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OPINION: Can I Tell Our First Lady That Graduates Drive Cabs Here, Too?

Published

2 years ago

March 26, 2024

By Suyi Ayodele

My people have different social stratifications. One of them is a group of people they call olórí àpésín. That simply means those who chose destiny that makes people worship them. Mrs. Oluremi Tinubu numbers among that group. And when you are an olórí àpésín, you don’t feel what the common man feels. And olórí àpésín is like the proverbial child strapped to the mother’s back. He will never get to know how long the journey is. This is exactly Mrs. Tinubu’s fate. She has been strapped to her husband’s back for too long to know how long the journey has been for an average Nigerian, especially in these nine months of her husband in power.

Again, our first lady is not just an olórí àpésín. She is a lot more than that. Looking at her political, financial and social trajectories in the last 25 years, we can comfortably call her an obìrin tí a nfi orí è súre fún obìrin (a woman whose destiny we call upon as blessing to other women). When you are in that classification, reality is completely lost on you. No matter how people in that stratification struggle, they remain apathetic. When you see such persons, you don’t blame them when they are in their most insensitive mode. Rather, you pity them. And, in all honesty, Mrs. Tinubu, and everyone in her class among the pitiless Nigeria’s elite class, has my sympathy.

Last week, Mrs. Tinubu played host to three senators from her home state, Lagos. The trio of Senators Adetokunbo Abiru, Wasiu Eshinlokun Sanni and Ranti Idiat Adebule were in Aso Rock Villa on a courtesy visit to the First Lady. Just imagine how many lucky Nigerian women and housewives have the privilege of receiving in audience, three councillors from their wards. But here, three ‘Distinguished’ senators left whatever they were doing to go to the Presidential Villa to pay homage to the woman after the president’s heart. It was during that visit that Mrs. Tinubu spoke about our conditions. While Nigerians would not know what led to it, we all woke up to watch the video of that visit and what Madam Tinubu said. I hate to make guesses. But, here, I am tempted to think that probably, the three wise men asked Madam Excellency to help talk to her husband to do something about the agony in the land. Don’t take that to the bank, anyway. Then Mrs. Tinubu chose to respond by lashing out at Nigerians who travelled overseas to seek greener pastures and derided them for going abroad to do menial jobs they would not touch with a 10-foot pole in Nigeria.

This is what the wife of our president said: “Look at all those people saying they are going to Japa; they go there. What work are you going to do? You know, work that you refused to do at home where you have loved ones, you now end up to go and do there. With all their education, they’re driving cabs, but they won’t drive cabs here”. She called on Nigerians to help the “poor” among them but added that it is difficult to know the real poor as “…you don’t even know who are the poor. If they don’t ride a car, they will say they are poor. If you don’t have your own home, they will say they are poor.” The president’s wife agreed with the Scripture that “…in the Bible, we even talk about Jesus saying the poor you will always have in the land, and it’s for people whom God has blessed to help the poor.” The summary of her speech as relayed on the Arise TV later is a complete mockery of fellow Nigerians who would not be drivers here in Nigeria but would go to the United Kingdom, Canada, the United States of America and other European countries to go and do menial jobs.

Truth be told, Mrs. Tinubu is right. Yes, Nigerian graduates abroad are cab drivers. Many are caregivers, a euphemism for nannies to old people. Quite a huge number of them are into guard duties. We have those who are cleaners, shop attendants; human payloaders and everything else we can imagine! Many of these folks, and their spouses, hold postgraduate degrees from reputable Nigerian universities. Pity! Again, another truth from Mrs. Tinubu is that these Nigerians would never accept those menial crafts they do with all enthusiasm abroad back home in Nigeria. Truth is bitter. But that is where it ends for Mrs. Tinubu and those other elites with similar warped mentality.

I don’t know much about the activities of witches and their act and art – witchcraft. But I know a little bit of their categorisation. I know the female ones called Àjé (witches), and their male counterparts known as Osó (wizards). Àjé and Osó, are the mildest of the group. At times, they can be appeased. Their level of wickedness can also be curtailed and managed. Next to that class is the Olubi (purveyor of evil). This set ranks higher than Àjé or Osó in that you don’t have to offend an Olubi before she attacks you. These ones are simply not at home with their victims’ wellbeing, the generosity or kindness of the victims towards them notwithstanding. In fact, it is better not to show an Olubi any kindness than to seek to please her. The elder sibling of Olubi is Ofíndòdo. Those in this league combine wickedness with fury. They fight their victims without relenting. They are simply temperamental! And they don’t need any reason to strike. They are the sadists of the groupings. The worst of them all is what people in my locality call Ukòtò (Pit). Ukòtò does not fight her victims. She swallows them. She afflicts them with all manner of plagues. Ukòtò ruins her victims to no end. If for instance, a victim is taken to those who should know and they discover that he or she is under the affliction of an Ukòtò, the one consulted to help stylishly backs out. Why? Ukòtò gets angrier the moment an attempt is made to pacify her. Victims of an Ukòtò don’t get help; no antidote works for them. They are simply ruined for life except the cosmic intervenes on its own. Nigerians are at the mercy of Ukòtòs at the moment. Our leaders combine all the peculiarities of the aforementioned esoteric beings to afflict the citizenry. That is why they have no pity on us. They speak to us as if we don’t matter. And, really, we don’t matter to our leaders. Their hearts have been seared with hot iron; they have sold their souls to Hades. They are as cold-hearted, as they are dead to our pains. Nothing moves them. Nothing pricks their conscience.

A woman at the level of Mrs. Tinubu should have been more circumspect. But she can’t be because that is not the nature of people in her caste. Yes, Nigerians go abroad to work as cab drivers; a job they would not do in Nigeria. But, has Madam Tinubu asked herself where the roads for those Diasporan Nigerians to drive cabs in Nigeria are? If they elect to be drivers here, who guarantees their safety from kidnappers, killer-herdsmen, bandits and other criminals that have taken over our highways and local roads? Does it occur to our First Lady that many of those Nigerians driving cabs abroad were frustrated out of this country? The other time, I saw a video of a young lady, who left her banking job in one of the most prominent banks in Nigeria to pick up a cleaning job in the UK while also going to school there. I asked a friend who also left that same bank as a senior manager to take up a less paying job somewhere else in Nigeria, what the problem is with that particular bank. His response was that the problem cuts across the Nigerian banking industry. He explained that our banking industry is a place where you employ a young graduate and you give her unachievable targets. When such a marketer, mostly a beautiful lady, cannot go the “extra mile”, a sort of euphemism for “corporate prostitution”, she gets fired! He added that that is what is responsible for high staff turnover in most banks. What other options do those victims of the wicked corporate environment have other than to Japa (migrate) to go and do cab-driving (for the males), and cleaning or care-giving (for the females). The banks and other exploitative corporate bodies get away with all the inhuman treatments of their employees because the regulatory bodies saddled with the responsibilities of checking those excesses and near-second slavery treatments have been compromised. That in itself is a failure on the part of the government and that is where Mrs. Tinubu should direct her attention to rather than deriding Nigerians who travel out to do jobs that are below their qualifications. At a time in his life, Mrs. Tinubu’s husband also japed to God’s Own country, America, before he became somebody. So, what’s the fuss about?

It is convenient for the First Lady to talk the way she did because she would never be in the position of parents who laboured to train their children and wards in schools and those graduates stay at home for years without any job. Mrs. Tinubu’s children, I believe, have never had any reason to Japa, because they are either Abimbola (born with wealth), or Mobolanle (I met wealth at home). Her children will never think of going abroad to drive cabs because if they are not Iyaloja General of Nigeria, their husbands are chairmen of Boards of big government parastatals. When we talk about children born with silver spoons, Madam Tinubu’s children simply swallowed the silver spoon and the melting machine at birth. How would their mother not reason the way she did? Has it occurred to her that most parents, whose children are the cab drivers she referred to, are at pains seeing their medical doctor-trained children turn mere cab drivers? When was the last time Mrs. Tinubu took a cab in Nigeria? I have come across scores of Bolt cab drivers who are university graduates on the streets of Nigeria. So, I can conveniently tell Her Excellency that it is not true that Nigerian graduates are not cab drivers here. Some of them are dry cleaners, shoemakers, sales girls and boys in malls and other menial jobs. Most kiosks where the business of Point of Sales (POS) is carried out are owned and manned by graduates! Madam first lady should get on the street to know this fact!

Methinks our leaders need to think more deeply before they talk. Nothing is more painful for victims of Ukoto than to see the same people who put them in such terrible conditions laugh at them! Mrs. Tinubu’s husband was once a senator. He later became governor of Lagos State for eight years. For those eight years, Madam was the First Lady of Lagos. She had all the good things in life. At a time, the husband made her a senator and she occupied that position for another 12 years. In the last nine months, Mrs. Tinubu has occupied the unconstitutional office of the First Lady of Nigeria. A few months ago, she had the privilege of having the sum of N1.5 billion ‘voted’ to her office for cars and other sundry items. Everything she has enjoyed in the last 25 years is at the expense of our common patrimony. In the real sene of it, she an omo ijobo (government pikin)! She is the typical ant in a bowl of sugar (eera inu sugar); she can never understand that there is pain in the land. She lives in a fortress, secured by the State. When she ventures out of the Villa, she has a company of soldiers and other security agents attending to her safety. How would she know then that many of us recite Psalm 91 almost seven times before we dare travel from one location to another? She is a typical eni aye ye (the one life has favoured). The tendency for her to look down on others is high. I only hope she knows the full meaning of Atubotan (the hereafter). Vengeance will one day cry on all our leaders! Ise!

It is sad that Nigerians are being shipped daily abroad for second slavery. If our leaders, especially of this ruinous epoch, had done what is right, we would have no reason to travel to be slaves in the UK, Canada, or any other country for that matter. My late parents-in-law studied in the UK in the late 60s. My late mother-in-law told me that they did not wait for the results of their final examinations to be out before they sailed back to Nigeria. Why? Because Nigeria was good then. That was a period we had human beings as leaders; leaders who put the country first before selves. Those were leaders who never boasted of being richer than a state. Our situation became bad when locusts took over our political space. We are worse off now because we have Ukotos at the helm of our affairs. Witches and their siblings don’t normally fly in the daytime. However, the present ones in power hold courts in broad daylight. While the electioneering that brought Mrs. Tinubu and her husband to Aso Rock lasted, she told all of us that her family was too rich to be bothered about our treasury. Mrs. Tinubu knows how far her riches and those of her husband would go in solving the problems of our graduates going abroad to drive cabs! In her last week’s engagement, she referred us back to the Bible. She made a biblical allusion to the presence of the poor in our midst. I love that! Today is Tuesday. As a good Christian, and in the spirit of Bible study, permit me to commend Her Excellency to the injunction of our Lord Jesus Christ, who told one of the ‘righteous’ Pharisees thus: “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasures in heaven; and come and follow me” (Matthew 19-21).

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OPINION: The Girls Of Chibok, Maga, Papiri And Our Frankenstein

Published

5 hours ago

November 23, 2025

Editor

By Festus Adedayo

Famous Ogbomoso, Oyo State-born bard, Foyanmu Ogundare, had some words for evil spins and spinners. Religionists call these spinners “workers of iniquity”. They are a legion in Nigerian politics. Ogundare popularised this genre of oral poetry called Ìjálá Ọdẹ, traditionally chanted by hunters and warriors. Though a special verbal art of worshipers of Ogun, the Yoruba god of iron and war, Ìjálá is sung by hunters most times at their leisure, upon return from hunting expeditions. In an Ijala chant which he entitled Òré Òdàlè – Betrayer – Foyanmu chanted: “While the liar dies and his legs are buried in a sprinkle of ashes; the evil one, at death, has his legs laid inside hot charcoal, the legs of the righteous, at death, are stretched inside a coffin made of brass.” The bard rendered the poetry thus in Yoruba: “Purópuról’ókús’ójúeérú o/Sìkàsìkàkú, ò nasès’áàrò/Sòótó-sòótó nìkan l’óku sí’núpósí ide.” In this particular poetry, Foyanmu compared evil-doers to “alágàbàgebè” – hypocrites. They are deft and adept at killing and burying their victims, away from the gaze of the world. He, however, reminded them that when they have successfully killed and safely buried their victims, God alone is one who could take the evil shovel off their hands and unbowel their dark secrets. You will see Foyanmu’s poetry in action in Sayo Alagbe’s Ijala: Ogundare Foyanmu (2006).

On the night of April 14, 2014, rumour took over the Nigerian space. On that night, as Islamic jihadists’ trucks and buses forcibly conveying abducted 276 girls from Chibok, Borno State, disappeared into the Sambisa forest, a scary rumour whooshed in the Nigerian air. The girls were aged 16 to 18 and students of Government Girls Secondary School, Chibok. It brings the question, what is the place of rumour in our everyday society? Nicholas DiFonzo and Prashant Bordia, in their “Rumor, gossip and urban legends” Diogenes (2007) say rumour is an “unverified and instrumentally relevant information statement in circulation”. As such, even with power, majesty and Intel reports at his disposal, as the Jihadists ferried the girls into Sambisa, President Goodluck Jonathan chose to queue behind “rumour” as an instrumentally relevant information. Rumour then assumed the place of fact.

But, what was the rumour of Chibok? That the abducted schoolgirls, mostly Christians and a sprinkle Muslims, were instruments in the hands of Nigerian politicians. But, how? When? Why?

While the All Progressives Congress (APC) was seeking to meander its way into Aso Rock in 2014, it was caught in the web of that rumour. Before anyone could stand in its way, the rumour had spiralled in like a typhoon. Even the maishai hawking hot tea by the sidewalks was sold the hot rumour. It was retailed on every outlet. Deft politicians of the APC were said to have woven the plot like a spider weaves its gossamer. Having brilliantly pelted the sour grape of “lacklustre” and “clueless” on Jonathan, “ineptitude” would finally ram in the last nail on his government’s coffin. America would buy it and APC would coast home to power. The rumour goes thus: enlisting local militants to siphon the girls out of Chibok was a top-notch political masterplan to tar-brush Jonathan. It has been said that the global outrage the Chibok abduction courted, with Barack Obama and his wife becoming willing recruits of the agenda, incinerated Jonathan. Its effect was so massive that, when he got to the polls in 2015, Jonathan was as worthless as a roll of tissue paper. For a very long time, a Big Man in the APC, said to have been handed the job of ferrying those girls out of Chibok, was never in good terms with Jonathan. Now, payday is here.

Fast-forward to last week. When their projection hits the bull’s eye, Yoruba say, the Babalawo had hardly unpacked his Ifa divination tablet, also known as an OpónIfá, than physical affirmation of his prophecy came to pass. DiFonzo and Bordia’s rumour definition again perched on us like a recalcitrant vulture on carcass. Events of last week earned the epaulette to be saluted as Nigeria’s most harrowing week. Gory occurrences happened in less than 24 hours span from one another. They were followed by high-quality rumours which traveled at the speed of light, bearing cadences of truth. Nigeria’s recent insecurity nightmares, the rumours say, are pay-day for persons in this government who, eleven years ago, gathered to cook a broth of lies with faggots of untruth.

If you saw last week’s viral video of worshipers at a branch of the Christ Apostolic Church (CAC) Eruku in Kwara State, the picture you would get is a prostrate Nigeria, on its knees. When you add that sobering picture to last Tuesday’s story of armed Islamic terrorists’ killing of a vice principal, abducting at least 25 students of Government Girls’ Comprehensive Secondary School, Maga, Kebbi State, as well as the killing of a Nigerian Brigadier-General by ISWAP terrorists, the picture becomes complete. The week was almost ending when another horror occurred. Three hundred and fifteen students of St. Mary’s Catholic Secondary and Primary School, Papiri, Niger State were abducted. So huge is the terror that, in panic, government shut all the 47 unity colleges.

When you dig a trench to bury your enemy, folk wisdom counsels that you dig it as shallow as possible. The nugget of the counsel is that, that same trench may well be your sepulcher. In the wake of the week of palpable agony that was unleashed on Nigeria last week, the Jonathan narrative returned to Nigerian public discourse. It is the narrative of a Nigeria being run by a government that is clueless in taming the shrew of insecurity, but heavy in propaganda. The Obamas have now been replaced by Donald Trump, Ted Cruz and co. as taunters of those who dug Jonathan’s grave. Evil has turned full circle.

The Eruku church invasion has preyed on the subconscious of the world ever since. Its preying comes with terrifying and terrorising images.

MORE FROM THE AUTHOR:[OPINION] Trump: Kurunmi’s Lessons For Tinubu

And then, the bandits stormed the church of God. Sporadic gunshots exploded. It was as if Eruku was Kyiv. When they eventually stepped their blood-stained feet on God’s sacred groove, the mainstreaming cameras caught the innermost recess of their hearts. It was thirsty for the blood of worshipers. Their physiognomy was unmistakable. It was that of our national tormentors, the Fula ethnic group, otherwise called Fulani. Dispersed across the Sahara, Sahel, West Africa and northern parts of Central Africa, South Sudan, Darfur and regions near the Red Sea coast in Sudan, this ethnic group has a sacred bonding that goes beyond the surreal.

In Nigeria, they are at the pinnacle of power. One of their topmost bloodlines in government today is Nigeria’s National Security Adviser, Nuhu Ribadu. So also, was Muhammadu Buhari, who was once quoted to have said in 2013 that “the military offensive against Boko Haram is anti-North”. Former Kaduna State governor, Nasir El-Rufai, was also openly supportive of Fulani terror. In a viral video which had him crying and asking for retaliation, Isa Pantami, Nigeria’s erstwhile Minister of Communications, cried that there were retaliatory attacks against insurgents. In another sermon, Pantami called Boko Haram Islamic Jihadists “our Muslim brothers” who were being massacred “like pigs” rather than being accorded the privileges of Niger Delta militants. Under the Muhammadu Buhari presidency, a top official of that government shocked Nigerians when he said the Fula of countries in Africa had the “inalienable rights” to ingress into and egress out of Nigeria. They didn’t need Visas.

Last Tuesday, the Fula tormentors, cuddling menacing rifles like a mother cuddles her newborn, stormed Eruku. They stomped in like an army of occupation. Inhabitants said they got prior Intel of their invasion which they shared with security agencies. The question is, would Fula top chiefs manning Nigerian security hurt their bloodline to appease Eruku ‘infidels’?

So, they struck. Viral videos of their clinical operation showed about five armed bandits. They must have muttered “Allahu akbar” as they killed. Kwara State has confirmed that 38 worshipers, which included the pastor and congregants, were equally rounded up and marched into the forest. But, judging by its contiguity to the southwest, does Tinubu know that the next place to walk into for the Fulani terrorists of Eruku is Yorubaland?

Twenty four hours before, the terrorists found encore in Maga. Around 4a.m. on Monday, they struck this sleepy town in Kebbi State. It was the Government Girls’ Comprehensive Secondary School, Maga, in Danko/Wasagu Local Government Area that they chose. Maga brings fond memories of Kebbi State to me. Thirty two years ago, I saw caravans of traders, travelling on their mules galloping across the deserts through Yelwa-Yauri, Koko-Besse, Zuru, Suru, Jega, down to Argungu. Maga existed for us in conversations. Carrion-hungry ravens would seem to have polluted the unvarnished peace of Kebbi. When they concluded their pre-dawn raid of terror, 25 students were matched into the bush while the vice principal and a security guard were said to have been shot dead. In an interview, Malama Amina, wife of the slain vice principal, said the Jihadists, who dressed in army camouflage, spoke fluent Fulfude.

If you follow the unleashing of terror on the Nigerian space this past week, its abnormality would strike you firsthand. Was there a choreographed attempt to foist the narrative of an inept leadership? Or Christian persecution? The incongruities are manifest. One is that, kidnap of school students, since Chibok, would seem to have receded. Why is it resurgence now? Second is that, the inundation of the country with about four terrorist attacks in one week cannot be a happenstance. Piling the horrors into one single week raises a red flag of suspicion. At a time when America is firing its tempers at Tinubu from all cylinders, even an incompetent military analyst would confirm that this fusillade of attacks is not organic. In the manner of a recent lingo curated in Ibadan, Oyo State, that went viral, it looks like some persons, sitting somewhere, have chosen to cure past madness or even recent ones, with madness.

The upsurge of violence in Nigeria by Islamic fundamentalists looks like what Yoruba would refer to as egbìnrìn òtè. It is a complex and endless web of plots, intrigues and conspiracies. In this roller-coaster of intrigues, any attempt to find solution to one plot leads to more plots surfacing. It is comparable to a recurring infestation of disease.

To douse the fire of egbìnrìn òtè requires tact. Nigeria must do three things to wean this repeated violent blood-let off it. First, we must find out what the ideology of Boko Haram and other Islamists is. It is only when we know what makes them tick that we can find solutions to the insurgents’ irritancy. It is apparent that the “book is Haram” philosophy credited to the insurgents’ spiritual leader, Mohammed Yusuff, is no longer the Jihadists’ current ideology. Is the ideology a Fulanization agenda? Is it Islamic? Is it ethnic? These questions become necessary because there is so much Fulanization wrapped round the Boko Haram insurgency which makes prising them apart difficult. Second, in trying to tame this Frankenstein’s monster of insurgency and banditry, the Tinubu government must come clean with itself, just as it must be ready to clean the Augean stable.

For so long, Nigeria has accommodated seeds of destruction within itself like the proverbial foetuses within the gaboon viper, (Oka) which my people believe will eventually kill the snake. In Nigeria’s week of terror, security forces were fingered as enabling the insurgents. Government must clearly identify military barons and their civilian accomplices who see insurgency as business, religion or tribe. Upon identification, it must go after them with the venom of the western taipan, a species of extremely venomous snake of central east Australia origin. Saboteurs are a legion at the apex of power and are agents of the multiplication of the seeds of insurgency in Nigeria. It was this crack that Donald Trump entered in performing his “disgraceful country” showmanship. If Tinubu will, this hour, de-emphasise the politics of 2027 and embrace country, we will not have to repeat this orgy of bloodshed and kidnapping of our children.

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Edo Seeks FG’s Intervention On Land Dispute With Delta

Published

19 hours ago

November 22, 2025

Editor

The Edo State Government has appealed to the Federal Government to, as a matter of urgency, intercede on the land dispute between the state and its neighboring Delta.

Deputy governor of the state, Hon. Dennis Idahosa made the appeal when he led a delegation comprising officials of the state government and members of the Edo State Boundary Committee on a fact finding mission to disputed communities.

A statement by his Chief Press Secretary, Mr Friday Aghedo, said the fact finding mission was part of an effort to ensure peace,

Idahosa used the avenue to appeal to President Bola Tinubu to use his good office to ensure justice, equity, and fairness prevailed in the areas in dispute.

“I passionately call on the President to use all necessary demarcation agencies to resolve these lingering issues,” he appealed.

While suing for peace from the affected communities, Idahosa noted that the state government was determined to protect the territorial dignity of Edo State and that of the people of Orhionmwon.

He pointed out that the Jameson River is a natural demarcation landmark to the disputed Ugbakele boundary Community.

While calling on the state boundary committee to be diligent in their investigation, he stressed that the outcome of the investigation will guide the recommendations of the committee to the governor.

“We decided to ask questions and the history of this area. We found out that this Jameson River is the natural boundary between Edo and Delta States.

‘You can see the previous structures of the AT&P company. This land is clearly for Edo State.

“We thank the community people and settlers. We plead they continue to maintain the peace pending the outcome of the National Boundary Commission,” he pleaded.

Earlier, Idahosa and his team interfaced with stakeholders and community leaders of Oben, Ikobi, Iguelaba, and Obozogbe-Nugu communities to verify their claims and grievances.

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Police Arrest, Charge Content Creator To Court In Edo

Published

20 hours ago

November 22, 2025

Editor

The Edo State Police Command says it has arrested a 24-year-old content creator identified as Osarobo Omoyemen, for allegedly sharing a content on Tiktok capable of “inciting hostility against the Police and triggering unnecessary tension within the state.”

In a statement made available to newsmen in Benin on Saturday, the command’s Police Public Relations Officer, Moses Yamu, said the suspect, popularly known as ‘Madam Oil Rice,’ recently circulated a “false claim on social media alleging that she was kidnapped along Upper Sakponba Road in Benin City and later rescued by Police operatives who purportedly detained her at Akpata Police Station and collected the sum of Ten Thousand Naira as bail.”

Yamu said worried by the allegation, the command immediately commenced investigation, adding that it was revealed that the entire story was completely fabricated and deliberate.

According to the police’s imagemaker, Madam Oil Rice fabricated the story just to attract followers and viewership, stressing that she had confessed to having fabricated the story.

“During interrogation, the 24year old female suspect, Osarobo Omoyemen confessed that she staged the incident solely to generate online content and attract followers to her TikTok page.

“It was also discovered that she deleted an earlier video in which an accomplice in the background was appealing to viewers to follow her page, clearly exposing the motive behind the false alarm.

“The content was not only misleading but capable of inciting hostility against the Police and triggering unnecessary tension within the state.”

Yamu, while noting that the “suspect has been identified, arrested, and charged to court on Thursday 20th November, 2025 for prosecution, said “efforts are ongoing to arrest her accomplices to ensure they face the full weight of the law.”

The PPRO, who said Madam Oil Rice’s arrest and charge to court was aimed at serving as a “deterrent to others who may attempt to misuse social media to create panic or disrupt public peace,” said “the Edo State Police Command strongly warns against the creation and circulation of fake news capable of disturbing the peace and security of the state.”

He urged members of the public “to verify information before sharing and to refrain from acts that may mislead the public or undermine the efforts of security agencies.”