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OPINION: Odi, Zaki Biam And Okuama: Beyond Sentiments

By Suyi Ayodele
Soldiers voluntarily elected to die the very day they signed up for Military work. They signed up to die at the hands of the enemies. It is a grave abnormality therefore, for soldiers to die in the hands of those they set out to defend. Every society treats its soldiers with respect. In our African traditional settings, we venerate those we engage to guard our towns and villages. We call them Asode, or Olode Oru. While we sleep, caressing our wives, the night guards are in the cold night, watching over our safety and those of our property. That is also the life of an average soldier. Soldiers trade off their comfort for the rest of us to sleep peacefully in our homes. This is how Richard Grenier, a film critic and essayist, obviously quoting George Orwell, describes soldiers in his April 6, 1993 article in The Washington Times: “People sleep peacefully in their beds at night only because rough men stand ready to do violence on their behalf.” The “rough men” referred to here are members of security forces including soldiers and policemen., They risk their lives to defend ours. They deserve our respect and love. So, when soldiers are killed by civilians, like it happened last week in Okuama town of Delta State, such an act stands condemnable. Do we forget history easily in this country?
Dateline was Thursday, November 4, 1999. This democratic dispensation was barely a month old. A retired Army General, Olusegun Obasanjo was the president. Twelve policemen were on an official assignment to Odi, a small community in Bayelsa State. It was at the heat of the agitation by the Niger Delta ‘militants’ for control of the oil in the region. The 12 policemen were ambushed by some gunmen who took them into captivity. Negotiations started. Goodluck Ebele Jonathan, who later became President and Commander-in-Chief of the Armed Forces, was the one assigned to negotiate with the militants. He was then the deputy governor of Bayelsa State. Obasanjo fumed from Abuja. He gave a marching order to the Bayelsa State Government to “produce the policemen ALIVE.” There was tension everywhere. Then the news broke. Seven of the policemen had been killed by their captors, the news was relayed. Wahala! The following day, Friday, November 5, 1999, the remaining five policemen were also murdered by their captors. Twelve lives wasted just like that. The Odi community was on edge. Permutations were on as to what the Federal Government would do or would not do. Many believed that Obasanjo would not want to put Nigeria on the wrong side of the world map, more so when his administration was fledging then. They were mistaken.
The man called Ebora Owu (the Deity of Owu) bided his time. The vulture, we are told, is a patient bird. Days passed, and there was no response from Abuja, the seat of power. Then life returned to normalcy in Odi. Exactly 16 days after the first killing of the seven policemen, tragedy visited Odi. In the early hours of Saturday, November 20, 1999. Odi residents woke up to discover that their community had been surrounded by the Military. Land, air and sea, all covered. No escape route. The Military opened fire on Odi. Nobody was spared; not even animals. Houses were burnt. Only three buildings; a bank, a church and the community’s health centre were spared. While the Human Rights watch and other Civil Society Organisations (CSOs) claimed that more than 900 civilians were killed after the encounter, the Nigerian Military said just about 34 people, including soldiers, died. Later, the Federal Government under the watch of President Jonathan paid the sum of N15 billion as compensation to Odi. But the damage caused by that incident remains unquantifiable till date. That should have been a huge lesson to Nigerians. It never was!
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Barely two years after Odi, another set of felons ambushed some soldiers sent on a peace mission to Zaki Biam town in Benue State, October 10, 2001. The soldiers, 19 of them, were said to be fully armed. However, leaders of the community were said to have persuaded the soldiers to drop their arms such that their presence would not provoke the already charged youths who were at war with their counterparts from Jukun in Taraba State. The soldiers complied. That was their mistake. Hardly had they dropped their arms when boys swooped on them. The 19 of them were murdered and their bodies mutilated! Before killing them, the felons posed with the soldiers, displaying them like trophies won at various competitions. At the funeral rites for the soldiers on October 22, 2001, Obasanjo gave the Military marching order to “track and bring to book”, those responsible for the killing of the 19 soldiers. That is a directive any responsible Commander-in-Chief would give to his troops in such a circumstance. President Bola Ahmed Tinubu gave the same order in almost, if not exactly the same words, on Sunday to the Military high command over the killing of soldiers in Okuama village. Incidentally, the late General Victor Malu, who was the Chief of Army Staff (CoS), when the Odi incident happened, hailed from Zaki Biam. Indeed, the Military went after “those responsible.” By the time the roll call was made, over 100 people were said to have paid the supreme price in Zaki Biam and the adjoining towns of Tse Adoor, Vaase, Sankera, Anyiin, and Kyado. The exercise lasted between October 22 and 24, 2001. Ever since, there has been no report of civilians, under any guise, killing members of the Nigerian Armed forces in their number. We thought we had passed that age of barbarism. Again, we are all wrong!
But before we treat the latest madness in Okuama in Delta State, it is pertinent for us to point out that irrespective of our emotions over the responses of the Nigerian Military to the killing of their personnel, we also need to understand that when soldiers, or any other law enforcement agent is killed cold-bloodedly, the damage is monumental. We need to realise that for every soldier killed by those they keep watch over; someone’s husband is involved. For every killed soldier, there is a widow. Every soldier killed leaves behind some orphans. Many of them also have parents who are made to bury their children, and those who depend on them. We also need to know the mentality of the Military to these wanton killings of their personnel. What about the psychological effect on the soldier-victims, who at the point of death realised that they were being killed by the very patriots they signed to protect with their lives? As I saw the pictures of the soldiers killed in Okuama, the very mutilated bodies of the armed men, my heart sank. I visualised how they died. I recall here, the graphic image of the young lad, Ikemefuna, as depicted by the master story teller, Chinua Achebe, in his epic novel, “Things Fall Apart.” Ikemefuna, when he received the first blow of the machete, ran to Okonkwo, shouting ‘father’. He was seeking refuge. He thought, given his position in the community, Okonkwo would rise to his defense. But alas, it was the same Okonkwo, who dealt the last blow that sent the lad to the land of no return. Ikemefuna was already a psychological wreck before he hit the ground after Okonkwo dealt him the blow. Nothing can be more tragic than to die at the hands of those who should show one affection and love. That is exactly what happened to the 12 soldiers killed by some untrained children in Okuama. Their killing is as tragic as it is inhuman!
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And we should not forget. The Military has a different mentality. Iselin Sija Kasperen, a military sociologist, with preference for identity, moral dilemmas, gender and the use of force, published an online article titled: “New societies, new soldiers? A soldier typology”, on June 28, 2020. In the abstract to the article, here is what she says of a soldier: “The term ‘soldier’ is frequently conceptualized as a warrior, a peacekeeper, or a hybrid of both. However, recent changes in the utilization of soldiers in societies have moved the repertoire of possible ways to think, act, and behave beyond these notions. As such, there exists an undertheorized gap between different expectations of soldiers and actual soldier roles. This presents a need for more nuanced and analytically useful conceptualizations of soldier roles. This article provides a more thorough understanding of the soldier role by identifying seven ideal types of soldiers: the warrior, nation-defender, law-enforcer, humanitarian, state-builder, and the ideological, and contractor soldiers. The typology offers an analytical tool with the capacity to maneuver the empirical reality, which is important because how soldier roles are constructed affect how military personnel understand their role in the postmodern world, where identity is multifaceted and negotiable. Ultimately, identity influences how soldiers interact with societies and how societies respond to war, conflicts, and crises.” Concluding the piece, Kaspeten states: “The soldier typology presented in this article improves our understanding of the soldier role. …This is a serious undertaking, as the way soldiers understand their role in today’s postmodern world, where identity is multifaceted and negotiable, influences how they will perform their role. How society and soldiers construct the soldier roles are critical as it affects soldierly conduct; particularly, how soldiers interact with society and how societies respond to war, conflicts, and crises.”
Come to think of it. In a conventional war, before an officer in the rank of a Lieutenant Colonel would be killed, only God knows how many other rank and file would have died. The Commanding Officer, a Lieutenant Colonel, two Majors and nine soldiers were all wasted for doing their job! How else would the Military have responded? Agreed, many innocent people were made to pay the price. That in itself is bad. I saw the video of the burning of houses in Okuama. Many of the buildings were built by average ‘strugglers’; the poor of the poor. I pity those families who will never recover after this ugly incident. My heart goes to those parents who will never see their children again. What about the toddlers, children and wards, who have suddenly become orphans and homeless because of the madness of a few misguided youths? What sort of barbarism would make a set of people to murder soldiers and mutilate their bodies? I saw soldiers without arms, legs and private parts; all cut off by their killers! Some were decapitated! Imagine the agony the soldiers passed through. Think about the pains; picture the gruesomeness of their death. Now think about your pity for the residents of Okuama town. Which do you consider justifiable? Who does that what the Okuama’s youths did? How else do you define barbarism? To prove what point? Which Military would allow such madness go unpunished? These are the issues at the base of the criminality that took place in Delta State.
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Yes, nobody should justify the reaction of the Military in this case. Heavens know that I am not by any means justifying that. Two wrongs would not make a right. It was bad for bandits to kill innocent soldiers. It was equally bad for retaliating soldiers to level innocent villagers and their villages. However, my mind agrees with the saying of my people that he who sells sand as goods will be paid back in pebbles – eni ba ta oja yepe; dandan ni ko gbowo okuta. Our elders warn that if your neighbour is feasting on poisonous insects, raise the alarm quickly otherwise, you will not sleep at all again at night. The Okuama youths should have learnt from history. If those felons were too young to witness Odi and Zaki Biam, their parents should have told them the stories. This is a lesson for all community leaders, especially in those towns, where the youths have taken over the ladder of leadership from their fathers. Sentiments apart, no one of us will be safe again if boys can just round up soldiers, kill them and thereafter go to relax with a bottle of gin and grasscutter venison. When you kill a soldier, you should expect grave repercussions. It is like what Achebe, again, says about a woman who comes home with ants-infested fire woods. Her compound must surely play host to a lounge of lizards. While I grieve at the calamity the Okuama badly-brought up youths brought upon their town, my heart goes to the families of those slain officers and men of the Nigerian Army. May their services to their fatherland not be in vain. Rest in peace, gallant soldiers.
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Traditional Ruler, Police Partner FG Security Agency To Mop Up Arms, End Bnditry

The Lamido Adamawa, Dr Muhammadu Barkindo Mustapha has partnered with the
National Centre for the Control of Small Arms and Light Weapons (NCCSALW), Northeast Zonal Centre, under the Office of the National Security Adviser to President Bola Tinubu to curtail the menace of the proliferation of illicit small arms and light weapons in the country.
Speaking when the Northeast Zonal Director of NCCSALW, Maj:-Gen. Abubakar Adamu (Rtd) paid him a courtesy visit on Tuesday, the Emir said that the roles of the traditional rulers in fighting the proliferation of small Arms and light weapons in the country could not be overemphasized.
He promised that he would do everything within his power to support the centre in sensitizing the people on the dangers associated with the proliferation of illicit arms and weapons as well as putting an end to it.
He seeks for the support and cooperation of all traditional leaders in the state to join the centre in tackling the menace of the proliferation of these arms and weapons in their various communities.
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Earlier speaking, Maj:-Gen. Abubakar Adamu (Rtd), said the collaboration with the traditional institutions and all stakeholders would go a long way in curtailing the menace of the proliferation of Small Arms and Light Weapons (SALW) in the country.
The Zonal Director explained that the Centre was working in collaboration with all stakeholders in the country to mop up all SALW for onward destruction.
According to him, the Centre has been mandated by the federal government to prosecute any individual involved in the proliferation of illicit weapons in the country and is therefore seeking for more support and collaboration from all stakeholders in the country.
Similarly, the centre paid a courtesy visit to the Commissioner of Police in the state, CP Dankombo Morris for more collaboration and synergy where Adamu explained that the visit was part of a sensitization tour to introduce the mandate of the Centre, which is focused on curbing the proliferation of SALW across the North East.
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He sought the continued support and cooperation of the Command to achieve the giant stride of mopping up all illegal weapons from circulation through collection and destruction.
Responding, the Commissioner of Police pledged to collaborate with the centre in the fight against the proliferation of illicit arms and light weapons.
He further reaffirmed the Command’s readiness to work closely with the Centre to rid the State of illegal firearms and ensure public safety.
The centre also met with the Director, State Security Service, Barthalomew Omoaka, who promised to support the centre especially in intelligence sharing which he said was paramount in preventing the proliferation of these weapons.
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OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

By Israel Adebiyi
It is my sincere hope that by now, the wives of the 21 local government chairmen of Adamawa State are safely back from their exotic voyage to Istanbul, Turkey, a trip reportedly bankrolled by the local government finances under the umbrella of the Association of Local Governments of Nigeria (ALGON). A journey, we are told, designed to “empower” them with leadership skills. It’s the kind of irony that defines our political culture, an expensive parade of privilege masquerading as governance.
But that is what happens when providence smiles on an ill-prepared man: he loses every sense of decorum, perspective, and sanity.
I am reminded of a neighbour from nearly two decades ago, a simple man who earned his living as a welder in a bustling corner of Alagbado, in Lagos. One day, fortune smiled on him. The details of how it happened are less important than the aftermath. Overnight, this humble tradesman was thrust into wealth he never imagined. His first response was to remodel his one-room face-me-I-face-you apartment. He then bought crates of beverages for his wife to start a small trade. Nights became movie marathons, days were spent entertaining friends and living large. Within a short while, both the beverages and the money were gone. The family consumed what was meant to be sold, and before long, they were back to where they began, broke and disillusioned.
That, in many ways, mirrors the tragedy of Nigerian leadership. It’s the poverty mindset in leadership.
The story of my neighbour is a microcosm of the Nigerian political elite, particularly at the subnational level. When sudden riches come, wisdom departs. When opportunity presents itself, greed takes over. In the past years, since the removal of fuel subsidy and the subsequent fiscal windfall that followed, all levels of governments, particularly both state and local governments have found themselves with more resources than they have had in over a decade. Yet, rather than invest in ideas that would stimulate production, jobs, and infrastructure, what we have witnessed is an epidemic of frivolities, unnecessary travels, wasteful seminars, inflated projects, and reckless spending.
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Across the country, the story is similar: councils and states spending like drunken sailors. Suddenly, workshops in Dubai, leadership retreats in Turkey, and empowerment programs that empower nobody have become the order of the day. The sad reality is that many of these leaders lack the intellectual depth, managerial capacity, and moral restraint to translate resources into development. Their worldview is transactional, not transformational.
Nigeria’s tragedy is not the absence of resources; it is the misplacement of priorities. Across the states, billions are allocated to vanity projects that contribute little or nothing to the people’s quality of life. Roads are constructed without drainages and collapse at the first rainfall. Hospitals are built without doctors, and schools are renovated without teachers. Governors commission streetlights in communities without power supply. Council chairmen purchase SUVs in towns where people still fetch water from muddy streams. This is not governance; it is pageantry.
The problem is rooted in a poverty mindset, a mentality that sees power not as a platform for service but as an opportunity for consumption. Like the welder who squandered his windfall, our leaders are more preoccupied with display than development. They seek validation through possessions and patronage. They confuse spending with productivity. After all, these guarantee their re-election and political relevance.
Take for instance, the proliferation of “empowerment” schemes across states and local governments. Millions are spent distributing grinding machines, hair dryers, and tricycles, symbolic gestures that make headlines but solve nothing. In a state where industrial capacity is non-existent and education is underfunded, these programs are nothing but political theatre.
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Part of the reason for this recurring tragedy is the near absence of accountability. At every level of government, public scrutiny has been deliberately weakened. The legislature, which should act as a check on executive excesses, has become a willing accomplice. Most state assemblies now function as mere extensions of the governor’s office. Their loyalty is not to the constitution or the people, but to the whims of the man who controls their allowances. When oversight is dead, impunity thrives.
The same is true at the local government level. The councils, which should be the closest tier of governance to the people, have become mere revenue distribution centres. Their budgets are inflated with cosmetic projects, while core community needs – clean water, rural roads, primary healthcare, and education – remain neglected. In most states, local governments have been stripped of autonomy, no thanks to the governors, and turned into cash dispensers for political godfathers.
A functioning democracy depends on the ability of citizens and institutions to demand explanations from those in power. Unfortunately, Nigeria has normalised a culture of unaccountability. We applaud mediocrity, celebrate looters, and reward failure with re-election.
Leadership without vision is like a vehicle without direction, fast-moving but going nowhere. Our leaders often mistake motion for progress. A road contract here, a stadium renovation there, a new office complex somewhere, yet the fundamental problems remain untouched.
When a government cannot define its priorities, it becomes reactive, not proactive. It responds to crises rather than preventing them. The consequence is that we keep recycling poverty in the midst of plenty.
Consider the fate of many oil-producing states that have earned hundreds of billions from the 13 percent derivation fund. Despite their enormous earnings, the communities remain among the poorest in the federation. The roads are not just bad but are deathtraps, the schools dilapidated, and the hospitals understaffed. The money vanished into white-elephant projects and political patronage networks.
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Visionary leadership is not about having a title or holding an office; it is about seeing beyond the immediate and investing in the future. It is about building systems that outlive individuals. Sadly, most of our leaders are incapable of such long-term thinking because they are trapped in the psychology of survival, not sustainability.
There is a proverb that says: “The foolish man who finds gold in the morning will be poor again by evening.” That proverb could have been written for Nigeria. Each time fortune presents us with an opportunity, whether through oil booms, debt relief, or global trade openings, we squander it in consumption and corruption.
The subsidy removal windfall was meant to be a moment of reckoning, a chance to redirect resources to development, improve infrastructure, and alleviate poverty. Instead, it has become another tragic chapter in our national story, a story of squandered wealth and wasted potential.
When money becomes available without the corresponding capacity to manage it, it breeds recklessness. Suddenly, every council wants a new secretariat. Every governor wants to build a new airport or flyovers that lead to nowhere. The tragedy is not in the availability of money but in the absence of vision to channel it productively.
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Nigeria does not lack bright minds; it lacks systems that compel responsibility. What we need is a new civic consciousness that demands accountability from those in power. Citizens must begin to interrogate budgets, question policies, and reject tokenism. Civil society must reclaim its watchdog role. The media must rise above “he said, he said” journalism and focus on investigative and developmental reporting that exposes waste and corruption.
Equally, the legislature must rediscover its purpose. Lawmakers are not meant to be praise singers or contract brokers. They are the custodians of democracy, empowered to question, probe, and restrain executive recklessness. Until they reclaim that role, governance will remain an exercise in futility.
The solution also lies in leadership development. Leadership should no longer be an accident of chance or patronage; it must be a deliberate cultivation of character, competence, and capacity. The tragedy of sudden riches is avoidable if leaders are adequately prepared to handle responsibility.
Ultimately, the change we seek is not just in policy but in mindset. Nigeria must confront the culture of consumption and replace it with a culture of productivity. We must move from short-term gratification to long-term investment, from vanity projects to value creation, from self-aggrandizement to service.
Every generation has its defining moment. Ours is the opportunity to rethink governance and rebuild trust. The tragedy of sudden riches can become the triumph of sustainable wealth, but only if we learn to manage fortune with foresight.
Until that happens, the Adamawa wives will keep travelling, the chairmen will keep spending, and the people will keep waiting for dividends that never come.
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JUST IN: Court Orders IGP To Arrest Mahmood Yakubu, Ex-INEC Chairman

Despite his exit as the chairman of the Independent National Electoral Commission, INEC, the Federal High Court sitting in Osogbo, the Osun State capital, has again ordered the Inspector General of Police, Mr Kayode Egbetokun, to arrest the former INEC chairman, Prof Mahmoud Yakubu, for an offence relating to contempt of court.
The Court order came a few hours after Yakubu left office as the INEC chairman.
The Action Alliance, AA, had instituted a case before the court challenging INEC and its former chairman, Prof Yakubu, over their non-compliance with the judgment of the Court delivered by Justice Funmilola Demi-Ajayi in suit number FHC/OS/CS/194/2024.
In the said judgment, the court ordered INEC to put the names of the National Chairman of the Action Alliance, Adekunle Rufai Omoaje, and other members of the party’s National Executive Committee, NEC, on the INEC portal.
The Court also held that the names of all the state chairmen of the party be uploaded on the INEC portal.
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The court held that the elective convention of the party held on the 7th of October, 2023 which produced Omoaje as the national chairman of the party and other NEC members of the party was authentic as it was properly monitored and supervised by officials of INEC in accordance with the party’s constitution and the electoral acts.
However, INEC claimed to have complied with the court judgment, but the party disagreed with the commission, as the name of Omoaje was yet to be uploaded on the commission’s website despite the orders of the Court.
Although the names of the state chairmen of the party under the leadership of Omoaje and those of the NEC members are already on the INEC portal, Omoaje’s name is yet to be uploaded as of press time, a development that the court frowned at.
The court order obtained by our correspondent dated 7th October, 2025, and signed by Mr O.M. Kilani on behalf of the Court Registrar reads in part, “it is hereby ordered that the Inspector General of Police shall cause the arrest and shall charge the defendant/judgment debtors for contempt and committal proceedings within seven days of this ruling.”
The court also awarded a cost of #100,000 against the judgment creditors.
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