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OPINION: One Kano, Two Emirs
Published
1 year agoon
By
Editor
By Suyi Ayodele
There can be only one Oba (king) in a palace. That was how our forebears arranged our traditional settings. The saying in Yoruba that Oba kìí pé méjì láàfin, sùgbón ìjòyè lè pé méfà láàfin (there can be no two kings in a palace but there can be six chiefs), underscores the wisdom of our forebears. Modernity has since changed that. The Nigerian political class has further bastardised the setting. Nowadays, kings sleep as kings and wake up as commoners. Palaces used to be sacred in the days of our fathers. They are no more today! Nothing is sacrosanct anymore in our palaces. History has it that the first time an Oòni of Ife travelled out of his palace, all other obas in Yorubaland vacated their thrones until the Oòni returned. That is our culture; that is our tradition. Nowadays, kings travel from their domains to attend birthday gigs and other ludicrous social gatherings!
Today, our Obas, Emirs and Obis are all over the place chasing contracts and seeking favours from politicians. Monarchs wait for hours in the reception areas just to see common commissioners. Many wait at Government Houses endlessly to book appointments with the almighty governors. From the North to the South, East to West, occupants of our traditional stools are appointees of governors and influential politicians. Many monarchs who are without blue blood got to the thrones because they belong to the right political camp. A large number of them bought their ways to the palaces with good money. We have lost it with our traditional stools, and we may not get it right again; at least, not in this generation!
Kano has been in the news in the last five days. There are two Emirs of Kano in that ancient city now. The two occupy the section of the palace they could grab before the other came. And they did that at the dead of the night. In my place, a man does not enter his house through the window. Emirs of Kano are entering their palaces through the windows, and in the dead of the night. The night is reserved for thieves, the wicked ones and Our Mothers. But Royals now choose the stillness of the night to climb their forebears’ thrones! Kano will never be the same again. This is not a curse, but the reality of the situation now in that commercial city. We have our politicians to thank for that. When a town changes monarchs the way a nursing mother changes diapers, the town cannot be the same again. We have histories to back up this assertion.
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One day in August 1967, Oba Muhamadu Olanipekun, the Zaki of Arigidi Akoko, Ondo State, woke up to a huge noise by his palace. He quickly dressed up. So did his Olori. One of the palace guards rushed into the inner chamber to inform Kabiyesi about the noise. A huge crowd had gathered to attack the palace. That was the second of such in three months; the May 1967 rebellion having been successfully repelled. Zaki was enraged. He went to the inner chamber and came out holding the powers Arigidi gave to him when he was enthroned. A man dies but once. Kabiyesi would not be disgraced twice by the same people. Enough is enough! But the Olori had a different idea. She went on her knees, chanting Kabiyesi’s praise names. She told the Oba the enormous powers he was holding. She affirmed the potency of the wand in the king’s hands. She said Kabiyesi could destroy the entire people if he wished. That was why he was their Zaki. Then she added a caveat. If Kabiyesi used the power he was holding, he would be like the fabled hunter, who killed an elephant with his fila (cap). She told Kabiyesi the wise saying of the elders: ojó kan ni òkìkí ode a fi fìlà p’erin (the fame of the hunter who kills an elephant with his cap lasts but one day). She besought Kabiyesi to leave the palace.
She assured His Majesty that in years to come, the same people would come begging him to come back to the throne. Reason prevailed. Kabiyesi went back to the inner recesses of his ancestors to break kola nuts. Olori went outside to meet the people. She begged that the Zaki should be allowed to leave the palace in peace. The people agreed. Kabiyesi and his household departed. A few loyalists from Imo and Agbaluku Quarters of the town joined those from Arigidi Oja Quarters (royal family) to follow Zaki Olanipekun out of town. The mob set the palace ablaze! All attempts to install a new Zaki from outside the Arigidi Oja quarters were unsuccessful. The town drifted. Development became stalled and stunted. Twenty-five years later, the elders of Arigidi Akoko came together. They needed development in the town. But first, the injustice of the past must be corrected. They sent for Zaki Muhamadu Olanipekun. They begged for forgiveness. In 1992, just as his Olori predicted 25 years earlier, the Arigidi people brought back their Zaki to the throne. A visit to Arigidi Akoko today shows that a town can only develop when there is peace.
Ooni Ogboru was the forebear of the Giesi ruling house of Ile-Ife. He was on the throne for over 70 years, according to history. His chiefs got pissed off because he had stayed too long on the throne. They wanted fresh blood. So, they conspired and got Ooni Ogboru dethroned. They did that by asking the old monarch to come to Atiba Square to see an object. As soon as the Ooni got to the square, they shut the palace doors against him. The old monarch knew that there would be repercussions for the treachery. He did not fight. Rather, he relocated to a place known as Ife-Odan, and he settled down with his family members and loyal subjects who followed him. Rejoicing that they had gotten rid of the old monarch, the chiefs appointed a new Ooni. But calamity struck, not once, multiple times! In six months, six different Oonis, or Ooni designates died! Nobody knew what killed them. Emissaries were sent to Kabiyesi, Ooni Ogboru to come back to the throne. The old man refused. Instead, he sent his son, Giesi to be the next Ooni. That was when the town began to enjoy stability.
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Before Ooni Ogboru, there was Alaafin of Oyo, Alaafin Ajuan or Ajaka, who was also dethroned. The people accused him of being too peaceful. They needed an Oba who would be a warmonger. They chased Alafin Ajaka out and banished him to Igbodo. Sango, his younger brother, was installed as Alaafin. And for seven years, Alaafin Sango showed the people what is known in the street parlance as shege. For the seven years he was on the throne, the entire Oyo Kingdom fought battles upon battles. The oba was too restless. At his death, Sango was deified, till date. The people then made a comparison. They knew the peaceful era of Ajaka was more desirable. So, they sent for him and crowned him Alaafin for the second time. But then, Ajaka had become a changed man. According to The Rev. Samuel Johnson’s account of the second reign of Ajaka, the Alaafin waged about 1,060 wars! (See The History of the Yorubas, page 175-183).
One of the ‘current’ Emirs of Kano, Sanusi Lamido Sanusi II, also known as Muhammadu Sanusi II or Khalifa Sanusi II, became the Emir of Kano on June 8, 2014. He succeeded his late great-uncle, Ado Bayero. Due to his inability to control his tongue; as he carried on the way he was when he was the Governor, Central Bank of Nigeria (CBN), the government of Abdullahi Umar Ganduje dethroned him on March 9, 2020. His cousin, Aminu Ado Bayero, was enthroned in his stead. The dethronement of Sanusi Lamido Sanusi II followed that of his grandfather, Mohammadu Sanusi I, who was deposed in 1963, having reigned as the Emir of Kano for just nine years. The beneficiary of that deposition was Sanusi I’s brother, Ado Bayero. It was therefore not shocking, when upon the dethronement of Sanusi Lamido Sanusi II in 2020, his nephew, Aminu Ado Bayero, was appointed the Emir. In Kano, it has always been the case of Gambari pa Fulani, ko lejo ninu (when a Hausa man kills a Fulani man, there is no case).
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Ever since the June 9, 2020, removal of Sanusi Lamido Sanusi II as the Emir of Kano, the city has been on the edge. A section of the city loyal to the deposed emir never left anyone in doubt that it would do anything possible to bring back the former CBN governor to the throne. The opportunity came when in the 2023 governorship election in the state, Ganduje could not win the state for his All Progressives Congress (APC), and the state slipped into the hands of Ganduje’s estranged godfather, Rabiu Kwankwanso’s New Nigeria People’s Party (NNPP), and Abba Kabir Yusuf became the governor. From May 29, 2023, the new governor, Yusuf, has dedicated his energy and state resources to undoing everything Ganduje did in his eight years. One of such was the last Friday event when the governor signed the bill passed by the Kano State House of Assembly, abolishing the five new emirates Ganduje created in 2020, into law. By that singular act, Aminu Ado Bayero ceased to be the Emir of Kano and Sanusi Lamido Sanusi II, who was dethroned as the 14th Emir of Kano, was returned as the 16th Emir of Kano. Since Friday, May 24, 2024, till date, Kano has been on edge. Ado Bayero, obviously backed by shielded federal power, also returned to Kano as the Emir. In Kano today, while Sanusi Lamido Sanusi II occupies the main palace in the city (Gidan Rumfa Palace), Bayero occupies the Nasarawa Palace in the same city! The question to ask is: who is the authentic Emir of Kano?
While the next few months would, no doubt, witness a lot of legal fireworks in Kano and other courts across the northern state, one thing that is certain is that wherever the pendulum swings, the Kano throne has lost its virginity! The sacredness of that throne is lost, I daresay, forever. I do not know why Sanusi Lamido Sanusi, who accepted his dethronement in 2020 with equanimity, fought behind the scenes to come back. I equally wouldn’t know why Aminu Ado Bayero would abandon the doctrine of his faith that Allah gives, and Allah takes, to want to do a fight-to-finish in this matter. All that my mind tells me is that there is something enticing about the Kano throne that the royals are not telling us. Why are royals not behaving as nobles again? Wherever Ganduje is today, I need someone to tell him that the legs of the corpse he buried four years ago are sticking out of the grave!
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News
Police Urge Bauchi Residents To Remain Calm Amidst Soldier’s Death In Bauchi
Published
6 hours agoon
August 29, 2025By
Editor
The Police in Bauchi state has called on all the residents of the state to remain calm after a soldier was shot dead by a police officer in the state.
CSP Ahmed Wakil, the Police Public Relations Officer (PPRO) made the call on behalf of the Commissioner of Police in the state, Sani Omolori-Aliyu.
According to him, Inter-agency security forces have initiated a thorough investigation into the circumstances surrounding the unfortunate incident which led to the death of the soldier.
The PPRO recalled how a blogger narrated the incident that a member of the Nigerian Army attached to 33 Artillery Brigade was fatally shot while attempting to intercept a truck suspected of transporting solid minerals from an illegal mining site in Futuk, Alkaleri Local Government Area of the state by a mobile police Inspector on illegal duty.
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“The blogger also said that the incident occurred on August 25 at about 7:50 p.m. when personnel from the 33 Artillery Brigade, Bauchi, purportedly stopped a truck with the registration number Gombe 676-BLG at a checkpoint in Futuk village.
“The report further added that the truck driver refused to comply, prompting the Guard Commander, Master Warrant Officer, Ali Haruna, now deceased, to pursue the vehicle with his team on motorbikes until they managed to intercept it.
“That upon stopping the truck, Inspector Yusuf Ibrahim, a mobile police officer, exited his vehicle and opened fire on the Guard Commander, striking him in the abdomen.
“The blogger added that the soldiers at the scene overpowered the policeman and disarmed him. The injured officer was transported to the Gombe Specialist Hospital for urgent medical attention, but tragically succumbed to the gunshot wound,” said the PPRO.
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He however, explained that preliminary investigations, revealed that the truck is associated with Guruje Mining Company Limited and ZURFI Company Limited, which possessed valid legal licenses in Gwana, Alkaleri LGA.
He said that this authorisation pertained to the extraction of lead and zinc minerals, which was obtained from the Mining Cadastre Office, Federal Republic of Nigeria, effective from 12th May 2023.
Wakil added that the companies have complied with all mining operational protocols of the Nigerian Minerals and Mining Act of 2007 and possessed a certificate of incorporation pursuant to the Companies and Allied Matters Act of 2020.
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“The mobile police officers attached to these companies were formally requested and approved to provide security for the safety of expatriate workers and fulfil other security responsibilities associated with the company. Inspector Yusuf Ibrahim was among those assigned to this duty.
“The company successfully extracted a substantial quantity of lead and zinc minerals, which were proposed for export, and relevant fees as revenue paid to the Federal Ministry of Mines and Steel Development, referenced by RRR code 3212-7561-4841.
“The Bauchi state Police command has constituted an investigation team of experienced detectives in collaboration with the Nigerian Army military police and are tasked with collecting and assessing all relevant information surrounding the incident’s remote and immediate causes,” Wakil said.
News
How Becoming Bank Manager At 27 Changed My Life, Tony Elumelu Urges Trust In Africa’s Youths
Published
7 hours agoon
August 29, 2025By
Editor
Prominent African businessman and philanthropist, Tony Elumelu, has reflected on the defining moment of his early career when he was appointed a bank branch manager at just 27 years old.
In a post shared on his LinkedIn page on Tuesday, Elumelu recounted how his appointment at AllStates Trust Bank changed the trajectory of his life and shaped his passion for empowering young people.
“When I was 27, I was given the opportunity of a lifetime: I became a branch manager at AllStates Trust Bank, a young bank in Nigeria.
“Banking was beginning to change the country, it was the sector to be in, ripe for transformation, ready for disruption, for democratisation.
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“At that time, few believed a 27-year-old could successfully lead a bank branch. But that opportunity changed the entire course of my life.
“It gave me confidence. It gave me a platform. Most importantly, it gave me perspective,” he wrote.
Elumelu, who is the founder of the Tony Elumelu Foundation and chairs Heirs Holdings and United Bank for Africa, noted that his journey began not with financial capital but with trust.
His post continued, “That’s why today, I am passionate about giving young people the same chance I was given. Because I know what’s possible when someone believes in you early.
“This belief is at the heart of everything we do at The Tony Elumelu Foundation. It’s why we invest in young African entrepreneurs – because someone once invested in me.
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“My journey didn’t begin with capital. It began with trust. Let’s keep believing in Africa’s youth. They are ready to lead, grow and transform our continent.”
In a follow-up post on X on Friday, the business leader further highlighted three lessons from his experience as a young bank manager.
“Shared recently on my LinkedIn page how I became a bank manager at just 27. I got a lot of questions. One stood out: How could someone so young handle such responsibility?
“Many doubted a young man could lead a bank branch. That chance changed the entire course of my life,” he wrote.
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Outlining the lessons from his journey, Elumelu wrote, “Lesson 1: Age is not a barrier. If you can execute, are hungry to learn, and committed to results — you can lead at any age. Leadership is about clarity of vision and that discipline to execute.
“Lesson 2: The most powerful capital is trust. My journey didn’t start with money — it started with trust. Trust was the seed that propelled everything else. Give young people trust, and they will surprise you. I was trusted, I repaid that trust.”
In the third lesson, Elumelu explained why perspective matters in leadership.
He wrote, “Leadership is not about doing everything yourself. It is about empowering, setting direction, and providing clarity. The sooner you learn this, the faster you grow.
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“That’s why today, I am passionate about giving young people the same chance I was given. Cascading luck. Catalysing opportunity.”
Elumelu said these principles continue to drive his commitment to youth empowerment through his foundation.
“It is the reason we invest in Africa’s youths at the #TonyElumeluFDN, because someone once invested in me,” he wrote.
“My story is proof that when we trust in our youths, they are ready to lead, grow, and transform our continent. Let’s keep believing in Africa’s youths,” he concluded.

Human rights lawyer, Festus Ogun, has filed a lawsuit against Lagos State Governor, Babajide Sanwo-Olu, at the Federal High Court in Lagos for allegedly violating his fundamental rights by blocking him on his verified X (formerly Twitter) account.
In the suit marked FHC/L/CS/1739/25, which was shared by Ogun on Friday via his facebook page, he said the governor’s decision to block him since 2021 was triggered by his “constructive criticisms” and “demand for accountability” over the October 2020 #EndSARS killings.
“In 2021, I noticed that the Governor blocked me on his official X handle @jidesanwoolu owing to my constructive criticisms of his policies and demand for accountability in respect of the October 2020 #EndSARS Massacre,” Ogun wrote.
According to him, being blocked has deprived him of access to vital information.
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“Blocking me on X has prevented me from accessing public updates and receiving information about policies and governance in Lagos, which constitutes a violation of my right to receive information without interference,” he said.
In his originating summons cited by The PUNCH, the lawyer asked the court to declare the action unconstitutional, arbitrary, and discriminatory.
According to the lawsuit, Ogun said he sought “a declaration that, as a democratically-elected public office holder in Nigeria, the Respondent (@jidesanwoolu)’s blocking of the Applicant (@mrfestusogun), a citizen of Nigeria and resident of Lagos State, on X (formerly ‘Twitter’) is wrongful, unconstitutional, arbitrary and constitutes a gross.”
He further prayed the court to compel Sanwo-Olu to unblock him, issue a public apology, and stop targeting critics online.
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“An order of perpetual injunction restraining the Respondent, his agents, privies or any other person or entity acting through or on his behalf, from further blocking the Applicant on X or any other social media platform,” the suit read.
Ogun, who described himself as “haunted, traumatised and emotionally disturbed,” stressed that the matter went beyond his personal grievance. “This suit is not just about me. I have filed this lawsuit in furtherance of public interest and with the hope that it sets a precedent in our digital rights jurisprudence,” he said.
The lawyer also invited the court to take guidance from a 2019 ruling in the United States.
“I invited the Nigerian court to be persuaded by the decision of the US District Court in Knight First Amendment Institute v Trump where President Trump was found to be in violation of the 1st Amendment when he blocked US citizens for criticising him on Twitter,” he stated.
Ogun argued that intolerance to opposing views undermines democracy. “Intolerance to criticism and accountability is unconstitutional and undemocratic. Nigerian authorities continue to crack down on dissents, critics, journalists, bloggers and vocal citizens on social media using arrests, detention, surveillance, collusion with big techs and outright blocking, as weapons. That narrative must stop,” he warned.
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