government used in achieving feats for the people.

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Then he went after the jugular of Obaseki’s opponent and the Peoples Democratic Party (PDP) candidate, Pastor Osagie Ize-Iyamu. Comrade Oshiomhole said that in his entire life, I quote him: “I have never seen a pastor who lies effortlessly like Ize-Iyamu.” He went further to label Ize-Iyamu as a violent pastor “who carries Bible in the day and gun at night.” The crowd cheered. He added so many other unprintable expletives and Ize-Iyamu lost the election.

Four years later in 2020, Obaseki and Oshiomhole fell apart. As the National Chairman of the APC, Oshiomhole denied Obaseki a second term ticket. Obaseki, who had earlier got Oshiomhole suspended from the APC, changed to the PDP and picked the party’s gubernatorial ticket.

On the other side, Ize-Iyamu left the PDP and picked the APC ticket. Edo people waited to see what Oshiomhole, who had been disgraced out of the APC national chairmanship office, would do. Brazenly, Comrade took over the campaign machinery of Ize-Iyamu. Oshiomhole on several occasions knelt to beg the people to vote for Ize-Iyamu!

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Oshiomhole told bewildered audiences from town to town that he was misinformed of Ize-Iyamu’s character! He said so, jumping from one end of the podium to another without any modicum of remorse! According to him, after the practice of dipping Agege bread into a hot beverage, the next best thing that has ever happened to humanity is Ize-Iyamu! Fortunately, the people could see through the Comrade’s hypocrisy! His candidate was beaten blue-black at the count of the ballot.

That was the Oshiomhole that spoke last week in defense of Omokri’s nomination as an ambassador. In his warped reasoning, now that Omokri had weaned himself of his infantile perennial attacks on the character of President Tinubu, ‘all his sins are forgiven’ and he is worthy to be an ambassador! His argument, if projected further, is that once a man becomes transformed, his past would no longer count!

That argument did not sit down well with Senator Ndume, and possibly some others who would rather get Omokri to explain how he saw the light and heard the voice on his way to Damascus to persecute Tinubu! Oshiomhole’s response was his sophistry of “when I talk, those who have not been governors should listen”, as if we have not seen governors and former governors as witless as the next-door fatuous Gardner in this dispensation.

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MORE FROM THE AUTHOR:OPINION: Nigeria’s ‘Sheikh Of The Slaughters’

The elders of my place said when a song is bad, nobody justifies it as being a palace song. That is exactly what Oshiomhole did in his defence of the irritation that Omokri and his ambassadorial nomination have constituted. Who would ever think that a day would come when a once fascinating character like Comrade would rise to defend a figure like Omokri!

The response by Ndume that he had been senator before Oshiomhole ever dreamed of becoming one took the argument to the highest buffoonery! What has been the impact of the decades Ndume has spent in the senate on his people? How many of his constituents are in captivity? How many of the people he represents are working as slaves on the farms of bandits so that they can live? Beyond the numeric of his years in the senate who Ndume epp?

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Things happen. One of the things that have happened to Nigeria is the current senate – a dump site for former governors. No sane mind will not be scandalised by the conduct of the senate under Godswill Akpabio! The upper chamber has turned into a stinking chamber pot of anything goes. Last week, the chamber took the perfidy of “bow and go” to another annoying level when virtually all the ambassadorial nominees were cleared without any serious questions asked.

What, for instance, are the wives of former governors nominated as ambassadors bringing to the table? What are their pedigrees? Are they not the same peacocks we saw when their husbands were governors? Beyond rubbing pancakes and spending our patrimony as non-state actors, how else can we assess those ex-first ladies?

Without sounding pessimistic, except for the career diplomats among them, the rest of Tinubu’s ambassadors are disasters packaged in golden wrappers. The qualities of the figures nominated by the president and endorsed by the senate speak to the quality of those in power today. Sure, no man gives what he does not have. President Tinubu has given us his best men and women as our ambassadors. We wish them diplomatic successes!

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Adibe Emenyonu and Michael Adeleye: It is hard to say goodbye

We lose those dear to us. That is what nature dictates. Every loss is painful. But when it doubles, it becomes very painful. I experienced double losses this last weekend. Two souls, very dear to me, were lowered to their graves. The reality that I would not see or talk to them again hurts!

I joined a group of other journalists led by Patrick Ochoga of the Leadership Newspapers, who doubles as the Chairman, Edo Correspondents Chapel of the Nigeria Union of Journalists (NUJ), Edo State Council, to Obibiezena community in Owerri, Imo State, for the funeral rites for Adibe Augustine Emenyonu.

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Emenyonu, whom I called Adibs, slumped and died on October 18, 2025, at the age of 62. He was – imagine Adibs now being referred to in the past tense – until his death, the Edo State Correspondent of ThisDay Newspapers. Our paths crossed over two decades ago in Benin City where we plied the ‘he-said’ and ‘he-emphasised’ trade of journalism together. Adibs was a fearless and colourful writer.

MORE FROM THE AUTHOR:OPINION: Yerima And A Soldier Who Never Wore Uniform

Even when I left journalism for the corporate world, we continued to bond. On my return to the pen fraternity after 16 years, Adibs received me warmly, opening his contacts to me like many others did. We became closer, turning friendship to brotherhood!

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I was devastated, when on the morning of Saturday, October 18, 2025, Ochoga called to announce: “Leader, I have bad news for you. We have lost Adibe!” The news was hurtful and seeing Adibs, naked in the morgue when I visited alongside the Edo State NUJ Chairman, Festus Alenkhe, and others, broke me.

Talk of a man who laboured and did not eat the fruits thereof; talk of Adibs. He was a good father to his four beautiful daughters. Three of them are university graduates today and the last baby of the house is a sophomore. Two of the three graduates attended private universities, and the last girl is also in a private university. But the man who toiled to ensure the girls got good education is no more. This is a tragedy!

Travelling to Obibiezena to pay my last respect to a wonderful friend was an eye opener. I saw Adibs’ modest country home bungalow. I saw his bust, commissioned by Genevieve, his first daughter, with Adibs’ traditional ishiagwu cap. I dared him on several occasions to wear the cap to Igbo land, and I felt sad. I became sadder with the reality that Adibs’ 93-year-old mother was inside a room in the house while the rites of passage were being performed for the son who travelled home every month to attend to her!

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The entire Obibiezena mourned Adibs! The wailing, when his body arrived for the traditional lying-in-state was infectious. The old, walking with the aid of walking sticks turned up. Everyone spoke well of the departed. When I was asked to talk to his Obibiezena Development Union (ODU) executive, I gave a new name to Adibs – Adáraníléadáraníta. It means he who is good both at home and outside. Adibs was. His people testified to his goodness, his kindness, his generosity and his commitment to the community. He was, for many years, the Secretary General of ODU!

Adibs was a devout Catholic. He never joked with his creator and faith. In his ‘mischief’ whenever we talked about our religious inclinations, he would ask: “Are you sure you are a Pentecostal or a penterascal?” Adibs had a deep voice, and he equally had a deep character. Like all humans, he had his flaws. But his greatest strength was his inability to betray a trust. He was dependable, he was reliable!

I could not bring myself to go near his grave as Adibs’ remains were lowered. Coincidentally, Adibs was buried under the same avocado tree he used to taunt his friends, anytime he was in the village saying: “I am sitting under the avocado tree.” Now, Adibs sits no more, he rests, permanently, under the avocado tree! Fare thee well, Adibs!

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As we journeyed back to Benin, my mind was in far away Canada, where another friend and brother, Michael Adeleye, simply Mike, was being committed to mother earth.

The news of Mike’s demise was broken to me by another friend, Tunde Laniyan. I met the duo during my voyage to the corporate world. Mike adopted me as his elder brother and all through, he called me “Oga Suyi”. His respect for age and experience remain inimitable. There was no time of the day Mike could not call to ask: ‘Oga Suyi, ki ni kin se’ (Oga Suyi, what should I do?). Mike resigned and left for Canada with his family. I was in the know of the plan to relocate from incubation to fruition. And while over there, we maintained that line of communication.

On October 9, 2025, at about 3.09 pm Nigerian time, I sent a message to him thus: “Hello. How are my people? Can you get this book for me: “For One More Day”, a novel by Mitch Albom.” Six minutes later, Mike responded with a screenshot of the book and asked for confirmation, which I did. “Okay, I will order it now. I should get it latest tomorrow. Then we shall discuss how to send it to you.” He responded and the following day, he had the book.

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After the initial plan of sending the book by hand through someone travelling to Benin failed, Mike put the book in the mail on November 1, 2025. At my last tracking shortly before I dropped off this piece, the information on the tracking platform was to the effect that the book is with the Nigeria Customs having been presented to the agency on November 20, 2025, at 11.04 am! The country we live in!

We kept chatting and then the news came. Mike is dead! How? What killed him? Just like that! Mike, gone like vapour! Mid this year, Mike called to announce that he had completed his house in Lagos. “Oga Suyi, it is your project o”, he gleefully announced. I answered by saying that I was looking forward to being hosted to a meal of pounded yam whenever his family visited Nigeria. Now, Mike is gone and gone forever! What is this life!

As I penned this, my mind raced to Mummy Oyin, Mike’s wife. The two were inseparable; they were more than a husband and wife. How is she coping, herself? What about the two beautiful daughters? Why should nature be this cruel! Mike was industrious. He had hopes and aspirations.

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They caution us in Christendom not to mourn as unbelievers. I will keep to that doctrine.

Rest on Mike; sleep from all your labour! May the good Lord comfort your wife and children. Good night, Mike, fare thee well!

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Okpebholo Presents ₦939.85bn ‘Budget Of Hope, Growth’ To Edo Assembly

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Governor Monday Okpebholo of Edo State on Tuesday presented a ₦939.85 billion 2026 Appropriation Bill christened ‘Budget of Hope and Growth,’ to the state House of Assembly.

Presenting the budget, Okpebholo said the 2026 fiscal plan was carefully designed to build on the foundation laid in 2025, while expanding the reach of government programmes to directly impact the lives of Edo people across all sectors of the economy.

The governor said the budget prioritises critical areas of sustainable development, including security, infrastructure, agriculture, education, job creation and healthcare.

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He stressed that his administration remains committed to delivering “development the people can see and feel.”the governor, the budget prioritises critical areas of sustainable development, including security, infrastructure, agriculture, education, job creation and healthcare, stressing that his administration remains committed to delivering “development the people can see and feel.”

READ ALSO:Oshiomhole Criticises Obaseki’s Govt, Scores Okpehbolo High

A breakdown of the proposal shows a total expenditure of ₦939.85 billion, with capital expenditure standing at ₦637 billion, representing 68 percent of the budget, while recurrent expenditure is pegged at ₦302 billion, accounting for 32 per cent.

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Okpebholo explained that the strong emphasis on capital spending reflects his administration’s determination to fast-track development through strategic investments in roads, schools, hospitals, water supply, housing and other high-impact economic projects across the state.

He disclosed that the 2026 budget would be funded through Internally Generated Revenue (IGR) estimated at ₦160 billion, Federation Account Allocation Committee (FAAC) allocations projected at ₦480 billion, capital receipts and grants of ₦153 billion, ₦146 billion from Public-Private Partnerships (PPP), as well as other viable revenue windows available to the state.

The governor, who assured Edo residents that his government would not impose unnecessary financial burdens on citizens, noted that the administration would instead intensify efforts to strengthen revenue systems, block leakages and improve public finance management.

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READ ALSO:Okpebholo Pledges To Clear Inherited Salary Arrears, Gratuities At AAU

Under sectoral allocation, the economic sector received the largest share with ₦614.2 billion earmarked for agriculture, roads, transport, urban development and energy. Priority areas include rural and urban road construction, completion of two flyovers, drainage works, urban renewal, and expansion of farm estates and irrigation facilities.

The social sector was allocated ₦148.9 billion to cater for education, healthcare, youth development, women affairs and social welfare.

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Planned interventions include extensive school renovations, recruitment and training of teachers, expansion of primary, secondary and tertiary healthcare facilities, as well as investments in youth skills, sports and entrepreneurship programmes.

READ ALSO:Okpebholo Believes In Courage, Capacity Says Edo Poly Rector

For governance and service delivery, the administration sector received ₦157.7 billion to drive civil service reforms, staff training, deployment of digital tools, improved revenue collection systems, support for ministries, departments and agencies, and the full rollout of e-governance platforms.

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The justice sector was allocated ₦19 billion to strengthen the courts, improve justice delivery and support legal reforms and access-to-justice programmes, while regional development and local government support will focus on grassroots empowerment, community road construction, rural electrification, water and sanitation projects, and security outposts in border communities.

Governor Okpebholo said the 2026 Budget of Hope and Growth is anchored on his SHINE Agenda, built on five pillars—Security, Health, Infrastructure, Natural Resources/Agriculture and Education—with the overarching vision of creating a prosperous and united Edo State where every citizen feels the impact of governance.

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