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Olunloyo: Goodnight, Voltaire

By Festus Adedayo
At his ancient ‘imperial’ home in Molete, Ibadan last Thursday, I wrote in the condolence register: “He was a man, like French philosopher, Voltaire, who had trapped inside a single skull the brains of generations”.
When I met Victor Omololu Sowemimo Olunloyo (VOS) for the first time in 1995, the facade of scales that decorated my eyes about him began to drop. If you followed the 1983 Nigerian elections, especially in the old Oyo State, you couldn’t like VOS. Gradually, on meeting him visiting the newsroom of the Nigerian Tribune, all negative typecasts of him began to thaw and flow away like a huge ice in the sun. By the time he died last week Sunday, with 30 years in between for me to learn and unlearn all the political profiling he was festooned with, I am left with the impression of a maverick, humanist and a Voltaire, the pseudonym of François-Marie Arouet.
Unlike many members of the political class of his time, Olunloyo was a humanist par excellence and who, like Voltaire, had wit sewn to his soul. He was a man high up there who was very much at home with the low. He engaged ordinary reporters like us and never bothered to go in to see our editors. If, like Voltaire did in February 1778 when his presumed death was afoot, Olunloyo had same opportunity to write his own epithet, his would be similar to this French philosopher of the Enlightenment who wrote, “I die adoring God, loving my friends, not hating my enemies, and detesting superstition.” Though Olunloyo was a mathematician and a scientist, he however didn’t, like Ludwig Wittgenstein, abhor metaphysics.
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When I visited him in 2022 at the University College Hospital, (UCH) in the company of another mentee of his, Lasisi Olagunju, amid rumours that he had passed, it was difficult not to believe that his time of departure had not come. Heavily intubated with an oxygen ‘noose’ across his nose, upon sighting me, his wit was at its octane. “Iwo boy onikokuko yi ti de” (You this satanic writer has come”, he said, wearing his trademark mask of a smile that was native to only him.
Last Sunday when the news of his demise exploded like a bomb, downcast, I saw it as confirmation of my 30-year-old fear. Whenever Olunloyo died, I voiced out several times in the last three decades, humanity would be witnessing the gutting of a modern-ancient library. I asked everyone in sight how we could download him all that was inside his brain before death came calling. My wish couldn’t fructify. Whether as an interviewee or guest at his Molete home, you would scoop tomes of knowledge from history, philosophy, music, science, engineering, mathematics to religion and associated disciplines; knowledge which you may never encounter in books.
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I remember him once narrating to me how Bode Thomas died, the hospital he was taken to and how he eventually succumbed to the death that killed him after a strange person visited him.
So, on Thursday, his gardener of over two decades told us that a few days before his death, Olunloyo told him to go clean up the library – and he did. But the connoisseur of knowledge never got near that house of books by the time death came. When I heard and reflected on this, it dawned on me that the totality of VOS’s life was wrapped around books. Tears in his misty eyes, Salisu, a native of Kano, did not know the time he stuttered, “Daddy ya tefi!” To Olunloyo, humanity knows no tribe, and was borderless in his consideration. Samson, his driver of over three decades, also doubled as his librarian. Many times, when VOS, sitting in his library, asked him to go pick a book from a particular section of the shelf and the driver told him it was not there, Olunloyo, who knew the geography of virtually all his books and the particular shelves where they were, told Samson he must have rearranged it.
Olagunju told me another story which encapsulated his lifelong bonding with books. His walks were circumscribed by the wheelchair on which he was bound, one day in January this year when he went to Molete to meet Olunloyo, he was shocked to see him on the second floor of the building where his library is situated. How did he get there? Intuitively conscious, he told Olagunju he could see from his eyes that he was not happy seeing him being carried up and down the stairs. Olunloyo then muttered, “Agba niyen” – that is old age for you.
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He had a stroke in 2022 and was presumed dead. He came back from coma to joke about that electrifying moment. We were there in Molete with him; Olagunju, myself and Dupe Olubanjo. “What did you see when you ‘died’?” Olagunju asked him. He cast a look at the journalist and said: “Nothing. I saw nothing.”
The last time I saw Olunloyo was towards the end of last year, at his Molete home. Frail, totally grizzled and sitting on a wheelchair, his voice rang like a nightingale’s and his intellect razor sharp. It was a confirmation that though the body had become complicit in the ploy to whittle him, what lay inside of him was stronger than that ploy. His wit was undiminished with his brilliance intact.
VOS was a humanist to the core. Inside the condolence register opened for him in Molete was the testament of a woman who, in 1994, as a reporter with the Tribune newspaper, lost her child at birth. Olunloyo heard of it and looked for her and paid her family a visit. When the woman eventually had another baby, VOS drove down to Tribune to celebrate with her. He then narrated the chilling story of a relation of his who had a similar experience but never had a child again. Olunloyo gave the lady journalist a sum that was more than what she earned as salary.
Still on our Thursday condolence visit to his Molete home. It was heartwarming seeing the peace and amity of Olunloyo’s large family, a total disconnect from the madness rustled up by one of theirs on the social media. We met Gbenga, Funke and Olunloyo’s eldest child, extremely gracious and cool Auntie Yemi who proudly announced herself to us as 001. We met these well-read, well-bred and well-turnout children of our dead old friend who came home from across the world to celebrate the enviable memory of their dad. We met them in very high spirits. They were manifestly happy that they were bequeathed a legacy of purity, humanity and loving fatherhood. It was a delight that their bond could not be defined nor impeached by the obvious alien typecast of their father by some daughter whose presence of mind is on its usual flight.
Goodnight, our own Voltaire.
News
MOWAA Authorities Shun Edo Assembly Committee, Give Reason
Authorities of the Museum of West African Art (MOWAA) on Monday refused to appear before the Edo State House of Assembly Ad hoc Committee which was set up to investigate its operations and funding.
Recall that Governor Monday Okpebholo, had last month, asked the Assembly to determine the stake of the state government having committed N3.3bn and true ownership of MOWAA.
At the resumed sitting of the Committee on Monday, MOWAA, in a letter by its lawyer, Olayiwola Afolabi, said it earlier informed the Committee that it would be sub judice for it to attend the public hearing due to the pendency of the same matter before the Federal High Court, Benin City.
In the letter, MOWAA informed the Committee that other committees of the Federal Government and the House of Representatives have been constituted to look into the same issues.
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The letter said documents it previously submitted to the Assembly showed that everything about MOWAA was genuine and transparent.
MOWAA, in the documents it submitted, said, “No funds from any international institution had been received for the building of MOWAA until after it was very clear what MOWAA was and was not.
“All funding was received subsequent to the time in the middle of 2021 that it was clear to potential donors that there would be two separate organisations one focused on Benin heritage art and another on modern and contemporary, broader West African art and research/education.
“Funding from the German Government did not come until the end of 2022 – a year and a half after the Palace disassociated itself from MOWAA. The fact that there would be two separate museums was communicated to the Benin Dialogue Group (the European museums) in the meetings of October, 2021 at the London meeting and again in Hamburg in the meetings of March 2023, and further confirmed in writing to all Benin Dialogue Group members approximately two years ago when MOWAA formally withdrew from the group meetings.”
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Speaking before the Committee, the state Accountant General, Julius Oseimen Anelu, said N3.8bn was released for the building of MOWAA between 2022 and 2024.
He said funding for MOWAA by the Edo State Government was appropriated in the budget.
He said the $18m from donors did not enter the state’s coffers.
On his part, the Benin Monarch, Oba Ewuare II, who was represented by Prince Aghatise Erediauwa, accused former Governor Godwin Obaseki of making efforts to hijack the processes of the returned artefacts.
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He accused former Minister of Information and Culture, Alhaji Lai Mohammed and a former Director General of National Commission for Museums and Monuments (NCMM) Albert Tijani, of fighting the Palace to defend the actions of the Legacy Restoration Trust (LRT).
Oba Ewuare II said the LRT was used to solicit funds abroad using his name.
The Benin Monarch said the Federal Government gazette, which recognised him as the custodian of the returned artefacts, made the LRT promoters realise that they were fighting a lost battle.
Chairman of the Ad hoc Committee, Hon Ade Isibor, expressed shock at the action of MOWAA.
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Hon. Isibor said the suit cited by MOWAA would not stop the Committee’s investigation, saying the Assembly and the Edo State Government were not involved in any litigation involving MOWAA.
According to him, “The powers of parliament to look into funds disbursed by the Executive is sacrosanct and cannot be taken away by any court.
“We are shocked that MOWAA did not attend sitting or come to give a verbal presentation. The Committee adopted the documentary evidence forwarded to us without by MOWAA.”
News
He Can’t Fix His Party Let Alone Nigeria – Oshiomhole Blasts Atiku
The lawmaker representing Edo North Senatorial District, Adams Oshiomhole, has criticised former Vice President Atiku Abubakar.
Speaking in an interview on Politics Today, a programme on Channels Television monitored by DAILY POST on Monday, Oshiomhole alleged that Atiku, who cannot fix his party, cannot fix Nigeria’s problems.
His comment comes after Atiku officially joined the African Democratic Congress, ADC.
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Atiku formally joined the ADC, the coalition-backed party, on Monday ahead of the 2027 general elections.
Reacting, Oshiomhole said, “If Atiku as a former vice president under PDP could not fix PDP, he could not reconstruct it, he could not provide leadership and use his influence which he had built, how can you lay claim to fix Nigeria.
“Former President Olusegun Obasanjo gave Atiku a lot of leverage, so much power, yet he couldn’t use it to fix the PDP,” Oshiomhole said.
News
Gov Mohammed Flags Off Construction Of 203.47-kilometre Rural Roads
Governor Bala Mohammed of Bauchi State has flagged off the construction of 203.47-kilometre rural roads in the state.
Speaking during the flagging off of the roads in Gamawa Local Government Area of the state on Monday, Mohammed said the road construction would be carried out with the Federal Government intervention under its Rural Access and Agricultural Marketing Programme (RAAMP).
According to him, the roads represented more than physical infrastructure but symbolises his administration’s vision of Bauchi state where no community was left behind, where development was fair and balanced and driven by the needs of the people with equity and justice.
“We are grateful to the federal government, we are grateful to the World Bank and all the development partners.
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“Roads are the architect of opportunities. They connect farmers to markets, women to healthcare, children to schools, security agencies to vulnerable communities and rural economy to national prosperity.
“For decades, many rural communities in Bauchi have suffered neglect. Roads became impassable during rainy seasons, farmers lost produce, students struggled to reach schools and sick people were unable to get timely medical attention,” he said.
Mohammed, who said that the days of neglect of the rural communities were over, added that RAAMP remained a key pillar for his transformative agenda and aligned with his Bauchi project 1&2.
He said RAAMP also aligned with the Bauchi Agricultural modernisation, inclusive development, improved governance, youth empowerment, poverty reduction and sustainable infrastructure.
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According to him, RAAMP was not just about roads, it’s about connecting communities, boosting the rural economy and laying the foundation of lasting prosperity.
He highlighted the roads to include 26.8 kilometers Mararaba Liman Katagum-Boli-Kafinmawa-Mararaba Dajin roads, 14.75km Dargazu- Gambaki-Chinade-Gangai road, 28km Gamawa – Sakwa road.
Others included; 14.45km Misau- Beti- Maladunba roads, 6.6km Giade – Tagwaye road, 6.68km Yana-Fago road, 6.71km Mararraban Dajin- Dajin road, 36.65km Dott-Dado- Baraza road, 24km Lanzai-Papa road.
He further explained that the road construction also included 4.91km Gadar Maiwa- Zakara road, 25km Dagu-Ningi road, 8.86km Nabordo – Gadan Doka.
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The governor called on traditional rulers to support contractors and remained vigilant and provide intelligence on security and safety.
Also speaking, Engr. Aminu Mohammed, the National Coordinator (RAAMP)
Coordinator said that the state has disbursed over N6 billion in counterpart funding to RAAMP, making it one of the top performing states.
“These roads will open critical agricultural corridors, reduce travel time and post harvest losses, improve access to markets, schools and healthcare.
“It will also enhance rural productivity and inclusion, stimulate economic activities across all the three senatorial zones in the state,” he said.
He called on the contractors to deliver the project with the highest standard of engineering professionalism and compliance with environmental and social safeguard.
The Coordinator also called on the communities to take ownership of the roads and take care of and protect them.
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