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OPINION: Can I Tell Our First Lady That Graduates Drive Cabs Here, Too?

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By Suyi Ayodele

My people have different social stratifications. One of them is a group of people they call olórí àpésín. That simply means those who chose destiny that makes people worship them. Mrs. Oluremi Tinubu numbers among that group. And when you are an olórí àpésín, you don’t feel what the common man feels. And olórí àpésín is like the proverbial child strapped to the mother’s back. He will never get to know how long the journey is. This is exactly Mrs. Tinubu’s fate. She has been strapped to her husband’s back for too long to know how long the journey has been for an average Nigerian, especially in these nine months of her husband in power.

Again, our first lady is not just an olórí àpésín. She is a lot more than that. Looking at her political, financial and social trajectories in the last 25 years, we can comfortably call her an obìrin tí a nfi orí è súre fún obìrin (a woman whose destiny we call upon as blessing to other women). When you are in that classification, reality is completely lost on you. No matter how people in that stratification struggle, they remain apathetic. When you see such persons, you don’t blame them when they are in their most insensitive mode. Rather, you pity them. And, in all honesty, Mrs. Tinubu, and everyone in her class among the pitiless Nigeria’s elite class, has my sympathy.

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Last week, Mrs. Tinubu played host to three senators from her home state, Lagos. The trio of Senators Adetokunbo Abiru, Wasiu Eshinlokun Sanni and Ranti Idiat Adebule were in Aso Rock Villa on a courtesy visit to the First Lady. Just imagine how many lucky Nigerian women and housewives have the privilege of receiving in audience, three councillors from their wards. But here, three ‘Distinguished’ senators left whatever they were doing to go to the Presidential Villa to pay homage to the woman after the president’s heart. It was during that visit that Mrs. Tinubu spoke about our conditions. While Nigerians would not know what led to it, we all woke up to watch the video of that visit and what Madam Tinubu said. I hate to make guesses. But, here, I am tempted to think that probably, the three wise men asked Madam Excellency to help talk to her husband to do something about the agony in the land. Don’t take that to the bank, anyway. Then Mrs. Tinubu chose to respond by lashing out at Nigerians who travelled overseas to seek greener pastures and derided them for going abroad to do menial jobs they would not touch with a 10-foot pole in Nigeria.

This is what the wife of our president said: “Look at all those people saying they are going to Japa; they go there. What work are you going to do? You know, work that you refused to do at home where you have loved ones, you now end up to go and do there. With all their education, they’re driving cabs, but they won’t drive cabs here”. She called on Nigerians to help the “poor” among them but added that it is difficult to know the real poor as “…you don’t even know who are the poor. If they don’t ride a car, they will say they are poor. If you don’t have your own home, they will say they are poor.” The president’s wife agreed with the Scripture that “…in the Bible, we even talk about Jesus saying the poor you will always have in the land, and it’s for people whom God has blessed to help the poor.” The summary of her speech as relayed on the Arise TV later is a complete mockery of fellow Nigerians who would not be drivers here in Nigeria but would go to the United Kingdom, Canada, the United States of America and other European countries to go and do menial jobs.

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Truth be told, Mrs. Tinubu is right. Yes, Nigerian graduates abroad are cab drivers. Many are caregivers, a euphemism for nannies to old people. Quite a huge number of them are into guard duties. We have those who are cleaners, shop attendants; human payloaders and everything else we can imagine! Many of these folks, and their spouses, hold postgraduate degrees from reputable Nigerian universities. Pity! Again, another truth from Mrs. Tinubu is that these Nigerians would never accept those menial crafts they do with all enthusiasm abroad back home in Nigeria. Truth is bitter. But that is where it ends for Mrs. Tinubu and those other elites with similar warped mentality.

I don’t know much about the activities of witches and their act and art – witchcraft. But I know a little bit of their categorisation. I know the female ones called Àjé (witches), and their male counterparts known as Osó (wizards). Àjé and Osó, are the mildest of the group. At times, they can be appeased. Their level of wickedness can also be curtailed and managed. Next to that class is the Olubi (purveyor of evil). This set ranks higher than Àjé or Osó in that you don’t have to offend an Olubi before she attacks you. These ones are simply not at home with their victims’ wellbeing, the generosity or kindness of the victims towards them notwithstanding. In fact, it is better not to show an Olubi any kindness than to seek to please her. The elder sibling of Olubi is Ofíndòdo. Those in this league combine wickedness with fury. They fight their victims without relenting. They are simply temperamental! And they don’t need any reason to strike. They are the sadists of the groupings. The worst of them all is what people in my locality call Ukòtò (Pit). Ukòtò does not fight her victims. She swallows them. She afflicts them with all manner of plagues. Ukòtò ruins her victims to no end. If for instance, a victim is taken to those who should know and they discover that he or she is under the affliction of an Ukòtò, the one consulted to help stylishly backs out. Why? Ukòtò gets angrier the moment an attempt is made to pacify her. Victims of an Ukòtò don’t get help; no antidote works for them. They are simply ruined for life except the cosmic intervenes on its own. Nigerians are at the mercy of Ukòtòs at the moment. Our leaders combine all the peculiarities of the aforementioned esoteric beings to afflict the citizenry. That is why they have no pity on us. They speak to us as if we don’t matter. And, really, we don’t matter to our leaders. Their hearts have been seared with hot iron; they have sold their souls to Hades. They are as cold-hearted, as they are dead to our pains. Nothing moves them. Nothing pricks their conscience.

A woman at the level of Mrs. Tinubu should have been more circumspect. But she can’t be because that is not the nature of people in her caste. Yes, Nigerians go abroad to work as cab drivers; a job they would not do in Nigeria. But, has Madam Tinubu asked herself where the roads for those Diasporan Nigerians to drive cabs in Nigeria are? If they elect to be drivers here, who guarantees their safety from kidnappers, killer-herdsmen, bandits and other criminals that have taken over our highways and local roads? Does it occur to our First Lady that many of those Nigerians driving cabs abroad were frustrated out of this country? The other time, I saw a video of a young lady, who left her banking job in one of the most prominent banks in Nigeria to pick up a cleaning job in the UK while also going to school there. I asked a friend who also left that same bank as a senior manager to take up a less paying job somewhere else in Nigeria, what the problem is with that particular bank. His response was that the problem cuts across the Nigerian banking industry. He explained that our banking industry is a place where you employ a young graduate and you give her unachievable targets. When such a marketer, mostly a beautiful lady, cannot go the “extra mile”, a sort of euphemism for “corporate prostitution”, she gets fired! He added that that is what is responsible for high staff turnover in most banks. What other options do those victims of the wicked corporate environment have other than to Japa (migrate) to go and do cab-driving (for the males), and cleaning or care-giving (for the females). The banks and other exploitative corporate bodies get away with all the inhuman treatments of their employees because the regulatory bodies saddled with the responsibilities of checking those excesses and near-second slavery treatments have been compromised. That in itself is a failure on the part of the government and that is where Mrs. Tinubu should direct her attention to rather than deriding Nigerians who travel out to do jobs that are below their qualifications. At a time in his life, Mrs. Tinubu’s husband also japed to God’s Own country, America, before he became somebody. So, what’s the fuss about?

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It is convenient for the First Lady to talk the way she did because she would never be in the position of parents who laboured to train their children and wards in schools and those graduates stay at home for years without any job. Mrs. Tinubu’s children, I believe, have never had any reason to Japa, because they are either Abimbola (born with wealth), or Mobolanle (I met wealth at home). Her children will never think of going abroad to drive cabs because if they are not Iyaloja General of Nigeria, their husbands are chairmen of Boards of big government parastatals. When we talk about children born with silver spoons, Madam Tinubu’s children simply swallowed the silver spoon and the melting machine at birth. How would their mother not reason the way she did? Has it occurred to her that most parents, whose children are the cab drivers she referred to, are at pains seeing their medical doctor-trained children turn mere cab drivers? When was the last time Mrs. Tinubu took a cab in Nigeria? I have come across scores of Bolt cab drivers who are university graduates on the streets of Nigeria. So, I can conveniently tell Her Excellency that it is not true that Nigerian graduates are not cab drivers here. Some of them are dry cleaners, shoemakers, sales girls and boys in malls and other menial jobs. Most kiosks where the business of Point of Sales (POS) is carried out are owned and manned by graduates! Madam first lady should get on the street to know this fact!

Methinks our leaders need to think more deeply before they talk. Nothing is more painful for victims of Ukoto than to see the same people who put them in such terrible conditions laugh at them! Mrs. Tinubu’s husband was once a senator. He later became governor of Lagos State for eight years. For those eight years, Madam was the First Lady of Lagos. She had all the good things in life. At a time, the husband made her a senator and she occupied that position for another 12 years. In the last nine months, Mrs. Tinubu has occupied the unconstitutional office of the First Lady of Nigeria. A few months ago, she had the privilege of having the sum of N1.5 billion ‘voted’ to her office for cars and other sundry items. Everything she has enjoyed in the last 25 years is at the expense of our common patrimony. In the real sene of it, she an omo ijobo (government pikin)! She is the typical ant in a bowl of sugar (eera inu sugar); she can never understand that there is pain in the land. She lives in a fortress, secured by the State. When she ventures out of the Villa, she has a company of soldiers and other security agents attending to her safety. How would she know then that many of us recite Psalm 91 almost seven times before we dare travel from one location to another? She is a typical eni aye ye (the one life has favoured). The tendency for her to look down on others is high. I only hope she knows the full meaning of Atubotan (the hereafter). Vengeance will one day cry on all our leaders! Ise!

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It is sad that Nigerians are being shipped daily abroad for second slavery. If our leaders, especially of this ruinous epoch, had done what is right, we would have no reason to travel to be slaves in the UK, Canada, or any other country for that matter. My late parents-in-law studied in the UK in the late 60s. My late mother-in-law told me that they did not wait for the results of their final examinations to be out before they sailed back to Nigeria. Why? Because Nigeria was good then. That was a period we had human beings as leaders; leaders who put the country first before selves. Those were leaders who never boasted of being richer than a state. Our situation became bad when locusts took over our political space. We are worse off now because we have Ukotos at the helm of our affairs. Witches and their siblings don’t normally fly in the daytime. However, the present ones in power hold courts in broad daylight. While the electioneering that brought Mrs. Tinubu and her husband to Aso Rock lasted, she told all of us that her family was too rich to be bothered about our treasury. Mrs. Tinubu knows how far her riches and those of her husband would go in solving the problems of our graduates going abroad to drive cabs! In her last week’s engagement, she referred us back to the Bible. She made a biblical allusion to the presence of the poor in our midst. I love that! Today is Tuesday. As a good Christian, and in the spirit of Bible study, permit me to commend Her Excellency to the injunction of our Lord Jesus Christ, who told one of the ‘righteous’ Pharisees thus: “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasures in heaven; and come and follow me” (Matthew 19-21).

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Gov Mohammed Flags Off Construction Of 203.47-kilometre Rural Roads

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Governor Bala Mohammed of Bauchi State has flagged off the construction of 203.47-kilometre rural roads in the state.

Speaking during the flagging off of the roads in Gamawa Local Government Area of the state on Monday, Mohammed said the road construction would be carried out with the Federal Government intervention under its Rural Access and Agricultural Marketing Programme (RAAMP).

According to him, the roads represented more than physical infrastructure but symbolises his administration’s vision of Bauchi state where no community was left behind, where development was fair and balanced and driven by the needs of the people with equity and justice.

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We are grateful to the federal government, we are grateful to the World Bank and all the development partners.

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“Roads are the architect of opportunities. They connect farmers to markets, women to healthcare, children to schools, security agencies to vulnerable communities and rural economy to national prosperity.

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“For decades, many rural communities in Bauchi have suffered neglect. Roads became impassable during rainy seasons, farmers lost produce, students struggled to reach schools and sick people were unable to get timely medical attention,” he said.

Mohammed, who said that the days of neglect of the rural communities were over, added that RAAMP remained a key pillar for his transformative agenda and aligned with his Bauchi project 1&2.

He said RAAMP also aligned with the Bauchi Agricultural modernisation, inclusive development, improved governance, youth empowerment, poverty reduction and sustainable infrastructure.

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According to him, RAAMP was not just about roads, it’s about connecting communities, boosting the rural economy and laying the foundation of lasting prosperity.

He highlighted the roads to include 26.8 kilometers Mararaba Liman Katagum-Boli-Kafinmawa-Mararaba Dajin roads, 14.75km Dargazu- Gambaki-Chinade-Gangai road, 28km Gamawa – Sakwa road.

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Others included; 14.45km Misau- Beti- Maladunba roads, 6.6km Giade – Tagwaye road, 6.68km Yana-Fago road, 6.71km Mararraban Dajin- Dajin road, 36.65km Dott-Dado- Baraza road, 24km Lanzai-Papa road.

He further explained that the road construction also included 4.91km Gadar Maiwa- Zakara road, 25km Dagu-Ningi road, 8.86km Nabordo – Gadan Doka.

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The governor called on traditional rulers to support contractors and remained vigilant and provide intelligence on security and safety.

Also speaking, Engr. Aminu Mohammed, the National Coordinator (RAAMP)
Coordinator said that the state has disbursed over N6 billion in counterpart funding to RAAMP, making it one of the top performing states.

These roads will open critical agricultural corridors, reduce travel time and post harvest losses, improve access to markets, schools and healthcare.

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“It will also enhance rural productivity and inclusion, stimulate economic activities across all the three senatorial zones in the state,” he said.

He called on the contractors to deliver the project with the highest standard of engineering professionalism and compliance with environmental and social safeguard.

The Coordinator also called on the communities to take ownership of the roads and take care of and protect them.

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Jimmy Cliff, Jamaican Reggae Legend, Cultural Icon, Is Dead

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Jimmy Cliff, the Jamaican singer and actor whose music helped bring reggae to a global audience, has died at the age of 81.

His wife, Latifa Chambers, shared the news on Instagram, saying: “It’s with profound sadness that I share that my husband, Jimmy Cliff, has crossed over due to a seizure followed by pneumonia. I am thankful for his family, friends, fellow artists and coworkers who have shared his journey with him.

“To all his fans around the world, please know that your support was his strength throughout his whole career … Jimmy, my darling, may you rest in peace. The message was also signed by their children, Lilty and Aken.

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Cliff rose to international fame with hits including You Can Get It If You Really Want, I Can See Clearly Now, and Wonderful World, Beautiful People. His lead role in the 1972 film The Harder They Come further cemented his place in Jamaican cultural history and introduced reggae to wider audiences, particularly in the United States.

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He was one of only a few musicians, alongside Bob Marley, to receive the Jamaican Order of Merit.

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Jamaican Prime Minister Andrew Holness paid tribute, calling him “a true cultural giant whose music carried the heart of our nation to the world … Jimmy Cliff told our story with honesty and soul. His music lifted people through hard times, inspired generations, and helped to shape the global respect that Jamaican culture enjoys today.”

Born in Saint James, Jamaica, in 1944, Cliff began his career in the early 1960s in Kingston, working with producer Leslie Kong. After early local success, he gained international attention through Island Records and by performing to diverse audiences in London. Cliff’s music often blended upbeat rhythms with socially conscious lyrics, addressing topics from war to social justice.

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In addition to his music, Cliff acted in several films, toured widely, and collaborated with artists including the Rolling Stones, Sting, and Wyclef Jean. His most recent album, Refugees (2022), won a Grammy for best reggae album, marking one of two wins from seven nominations over his career.

Jimmy Cliff, Jamaican reggae legend, cultural icon, leaves behind a legacy of music, film, and cultural influence that shaped both Jamaica and the world.

(The Guardian UK)

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BREAKING: South-West Governors Hold Security Meeting In Ibadan

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Governors of the South-West are meeting in Ibadan, the Oyo State capital, over the security situation in the region.

The governors in attendance are Seyi Makinde, Oyo, Dapo Abiodun, Ogun, Babajide Sanwo-Olu, Lagos, Lucky Aiyedatiwa, Ondo and Biodun Oyebanji, Ekiti.

Governor Ademola Adeleke of Osun State is represented by his deputy, Kola Adeusi.

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According to reports, that the meeting was summoned to review the security situation in the South-West.

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Special Adviser on Media to Governor Seyi Makinde, Dr Sulaimon Olanrewaju, confirmed the development to DAILY POST on Monday afternoon.

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Olanrewaju, in a brief telephone conversation with DAILY POST, noted that all the governors except Adeleke who sent his deputy are currently in the meeting.

He said, “The meeting has started. All the governors are present except Governor Adeleke who was represented by his deputy.”

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