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OPINION: Òkòlò, Our President’s Mad Lover

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By Lasisi Olagunju

Who knows Òkòlò in Oyo? Òkòlò was a Tapa (Nupe) and a slave of the Alaafin of Oyo. His duty was to gather grass to feed the king’s horses.

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The man was a slave with freeborn friends, and he had quite many. One day, one of those friends was found to be owing someone a thousand cowries –which was a hefty sum in those early days. Payment was due but Òkòlò’s friend could not find the money to repay the debt.

The debtor, accompanied by Òkòlò, went to the creditor and pleaded for time. He promised to repay the money within three days and asked that his friend, Òkòlò, be held as surety in the meantime. Òkòlò had no problem with that arrangement but the wealthy creditor looked at Òkòlò, head to toe, and hissed. He told the debtor to find someone else, not this one. Then, turning to Òkòlò, the rich man said:

“Ta ní mò Òkòlò l’Ọ̀yọ́, sebi oko esin ni o npa? (Who knows Okolo in Oyo, is he not just a grass cutter, chef for the king’s horse?)” The rich man hissed again.

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The statement wounded Òkòlò to the heart. It meant he was a nobody in Oyo.

That night, while everyone slept, Òkòlò went alone to the rich man’s house and set it on fire. He did it and stayed put. He stood where he committed the crime of arson until he was caught.

Òkòlò, the arsonist, was brought before the king. Alaafin asked him why he committed the act. Okolo replied that ever since he arrived in Oyo, no one had regarded him as someone of worth. The climax was the rich man counting his nine toes before his very eyes. He said the insult that no one knew him in Oyo wounded him deeply, and that that was why he burnt the house so that the man and all Oyo people would finally know he was present and able.

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The Alaafin listened attentively and had a deep sigh. He asked the rich man if it was true he uttered those words against the poor slave. The big man looked down and said “Yes, Kabiyesi.” Alaafin rebuked the rich man for not knowing how to talk (kò mo òrò so). The king then ordered his royal workers to rebuild the burnt house of the man who had money but lacked tact and decorum. Òkòlò was not punished; instead, he became a free somebody now known all over the empire.

From that day forward, no one said again: “Ta ní mò Òkòlò l’Ọ̀yọ́, sebi oko esin ni o npa? (Who knows Okolo in Oyo, is he not just a fodder gatherer for the king’s horse?).” Across Yorubaland, the saying changed in tone, form and meaning. It became: “Ta ní mò Òkòlò l’Ọ̀yọ́ kí ó tó ti iná bo ilé? (Who knew Òkòlò in Oyo until he burnt down a house?).” It has become a song line of victory for anyone who was once overlooked or dismissed as insignificant until a bold, dramatic act brought them recognition. Read Okolo’s story in S.O. Bada’s ‘Owe Yoruba ati Isedale Won’ (1973: page 63-64).

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Lesson: Whatever we do or say, we should not leave anyone behind or set their esteem on fire. The forgotten and the despised will always force their way into view; they will announce their presence.

A viral video of President Bola Ahmed Tinubu’s visit to Kaduna last week shows the Commander-in-Chief in the midst of a momentary scare. It is a moment of intense unease that went viral and sparked varied interpretations. The president’s online enemies said the tiger momentarily lost his tigritude. The video clip is from the president’s TVC live coverage of the visit. The Nigeria police said the video was doctored by the president’s enemies to show the breach it depicts.

The story behind the incident: A man broke through security barriers and made a dash for the president where he stood, making a speech and blowing dogo turenchi (big grammar). The video shows neither the intruding man nor his dash. Instead, what announced his drama is the footage of a frozen president and a ruffled, rattled security taking positions. Police later clarified that the man was a certain Umar Mohammed, a native of Anguwan Muazu in Kaduna and “an ardent supporter of both the President and Governor Uba Sani.” Police said the man “acted out of overwhelming excitement” because he loved the president and the governor and wanted to be near them.

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We are lucky the Kaduna man did not do what Òkòlò did in Old Oyo. The man merely caused a stir with a dash; he did not set the Nigerian house on fire.

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The police did not stop at saying the unruly was the president’s man. They announced that Umar had a psychiatric disorder but was allowed into the venue like other APC supporters, dressed in party regalia and waving banners of his heroes. All political parties have enthusiastic supporters, the ruling party has, and they came out to receive their president in Kaduna. But, unlike others, the “mad” Òkòlò man of Kaduna did not stay in his lane; he crossed into the protected zone uninvited so that he would be unmissable by his idols. His leap over the protocol barriers at the venue of the presidential event was a symbolic act that echoed louder than any shout, and was shriller than any chant or cheer from his peers. He made a difference.

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The man made a splash but the police said no weapon was found on him; what he was longing for was just the recognition by his two heroes and by all of us who would read his ‘heroic’ story. And he got what he wanted – if that was all he wanted.

The police suggested that the ‘innocent’ disruption was weaponised in online spaces by dark forces. It declared that the viral video had been doctored to misrepresent the man’s actions. The police frowned on the “distortion” of the footage into narratives of conspiracy and danger. It warned against such politicisation and announced that a probe was on. We will be happy to report the findings.

“Is that a threat?” asks Henry Ian Schiller in a 1975 article of that title where he interrogates the various categories of threat. It is Schiller’s position that sometimes, the presence of those who should not be present is a threat. Umar’s Kaduna obtrusion was. But I will be shocked if the desperate trespasser and his street mates cared about our concerns. Those in power who should care are also spinning the threat into the echo chambers of nonsense. There may be many more like that man where he leapt out from. I read the intrusion as not merely a disruption; I see in it a desperate performance of visible proximity for whatever reason.

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I am an uninvited guest in this matter; now I am about to ask some uninvited questions on this case: If the Kaduna intruder was “mad” as the police claimed, who then gave the insane the party dress he reportedly wore? Chinua Achebe in his ‘The Madman’ parallels a mad man who is dressed up with a sane but naked Nwibe. Exactly like that pair, who should we say is really mad between the Kaduna clothier and the clothed who created a scene? How many more psychiatric patients were in those party dresses and in that crowd?

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The police said the ‘mad’ man simply wanted to see his leaders up close. But in a society where the ill, the ignored, and the socially marginalised often blend into the background, his act of breaking into the elite cordon was a poignant daring demand for restitutory performance by the state. Those at the fringes must, sometimes, disturb and assail order to be seen and to be counted.

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To dehumanise is to deprive of positive human qualities. A failed Nigeria has created many Òkòlò and Umar, desperate men of dehumanised existence. They fiddle with match boxes and hold dangerous torches in search of their stolen destiny. Some other mad people in that same North were filmed tearing down the president’s billboards. How bad is their own ‘madness’? What does all this tell about the future and the dreaded, high-stake elections that are coming?

In breaching the protocol in Kaduna, Umar Mohammed became a symbol of the invisible seeking recognition. His story is a reminder that those whom society overlooks, the voiceless, the deprived, have their own ways of announcing their presence. And often, their cries do not come through official microphones which are too far from the reach of their ‘dirty’ beings. Their cries barge in through unfiltered acts of yearning that disrupt polished stability. They always force a second glance by lighting a flare in the dark. Òkòlò did it in Old Oyo; Umar did last week in Kaduna.

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PAP Slots To Itsekiri Privilege Not Right, Group Insists

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Warns Itsekiri Youths To Stop Attacks On Otuaro

A Warri-based rights group known as Ijaw People’s Development Initiative (IPDI) has insisted that Itsekiri people were not part of the Presidential Amnesty Programme during the 2009 proclamation hence should take PAP slots given to them as a privilege and not right.

The IPDI in an earlier statement had cautioned on attacks on the Administrator of the PAP by some Itsekiri youths and their allegation of bias and exclusion from the PAP by the current administrator, saying it’s a privilege given to them and not right inasmuch as they (Itsekiri ) distanced themselves from the amnesty programme during its proclamation in 2009.

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Replying to the IPDI, a group – Warri Youth Council, WYC – described the IPDI as faceless and all sorts of names.

But in a shift reaction through a statement, president of the IPDI, Comrade Austin Ozobo said the Itsekiri youths name calling on his organisation was laughable, stressing that the “IPDI is a revered rights advocacy group, known for its proactiveness in the defense of Niger Delta rights against oppression and marginalization over the years.”

READ ALSO:Otuaro Cautions Against Payment Of Money For PAP Scholarship

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Ozobo, while insisting that the Itsekiri people were not part of the PAP arrangements at the initial stage but were only captured with 500 slots after the National Assembly and their daughter who was married to the then National Security Adviser, Gen Owoye Andrew Azazi pleaded to the then administrator of the PAP, Kingsley Kuku, warned them not to “abuse the privilege but be grateful to Dr Otuaro for the additional slots given to them to add to the earlier Five Hundred Slots.”

He said: “We are still maintaining our earlier stand that the itsekiris were not part of the Presidential Amnesty Programme during the proclamation but they were later considered and included into the Amnesty Programme following an appeal by their daughter who was married to the late National Security Adviser, Gen Owoye Andrew Azazi.

“We wish to reiterate that no disarmament and demobilization of the presidential Amnesty programme was held in Koko, Warri North Local Government Area of Delta State, the first, second and third phases of the programme were held in Agbarho and 3 battalions in Delta State.

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“The Itsekiris only submitted a political list of their Five hundred slots given to them by the then administrator of the program, Dr Kingsley KuKu, and that should not in any way be seen as disarmament.

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“It is an abrupt and reckless attempt by the Itsekiris to now forcefully be crying for inclusion through blackmail, the Itsekiris, who distanced themselves from the Presidential Amnesty Programme only to have a change of mind after seeing the success of the program do not merit a single slot.

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“We are aware that they wrote several publications to applaud the federal government for disarming the Ijaw people, alleged that the Ijaw killed their people.

“They stated further that Itsekiris were not militants and will not embrace the program, stressing that their youths were enlightened, educated and peaceful but unfortunately the same people are now shamelessly crying for inclusion.

“The Itsekiris can’t eat their cake and have it. They are a people of double standard, they speak with both sides of their mouths. We are not surprised about the new tactics and strategy of these ungrateful lots.

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“It is worthy of note that it was not the National Assembly that compelled the then administrator Dr KuKu to accept the Itsekiris into the amnesty program, their petition failed. The National Assembly after hearing from KuKu saw that the Itsekiri didn’t have a case, the then National Assembly only appealed to President Jonathan and Hon. Kuku on humanitarian grounds for the Itsekiris to be included on the basis of impacted community and 500 places was negotiated for them, case was dismissed,” the statement reads.

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OPINION: Flight Attendants And King Wasiu Ayinde’s Curse

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By Lasisi Olagunju

My literature teacher told me that situational irony is a fire station burning down, or a Babaláwo dying of Mágùn. Some 40 years ago, Fuji musician, Wasiu Ayinde, cursed his enemies in a song that they would challenge a moving vehicle, stand arrogantly in its front and then lose their limbs to the fury of a tipper truck: “Otá mi ‘ò níi yà f’ókò, akóyoyo ní o kan l’ése…” Curses don’t act the same day they are pronounced; they ponder well before they act. Sometimes curses, like defective guns, backfire. Wasiu’s 40-year-old invocation turned on him on Tuesday last week. He shocked himself and the world with his using his own body to block a moving airplane. He was lucky; his inner head assisted the outer to duck from death.

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It is cool that he has begged the pilot and her crew members for forgiveness. He also apologised to his ‘father’ and father of the nation, the president. Even if the expression of regrets was merely for the optics, that the guilty publicly accepted his guilt would mean he won’t be kept kneeling till eternity. But, does the law accept apologies? Should it accept remorse as enough restitution. We will soon know.

American professors of Sociology, Mark Cooney and Scott Phillips tell us in the March 2013 edition of the ‘Sociological Forum’ that apology can be complete and can be incomplete: “A complete apology has several components, including admission of wrongdoing, acceptance of responsibility, expression of remorse, and a promise not to repeat (the wrong). Not all apologies are complete. Some do not admit wrongdoing (‘I am sorry if anybody took offence’). Others are mere expressions of remorse (‘I am sorry you were hurt’).” The complete apology is the one that remembers to add the third leg: ‘I won’t do it again.’ You don’t say sorry today and issue fresh threats tomorrow against your victim.

The plane-stopper should by now know that some fights are not worth one’s life. A medicine required that the ingredients be ground like pepper; our star singer thought it was bravery to make himself one of those ingredients. If he was an Oyo-Yoruba man, he would have heard his elders say “a kì í fi ara ẹni í ṣe oògùn alọ̀kúnná.” I congratulate him on being alive to say and sing sorry.

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In matters of misbehaviour, very many big men and women are ‘Malla’; Wasiu is simply unfortunate because hubris stripped him naked. Flight crew and flight attendants get routinely harassed and insulted, sometimes assaulted by beings who think they are bigger than the rules. A lady I call T did her industrial attachment under me as News Editor of the Nigerian Tribune in 1999. She later graduated from the University of Ibadan and got an air hostess job. Last Friday, she told me that behind air hostesses’ pepsodent/close-up smiles are scars of insults and indignities they suffer at the hands of uncouth passengers. She told the tale of a ‘rich’ lady who asked a flight attendant to come dispose of her baby’s soiled diapers. “The hostess said ‘No. I am a food handler, I cannot use the same hands I use in serving food to dispose of your baby’s poo.’ It became an issue.” From my friend, I heard many stories of “do you know who I am”; the story of an entitled passenger who struck a cabin crew member on the face and was escorted off the aircraft before takeoff. She told the tale of drunk, unruly rich dudes coming home for Christmas from South Africa. “They demanded more alcohol than they should have. We said no and they became unruly.”

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There should be more of such dramatic stories. I contacted an old university friend who used to work in that system. She told me: “Several years ago, I had a big issue with General Musa Bamaiyi who was NDLEA chairman from 1995 to 1998. He told his boys to come and offload me from the flight. What was my sin? He was carrying a gun and wanted to board and hand it over to the flight crew himself because he said cabin crew did not know how to handle such a weapon. The Captain and the Flight Officer were not on board, so, I could not let him enter with the gun. The rule is: you would need to get the captain’s permission. I told him but, maybe, he felt I was lying. The captain came in and noticed that it looked like the man had come with his trouble again; he asked Bamaiyi’s bodyguards to step off his aircraft, he collected the gun and the General went to have his seat.

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“Then there was an Aviation Minister (name withheld) who threatened to get off the aircraft because I could not find a space for his bags in business class. He came with like 8pcs (eight pieces) of luggage that he wanted to stow in business class. He was the last to board and the aircraft was full. I tried explaining to him that there was no space for his bags. I offered to tag it ‘coco’ (carry on carry off) so he would pick them at the foot of the aircraft. He said no way. I offered that the photo frames in the coatroom be tagged so his bags could go in; he said no. So, I apologised that I had no space for what he had considering that the flight was full. I reported the matter to the captain. The captain said to me ‘if he wants to get off so be it.’ He got off the airplane and called my MD to sack me because, he said, I was rude. I remember a prominent Nigerian from a prominent family (name withheld) was on the flight. The man told me if I got queried and needed a witness, I was free to mention his name. The airline set up a committee to investigate the incident. At the end, they told me to resume flying as I had not done anything wrong. I wasn’t even called before the panel. The committee suggested that the airline should find a way to appease the minister but there was no reason to sack me.

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“I had another experience where the passenger refused to switch off his phone for takeoff. And he was quite rude and insulting. I reported him to the flight crew who in turn told ATC (Air Traffic Control). I think ATC called NCAA or FAAN who met the man on arrival and took him away, kept him for a while before releasing him and warning him.”

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On those flights, my friend was the purser, the person in charge of the passenger cabin, sometimes the most senior. Some airlines use other terms for purser: Lead crew, cabin manager, head flight attendant, chief flight attendant.

Maltreatment of flight crew and flight attendants is not a monopoly of this place or of this age. In the Fall of 1985, four American researchers did a piece on what they called “aggressive acts directed by passengers against flight attendants aboard commercial planes from 1978 to 1980.” ‘Assaults against Airline Flight Attendants: A Victimisation Study’ is what they entitled their work. They went into media reports and spoke with victims. They found that the assault incidents were “often perpetrated by professional athletes or prominent entertainers…”

The Wall Street Journal of February 27, 1980 carried a report: ‘Skies Aren’t Friendly for Airline People Who Get Assaulted.’ It reported that “more and more flight attendants are being kicked, bitten, pawed, shoved, or slugged by airline passengers these days.” A year earlier (September 19, 1979), a flight attendant lamented to a Dallas Times-Herald reporter in these words: “It used to be that passengers were demanding; now they’re getting mean.” The newspaper reported it under the headline: ‘Verbal Abuse, Assaults against Flight Attendants Increase’.

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On March 12, 2025, the Associated Press, in a report, quoted court records as saying that a passenger on a regional flight to Miami, United States, attacked a flight attendant, kicked and punched the seat of the person in front of him and swallowed rosary beads. An FBI agent’s affidavit filed in a US District Court affirmed that the passenger was traveling with his sister, who said her brother told her before the violent outburst to “close her eyes and pray because Satan’s disciple(s) had followed them onto the plane.” The 31-year-old passenger was jailed on charges including misdemeanor battery, misdemeanor obstruction of police and a felony count of criminal property damage.

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There is a newspaper called South China Morning Post. On April 4, 2025, it reported an in-flight conflict between two women passengers sitting next to each other. “One of them complained about the other’s body odour, while the other objected to the strong smell of her fellow passenger’s perfume. A verbal altercation between them soon gave way to a physical confrontation. Two female flight attendants and two male colleagues attempted to intervene and break up the fight.” As the melee ensued, one of the flight attendants shouted out: “Open your mouth. You have bitten me!” The attendant was hospitalised for injuries to her arm.

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United Airlines Flight 976 was a flight from Ministro Pistarini International Airport in Buenos Aires, Argentina, to John F. Kennedy International Airport in New York City on October 19–20, 1995. It recorded the most bizzare of all abuse cases so far. According to the airline, during the flight, one Gerard Finneran, a Wall Street investment banker, was refused further alcoholic beverages when the cabin crew determined he was intoxicated. “After they thwarted his attempt to pour himself more, Finneran threatened one flight attendant with violence and attacked another one. He then went into the first-class compartment which was also carrying Portuguese president Mário Soares and Argentinian foreign minister Guido di Tella and their security details. There, he climbed on a service trolley and defecated, using linen napkins to wipe himself, and later tracked and smeared his faeces around the cabin.” History has recorded the incident as “the worst case of air rage ever” with Forbes magazine, in a February 5, 2015 report saying “It’ll be hard to ever top that nasty bit of air rage, at least short of an actual act of terrorism.” The shit man, like the other offenders before him, faced prosecution and suffered punishment.

Gross as that case was, and in all the cases cited in the literature of assaults on airline workers, none shows what Wasiu Ayinde did, using his own body to stop a moving plane. It was an unfortunate way to insert oneself into history books. His Wikipedia page is already blessed with a generous mention of that tragic outing.

I don’t know if the wealthy Wasiu Ayinde has heard the story of a vast forest of beasts where pride trumped the arrogant. The story is courtesy Lakshmi Mitter, Indian author and columnist. In that story here retold by me, Lion maintains his place as the undisputed king of the jungle. But in that same forest lived arrogant Tiger, who thought himself the ULTIMATE in might, stronger than Lion. Tiger strutted about, boasting to the other animals: “Look at me; my teeth are the sharpest; I have strong jaws, my body is agile, I am the most effective of all hunters. Even the so-called king of the forest is no match for me!”

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Wise old Elephant cautioned him and referenced the old song of Sir Shina Peters of the soldier ant that derobed a giant. Elephant warned Tiger: “Do not be so proud. Sometimes, even the smallest creature, armed with wisdom, can defeat the strongest.

But proud Tiger ignored the advice; he even insulted the Elephant calling him clumsy. The wise always know it is pointless counselling a fool; so, ponderous elephant walked away. One day, Tiger strayed into a nearby village and attacked some cows, and had a heavy, enjoyable meal. The surviving cows were distraught. Their leader sought help from an unlikely ally, the Queen bee. She listened carefully and promised to act and help.

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That very night, when Tiger returned for another feast, queen of the bees sent her army into action. Some bees buzzed menacingly around Tiger’s ears while others stung him sharply. Tiger roared, it growled and snarled. In pain, he swiped wildly, but in the darkness he could not see his tiny attackers. Even if he did, what could he do to a whole community of soldiers? Overwhelmed and humiliated, he fled back to the forest.

Subdued Tiger recalled the Elephant’s wise words and became wise. From that day on, Tiger became humble. He never troubled the village cows again and he never bragged about himself as being mightier than the mightiest in the forest.

At the Abuja airport on Tuesday, our celebrated musician played the tiger in the forest; he strutted and roared. He dared the law and insulted the king and his throne. His arrogance blinded him to the reality that in this forest of the skies, there are rules and the pilot is king, his attendants are law enforcement officers. Some whispers of sanity were said into his ears, but the star friend of the president wanted war and was ready for a fight. You don’t have the king as a client and be cowardly (A kìí l’óba, k’á l’ójo). The ultimate songster blocked the aircraft with his full chest, and held up crew and passengers alike.

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But the “bees” were ready: airline staff, aviation authorities, and the ever-buzzing swarm of camera phones. Their unsparing sting was swift, painful and public. They denied Tiger Talazo all opportunities to lie against the truth. By the time the noise died down, the proud tiger of the tarmac had learnt a timeless truth: aircrafts have their own rules, and arrogance has no boarding pass.

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Ibom Air Passenger Emmason: Why Kwam1 Was Not Charged In Court — NCAA

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The Nigerian Civil Aviation Authority, NCAA, has clarified that Nigerian Fuji musician Wasiu Ayinde, known as K1 de Ultimate (Kwam 1), was not charged to court by ValueJet, unlike Ibom Air’s action against its passenger, Comfort Emmanson, over alleged unruly behaviour.

The spokesperson of the NCAA, Michael Achimugu, disclosed this in an interview with DAILY POST on Monday.

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His clarification comes as Emmanson, on Monday, was charged in court and remanded in prison, a development that has attracted mixed reactions from Nigerians.

Peter Obi, the presidential candidate of the Labour Party in 2023, described Emmanson’s treatment as “double standards.”

READ ALSO:NCAA Seeks K1 De Ultimate’s Arrest, Petitions AGF, IG

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However, Achimugu noted that the NCAA did not sue Kwam 1, nor did it sue Emmanson.

According to NCAA, the airline exercised its right to sue the alleged unruly passenger in court.

There’s nothing to put together here. The Ibom Air passenger was arrested and charged to court by the airline.

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“The airline has exercised its right to sue the unruly passenger in court. So long as that case is in court, the NCAA has no role to play in it. Okay.

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But in the Kwam 1 case, since the airline did not sue or take the passenger to court, the NCAA, which also does not have prosecutorial powers, decided to do the right thing by criminally referring the case to the Attorney General and Inspector General of Police.

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“So if ValueJet had arrested and taken Kwamwan to court that day, the NCAA would not have been involved to the extent that it became involved.

READ ALSO:NCAA Stops Fuji Star K1 De Ultimate From Flying For Six Months

Because they didn’t do that, the NCAA did what it had to do. In this case, the airline, since the incident happened, immediately arrested the lady and sued her in court. So that’s not the NCAA’s fault.

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“We did not sue Kwam 1; we did not sue this lady,” he told DAILY POST.

The NCAA petitioned Kwam 1 to the Attorney General of the Federation and the Inspector General of Police for prosecution over an alleged misconduct incident at a Nigerian airport.

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