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[OPINION] Olubadan Ladoja: His Tenacity, His Triumphs

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By Suyi Ayodele

“When I set out to join the race to become the Olubadan, I was focusing on how to become the Olubadan and the only crown I want to wear is that of Olubadan of Ibadanland.”

Oba Rasidi Adewolu Ladoja, the Olubadan of Ibadanland, spoke these immortal words on June 28, 2023. Two years, two months and two days later, Oba Ladoja was crowned the Olubadan, on Friday, September 26, 2025.

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The elders of our land say when the snail sticks tenaciously to the tree, it will climb it to the top (Ìgbín tenu mó igi, ó gùn ún d’ókè). Oba Ladoja, who in 2017 fought the late Governor Ajibola Ajimobi of Oyo State to a standstill over the balkanisation of the Olubadan throne, equally rose in 2023 to challenge the crowning of Ibadan High Chiefs as obas by the government of Governor Seyi Makinde.

Governor Makinde, a fellow Ibadan man like the late Ajimobi, had, through the Amended Olubadan Chieftaincy Declaration, approved the elevation of 11 Ibadan High Chiefs to beaded-crown obas. Ladoja, who then was the Otun Olubadan, saw the matter differently.

Holding on to the ancient tradition of Ibadanland, the then Otun Olubadan, who was also a former governor of the state and a former senator, quipped: “You don’t mend what is not broken. I don’t think it is right to make high chiefs Obas. The only crown I want to wear is the Olubadan crown. Everybody knows that it is God who makes one an Oba. As far as I am concerned, it is not proper for high chiefs to wear crowns. My intention is to become Olubadan.”

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He held to that position and boycotted the July 7, 2023, crowning of the remaining 10 chiefs, namely; Balogun of Ibadanland, Owolabi Olakulehin; Otun Balogun, Tajudeen Ajibola; Osi Olubadan, Eddy Oyewole; Osi Balogun, Lateef Adebimpe; Ashipa Olubadan, Biodun Kola-Daisi; Ashipa Balogun, Kola Adegbola; Ekerin Olubadan, Hamidu Ajibade; Ekerin Balogun, Olubunmi Isioye; Ekarun Olubadan; Bayo Akande and Ekarun Balogun, Abiodun Azeez, by the then Olubadan, Oba Lekan Balogun.

That action by Oba Ladoja, set Ibadan on the edge. The debate was severe in the public place. Those who know Governor Makinde very well vouched for his stubbornness. They were ready to swear that nothing would make the governor shift ground.

A senior journalist told me then that “Seyi Makinde kìí se eran rírò (he is not a soft meat). You see, when he tells you: òrò yìí ò dè rí béè (this matter is not as you think), forget it; he has made up his mind. Ladoja will have to accept the crown if he wants to be Olubadan.” I was alarmed.

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I asked another Ibadan man about the solution. His response was not encouraging. According to him: “Baba Ladoja is not being stubborn, as many people believe. He is just trying to say, ‘don’t let us bastardise Ibadan culture’. I pray that he will listen to those who are close to him because Baba himself is as stubborn as Seyi Makinde.”

The die was cast. Oba Lekan Balogun joined his ancestors on March 14, 2024. Oba Owolabi Olakulehin was crowned Olubadan on July 12, 2024. Ladoja moved up to the second-in rank as the Otun Olubadan. Then Governor Makinde, true to his identikit as a man of strong will, decided to make public the published Amended Olubadan Chieftaincy Declaration at the coronation of Oba Olakulehin on July 12, 2024.

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The tension at the arena heightened; it was palpable. Nobody was in doubt that Ladoja was the target. The Declaration is a simple matter. For anyone to become Olubadan, he must have been a beaded crown-wearing oba. The gazetted paper was freely shared at Olakulehin’s coronation. The implication is that Ladoja could no longer claim ignorance of its existence.

Who would blink first? Ibadan is a city which answers the name, Agbotikuyo (he who rejoices at the death of another). They are not wicked people, mind you. It is just their tradition. When an Olubadan passes on, all the chiefs on the line to the throne are happy. Why? The death of an Olubadan is a promotion for each of the remaining chiefs. Ladoja had waited for over three decades to be Olubadan. Oba Olakulehin was old and frail at his coronation. But for the tenacity of Ladoja himself, the ascension of Olakulehin was almost truncated. Now, an amended chieftaincy declaration stood between him and his ambition!

Many were worried. Yours sincerely, inclusive. I am not from Ibadan. But I wanted Ladoja as Olubadan. Not for any other reason but for the fact that he stood to be counted among those who wanted our culture preserved. The late Ajimobi, I stand to be corrected, had no reason to do what he did in 2017 over the Olubadan throne.

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Ibadan, in the entire Yorubaland, I dare say, is the only town that upholds the tradition of seamless succession procedure. Though conservative compared to the ‘modern-day’ thinking, the Olubadan chieftaincy legacy is a demonstration that Africans have a perfect sense of what is right and just, and uncommon fidelity with justice and fairness. Once a man joins the line to the Olubadan throne either through the Balogun or the civilian line, only death can stand in his way. So, why would anybody tamper with that smooth process? We will never understand how our politicians think!

Will Ladoja ever become Olubadan of Ibadanland given the new law in place and his promise not to wear any other crown apart from that of Olubadan? If he failed to, Ibadan’s smooth process of ascension would be gone forever. Ibadan being the last man standing, so to say, in matters of enthronement, and with Ifa and other kingmakers dancing ijo yoyo all over the place, the sanctity of thrones in Yorubaland was gravely threatened!

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The Igbo say: “When a man says yes, his chi says yes also” (Onye kwe chi ya ekewe). The saying is a testament to the power of positive thinking. The legend, Chinua Achebe, projected the saying in his classic, Things Fall Apart, to demonstrate that with the tenacity of purpose, a man can achieve anything he desires. Fortunes don’t come cheap. Achebe was both right and great in the imagery of a man’s willpower and the approval of the Cosmic in terms of the man’s destiny.

Did the literary icon, Achebe, have Ladoja in mind when he used the above saying to depict the character of Okonkwo, the tragic hero of Things Fall Apart in 1958? Will Ladoja ever become Olubadan if he held on to his stance of not accepting a crown before the crown? Yet, the multi-billionaire politician insisted that he would be Olubadan! As how, in the manner of our street lingo?

Reason prevailed. The Otun Olubadan of Ibadanland, High Chief Ladoja, on Sunday, August 4, 2024, announced that he would accept the beaded crown. He said so while appearing on the Ibadan-based Fresh FM Radio programme, Agbami Oselu, He added that he would be doing that in deference to prominent Ibadan sons and daughters and other well-meaning Nigerians who appealed to him. There again, he declared: “By the grace of God, I will become Olubadan… Anyone God destined to become Olubadan will become Olubadan, no matter the obstacles placed in their way.” We heaved a sigh of relief!

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On August 12, 2024, Ladoja ended the seven-year-old controversy over the Olubadan chieftaincy matter as he was elevated to a beaded-crown wearing oba by the late Oba Olakulehin. Incidentally, the elevation of Ladoja was the first official duty of Oba Olakulehin. The relief across Yorubaland after that historical event was palpable! Ibadan, once again, rose to the occasion as the defender of Yoruba unity.

So, when on Friday, September, 26, 2025, all the people of Ibadan gathered at the historic Mapo Hill to crown Oba Rasidi Adewolu Ladoja, the 44th Olubadan of Ibadanland, the entire Yoruba race rose to salute the courage, the goodwill and the strength of Ibadan people at upholding the culture of fairness and justice handed over to them by the founders of the west Africa’s largest city!

As a Yoruba man, if anyone had ridden a horse in my stomach last Friday, there would have been no stumbling. I was not just happy for Oba Ladoja and the people of Ibadan; I was happy for the entire Yoruba Race. A ségun òtá, a r’éhìn odì (we conquered the enemy; we prevailed against perversity)!

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Ibadan people would never appreciate what they have done to the Yoruba race by preserving that age-long culture of succession to the Olubadan throne. Governor Makinde, who had to cut short his annual leave to attend the ceremony and personally perform the tradition of presentation of staff of office to the new monarch has equally recorded his name in the history of the race. The owners of the day and night will endow him with the wisdom to review that needless declaration.

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Oba Ladoja’s tenacity of purpose is a study in self-worth. It is an act and art commended to everyone who desires that which is good. For a man who had waited for over three decades and almost lost the precious prize, one needs no further evidence to show that power, of a truth, belongs to God! We have no doubt that the new Olubadan of Ibadanland understands what Kim Tan The Heirs, the wealthy heir to the Korean conglomerate, Jeguk Group, means, when he posits: “The one who wants to wear the crown, must bear its weight.”

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In all the battles he has fought in politics, business and in upholding the tradition of his people, Olubadan Ladoja has demonstrated that William Shakespear was right in his postulation that, “My crown is in my heart, not my head” (Henry VI). It is indeed the content of the heart that makes a monarch who he is. In and out, Oba Ladoja has demonstrated that his is a heart of gold.

At his coronation on Friday, he told the entire world that he would not be an Olubadan for the people of Ibadanland alone. The entire Yorubaland, nay, the Black Race, he assured, would be his constituency. Looking back at his journey in life, Oba Ladoja declared: “There is nothing else I am looking for in life. Yesterday, I clocked 81. Some people do not have this privilege. So, I recognise that the fact that God spared me till date, what remains is to serve every resident of Ibadan, serve Oyo State, serve Yorubaland, serve Nigeria and Africa, to the best of my ability.”

I believe Kabiyesi Olubadan will pursue that goal with the same tenacity of purpose. He is, like Robert Greene, the American author, who says great men “Do not wait for a coronation; the greatest emperors crown themselves.” Indeed, Oba Ladoja crowned himself long ago through his fidelity with the tradition of his people. We hope, again, like Greene posits that as the king has placed the crown upon his head, he has assumed, “a different post-tranquil yet radiating assurance. Never show doubt, never lose your dignity beneath the crown….”

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Olubadan Ladoja cannot but radiate joy. He cannot but demonstrate confidence. He is a man who has seen it all. From the classrooms to the boardrooms, from the legislative chamber to the Government House; from the Government House to the courtrooms and from the courtrooms back to the government House and finally the Palace of Olubadan of Ibadanland, Oba Rasidi Adewolu Ladoja is the quintessential figure of the English writer and theologian, William Penn (October 14, 1644-July 30, 1718), who says: “No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown.” That is Oba Ladoja in words!

Kabiyesi, now that you have obtained that which you most desired, holding on to your abiding faith in your creator and the triumph of good over evil, we can only pray as Oodua Atewonro decreed in the ancient Ode Aro, at the coronation of their oba thus: Kí e gbó gbó Olúyèyèntuyè/Kí e gbó gbó Olúyèyèntuyè/Kí e gbó gbó Olúogbó/Ìrùkèrè á di abéré/ Èé je ju ará iwájú?/ Èé je kù f’érò èhín. May your reign be peaceful! Àse!!

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Tunde Smooth, Opudu, Lawuru To Grace Ijaw Media Conference As Preparation Enters Top Gear

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All is now set for the second edition of the Ijaw Media Conference scheduled to hold on December 17, 2025 in Warri, Delta State. The first edition was held in Yenagoa, the Bayelsa State capital on December 13, 2024, attracting dignitaries both far and near in the Ijaw.

The second edition of the annual conference with the theme: ‘Safeguarding Niger Delta’s Natural Resources for Future Generations’, is organised by the Ijaw Publishers Forum.

Amongst dignitaries to grace this year’s conference are the Bolowei of Niger Delta, Chief Tunde Smooth, who is expected as father of the day while
the Chairman Delta, Waterways and Land Security, Chief Boro Opudu, and Delta-born billionaire, High Chief Promise Lawuru are expected as guests of honour respectively.

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The Chairman, Central Working Committee of the conference Arex Akemotubo, said the event was aimed at discussing the challenging facing the Niger Delta region and the Ijaw nation in particular, and charting a course through the media.

According to Akemotubo, this year’s theme was chosen out of concern for the growing strain on the region’s land and waters, and discussing the way forward.

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The Publisher of WaffiTV stressed that the Ijaw Publishers Forum is poised in strengthening public understanding, supporting honest reportage, and encourage leaders to protect what the Niger Delta holds for the next generation.

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OPINION: Idiocracy, Senators And Children Of Food

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By Lasisi Olagunju

For ten clean years (November 2015 to 7 October, 2025), Mahmud Yakubu was the chairman of Nigeria’s Independent National Electoral Commission (INEC). On 29 November, 2025, fifty three days after he left that impartial office, he became a beneficiary of the election he refereed; he was made an ambassador by the president.

Yakubu is not a stand-alone actor. From July 2017 to December 2021, Nentawe Goshwe Yilwatda was the Resident Electoral Commissioner in Benue State. On 24 October, 2024 he became a minister of the Federal Republic. The man’s blessing blossomed on 24 July, 2025 when he was appointed the National Chairman of the All Progressives Congress.

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Yakubu and Yilwatda are teachers. They are getting their rewards here and now on earth; not in heaven. There should be many more like them inside and outside INEC. The electoral commission is now well and properly fixed inside the chambers of power.

We wait to see who will match their regiment: INEC and politicians of all hues, gunners and guns and the court mass into a mega-camp. Has this happened? Has it not? You still wonder why every governor, every senator, their mistresses and concubines and paramours take their tent into the IDP camp named APC? Samuel Butler was right: Self-preservation is the first law of nature.

“Let your plans be dark and impenetrable as night, and when you move, fall like a thunderbolt.” It is no longer necessary for the ruling caste to scheme, manoeuvre and listen to the above counsel of Sun Tzu and his ‘The Art of War.’ Resistance is dead, opposition is buried, so why should the president’s battle plans be made again under the cover of darkness?

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President Bola Tinubu does not pretend. Piss into the stream if you can; defecate into the pond. It is the lily-livered who asks toad and frog and their cousins to close their eyes before doing so. This is where we are.

But, this piece is not about those defecators. This is about the hollow men in Nigeria’s hallowed chambers. This is on our senatorial children of food; large, privileged boars in our Animal Farm.

Child of food is omo oúnje in Yoruba. When you take your seat at every dining table; when you become uncontrollable or overly excited at the sight of food, you are omo oúnje, and you get the label. And, you do not have to be a child to be so called. Adults who forget themselves when food appears are children.

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Senate president, Godswill Akpabio, read a letter to his colleagues last week, a dinner invitation from the First Lady to the Senate. The ‘overly excited’ Senate President concluded the reading on a note of self-revelation. He said: “This is like an invitation by a mother to her children. I wish you sumptuous meal and fruitful discussion…We all meet there on Friday.”

Our senators are children. Now we know.

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I did not hear any of the other 108 senators say their president was wrong; that an arm of government paid and pampered to vet and check the acts and actions of the executive should not be found snoring in the kitchen of the Villa. They all love their status as nurslings; they flaunt it. Shame on the enemy who are jealous of the chummy, yummy relationship between Nigeria’s lawmakers and the president’s kitchen.

It is most likely that the First Lady rejoices at having almighty senators, big men and women of power, as her children. The Villa is a shrine; it exists to be worshipped by big men, small men; sycophantic sucklings. The air that keeps the bees there humming is flattery; its synonym is unctuous praise.

Flattery, my dictionary says, is “excessive and insincere praise, given especially to further one’s own interests.” That is the ‘gold’ coin which Akpabio offered the First Lady.

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The author of ‘Maximes’ and ‘Memoirs’, François de la Rochefoucauld (1613 –1680) has a deprecating line: “Flattery is a counterfeit money which, but for vanity, would have no circulation.” No one should tell anyone that accepting and spending fake, adulatory notes have consequences. “He that loves to be flattered is worthy of the flatterer” (Timon in Shakespeare’s ‘Timon of Athens’, Act I, Scene 1).

Those who enjoy flattery deserve the consequences of sycophancy. That is what Timon says in the above quote, in bitterness and in regret.

Why would adults we invested with legislative powers look at themselves and say they are children of the president’s wife? And what are the implications for the recipient of the (un)solicited sycophancy?

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One morning, a fox was walking through the woods looking for something to eat. He looked up and saw a crow sitting on a tree branch. He had seen many crows before, but this one caught his eye because she was holding a piece of cheese in her beak.

The fox immediately thought, “Perfect! That cheese will make a great breakfast.”

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He walked to the base of the tree and looked up at the crow. “Good morning, beautiful bird!” he called out.

The crow looked down at him with suspicion. She didn’t trust him, so she kept her beak tightly closed around the cheese and said nothing.

The fox continued, pretending to admire her. “What a lovely bird you are! Your feathers shine, your body is perfect, and your wings are wonderful. A bird as perfect as you must also have a beautiful voice. If you would just sing one song, I would gladly call you the Queen of all Birds.”

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Hearing all these sweet compliments, the crow forgot her doubts, and even forgot the cheese she was holding. Wanting to prove she deserved the praise, she opened her beak to let out her loudest caw.

Of course, the cheese fell straight down—right into the waiting mouth of the fox.

“Thank you,” said the fox, smiling as he walked away. “Your voice is great; if only you added brains and caution to all your other qualifications, you would make a great queen.”

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Aesop, ancestral teller of the original of the story above, did not forget to add that its moral is that people who listen to flattery often pay the price for it.

That story and the caution it conveys are for the First Lady, Senator Oluremi Tinubu, because of whose food Senator Godswill Akpabio pronounced her “mother” and all senators her “children” last week.

English philosopher and statesman, Francis Bacon, in ‘The Advancement of Learning’, wrote of a senator who once stood up in a full Roman debate and proposed that Tiberius, their emperor, be declared a god. The philosopher used this incident to illustrate what he called the lowest form of sycophancy. Even in that world of excessive praise, Roman senators never thought of calling themselves the children of the emperor. For a modern democratic legislature to refer to the spouse of the head of the executive as “mother” is worse than the flattery Bacon mocked.

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What Akpabio blithely said is casual but deep. It collapses the constitutional separation of powers into a family drama where elected lawmakers become puny dependents seeking favour. If ancient Rome saw such gestures as the death of democracy and republican dignity, then the Nigerian Senate’s metaphor is an even clearer sign of institutional self-infantilisation.

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Akpabio and his Senate’s excessive fawing inadvertently situate their chamber in Jean Piaget’s immature stage of infantile thinking, one ruled by deference and emotional dependence.

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Yet, an independent legislature is the reason we say democracy is better than all other forms of government, including military rule.

‘The American Mercury’ was an American magazine which was on the newsstand from 1924 to 1981. Its July 1937 edition contains an article with the headline: ‘Crooks in the Legislature.’ The magazine withheld the name of the author of the article “for obvious reasons” but said it published his story “as a factual record, believing it typical of most state legislatures.” From the eight-page article I picked this paragraph in celebration of the legislative content of our democracy: “Putting summary ahead of detail, I may say that ten percent of legislators come perilously close to being racketeers; twenty-five percent are primarily venal in their attitude toward such legislation as is capable of being turned to advantage; another twenty-five percent will accept money for their votes on bills which do not vitally affect the general public and in which they have no personal interest; another twenty-five percent, who do not accept money, are moved often by personal and group relationships, including retainers, business arrangements, political advantage, patronage demands, etc.; and about fifteen percent are, or think they are, above suspicion of judging legislation other than on its merits –although I never have met one who could take an utterly detached viewpoint even when unconscious of personal interest. Unadulterated altruism has yet to come within my purview. Paradoxically, some of the crookedest legislators in my state are among the ablest in their consideration of measures.” That was democracy and the parliament in the United States of 88 years ago. Take a look at what we have in 2025 Nigeria, you may add the US.

Senator Akpabio and other children of food are not alone in the kitchen with the one who holds the yam and the knife of this lavish feast. The press is the fourth estate of the realm; it routinely gets compelled (or it compels itself) to do what Akpabio did. The judiciary is the third leg of the dining table; it stands up for power and privileges and, for their songs of praise.

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In ‘How Democracies Die’, Harvard political scientists, Steven Levitsky and Daniel Ziblatt, want to know if the American democracy is in danger. And, in every word, every sentence and every paragraph of that 2018 book are hints that suggest an affirmative answer to that question. They say: “This is how we tend to think of democracies dying: at the hands of men with guns…But (now) there is another way to break a democracy. It is less dramatic but equally destructive. Democracies may die at the hands, not of generals, but of elected leaders—presidents or prime ministers who subvert the very process that brought them to power.”

Lagbaja, the masked musician, sang at the beginning of this democracy that it must not die (democracy yi ko gbodo ku). But, if this democracy was a child, it would qualify as a foolish child. And a foolish child is as useless, lifeless as a dead child. There is a Yoruba proverb that explains it deeply: A child lacks wisdom, and they say the child must not die; what else kills faster than lack of wisdom? Dying is not the absence of life; it is the lack of useful existence.

Senators are children of the president. “Are we living in the age of stupid? The era of the idiot? The answer of course is yes, with examples of monstrous moronicism everywhere.” That is the verdict of film critic and Guardian Australia writer, Luke Buckmaster, four years ago. He thinks democracy has become a government of idiots, by idiots for idiots. “If this is already the era of the idiot, what comes next?” He asks, and the answer, according to him, is: “An Idiocracy.” Idiocracy is a pick on the title of Mike Judge’s 2006 dystopian comedy.

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Do not hesitate to apply the above to my lot and to your lot. The ways and strays of this democracy remind me of the famous ending of T. S. Eliot’s ‘Hollow Men’, a 1925 poem about a state in paralysis: “This is the way the world ends / Not with a bang but a whimper.”

Democracy dies where the legislature celebrates its becoming the executive’s puny child, mother hen’s brood. That is what the “children” in our Red Chamber do. The rot is complete when you add to that tragedy the press paying to play with the Villa, and the judiciary upstanding in deference to the president’s personal anthem: ‘On Your Mandate We Shall Stand’.

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FULL LIST: FG Lists Nigerian Veterans For Honours To Celebrate 100 Years Of Aviation Industry

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The Federal Government of Nigeria has unveiled Nigerian veterans and distinguished aviators to be honoured for pioneering contributions that have shaped Nigeria’s aviation industry over the past century.

The Minister of Aviation and Aerospace Development, Festus Keyamo, announced the event in an X post on Saturday, describing the awardees as “icons whose vision and dedication laid the groundwork for Nigeria’s aviation success.”

He also shared photos of some of the honourees ahead of the event slated for Monday, December 1, 2025 at the Bola Ahmed Tinubu International Conference Centre in Abuja.

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According to him, the recognition is part of activities marking 100 years of aviation in Nigeria, tracing the sector’s evolution from colonial era to its present status as a critical contributor to the country’s economy.

READ ALSO:Why FG Named KWAM 1 Aviation Security Ambassador — Keyamo

“The first ever aircraft to land in Nigeria was in Kano in 1925. As a result, we are celebrating 100 years of aviation in Nigeria this year. On Monday, December 1, 2025, at the Bola Ahmed Tinubu International Conference Center, Abuja, we shall celebrate this milestone with a number of performances and events, including honouring veterans of the aviation industry in the last 100 years. We are inviting all aviation stakeholders to the event,” he wrote.

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Below are the list of some of the Nigerian veterans who have shaped the aviation industry, as shared by the Aviation Minister:

Chief Gabriel Igbinedion, founder of Okada Air.

Late Alhaji Ahmadu Dan kabo, founder of Kabo Air.

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Capt Robert Hayes, Nigeria’s first certified pilot.

Chief Mbazulike Amechi, former Minister of Aviation and instrumental in establishing Nigerian Airways.

READ ALSO:JUST IN: Kenya Airways Pays NCAA Sanction Fee For Passenger’s Rights Violations

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Chief Allen Ifechukwu Onyeama, Air Peace founder, promoted local content and invested in Nigerian youths’ training.

Dr Emmanuel Enekwechi, contributed to the aviation industry’s growth.

Capt. August Okpe, founder and CEO of Okpe Aviation Services, Nigeria’s first indigenous aviation engineering company.

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Sen. Hadi Sirika, former Minister of Aviation, initiated policies like the national carrier launch.

Capt Rabiu Hamisu Yadudu, pioneered Nigeria’s aviation industry and transformed airports into world-class facilities.

Capt Ado Sanusi

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Chief Wale Babalakin

Sir Joseph Arumemi

Olumuyiwa Bernard Aliu

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Capt Dele Ore

Capt Wale Makinde

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Capt Ibrahim Mshella

Capt Dapo Olumide

Ms Bimbo Sosina

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Capt Benoni Briggs

Mrs Deola Olukunle

Dr Thomas Ogunbangbe

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Capt Edward Boyo

Dr Gbenga Olowo

Elder Dr Soji Amusan

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Engr Awogbemi Clement

Sen Musa Adede

Georg Eder MBA

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Capt Prex Porbeni

Mrs Folashade Odutola

Dr Taiwo Afolabi OON

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Capt Fola Adeola

Dr Seindemi Fadeni

Capt Chinyere Kali

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Harold Demure

Akin Olateru

Mr George Urensi

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Mrs Deola Yesufu

Engr Babatunde Obadofin

Dr Ayo Obilana

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Capt Felix Iheanacho

Capt Peter Adenihun

Capt Jonathan Ibrahim

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Pa Odeleye AC

Capt Toju Ogidi

Pa Abel Kalu Ukonu

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