Connect with us

News

OPINION: Pastor Adeboye And King-size Destinies

Published

on

By Lasisi Olagunju

Ahmadu Rabah was 28 years old in 1938 when he made a very strong bid for the Sultanate of Sokoto. He lost the throne to Alhaji Siddiq Abubakar, a man who was not even on the list of three submitted to the British Resident. Fatalists would say that was destiny at work. Ahmadu Rabah later became known as Sir Ahmadu Bello, the Sardauna of Sokoto and Premier of Nigeria’s Northern region. But he was still not content with all the political power he had over the Sultan and the entire sultanate; he wanted that throne. At the very height of his political glory, he said very clearly that he would be pleased to take the post of Sultan of Sokoto if the position became open. Sultan Abubakar III was quoted, famously, as saying, repeatedly, that “the Sardauna is waiting for me to die.” But it didn’t happen; destiny intervened on January 15, 1966. Sultan Abubakar III went on to reign in admirable peace for 50 years. Ahmadu Bello’s biographer, John N. Paden, wrote in 1986 that “if the Sardauna had become Sultan…he might have tried to set up the Sultan of Sokoto as Head of State of Nigeria…” I am sure Nigeria would have taken care of that ambition if he had tried it. But, another scholar, Jonathan T. Reynolds, stretched this further in 1997 with a more thinkable possibility: “It may well be that the Sardauna hoped to reintegrate political and religious authority in the north with himself as both Sultan and premier.”

Advertisement

There are lessons in the Sardauna story for all stool contenders. I recommend his biography, ‘Ahmadu Bello, Sardauna of Sokoto: Values and Leadership in Nigeria’ by John Paden. You may read from page 108 to 128 and also page 215.

For princes, kingship is sweet and nothing compares to sitting on the throne, whatever the sacrifice. And, they can be resolute in pursuing their ambition even when the chances of success are very slim. Those who succeed in having the crown credit their destiny and thank their stars. Those who fail rarely agree that it is not their destiny to be king. So, they fight on, forever in the air, on the land and under the sea – until fate says the final yes or no.

Christians see themselves as persons of destiny; people fated to be saved. Today is Christmas, their day. About a week before today, at the Beulah Baptist Conference Centre, Ogbomoso, Oyo State, an interdenominational thanksgiving service was held for the new Soun of Ogbomoso, Oba Afolabi ‘Ghandi’ Olaoye. At the event, the General Overseer of the Redeemed Christian Church of God (RCCG), highly respected Pastor Enoch Adeboye, said the new Soun was destined from the womb to be oba. In an apparent response to persons who wondered why the General Overseer encouraged a pentecostal pastor to plunge head-long into a cavernous cultural grove, Pastor Adeboye declared: “To my critics, if I said no and God said yes, whose word is the final? God, of course. So, I cannot stop him because Pastor Ghandi Olaoye was destined to be a king even before he was born; and thank God, it is coming to fruition.” Olaoye was a senior pastor in RCCG before his selection as the 21st Soun.

Advertisement

FROM THE AUTHOR: Shettima, Kokori: ‘Nigeria Go Better’ [OPINION]

There are issues around the kingship of the new king. Some use his faith to query his presence in the secluded presence of the ancestors. Really, what would drive a born-again Christian pastor to sit on a stool sanctified with the spirits of the ancestors? Such posers are not without some validity: a pastor sitting on the throne of his fathers means drinking from the same vessel with the undead, undying past. Why would a pastor mix his holy communion with the quaint brew of the ancient? But, people who made this query are not looking at the ‘undue’ influence of destiny in the affairs of men. We are each born to play specific roles in our allotted space. Whatever that role is, we know not; we only work and wish and wait for its manifestation.

Every era has had to grapple with the complexities of fate. Every race and creed has something to say about it – unalterable, unstoppable. We call it Àyànmó in Yoruba land with orí (head) as the propeller. We have Àkúnlèyàn- the life we chose while kneeling before our Creator. We have other terms, one of them is kadara, a word we borrowed from the Arabic Qadar. The Romans had Parcae, drivers and directors of destiny; the Greek had the Moirai, deities of fate, sharers and allotters of portions; spinners of the thread of life, personification of man’s inescapable destiny. Classical poet, Homer (8th century BC), wrote in the Iliad about fate’s unchallengeable properties: “…No man will hurl me down to death against my fate. And fate? No one alive has ever escaped it, neither brave man nor coward, I tell you – it’s born with us the day that we are born.” You will read something almost like this in the Christian Bible which came hundreds of years after the Iliad: “…whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us?” That is from the book of Romans. And, in Proverbs 16:9, it is said that: “In their hearts, humans plan their course, but the Lord establishes their steps.” And, my Muslim brothers and sisters know that God “created everything according to a measure of destiny” (Quran, 54:9); they also know and fear that “…when Allah intends for a people ill, there is no repelling it…”(Quran 13 verse 11). It was a situation like this that held the steady hand of the famous poet, James Shirley (1596-1666), and made him write: “There is no armour against Fate.” It was the same that made Plato say that “no one can escape his destiny.”

Advertisement

Oba Olaoye’s longstanding friend and fate mate, cerebral Oba Adedokun Abolarin, the Orangun of Oke Ila, disclosed last week that the new Soun once scoffed at the idea of him ever contesting to be king. But, the French have a proverb: “One meets his destiny often in the road he takes to avoid it.” The faster we run from fate, the quicker it overtakes us. Yet, there are critical views like that of Henry Miller, an American writer who lived between 1891 and 1980. Miller believes that “destiny is what you are supposed to do in life. Fate is what kicks you in the ass to make you do it.” That debate oscillating between fate and free will has raged throughout history. It is still on although Jay Livingston and Ray Evans’ Qué será, será remains forever sweet in our ears.

FROM THE AUTHOR: OPINION: Oba Of Benin, Ancestors And Lagos

Are we truly helpless “grasshoppers in the hands of wanton boys” or we are gallant masters of our destinies? Would Pastor Olaoye have become Oba Olaoye without strongly joining the contest for the stool? My Muslim brothers reading this will remember the first part of Quran 13 verse 11: “Indeed, Allah will not change the condition of a people until they change what is in themselves.” Olaoye’s Bible would tell him at all times to “stand at the door and knock” and be diligent enough in knocking for anyone to hear his voice and open the door. It is his standing and knocking and listening and seeing the door open that qualified him to sit on that throne (Revelation 3:20). But would that qualification alone have put the crown on his head if fate had refused to smile on him?

Advertisement

The new Soun was caught on camera kneeling before Pastor Adeboye, a non-king. Cultural conservationists have not stopped shouting desecration and defilement. They think the new king broke a covenant so early in his reign. They say even the pastor’s Bible frowns at acts that violate the sacred; and they think their culture and tradition are as sacred as holy writs. Temples have lost their potency and nations their verdancy because things which should not have been done were done. Bible scholar, Tova Ganzel, in 2008 wrote on ‘The Defilement and Desecration of the Temple in Ezekiel’. He thinks desecration “extends to the intolerable acts perpetrated by the people that eventually brought about the Temple’s destruction and the nation’s exile.” Ganzel’s thoughts are deep, the details you will find in the journal, Biblica, published in 2008 – Volume 89, Number 3, from page 369 to 379. There are other cases brought to our attention by other sources. Here, I lack the space to cite them. When you are made king in Yorubaland, you are banned forever from kneeling or prostrating to and before any man or woman born of woman. That is the rule and it is presumably strict. But the pentecostal king slipped. He knelt before his pastor and his pastor prayed for him holding the crowned head – another violation. Is it not in the Bible (Mathew 25:21) that the good and faithful servant gets his master’s well done because he “has been faithful over a few things” by doing what he is asked to do with tact? Ogbomoso is in Yoruba land where killing vultures is forbidden and eating vultures is forbidden. But there are still ways in which people eat taboos and wash them down with foaming palm wine. Kings kneel and prostrate before priests but they do not do it in the market place as Oba Olaoye has done. I think it was a genuine error. I believe he won’t do it again.

FROM THE AUTHOR: OPINION: Powerful Lagos, Powerless Osun State

Then, again, the new king was heard addressing his people in the English language. That was another error. Listeners would view their king as an elitist alien. Even when the people understand that language, they would refuse to understand its message. And every leader needs the people as the wind behind their sail. In ‘The tale of the Heike’, a Japanese masterpiece, it is said that “the sovereign is a ship, his people water. Water keeps the ship afloat; water can capsize it as well. Subjects sustain their sovereign; subjects also overthrow him.” That is why a king must literally and metaphorically speak the language of his people. Speaking in pentecostal tongues alienates leaders. Coming down to the people’s level, using their words, builds trust, fires them up and inspires them to serve their lord and master. The Yoruba have a saying for the groom who speaks to his in-laws in a language he alone understands. But I know that like other human engagements, the kingship process is work in progress; its wine gets better as it adds years. The rough edges may yet get smoothened as the journey progresses in Ogbomoso.

Advertisement

Because in a situation like this, it does not rain, it pours, there was another issue. At the coronation ceremony in Ogbomoso was the Ooni of Ife, Oba Enitan Ogunwusi. Some people feel the occupant of the throne of Oduduwa should not have got up to welcome Osun State governor, Ademola Adeleke, to the event. They say he should have emulated the Olu of Warri, Ogiame Atuwatse III, who sat beside the Ooni and looked unmoved by the gubernatorial entrance. I heard the critics and wondered if they knew that Adeleke was Ooni’s governor and what we run is not a monarchical democracy. And, have they asked themselves if that was how the Olu of Warri would sit if it was his Delta State governor that came before him? Can the critics check why the Olu of Warri bowed when he visited his own governor in Asaba on November 5, 2021? The photo is available online. Before our neo-Yoruba nationalists push their various obas to take on governors, they should reflect on the likely result of a head-butting contest between egg and stone. The governor is the stone, the oba the egg.

I join in celebrating the new king in Ogbomoso. The new oba presents a promise of greatness. His education, his exposure, composure, his physique, his standing and, very importantly, the company he keeps, suggest he will be good for his people. Prayers for him should, therefore, not be left for his pastors alone. He needs the evocative support, the blessing, the gird and the guidance of the owners of the morning and of those who hold the reins of the night. I believe he is a worthy addition to a short line of oba currently leading the people’s journey back to what Ayi Kwei Armah calls ‘the way.’ If he and others do it well, we may actually see in them an alternative to our politics of pain. We may start asking forcefully: why can’t we have a very good oba, obi or emir as president or governor? Or is there anything in our constitution that says they cannot be?

Advertisement

News

Police Urge Bauchi Residents To Remain Calm Amidst Soldier’s Death In Bauchi

Published

on

The Police in Bauchi state has called on all the residents of the state to remain calm after a soldier was shot dead by a police officer in the state.

CSP Ahmed Wakil, the Police Public Relations Officer (PPRO) made the call on behalf of the Commissioner of Police in the state, Sani Omolori-Aliyu.

Advertisement

According to him, Inter-agency security forces have initiated a thorough investigation into the circumstances surrounding the unfortunate incident which led to the death of the soldier.

The PPRO recalled how a blogger narrated the incident that a member of the Nigerian Army attached to 33 Artillery Brigade was fatally shot while attempting to intercept a truck suspected of transporting solid minerals from an illegal mining site in Futuk, Alkaleri Local Government Area of the state by a mobile police Inspector on illegal duty.

READ ALSO:

Advertisement

The blogger also said that the incident occurred on August 25 at about 7:50 p.m. when personnel from the 33 Artillery Brigade, Bauchi, purportedly stopped a truck with the registration number Gombe 676-BLG at a checkpoint in Futuk village.

“The report further added that the truck driver refused to comply, prompting the Guard Commander, Master Warrant Officer, Ali Haruna, now deceased, to pursue the vehicle with his team on motorbikes until they managed to intercept it.

“That upon stopping the truck, Inspector Yusuf Ibrahim, a mobile police officer, exited his vehicle and opened fire on the Guard Commander, striking him in the abdomen.

Advertisement

“The blogger added that the soldiers at the scene overpowered the policeman and disarmed him. The injured officer was transported to the Gombe Specialist Hospital for urgent medical attention, but tragically succumbed to the gunshot wound,” said the PPRO.

READ ALSO:

He however, explained that preliminary investigations, revealed that the truck is associated with Guruje Mining Company Limited and ZURFI Company Limited, which possessed valid legal licenses in Gwana, Alkaleri LGA.

Advertisement

He said that this authorisation pertained to the extraction of lead and zinc minerals, which was obtained from the Mining Cadastre Office, Federal Republic of Nigeria, effective from 12th May 2023.

Wakil added that the companies have complied with all mining operational protocols of the Nigerian Minerals and Mining Act of 2007 and possessed a certificate of incorporation pursuant to the Companies and Allied Matters Act of 2020.

READ ALSO:Bumper Harvest: Foundation Distributes 6,000 Fertilizers To Farmers In Bauchi

Advertisement

“The mobile police officers attached to these companies were formally requested and approved to provide security for the safety of expatriate workers and fulfil other security responsibilities associated with the company. Inspector Yusuf Ibrahim was among those assigned to this duty.

“The company successfully extracted a substantial quantity of lead and zinc minerals, which were proposed for export, and relevant fees as revenue paid to the Federal Ministry of Mines and Steel Development, referenced by RRR code 3212-7561-4841.

“The Bauchi state Police command has constituted an investigation team of experienced detectives in collaboration with the Nigerian Army military police and are tasked with collecting and assessing all relevant information surrounding the incident’s remote and immediate causes,” Wakil said.

Advertisement

 

 

Advertisement
Continue Reading

News

How Becoming Bank Manager At 27 Changed My Life, Tony Elumelu Urges Trust In Africa’s Youths

Published

on

Prominent African businessman and philanthropist, Tony Elumelu, has reflected on the defining moment of his early career when he was appointed a bank branch manager at just 27 years old.

In a post shared on his LinkedIn page on Tuesday, Elumelu recounted how his appointment at AllStates Trust Bank changed the trajectory of his life and shaped his passion for empowering young people.

Advertisement

When I was 27, I was given the opportunity of a lifetime: I became a branch manager at AllStates Trust Bank, a young bank in Nigeria.

“Banking was beginning to change the country, it was the sector to be in, ripe for transformation, ready for disruption, for democratisation.

READ ALSO:EFCC Arraigns Six Katsina Revenue, Bank Workers Over N1.2bn Fraud

Advertisement

At that time, few believed a 27-year-old could successfully lead a bank branch. But that opportunity changed the entire course of my life.

“It gave me confidence. It gave me a platform. Most importantly, it gave me perspective,” he wrote.

Elumelu, who is the founder of the Tony Elumelu Foundation and chairs Heirs Holdings and United Bank for Africa, noted that his journey began not with financial capital but with trust.

Advertisement

His post continued, “That’s why today, I am passionate about giving young people the same chance I was given. Because I know what’s possible when someone believes in you early.

“This belief is at the heart of everything we do at The Tony Elumelu Foundation. It’s why we invest in young African entrepreneurs – because someone once invested in me.

READ ALSO:EFCC Arraigns Bankers, Accomplices For Alleged N8.5bn Fraud

Advertisement

My journey didn’t begin with capital. It began with trust. Let’s keep believing in Africa’s youth. They are ready to lead, grow and transform our continent.”

In a follow-up post on X on Friday, the business leader further highlighted three lessons from his experience as a young bank manager.

“Shared recently on my LinkedIn page how I became a bank manager at just 27. I got a lot of questions. One stood out: How could someone so young handle such responsibility?

Advertisement

“Many doubted a young man could lead a bank branch. That chance changed the entire course of my life,” he wrote.

READ ALSO:Sealing Spree: FCTA Sledge Hammer Hits FIRS Office, Bank, Fuel Station, Others

Outlining the lessons from his journey, Elumelu wrote, “Lesson 1: Age is not a barrier. If you can execute, are hungry to learn, and committed to results — you can lead at any age. Leadership is about clarity of vision and that discipline to execute.

Advertisement

“Lesson 2: The most powerful capital is trust. My journey didn’t start with money — it started with trust. Trust was the seed that propelled everything else. Give young people trust, and they will surprise you. I was trusted, I repaid that trust.”

In the third lesson, Elumelu explained why perspective matters in leadership.

He wrote, “Leadership is not about doing everything yourself. It is about empowering, setting direction, and providing clarity. The sooner you learn this, the faster you grow.

Advertisement

READ ALSO:Outrage As Bank Insists Bedridden 96-year-old Woman Must Appear For ID Verification

That’s why today, I am passionate about giving young people the same chance I was given. Cascading luck. Catalysing opportunity.”

Elumelu said these principles continue to drive his commitment to youth empowerment through his foundation.

Advertisement

It is the reason we invest in Africa’s youths at the #TonyElumeluFDN, because someone once invested in me,” he wrote.

My story is proof that when we trust in our youths, they are ready to lead, grow, and transform our continent. Let’s keep believing in Africa’s youths,” he concluded.

Advertisement
Continue Reading

News

Lawyer Sues Sanwo-Olu For Blocking Him On X

Published

on

Human rights lawyer, Festus Ogun, has filed a lawsuit against Lagos State Governor, Babajide Sanwo-Olu, at the Federal High Court in Lagos for allegedly violating his fundamental rights by blocking him on his verified X (formerly Twitter) account.

In the suit marked FHC/L/CS/1739/25, which was shared by Ogun on Friday via his facebook page, he said the governor’s decision to block him since 2021 was triggered by his “constructive criticisms” and “demand for accountability” over the October 2020 #EndSARS killings.

Advertisement

In 2021, I noticed that the Governor blocked me on his official X handle @jidesanwoolu owing to my constructive criticisms of his policies and demand for accountability in respect of the October 2020 #EndSARS Massacre,” Ogun wrote.

According to him, being blocked has deprived him of access to vital information.

READ ALSO:DSS Charges Nine Over Benue, Plateau Massacres

Advertisement

“Blocking me on X has prevented me from accessing public updates and receiving information about policies and governance in Lagos, which constitutes a violation of my right to receive information without interference,” he said.

In his originating summons cited by The PUNCH, the lawyer asked the court to declare the action unconstitutional, arbitrary, and discriminatory.

According to the lawsuit, Ogun said he sought “a declaration that, as a democratically-elected public office holder in Nigeria, the Respondent (@jidesanwoolu)’s blocking of the Applicant (@mrfestusogun), a citizen of Nigeria and resident of Lagos State, on X (formerly ‘Twitter’) is wrongful, unconstitutional, arbitrary and constitutes a gross.”

Advertisement

He further prayed the court to compel Sanwo-Olu to unblock him, issue a public apology, and stop targeting critics online.

READ ALSO:UK Bans Sanex Advert For Calling Black Skin ‘Problematic’, White Skin ‘Superior’

An order of perpetual injunction restraining the Respondent, his agents, privies or any other person or entity acting through or on his behalf, from further blocking the Applicant on X or any other social media platform,” the suit read.

Advertisement

Ogun, who described himself as “haunted, traumatised and emotionally disturbed,” stressed that the matter went beyond his personal grievance. “This suit is not just about me. I have filed this lawsuit in furtherance of public interest and with the hope that it sets a precedent in our digital rights jurisprudence,” he said.

The lawyer also invited the court to take guidance from a 2019 ruling in the United States.

I invited the Nigerian court to be persuaded by the decision of the US District Court in Knight First Amendment Institute v Trump where President Trump was found to be in violation of the 1st Amendment when he blocked US citizens for criticising him on Twitter,” he stated.

Advertisement

Ogun argued that intolerance to opposing views undermines democracy. “Intolerance to criticism and accountability is unconstitutional and undemocratic. Nigerian authorities continue to crack down on dissents, critics, journalists, bloggers and vocal citizens on social media using arrests, detention, surveillance, collusion with big techs and outright blocking, as weapons. That narrative must stop,” he warned.

Advertisement
Continue Reading

Trending