Connect with us

News

OPINION: Alaafin Owoade: Thy Bata Drum Is Sounding Too Loudly (1)

Published

on

Tunde Odesola

After about 500 years of imperial dominance—extending into present-day Republic of Benin and Togo, and reaching the Sahelian fringes of Nupe, Borgu, and parts of Hausaland—the fall of the Old Oyo Empire was total by 1835, when Fulani forces burned down Oyo-Ile, the imperial capital, following the death of Alaafin Olúéwu.

The royal family, elite, and many other survivors of the Fulani onslaught on Oyo-Ile, also known as Katunga, fled southward and relocated the capital to Àgó d’Òyó, a more southerly and defensible site than the original seat of power.

Advertisement

One hundred and ninety years after the fall, there seems to exist in modern day Oyo, an umbilical cord that ties the mystique of the lost empire to the pride of a people, who forlornly wish to reinvent the uniqueness of a paradise lost, “A ji se bi Oyo la n ri, Oyo o se bi baba enikankan.”

The demise of the Old Oyo Empire signalled a lull in the Yoruba economy, as trading shrank due to dwindling economic opportunities.

However, efforts at Yoruba renaissance gained global attention in 1970 when an African-American, Walter Eugene King, founded Oyotunji village in Sheldon, South Carolina, USA. King, who was later christened and crowned Oba Efuntola Oseijeman Adelabu Adefunmi, was born on October 5, 1928, in Detroit, Michigan, USA, but he had never set foot on Nigerian soil when he founded Oyotunji.

Advertisement

According to the website of Oyotunji village, oyotunji.org, Adefunmi graduated from Cass Technical High School and was baptised at Hartford Avenue Baptist Church at 12.

“He began African studies at age 16 to begin his quest for the deities of Africa. Exposure to African religion began with the association with the Katherine Dunham Dance Troupe at the age of 20. Travelled to Haiti the same year, and founded the order of Damballah Hwedo, Ancestor Priests in Harlem, NY, the following year.

“On August 26, 1959, (Adefunmi) became the first African born in America to become fully initiated into the Orisa-Vodun African priesthood by African Cubans in Matanzas, Cuba. This marked the beginning of the spread of Yoruba religion and culture among African-Americans. With a few followers, and after (the) dissolution of the Order of Damballah Hwedo, (Adefunmi) founded the Sango Temple in New York. (He) incorporated the African Theological Archministry in 1960. The Sango Temple was relocated and renamed the Yoruba Temple the same year,” the website says.

Advertisement

MORE FROM THE AUTHOR: OPINION: Lessons For Nigeria In Real Madrid’s Impunity

Furthermore, the website explains that the cultural aficionado introduced the dànsíkí dress and started small-scale manufacture of African attire in 1960, establishing the Yoruba Academy for academic study of Yoruba history, religion and language in 1961.

Adefunmi, who opened Ujamaa Market in 1961, started a trend of African boutiques, which, like the dànsíkí, spread throughout African-American communities.

Advertisement

The website continues, “Baba published several pamphlets – The Yoruba Religion, The Yoruba State and Tribal Origins of the African-American, to name a few. He participated in the Black Nationalist rallies of 1969 and during that time formed the African Nationalist Independence Partition Party, aimed at establishing “an African state in America by 1972!”

“In the fall of 1970, he founded the Yoruba Village of Oyotunji in Beaufort County, South Carolina, and began the careful reorganisation of the Orisa-Vodu Priesthood along traditional Nigerian lines. He was initiated into the Ifa priesthood by the Oluwa of Ijeun at Abeokuta, Nigeria, in August of 1972. Baba Adefunmi was proclaimed Alase (Oba-King) of the Yoruba of N. America at Oyotunji Village in 1972.

“Oba Adefunmi convened the first official Ogboni Parliament of Oyotunji Chiefs and land owners in 1973, and later that year founded the Igbimoolosa (Priest Council) to oversee priestly education and training, organise laws and rules to govern priestly conduct, ethics and behaviour, and adjudicate disputes among Orisa-Vodu priests. Also in 1973, he commenced the construction of the Osagiyan Palace at Oyotunji Village. Oba Adefunmi I has been called the “Father of the African Cultural Restoration Movement”.

Advertisement

MORE FROM THE AUTHOR: [OPINION] Pastor Ibiyeo-money: Get Behind Me, Satan!

“In 1981, the Caribbean Visual Arts and Research Centre in New York sponsored Oba Adefunmi to be a presenter at the first World Congress of Orisa tradition and culture at the University of Ile-Ife, Nigeria. After his presentation, his Divine Royal Majesty King, Okunade Sijuwade Olubuse II, the ‘Ooni’ of the ancient Yoruba city of Ile Ife, Nigeria, summoned Adefunmi and ordered the Ife Chiefs to perform coronation rites on him; thereafter becoming Oba Efuntola Oseijeman Adelabu Adefunmi I. Oba Adefunmi I became the first in a line of new world Yoruba Kings consecrated at the palace of the Ooni of Ife. He was presented with a special ceremonial sword of state, incised with the name of his Liege Lord, the Ooni of Ife.”

Less than seven days after the coronation of Alaafin Abimbola Owoade, on April 5, 2025, I wrote an article titled “Letter to Alaafin Abimbola Owoade,” in which I expressed happiness over his ascension. In the letter, I assessed how the Alaafin had carried himself since he was named the oba-elect, and I said, “Alaafin, so far, your feet appear to be set on the path of honour, I beseech thee not to depart from it. I love your demeanour; I love your grace and face. I love the sheen of your blackness, ‘adu ma dan, okunrin ogun’; you are truly the son of your father.”

Advertisement

But the sound emanating from the bata (drum) within the walls of the Oyo palace is no longer sweet to the ears nor danceable to the feet. There are so many cacophonous sounds coming from Oyo now. One of such sounds is the issue surrounding the death of the Baba Oba of Oyotunji, whom some news media said was attacked in your palace, and that the alleged attack led to his death.

Another inharmonious sound from Oyo is the communication breakdown that led to the shoddy treatment of the Orangun of Ila, Oba Abdulwahab Oyedotun, and his entourage.

Yet another discordant tune from Oyo Alaafin is the alleged cold war brewing between the paramount head of all Yoruba traditional kings, Ooni Adeyeye Ogunwusi, and the incumbent Iku Baba Yeye, over Oyotunji, among some other tiffs.

Advertisement

MORE FROM THE AUTHOR: OPINION: Letter To Alaafin Abimbola Owoade

Specifically, a report by an online national newspaper, Sahara Reporters, on May 4, 2025, alleged that a Yoruba traditional ruler based in the United States, Chief Lukman Ojora Arounfale, who is the Baba Oba of Oyotunji African Village, South Carolina, “died following an alleged assault ordered by the Alaafin of Oyo, Oba Abimbola Akeem Owoade.”

The report claimed that the late Arounfale and his wife were beaten inside the Oyo palace on the orders of Alaafin, and that the assault led to the death of the visiting chief.

Advertisement

However, in a rebuttal published in The PUNCH on May 8, 2025, Owoade spokesperson, Bode Durojaye, said the Alaafin was not responsible for the death of Arounfale.

A statement by Durojaye, who is the Head, Media and Publicity Office of the Alaafin, urged members of the public to disregard the report of any feud between the Alaafin and the Ooni, insisting the Alaafin holds the Ooni in esteem.

Juju music superstar, Chief Commander Ebenezer Obey, was not the original composer of the evergreen songs, “Eni ri n kan e,” and “Bi o si temi.” Commander Obey fell in love with the two didactic songs after Pa Ambrose Campbell released them, remixing both songs separately, and they became much more popular than when they were released by Campbell.

Advertisement

“Eni ri n kan e,” is the story of a treasure “Lost, Found and its Loser.” The once-upon-a-time story says a man suddenly finds something of value, and he goes berserk with joy. Campbell, the storyteller, asks, “If someone who finds a treasure goes wild with joy, what should the one who lost it do?”

Oyotunji is truly a treasure, but it shouldn’t be a battleground for the Ooni versus Alaafin war for reasons I will adduce later in this article.

After Oba Adefunmi joined his ancestors on February 11, 2005, one of his princes, Adejuyigbe Adefunmi, was crowned king on July 3, 2005, and Oyotunji kingdom grew in leaps and bounds under his leadership – until that tragic morning of Monday, July 29, 2024, when death, through a knife stabbed by his sister, stole into the Oyotunji village and snatched the king, who had seven children and seven wives.

Advertisement

When he reigned, Adefunmi II was in the habit of paying glowing tributes to Ooni Olubuse, Oba Sijuwade Okunade, whom he saw as his feudal lord, with his American throne being a vassal to Ife.

Rites of passage performed by agbada and buba-wearing African-Americans for the departed monarch were done in Yoruba. Very instructive in the rites was the copious reverence of Ile-Ife as the ancestral and spiritual home of all Yoruba. There was no mention of Oyo Alaafin by any of the African-American traditionalists who buried Oba Adefunmi II.

* To be continued.

Advertisement

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

X: @Tunde_Odesola

Advertisement

News

OPINION: Nigeria’s ‘Sheikh Of The Slaughters’

Published

on

By Suyi Ayodele

The festive period is here, yet one wonders how the sound of fireworks will affect us, given our recent experiences in the hands of terrorists and bandits. I also wonder how the elderly women we saw in the video of the attack and abduction at Eruku town in Kwara State will react to the sound of knockouts this season. This is not the best of times for us. We have never had it this bad. Why does terrorism thrive here, and the government remains flat-footed? Emma Sky provides an answer.

The British adviser to the US military in Iraq states: “Corrupt regimes and terrorists keep each other in business. It’s a symbiotic relationship.” He made this remark while speaking about the connection between terrorists and those in government.

Advertisement

Chapter two of the 270-page book, ISIS: Inside the Army of Terror, written by the American journalist, author and news commentator, Michael Weiss and the columnist for UAE-based English daily, The National, Hassan Hassan, (Pg.20, 2015), opened with the above quote ascribed to Sky. The authors took that route to underscore the claims in many quarters that terrorism is not just a mere game but a transactional enterprise between those in power and the agents of death, the terrorists. The sub-title of that chapter, ‘Sheik of the Slaughters’, tells the story more. It is our today’s headline

The cliche: “to win the battle and lose the war”, often used in military circles, is defined as: “to achieve a minor success or victory, but lose or fail to achieve a larger, more important, or overall goal, especially when the larger failure is at least partly due to the smaller victory.” (Collins COBUILD Idioms dictionary, 3rd edition, 2012)

Nigeria, at the moment, presents a stark reversal of the old saying. Here, we have lost the battle and are dangerously close to losing the war. We sure need Deus ex Machina – the Greek plot device – to serve as denouement and rescue the nation. The bitter truth is that despite extensive propaganda about “technically defeating” terrorism, the terrorists are now firmly among us! Unfortunately, our response so far reflects the same predictable, panic-driven approach of previous years!

Advertisement

Our governments – federal, state and local – do not only negotiate with terrorists. Officials at various levels openly associate with them, attend their social functions and take photographs with individuals responsible for widespread loss of life. Not long ago, there was a report that the government paid a particular terrorist group a substantial sum of money to recover a lethal weapon the blood-sucking demons seized from our military. It was at that time that, if left in the hands of the terrorists, the weapon could be used to shoot down our president’s aircraft!

Most states in the North pay terrorists and bandits in order to maintain a semblance of peace. Farmers and other residents in the region also pay these violent groups simply to plant and harvest their crops. When individuals are kidnapped, ransom is paid, depending on the number, the circumstances and their identities, or governments ‘negotiate’ their release. In some instances, we are told that our security agencies “rescued” victims after “exchange of fire with the abductors.”

MORE FROM THE AUTHOR:OPINION: Yerima And A Soldier Who Never Wore Uniform

Advertisement

Nigeria is in ruins! Pardon the sharpness of that expression, but a milder word seems inadequate! We live in fear, perpetually at the mercy of terrorists and bandits. In the past, we slept with both eyes closed. Over time, we learnt to sleep with one eye closed. Today, we hardly sleep at all – and it is not because we suffer from insomnia, but because those more powerful than the State appear to exert control across the nation from the North to South and East to West! The government is battered, those in authority are overwhelmed!

This is not the time to play politics in Nigeria. The nation is in bad shape. Non-state actors are in control of our affairs. Those we entrust our lives to are practically absent. The leaders are in panic mode just as the governed are marooned on the island of insecurity. The iconoclast rapper, Eedris Abdulkareem, did not see anything when he sang Nigeria jaga jaga. Now is the time the protest song is most relevant!

The humanity in us dictates we should pity President Bola Ahmed Tinubu. The old fox must have realised the wisdom in the caution of our wise ones that no one should sell gravel as goods. The exchange currency is usually in pebbles, our forebears posit. Today’s power wielders in Nigeria know where what is hitting them comes from. They sold sand as goods to Nigerians and Nigeria in 2014, when they politicised the mass ‘abduction’ of school children. Today, they are being paid in the same coins of pebbles (àwon tó ta ojà iyèpè ti ńgb’owó òkúta). This is sad because we are all victims!

Advertisement

The Yoruba indigenous religion, Ifa, in Oyeku Meji, warns that when the enemies gather to wage war against the all-female-inhabited town, no wise man should join the venture (tí wón bá sí’gun Ìlúbìrin, má bã won lo). I once asked an elder to interpret the caution in that Ifa Corpus. His response is very instructive here. The all-female-inhabited town, Ìlúbìrin the elders said, is always calm like the duck in hibernation (Ìlúbìrin máa ńdáke róró bíi pépéye tó sàba). He explained further that the gentle bird does not fight on its own because it is a bird of the women’s cult. It has an unseen army fighting its battles.

That unseen army is what the elders of my place call èsan (vengeance). The Holy writ, the Bible, says: “vengeance is mine; I will repay, says the Lord” (Deuteronomy:32:35). The gods and humans fight on behalf of the duck (àti ebora àti ènìyàn níí ja ìjà pépéye), the elder concluded. We are tempted to ask the leaders of today if they have ever broken the eggs of a duck in hibernation. If they answered in the affirmative, we would ask them to seek help. They need it!

The event of the last one week have further confirmed that Nigeria has moved from the stage of a failed nation. The country feels non-existent! How do those in power today even sleep at night? What comes to mind when they reflect on the roles they played, directly or indirectly, during the orchestrated Chibok schoolgirls’ ‘abduction’ happened on April 14, 2014? What runs through their minds?

Advertisement

MORE FROM THE AUTHOR:OPINION: Pastor Adeboye, Tinubu, Trump And Truth

When the Chibok incident occurred 11 years ago, some of us believed it was a ruse. We argued that shepherding 276 girls from a school would require more than a mere illusion. We reasoned that the ‘abductors’ must have been extraordinarily well-resourced to feed the children while they were supposedly in captivity. We also noted that securing a location to keep them would not have been a simple undertaking. Furthermore, providing medical care in the so-called Sambisa Forest, where we were told they were taken, would have been an even more daunting challenge.

But we were asked to remain silent! When we insisted that the act would eventually return to haunt the perpetrators, harm the entire nation and injure the innocent – who had no part in the dangerous politicking that led to Chibok, we were told to blame the “clueless” President Goodluck Ebele Jonathan. Ironically today, those who once silenced us for suggesting that Chibok was a scam, are now the same set of people claiming that the recent series of schoolchildren kidnapping are political weapons aimed at undermining President Tinubu.

Advertisement

The calamity sweeping across the country today is like the proverbial rain – it spares no one. As the elders say, “A thing that is not sufficient is not allowed to go to waste” (ohun tí ò tó, kìí s’òfò). The North of Nigeria is widely regarded as an educationally disadvantaged. Yet, in that same region, 46 unity schools, all owned by the Federal Government, are now completely shut because terrorists are attacking schools across the 19 northern states! Just when it seemed that the problem was confined to the North, a school in Ekiti State – the Federal Technical College (FTC), Usi Ekiti – was also closed! The question now is: where is safe in Nigeria?

The United Nations Children’s Fund, UNICEF, Safe School Data, (September 2023), reports stated that 723 schools were closed in the North because of insecurity. A few of the schools, the report added, were shut down because non-state actors (terrorists) and Internally Displaced Persons (IDPs) occupied the schools’ premises. It listed states such as Adamawa, Benue, Borno, Katsina, Sokoto Yobe and Zamfara as mostly affected.

Yet we expect students in these schools to compete favourably with their counterparts down South. The campaign to bridge the educational gap between the North and the South has been ongoing for generations, championed by Nigerians of goodwill. Sadly, those for whom others undertake great sacrifices are busy enjoying comfort and abundance!

Advertisement

My concern is that ultimately, the misfortune of the North will be spread in equal measure across the Federation. The daily migration of northern young men and woman, from childhood to adulthood, to the South demonstrates that when the North suffers, it invariably drags the South along.

This is why nobody should adopt the attitude of “it is their problem over there.” The North is eating the bad insect today; the attendant whooping cough of that bad habit will give all of us sleepless nights. This is why we must all set politics aside and join hands in the fight against this menace. If a school could be shut down in Ekiti State because of threat of terrorism, no school in the South-West is truly safe. As the saying goes, when a fellow hunter shouts, “it is coming”, our elders advise that we set our nets in readiness for a catch (ó hún bo, ó hún bò, àwòn làá de dèé).

MORE FROM THE AUTHOR:OPINION: US And FFK’s Drum Of War

Advertisement

The last week has been that of great calamity for Nigerians. It was a week the nation lost a two-star General, Brigadier-General Musa Uba and three other officers, killed by terrorists who ‘captured’ them after they survived an earlier ambush. Ask those who know the art of war, and you will be told that for an officer of the rank of a Brigadier-General to die on the battlefield, not a few other officers and other ranks would have gone! But it happened here, and we shoved it aside, facing other calamities.

Within the same week, almost 400 students were ‘kidnapped’ in Niger and Yobe States by terrorists. The same ‘sheik of the slaughters’ also killed no fewer than 68 Nigerians across some states of the North. In Eruku, 38 worshippers in a church were kidnapped and three others killed! While the government of Kwara State announced on Sunday that the 38 victims had been ‘rescued’, a blog in the locality claimed that the government paid close to N200 million before the victims were released. Whom do we believe, whom do we trust?

On the farm or on the way to the stream and in the comfort of our bedrooms, we all live in the fear of terrorists. If we are not the victims today, we assist our kidnapped neighbours and relations in raising the ransom for their release. Those of them who were unfortunate and died in captivity, we organised their funerals. In most extreme cases, we don’t get their corpses to be buried! Whichever way one views it, we are all victims, helpless victims for that matter! The only question on our lips is: how did we get here?

Advertisement

Just as we are grappling with the closure of those 47 unity schools, the governments of Yobe, Adamawa and Taraba States, ordered that all schools – private or public – operating boarding facilities in the states must close them due to the threat of terrorist attacks! What, then, is the fate of the students of these closed boarding schools? Will the West African sub-regional examination body wait for them when it is time to sit for the regional sub-examination? How can we treat our future this shabbily and still expect Nigeria to develop?

From all indications, and I hope President Tinubu gets this: Nigeria has lost the battle. And by the way things are going, we are on the verge of losing the war. When terrorism and banditry started as a battle pre-2014, and the government of President Jonathan wanted to confront it headlong, many of the actors of today’s power frustrated the efforts for political reasons. Notable leaders from the North said fighting Boko Haram was like fighting the North. We accepted their narratives and looked on while the felons overran Nigeria!

Those who travelled as far as the United States to ask for ‘help’ all in the bid to get rid of Jonathan, are now crying because the same US has noticed that Nigeria is not just a “disgraced” country, but a nation in dire need of help! Many of us still don’t understand why the issue of Nigeria’s sovereignty should be paramount now when 11 years ago, the present handlers of our affairs threw that same principle to the wild dogs! The US assisted them into power. Today, the same American Government has indicated that it would, on its own volition, intervene and put an end to the killings in Nigeria.

Advertisement

What is the reaction of the government? A powerful delegation was sent to the US to go and explain that nothing like genocide is happening here! We die in our hundreds, they say it is not genocide! Do we have to wait till there will be nobody to bury the dead before the realisation will dawn on us? Growing up, we were told that the man with a thorn in his foot limps to meet the man holding the blade. The reverse is the case today in Nigeria.

When our swollen pus-infected foot is visible to the world, our leaders say all is well. However, the truth starring us all in the face is that whether America comes or not, the present government here has lost the battle. If it remains lethargic, it will lose the war in a matter of time. When that happens, our leaders will not merely limp, looking for the man with the razor, they will take a dash in their wobbling tracks seeking help. May it not be too late!

Advertisement
Continue Reading

News

10 Countries With The Strongest Global Reputation In 2025

Published

on

In today’s world, countries’ reputation is more than prestige: they shape investment, trade, tourism, and diplomatic influence.

CEOWORLD Magazine’s Global Nations Reputation Index 2026 evaluates 197 economies using 50 key attributes across governance, ethics, innovation, sustainability, and social cohesion. The result is a comprehensive measure of global trust and respect.

Leading the ranking is Singapore, recognized for its stability, innovation, and effective governance, surpassing long-established reputations of Switzerland, Ireland, and Germany.

Advertisement

Here’s a look at the top 10 countries with the strongest global reputation:

READ ALSO:Country Of Particular Concern: What It Means For Nigeria

1. Singapore (97.83) – Asia

Advertisement

Renowned for policy consistency, transparent governance, and advanced infrastructure. Singapore is a hub of innovation, multicultural inclusion, and neutral diplomacy.

2. Switzerland (97.81) – Europe

Admired for neutrality, financial integrity, high quality of life, and robust institutions. Switzerland is a global standard for stability and innovation.

Advertisement

3. Ireland (97.22) – Europe

Known for economic openness, skilled workforce, and cultural diplomacy. Ireland combines modern business competitiveness with strong social cohesion.

4. Netherlands (96.77) – Europe

Advertisement

Celebrated for progressive policies, sustainability, and global trade leadership. The Netherlands excels in human capital development and innovation.

READ ALSO:World Bank Remains Nigeria’s Top Creditor As Debt Hits N152.4tn — DMO

5. Germany (95.49) – Europe

Advertisement

A powerhouse of industrial and technological innovation, governance, and global influence. Germany maintains a strong reputation for efficiency and reliability.

6. Norway (93.55) – Europe

Respected for social welfare, environmental stewardship, and transparent governance. Norway blends prosperity with high citizen trust and global responsibility.

Advertisement

7. Denmark (93.46) – Europe

Known for quality of life, ethical governance, and sustainability. Denmark consistently ranks high in innovation, education, and societal cohesion.

READ ALSO:Army Releases List Of Shortlisted Candidates For SSC Course

Advertisement

8. Luxembourg (93.34) – Europe

Small but influential, Luxembourg is admired for economic stability, governance, and financial integrity. It maintains a strong reputation as a safe and prosperous nation.

9. Sweden (92.93) – Europe

Advertisement

Celebrated for social equality, innovation, and environmental leadership. Sweden balances economic competitiveness with progressive policies and human capital development.

10. Liechtenstein (92.79) – Europe

Highly respected for governance, economic stability, and quality of life. Liechtenstein combines a strong financial sector with a reputation for discretion and reliability.

Advertisement
Continue Reading

News

Edo: Stakeholders Rally To Address Children Trafficking Through Education

Published

on

Stakeholders in migration and education gathered in Benin on Tuesday to discuss Mainstreamed TIP Content in the revised National Curriculum, and how best to utilise the new curriculum addressing irregular migration and children trafficking in particular.

The stakeholders, comprising the International Centre for Migration Policy Development (ICMPD); the National Agency for the Prohibition of Trafficking in Persons (NAPTIP), and Edo State Government held a two-day two-day training of subjects teachers on Mainstreamed TIP Content in the revised National Curriculum code named School Anti-Trafficking Education and Advocacy Project (STEAP).

In her speech, ICMPD Head of Office, Nigeria, Isabelle Wolfsgruber, revealed that over 75% of trafficking victims in West Africa are children, and that Nigeria shares a high percentage, stressing the urgent need for preventive efforts, particularly “within our schools.”

Advertisement

The ICMPD Head of Office, Nigeria, said the rising statistic underscores the urgent need to “leverage education as a powerful tool to prevent trafficking.”

READ ALSO: Newborn Rescued As Police Bust Anambra Child Trafficking Syndicate

Her speech, which was read by Favour Simeon, ICMPD, Wolfsgruber expressed optimism that at the end of the training, the teachers would have been equipped, and by extension, the “larger school community with knowledge about the risks of trafficking, how to recognize warning signs, and strategies to stay safe.”

Advertisement

The Head, Nigeria Office, ICMPD, who disclosed that 150 teachers drawn from 50 schools across the state were captured for the training, added: “That is why we have organized this two -day training workshop for subject teachers from selected schools in Edo State. Through this training, teachers will gain practical skills to apply the curriculum
effectively while fostering safe and supportive classrooms that protect children from harm.

“The training aims to equip teachers with a thorough understanding of human trafficking, practical skills to deliver the national approved curriculum effectively, and the capacity to act as child protection advocates, fostering safe, supportive, and collaborative school environments.”

On her part, Director-General NAPTIP, Binta Bello, who said trafficking in Persons remains “one of the gravest human rights violations confronting Nigeria today,” emphasised the need for collective effort to “safeguard the future of our children and strengthen the national response to human trafficking through education.”

Advertisement

READ ALSO:Police Bust Child Trafficking Syndicate In Rivers, Rescue Babies

The DG, who was represented by Hassan Tahri, added: “The statistics are deeply troubling-children account for more than 55 percent of identified victims.”

In his speech, Edo State Commissioner for Education, Dr. Paddy Iyamu, while lamenting that “Edo State has, in the past, been significantly affected by the devastating consequences of human trafficking,” however, noted that “tremendous progress has been made in recent years, we must continue to consolidate our gains by strengthening education-driven prevention mechanisms.”

Advertisement

Iyamu, while stating that “education remains the most powerful tool for shaping values, informing decision-making, and protecting the next generation from exploitation,”
promised that his ministry will continue to “reinforce our State’s preventive strategies and expand the impact of our anti-trafficking interventions in schools.”

This training is not just another workshop—it is a strategic investment in the human infrastructure that supports our fight against Trafficking in Persons (TIP),” he said.

Advertisement
Continue Reading

Trending