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Gaza Or Jerusalem: Where Should Nigerians Be Found? [OPINION]

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By Lasisi Olagunju

If history were a child, the Yoruba would insist on calling it an Abiku. History keeps climbing the chimney and, in Wole Soyinka’s voice, yelling at us: “I am Abiku, calling for the first/ And the repeated time.” And with J.P. Clark’s opening glee, his entrance chant, history revels in “coming and going these several seasons.” Hundreds of years before Christ, a rampaging General called Alexander the Great from Macedonia staged what history recorded as the Siege of Gaza. Second century Greek historian and military commander, Arrian of Nicomedia, wrote on the last days of the siege. He also gave a gripping account of the massacre which followed the siege: “Their land now in the hands of the enemy, the Gazanians stood together and fought; so that they were all slain fighting there as each man had been stationed. Alexander sold their wives and children into slavery…” That mass murder happened in October 332 BC. This year, another trouble started in Gaza on October 7. Fifty-years ago, on October 6, 1973, Israel suffered a surprise attack launched simultaneously by Egypt and Syria. Those two Arab countries said they wanted to correct the ‘error’ of the six-day war of June 1967 in which they lost land and honour and prestige to small Israel. In 1967, Syria lost the Golan Heights to Israel; Egypt lost the Sinai Peninsula to Israel; the Palestinian people lost the West Bank, Gaza Strip and East Jerusalem. It was those losses that provoked the 1973 war. And who won in 1973? History says both sides claimed victory but the real victor is the power occupying the occupied territories today.

On 7 October, 2023, Palestinian militant group, Hamas, launched a surprise, condemnable assault on southern Israel. Hundreds of innocent Israelis were killed. Israel has been fighting back with bombs and bullets. The entire Gaza is under a total siege. Israeli Defense Minister, Yoav Gallant, days ago told anyone who cared to listen that the strip would receive “no electricity, no food, no water, no fuel.” Suffering that measure are 2.2million souls who live there. Condemnable. And, in that cold announcement is a deja vu. At a postmortem of the six-day war of 1967, the then Prime Minister of Israel, Levi Eshkol, reportedly told his ministers his solution to the Arab problem in Gaza: “Perhaps if we don’t give them enough water they won’t have a choice…We’ll deprive Gaza of water, and the Arabs will leave.” This past weekend, Israel announced that it was about to begin a ground operation in Gaza to hunt down Hamas. It then ordered over one million Palestinian civilians living in northern Gaza to leave the place within 24 hours. The old people who live in today’s Gaza are refugees uprooted from the area that became Israel in 1948. The young ones there are their descendants. Both generations are about to be refugees again.

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That corridor called Gaza is a jinxed strip. The International Dictionary of Historic Places puts its date of first habitation as the 15th century BCE. The introductory paragraph of an 11 October, 2023 report by Reuters news agency tells the city’s grim history: “Gaza is a coastal strip of land that lay on ancient trading and marine routes along the Mediterranean shore. Held by the Ottoman Empire until 1917, it passed from British to Egyptian to Israeli military rule over the last century and is now a fenced-in enclave inhabited by over two million Palestinians.” The unjust fencing was done by Israel in 1994 for security and economic reasons. The barrier notwithstanding, the Gaza-Israeli border has continued to be a thunderclap headache to Israel because of extremist reactions to its ‘overlordship’ from the other side.

This 2023 war is not the first and won’t be the last. But then, you want to ask why this war and all the others before it? At the centre of it all is land, the breath that comes with it and the duties attached to its protection. The Jews believe they were promised and gifted the land called Israel by the ‘God of Israel’ and it is their sacred duty to keep it. Palestinians call the land Palestine and they claim it as a bequest to them from the God of their ancestors. They hold that the land, particularly Jerusalem, hosts holy sites and buildings entrusted to their care by God. Both sides won’t surrender it; they won’t betray their ancestors; they won’t sin against God. That is my summary of the problem and why it is a war that may last till (or lead to) the end of the world.

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While these historical racial rivals fight over their inheritance, should black Africa be divided between the warring two? Ghana and Kenya are officially with Israel; South Africa is with Palestine; Nigeria says it is neutral although its citizens are badly divided over the war. But the two fighting forces have zero respect for black people no matter how pious and religious we think we are. There are Afro-Palestinian people in Jerusalem. They suffer everything black South Africans suffered in apartheid South Africa. In a 2014 report, The Times of Israel reported that in spite of the strong identification of Afro-Palestinians with Palestine “there is nonetheless a degree of racial discrimination against them by the broader Arab population.” Also, writer and journalist, Charmaine Seitz, in a 2002 article published in Jerusalem Quarterly, said “some Palestinians still refer to those with dark skin as ‘abeed,’ literally translated as ‘slaves.’” Seitz was appalled that “racial slurs against blacks are oddly frequent in a society that has experienced its own share of prejudice and discrimination at home and abroad.” The discrimination is not from the Arab side alone. Israelis also loathe blacks mainly for the colour of their skin. A March 2018 report by Al Jazeera on the attitude of the Israeli state and its religious authorities to blacks comes to mind here. The title of that report is: “Black lives do not matter in Israel.” The author is not an Arab, not a Muslim. His name is David Sheen, a journalist from Canada but reporting from Israel and Palestine.

Twenty-three years ago, ‘mysterious’ musician, Lagbaja (Bisade Ologunde), told us to smile and laugh and be merry no matter what we were going through. That was at the beginning of this democracy. His song: ‘No Matter Condition, F’ẹyín ẹ’. I am not sure he would obey himself today. What has happened to Nigeria and its people is much more than what hit the Yoruba Akalamagbo and took laughter from its mouth. A newspaper screamed on Wednesday last week: ‘Naira plunges to $1,050; job losses, factory shutdown loom.’ This is October, not many people in this country are sure of what December will do to their jobs. However, despite the existential challenges ravaging Nigeria, I find it curious that what takes our time is much more than the post-election lightning striking the skies of Lagos and Yola. We’ve allowed into our discourse matters that should not concern us beyond what we feel as members of the human community. The war in the Middle East between Israel and Palestine is one of them. We are involved like the old man who carries a stranger’s load on his head and kicks his own down the hill.

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I told a senior colleague mid last week that the war between Palestine and Israel would become a Nigerian war. I told him that I prayed my reading would be wrong. I also told him that there had been relative calm so far in Nigeria because the casualty figures on both sides appeared to be gruesomely equal. I said the moment one side overtook the other and the news was out, we should expect terrible reactions here. One week into the war, the omens here are not good at all. Some Muslim groups held a rally in Ibadan on Friday in solidarity with Palestinians. They called the Arabs their brothers. RCCG’s Pastor Enoch Adeboye also last week sent a solidarity message to the State of Israel: “Hello my beloved brothers in Israel, I want you to know that we are praying for you, that all members of the Redeemed Christian Church of God all over the world are standing by you at this critical moment. The Almighty God, the Holy one of Israel, will give you absolute victory and give you permanent peace from now on in the mighty name of Jesus.”

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Ninety-eight percent of Israel won’t say Amen to the pastor’s prayers. They are not followers of Jesus Christ. The State of Israel which Nigerian pastors pray for has a population that includes Arab Muslims. The ‘Israel’ of today is not exactly the ‘Israel’ of the Bible. It is not just for cosmetic reasons that citizens of today’s Israel call themselves ‘Israelis’, not ‘Israelites’ that you find in the New Testament. Now, I go for available statistics. Real time data website, Wordometer, says the population of Israel, as of yesterday afternoon (15 October, 2023), is 9,214,951. Out of that figure, Jewish Virtual Library says the total Jewish population is 7,181,000 (73.3%). Jews say they practise Judaism although “roughly half (of them) describe themselves as secular and one-in-five does not believe in God” (Pew Research Centre; May, 2015). The State of Israel has 2,065,000 Arab people (21.1% of the population) out of which 1,728,000 are Muslims. This means that even among Arabs, there are Christians. The total number of Christians in Israel is just 184,400 (sbout two percent of the country’s population). The remainder of the people of that country are classified as ‘others’ and they include those “who identify themselves as Jewish but do not satisfy the Orthodox Jewish definition of ‘Jewish’”. Across the border in the State of Palestine, there are Palestinian Christians who suffer what Palestinian Muslims suffer from Israel. If Nigerian pastors would pray for their Christian brethren, they should include those in Palestine who are victims of attacks from extremist groups like Hamas in addition to restrictions and abuse from Israel. If Nigerian Muslims would rally for their brothers, they should not forget Arab Muslims in Israel who are exposed, like the Jews, to death from Hamas’ missiles.

As humans, we can pray for the innocent on both sides of this war. People who deserved to live are dead or dying. Many more will die today and tomorrow. Suffering and misery will continue to rule the streets until common sense forces a ceasefire. Both sides are grossly, grisly afflicted – that is what media reports tell us. “At local supermarkets, the shelves have become empty of some items, such as bread, batteries, milk, and eggs. With instructions telling people to have their safe rooms stocked for three days, people have grabbed what they can. Many workers do not come to work. A city usually full of tour groups has none. Many flights are canceled. People who had come on holiday or to see relatives have to scramble to find flights out, often with connections through countries they did not intend.” That was how Israel’s major newspaper, The Jerusalem Post, described the situation at the country’s capital last Tuesday. And it was just three days into the Israeli-Palestinian war. It is more than a week today; things are worse and may still get worse. On the Palestinian side, life is grimmer. Last Wednesday, Al Jazeera published a journalist’s personal experience of the war: “As I write this, I no longer believe we will get out of this alive. I woke from my sporadic sleep to the sound of the bombardment that has continued nonstop for the past four nights. Each day, we wake up in a different house. But each day the sounds and smells we wake to are the same…Early this morning, a blast blew in the windows, and I shielded my baby with my body and realised: No place is safe.”

Life is nasty and brutish for those gasping for life in Gaza without water and food – no thanks to Israel’s blockade. We should empathize with them and with victims of Hamas’ atrocious actions inside Israel. Our government has done very well by staying neutral and calling for peace. We should join the government in demanding an end to hostilities. We should abstain from justifying the evil of one side while excusing the other. The irony is that the supposed beneficiaries of our partisanship have near zero regard for us as members of the human community. The darker the skin, the more monkey the black person is to the Arabs and the Jews. If you’ve ever seen how villagers crack palm nuts, you would understand why the Yoruba say neither of the two stones involved in the cracking business is a friend of the nut. So, why are we taking sides? There are rallies across the world for peace and for a stop to attacks on the innocent, including women and children who have no share in this blame. That is where we should be found.

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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

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Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.

The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).

The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.

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Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”

READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives

Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.

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According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”

It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”

On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”

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