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Olunloyo: Goodnight, Voltaire

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By Festus Adedayo

At his ancient ‘imperial’ home in Molete, Ibadan last Thursday, I wrote in the condolence register: “He was a man, like French philosopher, Voltaire, who had trapped inside a single skull the brains of generations”.

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When I met Victor Omololu Sowemimo Olunloyo (VOS) for the first time in 1995, the facade of scales that decorated my eyes about him began to drop. If you followed the 1983 Nigerian elections, especially in the old Oyo State, you couldn’t like VOS. Gradually, on meeting him visiting the newsroom of the Nigerian Tribune, all negative typecasts of him began to thaw and flow away like a huge ice in the sun. By the time he died last week Sunday, with 30 years in between for me to learn and unlearn all the political profiling he was festooned with, I am left with the impression of a maverick, humanist and a Voltaire, the pseudonym of François-Marie Arouet.

Unlike many members of the political class of his time, Olunloyo was a humanist par excellence and who, like Voltaire, had wit sewn to his soul. He was a man high up there who was very much at home with the low. He engaged ordinary reporters like us and never bothered to go in to see our editors. If, like Voltaire did in February 1778 when his presumed death was afoot, Olunloyo had same opportunity to write his own epithet, his would be similar to this French philosopher of the Enlightenment who wrote, “I die adoring God, loving my friends, not hating my enemies, and detesting superstition.” Though Olunloyo was a mathematician and a scientist, he however didn’t, like Ludwig Wittgenstein, abhor metaphysics.

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When I visited him in 2022 at the University College Hospital, (UCH) in the company of another mentee of his, Lasisi Olagunju, amid rumours that he had passed, it was difficult not to believe that his time of departure had not come. Heavily intubated with an oxygen ‘noose’ across his nose, upon sighting me, his wit was at its octane. “Iwo boy onikokuko yi ti de” (You this satanic writer has come”, he said, wearing his trademark mask of a smile that was native to only him.

Last Sunday when the news of his demise exploded like a bomb, downcast, I saw it as confirmation of my 30-year-old fear. Whenever Olunloyo died, I voiced out several times in the last three decades, humanity would be witnessing the gutting of a modern-ancient library. I asked everyone in sight how we could download him all that was inside his brain before death came calling. My wish couldn’t fructify. Whether as an interviewee or guest at his Molete home, you would scoop tomes of knowledge from history, philosophy, music, science, engineering, mathematics to religion and associated disciplines; knowledge which you may never encounter in books.

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I remember him once narrating to me how Bode Thomas died, the hospital he was taken to and how he eventually succumbed to the death that killed him after a strange person visited him.

So, on Thursday, his gardener of over two decades told us that a few days before his death, Olunloyo told him to go clean up the library – and he did. But the connoisseur of knowledge never got near that house of books by the time death came. When I heard and reflected on this, it dawned on me that the totality of VOS’s life was wrapped around books. Tears in his misty eyes, Salisu, a native of Kano, did not know the time he stuttered, “Daddy ya tefi!” To Olunloyo, humanity knows no tribe, and was borderless in his consideration. Samson, his driver of over three decades, also doubled as his librarian. Many times, when VOS, sitting in his library, asked him to go pick a book from a particular section of the shelf and the driver told him it was not there, Olunloyo, who knew the geography of virtually all his books and the particular shelves where they were, told Samson he must have rearranged it.

Olagunju told me another story which encapsulated his lifelong bonding with books. His walks were circumscribed by the wheelchair on which he was bound, one day in January this year when he went to Molete to meet Olunloyo, he was shocked to see him on the second floor of the building where his library is situated. How did he get there? Intuitively conscious, he told Olagunju he could see from his eyes that he was not happy seeing him being carried up and down the stairs. Olunloyo then muttered, “Agba niyen” – that is old age for you.

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He had a stroke in 2022 and was presumed dead. He came back from coma to joke about that electrifying moment. We were there in Molete with him; Olagunju, myself and Dupe Olubanjo. “What did you see when you ‘died’?” Olagunju asked him. He cast a look at the journalist and said: “Nothing. I saw nothing.”

The last time I saw Olunloyo was towards the end of last year, at his Molete home. Frail, totally grizzled and sitting on a wheelchair, his voice rang like a nightingale’s and his intellect razor sharp. It was a confirmation that though the body had become complicit in the ploy to whittle him, what lay inside of him was stronger than that ploy. His wit was undiminished with his brilliance intact.

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VOS was a humanist to the core. Inside the condolence register opened for him in Molete was the testament of a woman who, in 1994, as a reporter with the Tribune newspaper, lost her child at birth. Olunloyo heard of it and looked for her and paid her family a visit. When the woman eventually had another baby, VOS drove down to Tribune to celebrate with her. He then narrated the chilling story of a relation of his who had a similar experience but never had a child again. Olunloyo gave the lady journalist a sum that was more than what she earned as salary.

Still on our Thursday condolence visit to his Molete home. It was heartwarming seeing the peace and amity of Olunloyo’s large family, a total disconnect from the madness rustled up by one of theirs on the social media. We met Gbenga, Funke and Olunloyo’s eldest child, extremely gracious and cool Auntie Yemi who proudly announced herself to us as 001. We met these well-read, well-bred and well-turnout children of our dead old friend who came home from across the world to celebrate the enviable memory of their dad. We met them in very high spirits. They were manifestly happy that they were bequeathed a legacy of purity, humanity and loving fatherhood. It was a delight that their bond could not be defined nor impeached by the obvious alien typecast of their father by some daughter whose presence of mind is on its usual flight.

Goodnight, our own Voltaire.

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How Atiku, El-Rufai, Amaechi Can Learn From Tinubu’s School Of Politics

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By Festus Adedayo

Power politics in the animal kingdom could be as intense, deceptive and selfish as it is in the human kingdom. An ancient African allegory whose patent cannot be credited to a particular tradition illustrates this. It is the fable of an old forest warhorse, the lion. After years of feasting on animals, his mane soaked in their innocent blood, Old Lion became too senescent to hunt for games. Stricken with old age, diverse infirmities and unable to put food on his own table, the King decided to get food by subterfuge and trickery.

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Always by himself and soaked in myriad thoughts and stratagems for many nights and days, one day a thought sidled into his mind. He would pretend to be so infirm that he could not hunt and thus court ‘get well’ visits of other animals. He then got emissaries to broadcast his infirmity round and about the forest. As the message got to them, the animals debated the prospect of visiting him after the debilitating havoc he had wrecked on their peers and forebears. The majority of opinions supported paying the king of the jungle get-well-quick visits.

Thus, one after the other, animals of various kinds paid the King visits in his supposed infirmary. As each sauntered in, the King made barbecue of their fleshes. However, Tortoise, the wily Trickster animal, according to the Yoruba version of that fable, burst the King’s bubble. Some other African climes’ account say it was not Tortoise but the Red Fox. So, the animal came to the conclusion that, though he would satisfy the majority’s decision to pay the King obeisance, he would be a whiff careful and wiser.

So Fox/Tortoise devised a trick. He presented himself at a respectable distance from a cave by the hill that led to the King’s lair. From there, he shouted at the top of his voice to the aged King Lion to announce his presence. On hearing his voice, the King peered out queasily and bade him come into the lair. Like an Apiroro, one who feigns sleep, who must be atop the mastery of the theatrics of their game, the Lion dragged his response with great effort and said, “I am not so well… But, my friend, why do you stand without? Pray, come in and wish me well.” The Fox/Tortoise, in a sarcasm that mocked the Lion’s theatrics said: “No, thank you, Your Majesty. But, I noticed that there are many prints of feet entering your cave, but I see no trace of any returning.”

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Last Friday, ex-Vice President Atiku Abubakar, Nasir El-Rufai, Rotimi Amaechi and their co-travelers inside the Nigerian National Coalition Group (NNCG) coach arrived at a significant juncture in their bid to send President Bola Tinubu back to Lagos in 2027. On that day, the NNCG formally applied to the Independent National Electoral Commission (INEC) for registration as the All Democratic Alliance (ADA) party.

As far as formality goes, the dramatis personae on this journey have many reasons to clink champagne glasses. In semiotic representation, which is the study of signs, symbols, their use and representation, ADA would seem to be the greatest weapon in the NNCG’s hands to skewer the heart of the Broom, symbol of the reigning All Progressives Congress (APC).

Like the old wily Lion, virtually all the political characters on the two aisles of the divide – opposition and in government – suffer similar fates in the estimation of Nigerians today. In relationship calculus, Yoruba advise a younger one burying the elder in the presence of the younger sibling to be mindful of the depth of the grave they dig because same fate awaits them. At the joint sitting of the National Assembly on Democracy Day, Tinubu literally gloated about the walnut-pod-seeds schism and discord that characterize Nigeria’s opposition parties. “It is, indeed, a pleasure to witness you in such disarray,” he said.

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A few days later, the demon came out of its seclusion. The deodorant the APC had been spraying over its messy internal power struggles expired and the putrid smell hit the nose with the bang of an Iraqi missile. The party’s Northeast leaders’ meeting for the adoption of Tinubu for a second term exposed vultures gathering round the APC in an ominous exclusion plan against Kashim Shettima. The game is to spike Shettima’s name from the 2027 presidential ballot.

Today, APC’s power apparatchik is running helter-skelter. The task is to paper over a grisly crack, an implosion tornado that may erupt in the Shettima exclusion gambit. It is a throwback into a historic Tinubu total power holding tendency, a total frown at and intolerance for sharing power with anyone. As Lagos governor, Tinubu dispensed with deputies as a junky changes syringes.

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All of a sudden, erstwhile good governance poster-boy, Borno State governor, Babagana Zulum, a Shettima boy, has become the proverbial Elúùlù, a Yoruba-named brown-feathered Wood Dove bird whose cry is reputed to possess the mystical power of drawing rains from the heavens. The belief is that Elúùlù’s rain could cause everyone to scamper out for alternative shield. As Zulum chirps like Elúùlù, either on the insecure security in his state, against the Tinubu government’s dissonant narrative of peace in Borno, or even over other matters, power watchers see an internal power disruption in the APC.

Zulum’s Elúùlù may be foreshadowing a bitter rain that will pour in the APC over Shettima’s exclusion from a second term. This cry may also be a reminder of a Kowée, another mystic bird which Yoruba mythological belief says whenever it chirps, a lurking danger of death is imminent.

The Shettima travails may point to a saying that the whiplash used to trounce the older wife is kept for the younger one on the rafter. It was this same Shettima who, on a Channels Television interview, mocked the totalitarian system of Nigerian presidency which sidelined Yemi Osinbajo under Muhammadu Buhari. Shettima had said, “Osinbajo is a good man; he’s a nice man. But nice men do not make good leaders, because nice men tend to be nasty. Nice men should be selling popcorn, ice cream.” Today, Shettima sells a medley of ice cream and popcorn under a nasty and grim presidential power play.

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Then, there is intense hunger and anger in the land which government is obviously too lame to tame. Statistics have become ballistics which the Tinubu government’s mind-doctor evangelists bombard Nigerians with. The latest ballistic is that inflation figure has decreased. Yet, the spinners of these figures are unable to explain the fit of sulks Nigerians relapse into when they confront skyrocketing foods and goods in the market. Neither is anyone responding to the people’s groan at their ebbing purchasing power which the twin policies of subsidy withdrawal and Naira flotation have birthed. It is obvious that, as Nigerians walk into the electioneering years, government will have no balm to apply on the people’s aches.

Then, there is the gale of insecurity in the country. Unbeknown to Nigerians, the Tandi of the Buhari government which they thought was dance-shy, cannot even stand the TandiTandi of the Tinubu government which does not have a waist to wag to any danceable tune. Northeast terrorists dance to celebratory songs as they hijack Nigerian local governments as their spoils of war. Same terrorists drink palm-wine with dead Nigerians’ skulls as gourds. In the Northwest, bandits kill Nigerians en-masse as you trample on cockroaches. Benue and Plateau States are poster-boys of government’s helplessness in the face of superior herders’ brains, weapons and strategies. Nigerians in those states bury their dead in silence as federal government regurgitates obituaries, condolence messages as press releases which mask its cowardice. The recent Benue massacre is an example.

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So many other missteps of the last two years line the dais. They are missteps which an opposition group or party could weaponize to win Nigerians’ hearts. Is it the Gilbert Chagoury-lization of the Nigerian economy? Or the lack of openness and accountability in the Lagos-Calabar 700km N15trillion road project which the president awarded to a man he openly admitted was his ally? Is it the Airbus A330 presidential aircraft which cost Nigeria $100million and which never passed the senate lens? Is it the flying rumour of mind-boggling corruption that has stuck to this government like a leech in two years? You do not have to scrape more than the surface to amass a shovelful.

To rehash what wily Trickster Tortoise told Lion, King of the jungle, those putting together the ADA as Nigeria’s opposition party also have Tinubu-type logs in their eyes. Nigerians see them as people who have “many prints of feet entering your cave, but (see) no trace of any returning”.

Tinubu was right by claiming, as he did in Kaduna last week, that Uba Sani had transformed the State from a “toxic, uncontrollable environment”.

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Under El-Rufai, Kaduna was a horror scene. Though ranked comparatively higher than any other state in Nigeria by multilateral agencies on the scorecard of good governance and accountability, in eight years, El-Rufai’s Kaduna was a state of weeping, wailing and gnashing of teeth. The peace in Southern Kaduna today is a departure from the toxicity of the El-Rufai era. When you now have the same character seeking to play leading role in bringing a let to the suffering of the people of Nigeria, it speaks volumes of the kind of leadership Nigerians should look forward to.

MORE FROM THE AUTHOR: Olunloyo: Goodnight, Voltaire

Then, Atiku Abubakar. The ex-VP’s politics is undoubtedly woven round self. Since 1993, he has been a presidential candidate and has failed on each occasion. It is obvious that the current ADA is again primed round him. When self is the issue as in this manner, Yoruba ask if the individual’s esophagus is the sole route to Oyo (Onàofu ntienikanniwonn’gbalos’Oyóní?)

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Amaechi is not any better. Having lost out in the power equation of the post-Tinubu era, this former Transport Minister has become an emergency critic, even being ludicrous enough to claim he is hungry. The trio and their co-travelers are united by anger and lust for power, rather than any meaningful attempt to rescue Nigeria from the vice grip of Tinubu. ADA is a huge log that has stayed afloat on and fed on the ecosystem of the murky and filthy river of Fourth Republic Nigerian politics for too long. It has stayed so long on the river that it is mistaking itself for an amphibian animal. And Yoruba say, no matter how long a log stays in the river, it will never become a crocodile.

Borrowing from Lasisi Olagunju, ADA and its minders are like mourners at their own funeral. They can never be a soothing counterpoise to the rot of the Tinubu government. Were it to be possible, the Ibrahim Babangida newbreed model would have been a perfect reply to this current order where, head or tail, Nigerians may lose.

The ADA crew, especially Atiku Abubakar, would need to learn some basic lessons that Tinubu taught Nigerian politics. Between 2007 when he left Lagos governorship and 2023 when he became president, Tinubu wore the strategic patience garment of the vulture. He waited patiently within this period, biding his time for Aso Rock. He could have put himself forth to be Nigeria’s president in 2015 but strategically supported Buhari.

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Conversely, at every election season, Atiku’s face thoughtlessly adorns presidential campaign posters like a boring epigram. It is obvious that he and his ADA are too mired in the problems and challenges of Nigeria to be a solution to them. Amaechi and El-Rufai are obviously in ADA out of anger and hungry for revenge against those who chucked them out of their birthright of being in government in perpetuity.

The little I know about anger is, when you are consumed by it, you wake up lost, and you will lose sight of everything. Including your sense.

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Diri Approves Automatic Employment For UAT First Class Graduates

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Governor of Bayelsa State, Senator Douye Diri, has offered automatic employment to First Class degree graduates of the University of Africa,  Toru-Orua (UAT), in Sagbama Local Government Area of the state.

In a statement, the Chief Press Secretary to governor, Daniel Alabrah, said Diri made the announcement on Saturday at the maiden combined convocation ceremony of 2020/2021, 2021/2022, 2022/2023 and 2024 academic sessions of the university.

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Diri said the gesture was part of measures to check the brain drain syndrome.

The governor said the gesture had been replicated in other state-owned tertiary institutions such as the Niger Delta University, Amassoma, in line with his administration’s policy to prioritise education and boost human capital development.

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Congratulating the graduands, the governor praised his predecessor, Senator Seriake Dickson representing Bayelsa West, for his vision and political will in establishing the UAT, which he noted was meeting the educational needs of the state and beyond.

“ln line with our government’s policy, all First Class graduates of UAT will be offered automatic employment to ensure that we do not lose our best brains.

“This first combined convocation ceremony of UAT is momentous and historical. When l took over as governor, l had a lot of presentations, which included closing down the UAT. But l came to the inescapable conclusion that rather than shutting it down, l opted to establish more because education remains our number one priority.”

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As Visitor to the UAT, Diri announced the appointment and investiture of Dr. Nwachukwu Nnam Obi III, Ogba of Ogbaland in Rivers State, as the institution’s Chancellor.

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Responding to the challenges presented by the Vice Chancellor, Diri said government will continue to address them through collaborative efforts and urged the institution to explore funding modules towards generating income.

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While assuring that the auditorium and Senate building projects would be completed before the end of his tenure, the state’s chief executive promised that government would also address the problem of staff accommodation and that transport vehicles will be provided to ease the challenges faced by workers and students at UAT, NDU and the Federal University, Otuoke.

On the institution’s power needs, Diri said when the 60mw independent power plant procured by the government becomes functional, it would cover the university’s location.

In his remarks, the Vice Chancellor, Prof. Solomon Ebobrah, announced that 66 were awarded first class degrees out of the 905 graduands of the four academic sessions.

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He expressed appreciation to the Diri administration for its increased monthly subvention to the UAT and listed a number of challenges to include uncompleted auditorium and Senate buildings, lack of perimeter fencing, power supply, staff accommodation, lecture theatres, teaching and non-teaching staff office accommodation among others.

In his remarks, the Pro Chancellor and Chairman, Governing Council, Barr. Kemela Okara, equally expressed gratitude to government for its support towards the successful accreditation of all programmes by the National Universities Commission.

 

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Aiyedatiwa Proposes Death Penalty For Kidnappers

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In a bid to eradicate kidnapping in the state, the Ondo State Government has proposed a death sentence for whoever is found guilty of kidnapping in the state.

The Attorney-General and Commissioner for Justice in the state, Dr Olukayode Ajulo, SAN, disclosed this while speaking with journalists on Saturday after the weekly state executive council meeting.

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It was gathered that the state governor, Mr Lucky Aiyedatiwa presided over the meeting.

Ajulo said the proposal would soon be transmitted to the state House of Assembly for necessary legislative action.

READ ALSO:Ondo Monarch Reacts To Rumour Of Threat To Attack Catholic Church

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He said, ”Kidnapping and cultism have become major threats to safety and public order and strengthening relevant legal frameworks would help deter such crimes and improve the overall security landscape.

”The proposals would soon be transmitted to the House of Assembly for necessary legislative action, including sentencing convicted kidnappers to death.”

Also speaking, the Special Adviser to the Governor on Infrastructure, Lands and Housing, Engr. Abiola Olawoye, revealed that the Executive Council approved the construction of two major dual-carriageway road projects in the state.

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According to him, the first is the construction of a 24.75-kilometre dual carriageway from Ugbeyin Junction – Okitipupa Market – OAUSTECH – Ugbonla Junction – Igbokoda Jetty.

READ ALSO:Tension As Gunmen Threaten Attack On Catholic Church In Ondo

“The road will feature a 9.3-metre wide carriageway on both sides, a 1.2-metre median, concrete line drains, walkways, asphaltic shoulders in undeveloped areas, a 3-metre utility area, and solar-powered streetlights along the median. The entire road corridor is 28 metres wide, with a total right of way of 40 metres. It will also include modern traffic lights at critical intersections and is designed to carry heavy traffic with a reinforced pavement structure.

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”The second project is the construction of a 6.7-kilometre dual carriageway from Supare Junction – Akungba – Ikare Road in Akoko area of the state. The specifications are similar, including a 9.3-metre carriageway on either side, 1.2-metre median, reinforced concrete line drains, walkways, a 3-metre utility area, solar-powered streetlights, and traffic management systems. It is also built to withstand heavy vehicular movement.

“In addition to these, the council approved the provision and installation of 6,000 standalone solar streetlights across the three senatorial districts—2,000 each for Ondo North, Ondo Central, and Ondo South. This is part of the state’s agenda to improve safety and public lighting infrastructure.”

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