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OPINION: Are Yoruba Muslims Truly Marginalised? [Monday Lines]

Published

10 months ago

February 3, 2025

By Lasisi Olagunju

Each time we hear or read outsiders say they are fighting for Yoruba Muslims, some of us (Yoruba Muslims) laugh. Who told them that we cannot fight our war ourselves – if there is a war? A statement signed by an Imam Haroun Muhammad Eze on behalf of the Nigerian Supreme Council for Islamic Affairs (NSCIA) led by the Sultan of Sokoto alleged last week that Yoruba Muslims were suffering marginalization in Yorubaland. The statement headlined ‘Live and Let Live’ complained about what it called “calculated attempts to prevent Muslims in the (South -West) region from practising their faith.” I read it and asked myself if that truly was the case. I asked some of my Muslim friends also. We compared notes and laughed.

The statement from the NSCIA wanted Sharia law in Yoruba states. Eighteen years ago, Kano-based Islamic scholar, Sheikh Adam Koki, was quoted as telling the New York Times that “politicians (have) started seeing Sharia as a gateway to political power.” They saw right and used it very well in pocketing Kano and its two million votes. They still annex and harness that gateway to arrive at power and wealth. With the piety of Sharia, a partnership in governance has evolved with northern Nigeria’s highbinders. And, because some persons pestled a tiger to death yesterday, some club-wielding people without muscles are on the prowl in 2025 Yoruba forest, hunting tigers and leopards. They do not know that it is not every leopard that is fated to fall to clubs.

The present cries and announcements are very unnecessary. Sharia never left Yorubaland. Our fathers called it seria. It has evolved, adopting adept procedures in deft accommodation of its environmental and social realities. Yoruba Muslim families, who desire it, still conduct their private affairs in accordance with Sharia without disturbing their neighbours.

A quiet Sharia panel has been sitting for decades at Oja’ba, Ibadan. There is another one in Osogbo. I suspect that other major Yoruba towns have them. They adjudicate on marriage and marital issues; they arbitrate on disputes among Muslims. They do their thing without noise and drama and excesses. Every willing Muslim who goes there loves what the panels do and how they do it. The respective state governments are aware of their existence but they do not disturb them. At the compound and family levels, check out what we do with Muslim weddings, burials, administration of estates and inheritance matters etc. Those who want more than this should be bold to say what exactly they want. They want hisbah, moral police on the streets of Ibadan, Abeokuta and Akure? They want a Yoruba Bello Buba Jangebe who would be amputated for stealing a goat while big men who steal roads and bridges hold court? Anyone who wants the Kano, Zamfara kind of Sharia in 2025 Western Nigeria needs counseling. They can have that only in an Islamic Republic of Yorubaland. And, to have that, they will need more than mere words and farty threats. The Nigerian state is a multi-religious reality; it exists to enforce its laws – your creed and my credo notwithstanding.

The case for officially sanctioned Sharia in Yorubaland will be easy to argue and win if its solicitors can show how its introduction in the North has helped the North. They should just exhibit how 22 years of ‘Sharia’ has turned Kano to Dubai or Riyadh or Doha; how more religious, more pious, more equitable, more peaceful and more prosperous the Muslim North has become since ‘Sharia’ became their guiding moral and political philosophy. That is all they need to prove to the Yoruba that Western Nigeria is missing something cool and good for their physical and spiritual growth.

The claim that Yoruba Muslims suffer persecution at the hands of Yoruba leaders and principalities is absurd. The most powerful human being in Nigeria today is the president; he is a Yoruba Muslim. He possibly read that NSCIA’s press statement and laughed as I did. Am I, a Yoruba Muslim, marginalised in Yorubaland? Who is marginalising whom and who is complaining or should complain?

I come from a state (Osun State) that has had six elected governors since it was created in 1991. Five of those six governors are/were Muslims. And, I will identify them: Alhaji Isiaka Adeleke was the first elected governor of the state. He was in power from 1992 to November 1993 when General Abacha sacked everyone everywhere. With democracy in 1999 came Chief Abdulkarim Adebisi Akande, a Muslim. After Akande came Prince Olagunsoye Oyinlola, a Christian. Then came Alhaji Rauf Aregbesola, a Muslim who spent eight years in power and was succeeded by a Muslim, Alhaji Gboyega Oyetola. Alhaji Oyetola’s successor, Senator Nurudeen Ademola Adeleke, flaunts his Muslim heritage and pedigree for all to see. No one has ever complained about the religious identity of these leaders – and no one will. Indeed, there is a governorship election next year; virtually all contenders that have shown their faces so far in the two principal parties are Muslims.

No one’s religion has ever truly been an issue in Osun State. On May 29, 2003, a Muslim Chief Judge swore in a Christian governor (Oyinlola) and a Christian deputy governor (Erelu Olusola Obada). The Christian-Christian ticket of Oyinlola/Obada was elected by an electorate from three senatorial districts, two of which are predominantly Muslim. There was not a single word of complaint from anywhere. The Muslim incumbent who lost that election did not bother to contest his loss in court.

I work in a state (Oyo State) that has produced five governors from 1999 to date. Three of the five are/were Muslims. Again, I will identify them: Alhaji Lam Adesina (Muslim) was the first to take the baton in 1999. He was succeeded by Senator Rashidi Ladoja, a Muslim. Otunba Adebayo Alao Akala, a Christian, succeeded Ladoja. Alao-Akala spent a term and handed over to Alhaji Isiaka Abiola Ajimobi, a Muslim, who spent two terms. The incumbent is Mr Seyi Makinde, a Christian. He will be succeeded by a Muslim or a Christian in two years’ time – no one cares.

If Sharia as it exists in the North is truly a priority of the Yoruba, would those Muslim governors have ignored doing it? Or are those gentlemen not Muslim enough? Indeed, as recently as 2011 to 2015, the governors of Lagos, Ogun, Oyo, and Osun States were all Muslim. We are talking of four out of six states being ruled by Muslim governors at the same time. I am referring to the years when Raji Fashola (Lagos); Ibikunle Amosun (Ogun); Abiola Ajimobi (Oyo) and Rauf Aregbesola (Osun) were governors. The four states operated under Muslims – leaving Ekiti and Ondo states for Christians. And there was peace. There will always be peace because what throws in governors and what kicks them out in Western Nigeria is the sobriety that comes with good behavior and good governance –not praise and worship.

Where I come from, we were taught to learn how to state our case before learning how to fight. The statement from the NSCIA said sharia was a constitutional issue. If it was, shouldn’t it be properly handled in a constitutional way? If we, Yoruba Muslims, truly want codified Sharia law and Sharia Courts, there are Muslim legislators in virtually all the state Houses of Assembly. Sharia proponents should ask these Muslim legislators to sponsor bills on the matter and lobby their colleagues to pass them into law. Or, if they think it is already in the constitution, and it is their right, let them go to court for enforcement of that right. If I were they and I could not do this, I would keep quiet forever. Extra-legal, unilateral, self-help declarations cannot help them in a democracy.

I once wrote against some Yoruba Pentecostal Christians who said (and still say) my sallah meat is sin. We look at such here and say they’ve packed unwellness with their faith. Yoruba Muslims who jog to the North in search of pity and support are exactly like those ones. They are as misguided as the misguided Pentecostal Christians. They are both working hard to rip open the belly of amity in Yoruba land with their fundamentalism. And they cannot succeed.

Now, what do I think of Imam Eze signing a Live-and-Let-Live statement on Sharia in Yorubaland? An Eze, I assume and presume, is from the South-East. If that signatory is from the South -East, then it was a ghastly error on the part of those who procured him to sign that statement. It was also an insult to the Yoruba, a people with a robust history of engagement with Islam dating back to more than seven hundred years. Procuring outsiders to speak for the Yoruba Muslim is a misnomer. They have leaders; their leaders are the Imams; they listen to the Imams, the Imams listen to them. Channeling the Yoruba spring to flow desert-wards for rejuvenation is an effort that hurts.

The Imam Eze statement will make me draw an analogy: We all know that Ilorin has no physical and spiritual space for Sango, the Yoruba god of thunder. Now, imagine an Ilorin man donning the costume of the Mogba, priest of Sango, and marketing the god of thunder to Oyo Alaafin, Sango’s hometown. Or who does not know that Mùsùlùmí Ìgbò gégé bi OníSàngó Ilorin ni? I will neither interpret nor translate that question. The Eze man should have first launched Sharia for his own home region before looking the Yoruba way. My people say if you think velvet is good and you would clothe me with it, I must first see on you velvet or something superior to velvet. How can the unclad clothe the clothed?
A group of eminent Yoruba Muslim scholars, seven years ago, published a book entitled: ‘Islam in Yorubaland: History, Education and Culture’. The editors were kind enough to give me a copy. Those who are seeking to fetishize Sharia today will learn from those scholars that what they seek to import has actually been part of their heritage before the white man created Nigeria with all its contradictions. Persons who are begging for external help on Sharia should read what the scholars say in that book. They will read the story of a Timi of Ede, Oba Abibu Lagunju (1817-1900), his court and the existence of Ilé Bàbá Kóòtù (compound of baba who holds court) in Ede. They will read also of Oluwo of Iwo, Momodu Lamuye, who became Oluwo of Iwo in 1858 and died in 1906. They will read of why a compound is named Ile Alikali (Alkali’s compound) in Iwo. They will read more of Islam, Sharia and the Yoruba society before colonialism.

The import of all the above is that pre-colonial Yoruba towns had Sharia for Muslims without the politics and the theatrics of today. That is the heritage. What has changed really is the existence of the (Nigerian) state and its multicultural structures. The ‘sharia’ towns of the distant past no longer exist as culturally autonomous entities. They exist within a multi-religious, multicultural state governed by mutually adopted secular laws and mores. Respecting that reality will give us a “live and let live” Yorubaland.

I should also add that Ìgbà l’onígbà nlò. Every era has its dynamics and its antecedents. The Islamic experience of the North is different from what the South had/has. Colonialism came in the 1860s, met Islamic law in northern Nigeria and preserved, codified and modified it for the northern Nigerian Muslim. There was no such official indulgence in the Yoruba towns where the law reigned before the British imposed its rule. So, today’s Timi and today’s Oluwo will have to travel back 200 years if they want to do what their fathers did in the 19th century. That is the journey which the Sharia patrons in the North and their clients in the South want to set before us.

Provocation excites and tickles us in this country. In 2016, a bill for a Christian court was sponsored by Hon. Gyang Dung (PDP) from Plateau State and eight other members of the House of Representatives. It scaled the second reading and that was the last we heard of it. The bill was an act of provocation and it was so treated and trashed. The statement from Imam Eze and its associated noise fall in the same category.

The difference between the past and the present is change. We live in a world that shifts with time. The World Bank in 2020 ranked Saudi Arabia as the fastest-reforming country in the world. That country has gone far doing that, redefining the concepts of right and wrong and striking a balance between Islamic law on the one hand; local politics and global economic realities on the other. Today, even rude Donald Trump lowers his voice when the subject is Saudi. Those who have knowledge tell us that the reforms that burnish and refurbish Saudi Arabia do not make that country less Muslim.

It should be the same here. Reform and innovation are at the core of Yoruba’s cultural resilience. That is possibly what the Muslim North has not sat down to study and understand about Western Nigeria.

Let me say finally that making Sharia a hot-button topic in 2025 Nigeria is suspect and very unnecessary. Elections are coming, especially presidential and governorship elections. Flightless birds need the winds of religion to fly their political planes. They will use all magic and talismans to conjure those winds. The sudden interest in Sharia is one talisman that worked wonders in other climes at other desperate times of polls. It cannot work in today’s and tomorrow’s Yorubaland. So, I appeal to the Sultan and other well-meaning Muslim leaders to back off on agitations that seek to use their respected and respectable anvil to forge this idle tool. Adding their weight to weightless claims does no one any good.

News

OPINION: Nigeria’s ‘Sheikh Of The Slaughters’

Published

4 hours ago

November 25, 2025

Editor

By Suyi Ayodele

The festive period is here, yet one wonders how the sound of fireworks will affect us, given our recent experiences in the hands of terrorists and bandits. I also wonder how the elderly women we saw in the video of the attack and abduction at Eruku town in Kwara State will react to the sound of knockouts this season. This is not the best of times for us. We have never had it this bad. Why does terrorism thrive here, and the government remains flat-footed? Emma Sky provides an answer.

The British adviser to the US military in Iraq states: “Corrupt regimes and terrorists keep each other in business. It’s a symbiotic relationship.” He made this remark while speaking about the connection between terrorists and those in government.

Chapter two of the 270-page book, ISIS: Inside the Army of Terror, written by the American journalist, author and news commentator, Michael Weiss and the columnist for UAE-based English daily, The National, Hassan Hassan, (Pg.20, 2015), opened with the above quote ascribed to Sky. The authors took that route to underscore the claims in many quarters that terrorism is not just a mere game but a transactional enterprise between those in power and the agents of death, the terrorists. The sub-title of that chapter, ‘Sheik of the Slaughters’, tells the story more. It is our today’s headline

The cliche: “to win the battle and lose the war”, often used in military circles, is defined as: “to achieve a minor success or victory, but lose or fail to achieve a larger, more important, or overall goal, especially when the larger failure is at least partly due to the smaller victory.” (Collins COBUILD Idioms dictionary, 3rd edition, 2012)

Nigeria, at the moment, presents a stark reversal of the old saying. Here, we have lost the battle and are dangerously close to losing the war. We sure need Deus ex Machina – the Greek plot device – to serve as denouement and rescue the nation. The bitter truth is that despite extensive propaganda about “technically defeating” terrorism, the terrorists are now firmly among us! Unfortunately, our response so far reflects the same predictable, panic-driven approach of previous years!

Our governments – federal, state and local – do not only negotiate with terrorists. Officials at various levels openly associate with them, attend their social functions and take photographs with individuals responsible for widespread loss of life. Not long ago, there was a report that the government paid a particular terrorist group a substantial sum of money to recover a lethal weapon the blood-sucking demons seized from our military. It was at that time that, if left in the hands of the terrorists, the weapon could be used to shoot down our president’s aircraft!

Most states in the North pay terrorists and bandits in order to maintain a semblance of peace. Farmers and other residents in the region also pay these violent groups simply to plant and harvest their crops. When individuals are kidnapped, ransom is paid, depending on the number, the circumstances and their identities, or governments ‘negotiate’ their release. In some instances, we are told that our security agencies “rescued” victims after “exchange of fire with the abductors.”

Nigeria is in ruins! Pardon the sharpness of that expression, but a milder word seems inadequate! We live in fear, perpetually at the mercy of terrorists and bandits. In the past, we slept with both eyes closed. Over time, we learnt to sleep with one eye closed. Today, we hardly sleep at all – and it is not because we suffer from insomnia, but because those more powerful than the State appear to exert control across the nation from the North to South and East to West! The government is battered, those in authority are overwhelmed!

This is not the time to play politics in Nigeria. The nation is in bad shape. Non-state actors are in control of our affairs. Those we entrust our lives to are practically absent. The leaders are in panic mode just as the governed are marooned on the island of insecurity. The iconoclast rapper, Eedris Abdulkareem, did not see anything when he sang Nigeria jaga jaga. Now is the time the protest song is most relevant!

The humanity in us dictates we should pity President Bola Ahmed Tinubu. The old fox must have realised the wisdom in the caution of our wise ones that no one should sell gravel as goods. The exchange currency is usually in pebbles, our forebears posit. Today’s power wielders in Nigeria know where what is hitting them comes from. They sold sand as goods to Nigerians and Nigeria in 2014, when they politicised the mass ‘abduction’ of school children. Today, they are being paid in the same coins of pebbles (àwon tó ta ojà iyèpè ti ńgb’owó òkúta). This is sad because we are all victims!

The Yoruba indigenous religion, Ifa, in Oyeku Meji, warns that when the enemies gather to wage war against the all-female-inhabited town, no wise man should join the venture (tí wón bá sí’gun Ìlúbìrin, má bã won lo). I once asked an elder to interpret the caution in that Ifa Corpus. His response is very instructive here. The all-female-inhabited town, Ìlúbìrin the elders said, is always calm like the duck in hibernation (Ìlúbìrin máa ńdáke róró bíi pépéye tó sàba). He explained further that the gentle bird does not fight on its own because it is a bird of the women’s cult. It has an unseen army fighting its battles.

That unseen army is what the elders of my place call èsan (vengeance). The Holy writ, the Bible, says: “vengeance is mine; I will repay, says the Lord” (Deuteronomy:32:35). The gods and humans fight on behalf of the duck (àti ebora àti ènìyàn níí ja ìjà pépéye), the elder concluded. We are tempted to ask the leaders of today if they have ever broken the eggs of a duck in hibernation. If they answered in the affirmative, we would ask them to seek help. They need it!

The event of the last one week have further confirmed that Nigeria has moved from the stage of a failed nation. The country feels non-existent! How do those in power today even sleep at night? What comes to mind when they reflect on the roles they played, directly or indirectly, during the orchestrated Chibok schoolgirls’ ‘abduction’ happened on April 14, 2014? What runs through their minds?

MORE FROM THE AUTHOR:OPINION: Pastor Adeboye, Tinubu, Trump And Truth

When the Chibok incident occurred 11 years ago, some of us believed it was a ruse. We argued that shepherding 276 girls from a school would require more than a mere illusion. We reasoned that the ‘abductors’ must have been extraordinarily well-resourced to feed the children while they were supposedly in captivity. We also noted that securing a location to keep them would not have been a simple undertaking. Furthermore, providing medical care in the so-called Sambisa Forest, where we were told they were taken, would have been an even more daunting challenge.

But we were asked to remain silent! When we insisted that the act would eventually return to haunt the perpetrators, harm the entire nation and injure the innocent – who had no part in the dangerous politicking that led to Chibok, we were told to blame the “clueless” President Goodluck Ebele Jonathan. Ironically today, those who once silenced us for suggesting that Chibok was a scam, are now the same set of people claiming that the recent series of schoolchildren kidnapping are political weapons aimed at undermining President Tinubu.

The calamity sweeping across the country today is like the proverbial rain – it spares no one. As the elders say, “A thing that is not sufficient is not allowed to go to waste” (ohun tí ò tó, kìí s’òfò). The North of Nigeria is widely regarded as an educationally disadvantaged. Yet, in that same region, 46 unity schools, all owned by the Federal Government, are now completely shut because terrorists are attacking schools across the 19 northern states! Just when it seemed that the problem was confined to the North, a school in Ekiti State – the Federal Technical College (FTC), Usi Ekiti – was also closed! The question now is: where is safe in Nigeria?

The United Nations Children’s Fund, UNICEF, Safe School Data, (September 2023), reports stated that 723 schools were closed in the North because of insecurity. A few of the schools, the report added, were shut down because non-state actors (terrorists) and Internally Displaced Persons (IDPs) occupied the schools’ premises. It listed states such as Adamawa, Benue, Borno, Katsina, Sokoto Yobe and Zamfara as mostly affected.

Yet we expect students in these schools to compete favourably with their counterparts down South. The campaign to bridge the educational gap between the North and the South has been ongoing for generations, championed by Nigerians of goodwill. Sadly, those for whom others undertake great sacrifices are busy enjoying comfort and abundance!

My concern is that ultimately, the misfortune of the North will be spread in equal measure across the Federation. The daily migration of northern young men and woman, from childhood to adulthood, to the South demonstrates that when the North suffers, it invariably drags the South along.

This is why nobody should adopt the attitude of “it is their problem over there.” The North is eating the bad insect today; the attendant whooping cough of that bad habit will give all of us sleepless nights. This is why we must all set politics aside and join hands in the fight against this menace. If a school could be shut down in Ekiti State because of threat of terrorism, no school in the South-West is truly safe. As the saying goes, when a fellow hunter shouts, “it is coming”, our elders advise that we set our nets in readiness for a catch (ó hún bo, ó hún bò, àwòn làá de dèé).

MORE FROM THE AUTHOR:OPINION: US And FFK’s Drum Of War

The last week has been that of great calamity for Nigerians. It was a week the nation lost a two-star General, Brigadier-General Musa Uba and three other officers, killed by terrorists who ‘captured’ them after they survived an earlier ambush. Ask those who know the art of war, and you will be told that for an officer of the rank of a Brigadier-General to die on the battlefield, not a few other officers and other ranks would have gone! But it happened here, and we shoved it aside, facing other calamities.

Within the same week, almost 400 students were ‘kidnapped’ in Niger and Yobe States by terrorists. The same ‘sheik of the slaughters’ also killed no fewer than 68 Nigerians across some states of the North. In Eruku, 38 worshippers in a church were kidnapped and three others killed! While the government of Kwara State announced on Sunday that the 38 victims had been ‘rescued’, a blog in the locality claimed that the government paid close to N200 million before the victims were released. Whom do we believe, whom do we trust?

On the farm or on the way to the stream and in the comfort of our bedrooms, we all live in the fear of terrorists. If we are not the victims today, we assist our kidnapped neighbours and relations in raising the ransom for their release. Those of them who were unfortunate and died in captivity, we organised their funerals. In most extreme cases, we don’t get their corpses to be buried! Whichever way one views it, we are all victims, helpless victims for that matter! The only question on our lips is: how did we get here?

Just as we are grappling with the closure of those 47 unity schools, the governments of Yobe, Adamawa and Taraba States, ordered that all schools – private or public – operating boarding facilities in the states must close them due to the threat of terrorist attacks! What, then, is the fate of the students of these closed boarding schools? Will the West African sub-regional examination body wait for them when it is time to sit for the regional sub-examination? How can we treat our future this shabbily and still expect Nigeria to develop?

From all indications, and I hope President Tinubu gets this: Nigeria has lost the battle. And by the way things are going, we are on the verge of losing the war. When terrorism and banditry started as a battle pre-2014, and the government of President Jonathan wanted to confront it headlong, many of the actors of today’s power frustrated the efforts for political reasons. Notable leaders from the North said fighting Boko Haram was like fighting the North. We accepted their narratives and looked on while the felons overran Nigeria!

Those who travelled as far as the United States to ask for ‘help’ all in the bid to get rid of Jonathan, are now crying because the same US has noticed that Nigeria is not just a “disgraced” country, but a nation in dire need of help! Many of us still don’t understand why the issue of Nigeria’s sovereignty should be paramount now when 11 years ago, the present handlers of our affairs threw that same principle to the wild dogs! The US assisted them into power. Today, the same American Government has indicated that it would, on its own volition, intervene and put an end to the killings in Nigeria.

What is the reaction of the government? A powerful delegation was sent to the US to go and explain that nothing like genocide is happening here! We die in our hundreds, they say it is not genocide! Do we have to wait till there will be nobody to bury the dead before the realisation will dawn on us? Growing up, we were told that the man with a thorn in his foot limps to meet the man holding the blade. The reverse is the case today in Nigeria.

When our swollen pus-infected foot is visible to the world, our leaders say all is well. However, the truth starring us all in the face is that whether America comes or not, the present government here has lost the battle. If it remains lethargic, it will lose the war in a matter of time. When that happens, our leaders will not merely limp, looking for the man with the razor, they will take a dash in their wobbling tracks seeking help. May it not be too late!

News

10 Countries With The Strongest Global Reputation In 2025

Published

4 hours ago

November 25, 2025

Editor

In today’s world, countries’ reputation is more than prestige: they shape investment, trade, tourism, and diplomatic influence.

CEOWORLD Magazine’s Global Nations Reputation Index 2026 evaluates 197 economies using 50 key attributes across governance, ethics, innovation, sustainability, and social cohesion. The result is a comprehensive measure of global trust and respect.

Leading the ranking is Singapore, recognized for its stability, innovation, and effective governance, surpassing long-established reputations of Switzerland, Ireland, and Germany.

Here’s a look at the top 10 countries with the strongest global reputation:

1. Singapore (97.83) – Asia

Renowned for policy consistency, transparent governance, and advanced infrastructure. Singapore is a hub of innovation, multicultural inclusion, and neutral diplomacy.

2. Switzerland (97.81) – Europe

Admired for neutrality, financial integrity, high quality of life, and robust institutions. Switzerland is a global standard for stability and innovation.

3. Ireland (97.22) – Europe

Known for economic openness, skilled workforce, and cultural diplomacy. Ireland combines modern business competitiveness with strong social cohesion.

4. Netherlands (96.77) – Europe

Celebrated for progressive policies, sustainability, and global trade leadership. The Netherlands excels in human capital development and innovation.

5. Germany (95.49) – Europe

A powerhouse of industrial and technological innovation, governance, and global influence. Germany maintains a strong reputation for efficiency and reliability.

6. Norway (93.55) – Europe

Respected for social welfare, environmental stewardship, and transparent governance. Norway blends prosperity with high citizen trust and global responsibility.

7. Denmark (93.46) – Europe

Known for quality of life, ethical governance, and sustainability. Denmark consistently ranks high in innovation, education, and societal cohesion.

8. Luxembourg (93.34) – Europe

Small but influential, Luxembourg is admired for economic stability, governance, and financial integrity. It maintains a strong reputation as a safe and prosperous nation.

9. Sweden (92.93) – Europe

Celebrated for social equality, innovation, and environmental leadership. Sweden balances economic competitiveness with progressive policies and human capital development.

10. Liechtenstein (92.79) – Europe

Highly respected for governance, economic stability, and quality of life. Liechtenstein combines a strong financial sector with a reputation for discretion and reliability.

News

Edo: Stakeholders Rally To Address Children Trafficking Through Education

Published

4 hours ago

November 25, 2025

Editor

Stakeholders in migration and education gathered in Benin on Tuesday to discuss Mainstreamed TIP Content in the revised National Curriculum, and how best to utilise the new curriculum addressing irregular migration and children trafficking in particular.

The stakeholders, comprising the International Centre for Migration Policy Development (ICMPD); the National Agency for the Prohibition of Trafficking in Persons (NAPTIP), and Edo State Government held a two-day two-day training of subjects teachers on Mainstreamed TIP Content in the revised National Curriculum code named School Anti-Trafficking Education and Advocacy Project (STEAP).

In her speech, ICMPD Head of Office, Nigeria, Isabelle Wolfsgruber, revealed that over 75% of trafficking victims in West Africa are children, and that Nigeria shares a high percentage, stressing the urgent need for preventive efforts, particularly “within our schools.”

The ICMPD Head of Office, Nigeria, said the rising statistic underscores the urgent need to “leverage education as a powerful tool to prevent trafficking.”

Her speech, which was read by Favour Simeon, ICMPD, Wolfsgruber expressed optimism that at the end of the training, the teachers would have been equipped, and by extension, the “larger school community with knowledge about the risks of trafficking, how to recognize warning signs, and strategies to stay safe.”

The Head, Nigeria Office, ICMPD, who disclosed that 150 teachers drawn from 50 schools across the state were captured for the training, added: “That is why we have organized this two -day training workshop for subject teachers from selected schools in Edo State. Through this training, teachers will gain practical skills to apply the curriculum
effectively while fostering safe and supportive classrooms that protect children from harm.

“The training aims to equip teachers with a thorough understanding of human trafficking, practical skills to deliver the national approved curriculum effectively, and the capacity to act as child protection advocates, fostering safe, supportive, and collaborative school environments.”

On her part, Director-General NAPTIP, Binta Bello, who said trafficking in Persons remains “one of the gravest human rights violations confronting Nigeria today,” emphasised the need for collective effort to “safeguard the future of our children and strengthen the national response to human trafficking through education.”

The DG, who was represented by Hassan Tahri, added: “The statistics are deeply troubling-children account for more than 55 percent of identified victims.”

In his speech, Edo State Commissioner for Education, Dr. Paddy Iyamu, while lamenting that “Edo State has, in the past, been significantly affected by the devastating consequences of human trafficking,” however, noted that “tremendous progress has been made in recent years, we must continue to consolidate our gains by strengthening education-driven prevention mechanisms.”

Iyamu, while stating that “education remains the most powerful tool for shaping values, informing decision-making, and protecting the next generation from exploitation,”
promised that his ministry will continue to “reinforce our State’s preventive strategies and expand the impact of our anti-trafficking interventions in schools.”

“This training is not just another workshop—it is a strategic investment in the human infrastructure that supports our fight against Trafficking in Persons (TIP),” he said.