Connect with us

Headline

OPINION: Kings And Imams In Yorubaland

Published

on

By Lasisi Olagunju

Beyond its outer casing of spirituality, the post of Imam in Yorubaland potentially guarantees prestige, power and prosperity. That is why people fight to be Imam as grisly as princes fight to be king.

Advertisement

But when siblings fight to the death, they lose their chest to outsiders. The Yoruba Muslim community is almost always at war with itself. The League of Imams and Alfas of Yorubaland, Edo and Delta in April this year scrambled to douse a fire over who should be their mufti. The mufti is the jurisconsult in Islamic jurisprudence. Two persons were named by two contending power blocs. The league, in a signed public statement in April this year, asked both to stay off the post. There has been some quiet since then. In Ogbomoso, there is a very bad division over the leadership of the Muslim community in the town: the Chief Imam on one side, a section of the Muslim community led by the Aare Musulumi on the other side.

Some Yoruba Muslims are angry that the Soun of Ogbomoso, Oba Afolabi Oloye, a Christian, issued a query to the Chief Imam of Ogbomoso. I read comments from some of them and chucked to myself. When you make someone to hire you, you should expect the day he will fire you. But, everyone conversant with the case knows that the real problem of the Imam is not with the oba. It is a family sore that has festered into a full-blown Muslim-Muslim civil war. The palace originally came in as an arbitrator but because it went about it as Tortoise did while separating a street fight between Shrew and Squirrel, it now nurses a bleeding nose.

Shouldn’t history have been a guide? In all Yoruba towns where cracks among Muslims have occurred, lizards stay put there. Some of those divisions and difficulties date back almost 200 years; some of them still subsist. The secretary of the defunct Muslim Congress of Nigeria, in a July 6, 1950 letter to the colonial secretary, pointed at such unfortunate Muslim-Muslim disputes over imamship in Ijebu Ode, Abeokuta, Ife, Iseyin, Ondo and Ijebu Igbo. G.O. Gbadamosi’s ‘The Imamate Question Among the Yoruba Muslims’ (December, 1972), speaks to that matter and several cases of fights and wars over leadership among Yoruba Muslims. T.O. Avoseh’s ‘Islam in Badagry’ and his ‘A Short History of Epe’ also detail some of those crises and their fractious implications on the early years of Islam in Yorubaland. There is also Toyin Falola’s ‘Islam and Protest in Colonial South Western Nigeria’ (1991).

Advertisement

MORE FROM THE AUTHOR: OPINION: Reps’ Drunkard Democracy

You may find this piece of history from Gbadamosi (1972: 236-237) to be of interest: “In Iseyin in 1941, the office of the Chief Imam became vacant, and a dispute arose as to the succession. A very vocal section of reformers were unwilling to allow the Naib, Afa Busari, to succeed. Afa Saminu of Oke-Ola quarter was preferred by and large for his learning and other qualities. Controversy raged. In the attempt to resolve this issue, the local ruler, Aseyin (of Iseyin) acted and proclaimed another person (Afa Mustafa) as Imam. He had him turbaned, and claimed a rightful appointment. The other side challenged this and reported the matter to the Alaafin and Council.” They also petitioned the Senior Resident asserting that “the question of the selection of a Chief Imam ought not to have political influence…” The Resident “found that Afa Saminu was more popular with the people than Busari (36 v 16) but the Aseyin still insisted on his third candidate. As a compromise, the office of Deputy Noibi was offered Saminu” but his supporters argued that it was not customary among Muslims “that after the Chief Imam, there should be a deputy besides the Ratibis of each individual quarter who are deputies over whom the Chief Imam is alone superior…” The historian reports that “so, both sides had their own Imams and the two original factions prayed separately” amidst “abusive songs and parades.” The above shows how long the journey of rifts has been for the Yoruba Muslim.

Back to Ogbomoso. You would think that it would always be true that what founds a town rules the town (ìdá’lùú ni ìsèlú). In November 2021 when he was appointed as the Chief Imam of Ogbomoso, Dr Taliat Oluwashina Yunus Ayilara went online and announced the process that made him the number one Muslim in Ogbomoso: “About a month ago after the demise of the late Imam of Ogbomoso, I was beckoned by my family to fill the position. After a long process of screening, I was appointed today, 11th November, 2021 by the Soun of Ogbomosoland as the 13th Chief Imam of Ogbomosoland.” There is a video online that shows him being installed as Chief Imam, not in the central mosque, but inside the palace – which makes him a chief of the Soun. There is a video showing where the Imam describes his office as an extension of the palace and mis-defines himself a staff member of the oba. Ancient Romans were very deep thinkers. They had a maxim for a situation like this: “volenti non fit injuria” – meaning, “to a willing person, it is not a wrong.” You cannot knowingly and voluntarily submit to a relationship and cry blue murder as a result of the result.

Advertisement

For the king, the Ancient Romans again. They said “Injuria non excusat injuriam” – a wrong does not excuse a wrong. I strongly think the Soun should not have allowed himself to be led into the dark hole of querying the Imam. He should have continued to watch the show but monitor the temperature to avoid a ruptured vessel. The oba’s status as a pentecostal pastor politically disqualified him from directly moving against the Imam. Even if he was encouraged to take that step by opposition Muslim leaders in the town, Kabiyesi should have known that in Yorubaland no one helps another to discipline their child and gets praised for it (bá mi na omo mi kò dé inú olómo). In religion (whether Islam, Christianity or Ìsèse), it is very resentful seeing an outsider, a competitor, holding the whip against ‘our own’. We say you don’t chase a problem-child into the mouth of a tiger. Issuing that query was ill-advised and I believe the king must have realized the error.

MORE FROM THE AUTHOR: OPINION: Ijebu And Their Ojude Oba

If you’ve ever studied how leaf becomes soap, you would understand why Islam and the Yoruba traditional leadership are the proverbial soap and its cover-leaf. Islam is historically more than a religion in Yorubaland. Because the religion came in there hundreds of years before Christianity, the relationship between the leadership of Muslims and the oba in every community has always been deeper than outsiders can imagine. Dada Adelowo, in his ‘Imperial Crises and their Effect on the Status of Islam in Yorubaland in the 19th Century’ (1982), says so much on this.

Advertisement

The Imam in every Yoruba town, is, essentially, both a religious leader and a high chief. He participates in the administration of the town under the leadership of the oba who may or may not be a Muslim. But, this relationship notwithstanding, should an oba be involved in the choice and installation of a religious leader – especially an Imam? The person who would settle a quarrel, should he be located in the structure of the rift? (Eni tí yóò pa’rí ìjà, won kìí ròó mó ejó). Successive Soun (of all faiths) have been appointing successive Chief Imams for Ogbomoso since the very beginning which has been put as the year 1818. The history of that arrangement is an interesting read in communal unity, amity, appreciation and mutual respect. But times have changed. Even if there is a law that empowers obas to make religious appointments, should such not be amended to avoid the kind of incongruity and tension and insults we see in Ogbomoso?

The making of the Ogbomoso convention, with the tradition that enables it, obviously did not envisage a future that is today. Critical sections of the society are seeing not an oba querying his chief; what they see is a pastor seeking to sanction an Imam. It is awkward, cannot be explained. Muslim leaders need to quickly work with the traditional leadership in all communities where such arrangements subsist for amendments. The obas, themselves, should initiate and encourage that change. It will insulate them (the kings) from avoidable insults and insubordination.

Advertisement

Headline

US To Revoke Student Visas For Those Who Skip Classes, Programmes

Published

on

The United States has issued a warning to international students regarding the consequences of violating student visa regulations.

In a message shared via its official X handle on Monday, the US Mission in Nigeria stressed that students who drop out, skip classes, or leave their academic programmes without notifying their schools risk having their US student visas revoked.

Advertisement

Such actions could also lead to disqualification from obtaining future US visas, it stated.

READ ALSO:9 Most-requested Documents For Work Visas

The mission advised all student visa holders to strictly adhere to the terms of their visas and maintain their academic status to avoid any immigration issues.

Advertisement

If you drop out, skip classes, or leave your programmes of study without informing your school, your student visa may be revoked, and you may lose eligibility for future US visas.

“Always adhere to the terms of your visa and maintain your student status to avoid any issues,” the mission noted.

Advertisement
Continue Reading

Headline

Fake Labubu Dolls Worth Millions Seized In London Raid Amid Growing Safety Fears

Published

on

Thousands of fake Labubu dolls believed to be worth millions of pounds have been seized at an industrial estate on the outskirts of London following a major crackdown led by Trading Standards and law enforcement agencies.

The operation, which followed weeks of investigation, traced the fake merchandise from a corner shop in Swansea, south Wales, to a warehouse complex in London.

Advertisement

Officers discovered rooms stacked floor-to-ceiling with fake goods, but it was the imitation Labubu dolls at the centre of a viral TikTok craze that drew the most concern.

The dolls, produced by popular toy company Pop Mart, have surged in global demand, with some genuine pieces retailing for up to £80. The popularity of the brand helped the company double its revenue to £1.33 billion last year, according to Forbes. However, authorities say the boom has also attracted criminal enterprises looking to profit from the trend through counterfeit production.

READ ALSO:‘This Is Why I Hate London’, Ivan Toney Fumes After His Car Is Broken Into

Advertisement

“The head comes off. The feet pull off. The eyes aren’t glued in,” said Rhys Harries, a Trading Standards officer, while examining one of the seized dolls. “These are clear choking hazards.”

Using a plastic tool modelled after a child’s throat, Harries demonstrated how easily parts of the fake dolls could become life-threatening. “These parts would get stuck and potentially cause choking,” he warned.

The scale of the operation was alarming. Border Force officials say they have intercepted hundreds of thousands of fake Labubu dolls at UK ports in recent months, with many traced back to manufacturers in China, Hong Kong, and Turkey.

Advertisement

In one case, a mother from Caerphilly, Jade, recounted how fake Labubu dolls she bought for her six-year-old son Harri’s birthday began falling apart within hours. “The hook came off and ended up in his mouth,” she said. “Luckily he was old enough to spit it out and tell me.”

READ ALSO:Bank CEO Beaten To Death In London

Despite knowing the dolls were fakes, Jade said she bought them due to the high cost of the original ones and peer pressure from other children. She got the knock-offs for just over £10 each.

Advertisement

Authorities say the rush to cash in on the craze has led to the use of substandard and potentially dangerous materials, including toxic plastics. Kate Caffery, deputy director of intelligence and law enforcement at the UK’s Intellectual Property Office, said counterfeiting is the second most lucrative source of criminal income worldwide, after drug trafficking.

“There’s a complete disregard for safety,” Caffery said. “They’re made from anything from the inferior to the outright dangerous.”

READ ALSO:Nigeria’s Uche Nnaji’s Car Burgled At London Carpark, Rolex, Foreign Currency, Others Carted Away

Advertisement

TikTok collector and plush toy enthusiast Meg Goldberger, 27, said she struggled to find genuine dolls due to scalpers bulk-buying authentic stock and reselling them at inflated prices. “They sell out in seconds,” she said. “Some resellers are using bots to buy hundreds at once.”

Investigators found invoice books showing the dolls were destined for locations across the UK. Some of the seized dolls will be used as evidence, while the rest will be stored in a secure location before being recycled or destroyed.

Pop Mart has been contacted for comment on the counterfeit issue, which authorities say is now a national concern.

Advertisement

Continue Reading

Headline

Young Catholics Converge On Rome For Pope Leo’s Vigil

Published

on

Thousands of young Catholics began assembling Saturday for an evening prayer vigil led by Pope Leo XIV, the culmination of a week-long pilgrimage and a key event in the Jubilee holy year that is expected to draw up to a million people.

The “Jubilee of Youth” — when the Vatican invites Catholics aged 18 to 35 to the seat of the global Church’s power — has seen young pilgrims from around the world flood Rome, waving flags, singing or praying in groups.

Advertisement

It comes nearly three months after Leo, 69, the first American pontiff, began his papacy, and 25 years after the last such massive youth gathering in Rome under Poland’s Pope John Paul II.

On Saturday morning, thousands of young pilgrims had already gathered at the vast open space in Rome’s eastern Tor Vergata neighbourhood where the pope will lead the vigil, the ground already dotted with blankets and mattresses.

READ ALSO:Full List: 57 Lawyers Nominated For SAN Status

Advertisement

Elsewhere in the Eternal City, numerous groups of young people were seen preparing to set off for the venue.

On the plaza outside the Basilica of St John Lateran, they filled water bottles, applied suncream and checked bags of food and snacks — ready to spend the next 24 hours surrounded by a swarm of people and then sleep under the stars.

Victoria Perez, who carried a Spanish flag, could not contain her excitement at seeing “the Pope up close.

Advertisement

It’s the first time I’m going to see him, and I can’t wait,” the 21-year-old told AFP, excited to experience the “night of prayers under the stars”.

French pilgrim, Quentin Remaury, 26, said he had been inspired by the late Pope Francis’s rousing message to youth during a 2016 visit to Krakow, Poland.

READ ALSO:Gunmen Invade Catholic Seminary School In Edo, Kill One, Abduct Three

Advertisement

Pope Francis told us to ‘get off your couches,’ and that really gave me a boost,” he said.

– ‘What is his message?’ –

Since the youth jubilee began on Monday, attendees have participated in various Church-planned events throughout the city.

Advertisement

On Friday, approximately 1,000 priests were on hand to take confession at Circus Maximus, one of Rome’s top tourist spots.

Some 200 white gazebos lined the hippodrome where chariot races were once held, and youths lined up to speak to priests in 10 different languages.

Of the many languages heard on the streets of the Italian capital this week, Spanish seemed to dominate. The Vatican has said that more than 146 countries were represented, and it expects up to a million people to attend the vigil.

Advertisement

READ ALSO:Okuama-Ewu identifies 11 persons Killed By Military, 413 Houses Destroyed

The pilgrimage is taking place as economic uncertainty and anxiety over climate change rise among the under-30s, with many saying they were curious to hear the Church’s position on global warming, wars and economic inequalities.

Samarei Semos, 29, said she had travelled three days from her native Belize to get to Rome.

Advertisement

“We are still trying to understand his leadership,” she said of the new pope, adding she hoped he would have a strong say about “third world countries”.

As Parisian student Alice Berry exclaimed, “What does he have to say to us? What is his message for young people?”

– Raising voices –

Advertisement

The youth pilgrimage also comes amid global alarm over the humanitarian situation in Gaza, and more than three years of war in Ukraine.

READ ALSO:Pope Leo XIV Outlines A Path For A Modern Church That Follows Francis’ Steps

The Vatican has praised young Catholics who managed to travel to Rome from war-scarred countries, with Pope Leo saying the voices of the world’s youth “will be heard to the end of the earth”.

Advertisement

In an unprecedented move, Leo hosted a mass on Tuesday for Catholic social media influencers, signalling the Vatican’s openness to supporting the Internet-savvy youth.

More than 4,300 volunteers will be working the event to welcome the young pilgrims, along with over 1,000 police, according to organisers.

Roman authorities have tightened security in the city — which has seen an unprecedented number of people, with both tourists and pilgrims inundating the city.

Advertisement

AFP

Advertisement
Continue Reading

Trending