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OPINION: Ijebu And Their Six Tubers Of Yam [Monday Lines 2]

Published

4 months ago

June 9, 2025

By Lasisi Olagunju

One of the first jokes I picked when I moved to Ibadan 30 years ago is that failure of patronage is the only reason a drummer would go to Oke Ado. The Ibadan surmised that the Ijebu who lived almost exclusively at Oke Ado part of Ibadan never ever got moved to spend a dime on bards.

Those who minted that joke should come back from the dead and see what we see now with the Ijebu. When the day breaks tomorrow, I will go to Oja’ba in Ibadan and ask folks there why their ancestors with relish said that the Ijebu did not appreciate good music and would not put their money on it. The Ijebu I see today do what the Ibadan said they would not do. In a magnificent way, they mass in their capital annually and stage a spectacular festival of culture and splendour. They call it Ojude Oba (the King’s Forecourt). It is an annual festival of sumptuous songs and dance, a parade of success and cultural opulence. They held another edition yesterday, and it is already contagious. Other Yoruba towns appear to be getting bitten by the Ijebu bug. We watch as they evolve.

The Ijebu are a very scrupulous people. It is in their oríkì that their fathers had six tubers of yam: they ate two, sold two and offered two to their gods. You can ponder that again: with moderate six survival items, they did justice to their present; justice to their future through trade and investment; justice to the divine who held the rope of life. Anyone who approaches life methodically like this is not likely to fail in any enterprise. In nuanced ways, the oríkì suggests that those who managed the six tubers did not eat with ten fingers. Their descendants still do not do it today: they party hard but they also work hard and trade intelligently; they worship God with utmost devotion.

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I watched a short video clip of the Ojude Oba event at 8am Sunday (yesterday). I grinned seeing everywhere in immaculate lush green, meticulous. Sponsors of the event, Mike Adenuga’s Globacom, has done it for a record twenty years. And both company and owner say they won’t stop doing so forever. Patriotism is love of country. So, what is love of home? “In love of home”, says Charles Dickens, “the love of country has its rise.” That is what Adenuga and his Globacom commit themselves to with Ojude Oba till eternity. With Globacom’s heavy lifting, Ojude Oba has become the biggest cultural festival in Nigeria today. They say they are taking it even further than where it is. Something there to copy by every big, rich man and woman from other towns. The ones who feel too big to lift their homestead to glow will likely live ‘homeless.’ We all should know, as William J. Bennett did, that “home is a shelter from storms – all sorts of storms.”

I did not read history, but I am a lover of history and a believer in what it teaches. I keep seeing in the past the road that led to today, and a possible pathway to the future. T. O. Ogunkoya, author of ‘The Early History of Ijebu’ published in December 1956 offers some glimpses into the elements that make up the Ijebu gene:
“Nobody knows the date of the first migration to Ijebu or the course that it took. Tradition states that it was led by a man named Olu-Iwa accompanied by two warrior companions, Ajebu and Olode. Olu-Iwa settled at Iwade, for Ijebu-Ode itself did not, as yet, exist. Ajebu was instructed to mark out with fire the boundary of the new land. He went westward to the lagoon and marked out the boundaries to the North, South and East as well. To Olode was given the task of marking out and planning the future city, a task which took him more than three years. So well did Ajebu and Olode do their work that the new town was named after them as ‘Ajebu-Olode’, now corrupted and called Ijebu-Ode.”

The writer of that history said “there was ample evidence in favour of this tradition. He wrote that “In Ijebu-Ode today there stands in a prominent place in Olode Street a tomb dedicated to him and bearing the inscription ‘The resting place of Olode.’ In Imepe Street there can be seen a tomb dedicated to the memory of Ajebu. It may be taken for granted that these two men are historical figures whose names have been perpetuated in the name of the city.

Ogunkoya wrote that there is another theory of the origin of the name. He said “Portuguese maps of the sixteenth and seventeenth centuries showed cuidade de Jabu or ‘the city of Ijebu.’ Now it is argued that the Ijebu, in common with people of similar ancestry, used the word Ode as a generic name for a town. So the Itschekri people had Ode Itschekri (Warri). The Ondo had Ode Ondo and the Ilaje Ode Ilaje. In Wadai (Sudan) there was an Ode Ijebu, suggesting the transference of the name of the ancient home to the new. In support of this view it is to be noted that until very recently all the village people in the province referred to the city simply as Ode. As they themselves are Ijebus they merely point to their capital town without associating their name with it.”

Note the meticulous mapping of the boundary and the planning of the city. Note that the exercise reportedly took whole three years! Note the communal appreciation of the pioneers who got the job done. Put all those side by side what other chapters of their history say of their survival as a people. They pay attention to details. They valourize themselves as masters of money. They say they’d been spending shillings before the white man arrived (Omo a n’áwó silè k’Óyìnbó tó dé/ Òyìnbó dé tán owó òún pò si). I plan to ask my Ijebu friends what that means. I will tell you whatever they tell me.

News

‘We Cure Madness With Madness’: Five Things To know About Taye Currency

Published

10 hours ago

September 28, 2025

Editor

The name ‘Taye Currency’ has continued to trend on social media following the Fuji music artiste’s performance at the coronation of the 44th Olubadan of Ibadan, Oba Rashidi Adewolu Ladoja, on Friday.

Taye Currency, during his performance at the coronation event which took place at Mapo Hall in Ibadan, rendered a line in Yoruba, “Were la fi n wo were,” which translates to “we cure madness with madness.”

The line, which seems not to have sat well with many Nigerians, particularly those of Yoruba heritage, has continued to generate a lot of criticism, with many opining that such lyrics were not befitting for the occasion, which had in attendance dignitaries including President Bola Ahmed Tinubu, governors, ministers, traditional rulers, and other crème de la crème of society.

Reacting to the development, the Olu of Kemta Orile in Odeda Local Government Area of Ogun State, Oba Adetokunbo Tejuosho, criticised Taye Currency for what he described as “classless and unbefitting lyrics.”

According to him, the musician failed to accord the coronation its due respect, describing his lyrics as unbefitting of the sacred ceremony.

He said, “The throne of our ancestors is not a stage for mockery, nor the coronation of a great monarch a subject for careless entertainment.

“Kingship is sacred, adorned with honor and guarded by tradition. It demands reverence, dignity, honor, class and the utmost respect from all who stand in its presence.

“Listening to the musician (Taye Currency), who was invited to render music before the Crown, as a matter of fact before the entire world, to serenade the audience and sing in a way to express admiration, singing songs like (were lafi n wo were) We use madness to cure madness.

“Such lyrics were classless and unbefitting of such occasions, it is insulting to the sacredness of the gathering.”

While Taye Currency is well known among Fuji music lovers, especially those from Ibadan, the Oyo State capital, his performance at the Olubadan coronation has made people want to know more about him.

In this article, Tribune Online takes a look at five things to know about the trending Fuji musician.

1. Full Name and Age

His full name is Taye Akande Adebisi. Apart from his popular stage name, Taye Currency, he is also known as ‘Apesin.’ He celebrated his 50th birthday on December 17, 2024.

2. Appointment as Special Adviser on Culture and Tourism

Oyo State Governor, Seyi Makinde, appointed him as Special Adviser on Culture and Tourism in 2019 during the governor’s first tenure.

3. Father of a Lawmaker

In 2019, Taye Currency’s son, Yusuf Oladeni Adebisi, was elected into the Oyo State House of Assembly to represent Ibadan South-West Constituency 1, which earned Taye Currency another nickname, ’Baba Honorable’ (Honourable’s father). He was re-elected in 2023 as a lawmaker on the platform of the Peoples Democratic Party (PDP).

4. Financial Setback

In April 2025, Taye Currency publicly lamented that he lost N10 million to CBEX, a crypto/investment scheme many now regard as a collapsed Ponzi platform. He explained that he was convinced to invest by close associates, only to see the scheme crumble shortly after.

5. Affiliation with Pasuma

Taye Currency has often maintained that although he never learnt Fuji music from his senior colleague, Wasiu Alabi Odetona, popularly known as Pasuma, whom he first met in 1993, he still considers him a boss.

News

JUST IN: PENGASSAN Strike May Trigger Nationwide Blackout, Thermal Plants Shut Down

Published

12 hours ago

September 28, 2025

Editor

Nigerians may face a nationwide blackout from Monday as power generation companies have raised the alarm over an imminent shutdown of thermal plants following directives from the Petroleum and Natural Gas Senior Staff Association of Nigeria.

The Executive Secretary of the Association of Power Generating Companies, Joy Ogaji, raised the alarm over the imminent blackout in a WhatsApp message on Sunday.

She revealed that gas suppliers had issued notices to halt supply to thermal power stations in line with PENGASSAN’s strike resolution.

“Good day, all. Thermal GenCos have received notification from our gas suppliers to shut down our thermal power plants following directives from PENGASSAN. The Nigerian Gas Infrastructure Company has specifically requested GenCos to comply,” Ogaji said in the post.

She warned that the development could plunge the country into darkness, as hydroelectric dams alone cannot sustain the national grid.

“Please all be notified of the imminent darkness, as hydros alone cannot sustain the system,” she added.

The warning comes hours after PENGASSAN announced that it would commence a nationwide strike on Monday to protest the dismissal of over 800 workers at the Dangote Petroleum Refinery.

The oil workers’ union, after an emergency National Executive Council meeting on Saturday, directed its members in all oil and gas installations to down tools until the sackings were reversed.

The action could cripple crude production, fuel supply, gas distribution and now electricity generation, worsening the hardship faced by Nigerians.

With thermal stations accounting for more than 70 per cent of Nigeria’s electricity supply, industry experts say the shutdown will trigger widespread outages, stretch hydro plants beyond capacity and heighten the risk of a nationwide system collapse.

News

Customs Launches One-stop-shop To Cut Cargo Clearance To 48 Hours

Published

14 hours ago

September 28, 2025

Editor

The Nigeria Customs Service (NCS) says it has officially introduced its ‘One-Stop-Shop (OSS)’ initiative aimed at reducing cargo clearance time to 48 hours.

NCS spokesperson, Abdullahi Maiwada, made this known in a statement on Sunday in Abuja.

Maiwada said the initiative was unveiled recently during a meeting between NCS management and Customs Area Controllers, chaired by the Comptroller-General (C-G), Adewale Adeniyi, in Abuja.

He said the meeting deliberated on the service’s modernisation agenda and the role of leadership in driving reforms across commands.

Maiwada quoted the C-G as describing the OSS as a “transformative shift” which aligned with global best practices and the Federal Government’s Ease of Doing Business policy.

Adeniyi said the reform was designed to sanitise operations, reduce duplication of efforts and ensure predictability in customs procedures.

“The OSS initiative will not only shorten clearance time from 21 days to 48 hours, but it will also strengthen trader confidence, restore transparency and make our operations more business-friendly,” Adeniyi said.

The C-G acknowledged the role of technology in customs operations but also emphasised the importance of physical engagement with officers.

“As much as technology has helped us, it has its limits. There are moments when physical presence, coming together under one roof, adds weight and value to our deliberations,” he said.

The NCS boss said the reform would be piloted at Apapa, Tin Can Island and Onne Ports before being rolled out nationwide.

He added that the initiative was constitutionally supported by the NCS Act 2023 and aligned with the World Trade Organisation’s Trade Facilitation Agreement (TFA).

“This is not just a policy. It is a statement of intent that reflects our determination to build a modern, transparent and trader-friendly Customs Service,” he said.

The spokesperson said that under the OSS framework, all customs units would work jointly on flagged declarations, eliminating multiple checks and reducing delays.

According to him, consignments cleared under the OSS will not be subject to re-interception, thereby reducing costs and enhancing trade facilitation.

He said the meeting also provided a platform to review the NCS accountability framework, including a new central dashboard that tracks clearance times, interventions and stakeholder satisfaction.