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OPINION: Kneeling For Imams Of Northern Nigeria

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By Lasisi Olagunju

A minister suffered severe abuse and reprimand from the elites of the North last week because she asked the North to choose mass education first before mass marriage. Sixty-four years after independence, we are still struggling to understand Nigeria’s Muslim North and its ways. A 1950 letter to the editor of Gaskiya, northern Nigeria’s preeminent Hausa newspaper, should tell us something about the mystery of the region.

The letter appeared in the newspaper’s number 391 of 8 March, 1950 on page 2.

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It reads:

“To the Editor – I beg to lay this complaint before you, so that you may approach the Sultan in order that I may achieve my desire. I am of slave descent, belonging to one of the families of court slaves. Both my father and mother were slaves of a certain emir. My mother’s name is Munayabo, and my father’s Ci-wake. A well-to-do man has fallen in love with me, and I love him too, but he has got four wives already. For this reason, we find it difficult to make arrangements for living together. I asked a learned mallam, who told me to ask my father’s consent first, according to Islamic law, and also that of the authorities. If they agree to the proposal, I can become his concubine, Islamic law allows it. This is what the mallam told me. Well, Mr. Editor, my father, Islamic law, I myself and the rich man have agreed, only the authorities remain. May they agree to make proper arrangements for me so that I may be allowed into the harem of the man. My father’s and my mother’s names show that I really belong to a family of former slaves.

“I believe there are quite a number of girls such as me in the North. We have found that if girls in our position were allowed by the authorities, as is permitted by the law, to live as concubines in the harems of princes and well-to-do and important officials, the number of prostitutes who walk the streets would be reduced considerably. In this way, it may be possible for some of us to give birth to children who will one day be useful to the country. In this way, I may give birth to a son who may even one day become an emir. This will be better than our walking about in the towns and giving birth to children without proper fathers. Our religion permits it, but it is the authorities that are closing the door against us. I am sure that if the authorities allowed it, certain great houses in the North would accommodate thousands of us.

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“Mr. Editor, I have given you a full explanation. We have come to an agreement with the said rich man, and are only waiting for the consent of the authorities on behalf of the Sultan. I wish you would lay my statement, as set out here, before the authorities and not allow room for destructive criticism. I should like the critics to understand that it is not my father who is trying to sell me into slavery. It is at my own free will that I desire to live in a big harem with a man who has already got four wives. I adjure you by Allah, Mr. Editor, to publish this letter so that I may get a reply and permission from the authorities.”

(Signature)”.

MORE FROM THE AUTHOR: OPINION: Taxing Hunger In Iregba

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I got the above letter from Joseph Schacht’s ‘Islam in Northern Nigeria’, published in Studia Islamica, 1957, No. 8. The author said the signatory of the letter was “a well-educated young girl who had passed with distinction through the modern Government College for Girls.” Note that the letter was not written in the 19th century. It was written a few years before independence.

For better or for worse, a lot has shifted since that letter was composed. I do not think girls are still born over there into ‘slavery’ and thus have to beg to be allowed to marry. What I know (and everybody knows) is that the North routinely stages mass weddings for hordes of nameless girls and ladies. Are they children of slaves?

I am a Muslim from southern Nigeria and each time strange things happen in the North in the name of Islam, I exchange glances of surprise with my brothers here. Schacht (1902-1969), the author of ‘Islam in Northern Nigeria’, was a British-German professor of Arabic and Islam at Columbia University in New York. He was the leading western scholar on Islamic law. In that article, he said the Muslims of our North whom he saw in 1957 “form a very isolated community.” He wrote that “most of their isolation is voluntary and intentional” and that “they are generally afraid of being contaminated by modern ideas, and particularly by the non-Islamic South.” I strongly believe they still prefer their isolation from “modern ideas” and from the South. And we are still in the same country. Shouldn’t we just restructure and redefine boundaries and contacts?

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I am being very careful choosing my words as I write this. I have written some paragraphs and cancelled them because I am, like the girls of Niger State, an orphan with no capacity for self-defence. But, it would appear that northern Nigeria’s biggest business today is mass wedding and mass production of children. After child-making, it has religion, very economically lucrative political religion. With this combo, it wrecks itself and stunts the country, and sows contagious poverty across the land. I hope no one is going to contest these.

I will be shocked if you did not follow last week’s big fight between the Minister of Women Affairs, Uju Kennedy-Ohanenye, and the northern elite led by imams from Niger State. The woman offended the North because she said no to a plan to shell out 100 orphaned girls to some randy men in a mass wedding. And because of that, press conferences and acid rains of sermons poured across the swarthy region on Friday. They said the ‘condescending’ female minister from the South overstepped her bounds. They said it was their religious culture to assist female orphans to solve their problems by marrying them off en masse, so that they can multiply and fill the earth with children. They did not tell us if their culture has plans only for the girls while male orphans are left to roam the street as Almajirai.

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The image a mass-wedding evokes in me is that of tethered rams at sallah markets. Or, more appropriately, a mass of what slave merchants called dabukia (female with plump breasts) and farkhah (female with small breasts) in mid-19th century Sokoto, Kano and Katsina slave markets. I have read some defences for the botched mass wedding of Niger State. Some said the girls and their families begged for it and the speaker paid as a man of God. Let us assume the girls truly begged for the weddings, couldn’t their helper just give the ‘help’ without the humiliation of a mass sale?

Yet, it is said that the loud mass weddings we see in the North are followed almost immediately by quiet mass divorces. Yusuf M. Adamu and Rabi Abdulsalam Ibrahim, both of Bayero University, Kano, did a seminal work on what they call “the rashness of divorce in Hausa society.” In their ‘Spheres, Spaces and Divorcees in Zawarawa: A Hausa movie (2018)’, quoting Solivetti (1994:252), they say Hausa Muslim society has “one of the highest rates of divorce and remarriage in the world.” It is also in that piece that I see a raw passage on commodification of marriage in Hausa land. A character in the movie exclaims: “The prices of things in Nigeria are rising, especially crude oil, gold and diamond. The prices are rising. But why has the value of women fallen so low? (Tattalin arziki ya na ta tashi a Nijeriya, musamman ma na man fetur da gwalagwalai da lu’ulu’u. kullum dada hauhawa su ke. Amma farashin mata, ya a ke ya fadi wanwar?).” Read the various defences in support of the controversial mass wedding in Niger State. Do a character assessment of the suitors, especially the two said to have assisted their in-laws to pay ransom but now want “marriage without delay or their money back.” Have the angry Imams and mallams asked what kind of husbands those ones will be?

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Nigeria is a composite of contradictions; what is poison in the south is sweet sauce in the north. The Ovimbundu (Bantu) people of Southern Africa say that the mist of the coast is the rain of the desert. In the place where I come from, mass children is interpreted as mass misery (omo beere, òsì beere). We also warn that marriage is easy to contract, what about soup money? Mass weddings were conducted yesterday, last year and in the last decade in the North. What happened to them? Where are the benefits beyond their adding to the hardship of the destitute? Where I come from, we say a mother does not feel the weight of her baby (omo kìí wúwo l’éhìn ìyá è). But the trunk of the North’s elephant is, by choice, made a burden for it to carry. The North’s way of life hurts where I come from – Western Nigeria. I am not the only one who has this thought. While the southern bird avoids waters that degrade the girl-child, the duck of the North preens and bathes in them. Embarrassing stories such as of this mass wedding stuff are so common with northern political and religious leaders. A hail of threats against counter views comes common too. And when they happen, questions are asked down south about the sense in sharing this Nigerian complex.

‘Season of Migration to the North’, described by a reviewer as a “sensual work of deep honesty and incandescent lyricism”, is a 1966 novel by Sudanese novelist, Tayeb Salih. Its setting should have been northern Nigeria. Forced marriage is part of that story. And, in that story, we hear the voice of Hosna bint Mahmoud promising “like the blade of a knife” that “if they force me to marry, I’ll kill him and kill myself.” And, she does just that. Such involuntary, fatal nuptials are routinely tied in our North. They always do it. We will always beg them to stop because their way hurts us.

The people I am begging here are the real kabiyesis of the North – the Imams and the mallams. They make the rules and reign as the lords of the north-west, the north-east and parts of the north-central. But, will they listen and stop? They will not. They are what the Yoruba call kò níí gbà, omo elétíkunkun. And we won’t keep quiet.

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Nigeria is an unending struggle against conscientious ignorance. The fundamentalism that rules Afghanistan has its professors in northern Nigeria. It is not edifying to faith. Read again the letter I started this article with. Pre-independence northern Nigeria had what was called ‘Fight Against Ignorance Committee’. There is no need to ask what the result of that initiative was. If the committee succeeded, the North would not have the world’s largest number of out-of-school-children; it would not attack a minister for asking it to choose education over marriage; banditry and terrorism and mass poverty would not be the region’s stable staple.

So, when we ask the elite of the North to drop their bad ways, it is not because we hate them and their North. No. It is because we benefit from the Hausa wisdom that emphasises peace over pie: “it is easy enough to find food but hard to get away to a place where you can eat it in peace (Ba samu’n abinchi ke da wuya, wurinda zaka chishi ke da wuya)”. We live in the same house with the North, and while doing so, we strongly believe that we deserve our peace. That was why that woman minister from the south, Uju Kennedy-Ohanenye, tore the North’s mass-wedding scroll and insisted on Nigeria adding real value to the lives of those 100 hapless girls. It is the reason I wrote this.

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NYSC Deploys 1,900 Corps Members To Bauchi State

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The National Youth Service Corps (NYSC), has deployed 1,900 corps members to Bauchi State for the 2025 Batch ‘B’ Stream II orientation exercise.

Mr Kufre Umoren, NYSC State Coordinator, told journalists on Tuesday in Bauchi, that registration would be conducted from Sept. 24 to Sept. 26, at the NYSC Permanent Orientation Camp, Wailo in Ganjuwa Local Government Area of the state.

He said the swearing-in ceremony of the corps members is billed for Sept. 26, and the orientation exercise would end on Oct. 14.

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READ ALSO:NYSC Pays Arrears After Two-month Break

Umoren said each of the corps members would be allowed into the camp after being adequately certified to be genuine graduates.

He said discreet screening of the corps members would be conducted to guard against intrusion or impersonation.

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Registration dates have been announced to the corps members, and they are advised to adhere strictly to all camp rules and regulations.

READ ALSO:Release Corps Member’s Discharge Certificate, Falana Tells NYSC

Defaulters will be sanctioned in accordance with the scheme’s extant rules,” he said, warning the scheme frowned at late-night journeys and urged corps members to avoid it for their own safety.

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While urging them to be punctual, diligent, and comply with dress code, Umoren warned that defaulting corps members would be sanctioned.

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Ife Not Origin Of Yoruba Race, Says Oluwo

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The Oluwo of Iwo in Osun State, Oba Abdulrosheed Akanbi, has disputed the claim that Ile-Ife is the origin of the Yoruba race.

The royal father said the culture of the race is not in the ancient town of Ife, long noted as the origin of the Yoruba people.

Oluwo, who made this known in a video shared on his Facebook page on Tuesday, spoke in his palace while bestowing a chieftaincy title on one of his subjects.

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Flanked by his Chiefs, Oluwo said Ife was not the origin of the Yoruba race, adding that people were living in the town before Oduduwa conquered the city and became its ruler.

He said the language spoken in ancient Ife was not the same as the common Yoruba language, restating his readiness to bring back the correct historical accounts of the Yoruba race.

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“Ife is not the origin of the Yoruba race. Those people don’t speak our language. Their language is different. They refer to God as Eledumare, and there is nothing like Eledumare in the Yoruba language. What we have is Olodumare.

“Ife people will always say Olofin, and if you ask them what the meaning is, they will tell you it means the owner of the palace, and what that means in Yoruba is ‘Alaafin’. Ile-Ife has no Yoruba culture.

“I am the ‘Arole Olodumare because I am here to tell you the true history. Iwo is where you can get the real history that was not even documented.

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“Whatever I am telling you now, you must keep it because death can come anytime. I am not scared of death because it is inevitable,” Oluwo said in the Yoruba language.

READ ALSO:OPINION: Oluwo And The Glorification Of Ignorance (1)

The origin of the word ‘Yoruba’ often leads to controversy. The most recent one being the face-off involving the Ooni of Ife, Oba Adeyeye Ogunwusi and Alaafin of Oyo, Oba Akeem Owoade, over a Chieftaincy title of Okanlomo of Yorubaland, allegedly bestowed on Ibadan-based businessman, Chief Dotun Sanusi by Ooni.

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The PUNCH reports in August that the Ooni had bestowed the title on Sanusi during the unveiling of 2geda, an indigenous social media and business networking platform, at Ilaji Hotel, Ibadan.

But in a statement signed by his media aide, Bode Durojaiye, the Alaafin declared that no traditional ruler other than him has the authority to confer a title covering the entire Yorubaland. He issued a 48-hour ultimatum to the Ooni to revoke the title or “face the consequences.”

READ ALSO:Why I’m Yet To Visit Ooni Of Ife — Alaafin Of Oyo

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Reacting to Alaafin’s ultimatum, the Ooni’s spokesperson, Moses Olafare, said the monarch had directed him to ignore the Alaafin’s outburst and leave the matter “in the court of public opinion.”

We can not dignify the ‘undignifyable’ with an official response. We leave the matter to be handled in the public court of opinion, as it is already being treated.

“Let’s rather focus on narratives that unite us rather than the ones capable of dividing us. No press release, please. 48 hours my foot!” he wrote on his Facebook page.
(PUNCH)

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Court Remands Man Who Beat Wife In Viral Video

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A 57-year-old sawmiller, Fatai Quadri, who was seen in a viral video assaulting his wife, 50-year-old Rukayat Quadri, was on Monday remanded at the Correctional Centre at Ijebu Ode till October 17 for further hearing into the suit instituted against him by the police before the Ijebu Ode Magistrate Court.

Quadri, according to documents made available to our correspondent on Tuesday during his arraignment, was charged with a count bordering on assault, domestic violence, and breach of peace, among others.

The charge sheet reads “That you Quadri Fatai Abiodun ‘m on the 15/09/2025 at about 0600hrs at No: 11, Bakare Street, Oke-Owa, Ijebu-Ode, Ogun State in the Ijebu-Ode Magisterial District did wilfully and unlawfully assault Mrs Rukayat Quadri 50yrs your wife, by beating her with a stick and several fist blow all over her body, which caused her bodily injuries and thereby committed an offence punishable under Section 355 of the criminal code, Vol.1, Laws of Ogun State of Nigeria, 2006.

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“That you Quadri Fatai Abiodun “M’ on the same date, time and place in the aforementioned Magisterial District did unlawfully beat Mrs Rukayat Quadri 50yrs your wife and by so doing committed “Domestic Violence” an offence punishable under Section 21(1) of the Violence Against Persons Prohibition Law, Laws of Ogun State of Nigeria, 2017.

“That you Quadri Fatai Abiodun ‘m’ on the same date, time and place in the aforementioned Magisterial District did unlawfully assault, beat and caused injuries to Mrs Rukayat Quadri 50yrs your wife and thereby committed an offence punishable under section 4(1) of the Violence Against Persons Prohibition Law, Laws of Ogun State of Nigeria, 2017.

READ ALSO:Police Detain Lagos NURTW Leader For Killing Resident

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That you Quadri Fatai Abiodun ‘m’ on the same date, time and place in the aforementioned Magisterial District did intentionally intimidated, injured and threatened to the life of Mrs Rukayat Quadri 50yrs your wife not to go on the land you built 10 Rooms and Parlour Self Contains with Other Flats or otherwise and thereby committed an offence Punishable under Section 86 of the Criminal Code Vol. 1, Laws of Ogun State of Nigeria, 2006.

“That you Quadri Fatai Abiodun ‘m’ on the same date, time and place in the aforementioned Magisterial District did willfully and unlawfully conduct yourself in a manner likely to cause the breach of public peace by using a stick with several fist blows to beat and injured Mrs Rukayat Quadri 50yrs your wife and thereby committed an offence punishable under Section 249(1) (d) of the Criminal Code Vol. 1, Laws of Ogun State of Nigeria, 2006”

Magistrate P O Odunsi has, however, adjourned the matter till October 17 for further hearing into the bail application of the suspect.

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The Ogun State Police Command had on Saturday confirmed arresting Fatai seen in a viral video violently assaulting his wife, Rukayat, at their residence in Illese-Ijebu on the 15th of September, 2025.

Quadri, who was seen inflicting fist blows on the victim, resulting in bodily harm, was said to have been promptly apprehended by operatives of the Igbeba Divisional Police Headquarters, Ijebu Ode.

READ ALSO:Police Detain Lagos NURTW Leader For Killing Resident

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The spokesperson of the state police command, Omolola Odutola, disclosed this in a statement sent to journalists on Saturday.

Odutola said that “Preliminary investigation revealed that the assault stemmed from a marital dispute arising from allegations of infidelity.

“The investigation further indicated that the suspect had transferred ownership of a 10-room en-suite apartment, jointly built with his wife, to another woman, which provoked the violent attack.

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“The victim is presently receiving medical treatment, while the suspect remains in custody and will be charged in court upon conclusion of the investigation”

The Commissioner of Police, Lanre Ogunlowo, however, used the opportunity to reiterate the command’s zero tolerance for domestic violence and warned that anyone found culpable of such an act will face the full wrath of the law.

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Speaking over the incident, the Commissioner for Justice and Attorney General of the state, Oluwasina Ogungbade, SAN described the incident as very reprehensible, saying that the government was unhappy with such criminal acts and that the suspect, who is already in police custody, would be taken to court on Monday.

Ogungbade explained that “the government is aware of the viral video and we condemn it in its totality. The suspect is in police custody already.

“The Commissioner of Police, Lanre Ogunlowo, has been very proactive concerning it.

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“The matter is being transferred to the Gender Unit. He will be arraigned in Court on Monday”

The Attorney General said that the state government has always warned against all sorts of criminal acts, particularly gender-based violence and that this particular incident will be another opportunity to drive home the present administration’s posture of zero tolerance to such condemnable acts.

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The Commissioner for Women Affairs and Social Development, Adijat Adeleye, also said that she had already briefed one of the state officials to follow up on the incident, pledging that the government would ensure justice is served on the matter.

Adeleye said that “The government is not happy with such criminal acts, our position has always been zero tolerance to gender-based violence. Definitely, the suspect will account for his misdeeds, justice will be served, I assure the residents of the state.

“Already he has been picked up by the police and should be taken to court on Monday; the ministry officials will be there to lend our support and ensure that justice is served.”

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