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[OPINION] Pastor Ibiyeo-money: Get Behind Me, Satan!

Tunde Odesola
Wracked by a head-splitting fever and a head-aching red eye, this article may not see the light of day. But if it’s ever published, dear reader, know that this article is a product of pain, lethargy, tiresomeness and hissing. The meaning of headache is truly a pain in the head.
When I woke up early Monday morning, the pain in my right eye was tormenting. I couldn’t differentiate between a comma and a full stop. The wider I opened my eyes to tell the difference between the two punctuation marks, the more the tail of the comma disappeared, leaving behind a dot that looked exactly like a full stop. By 11 a.m., my body felt like it had been run over by a bus. I took some pain-relieving tablets, got an eye-drop medication and headed into the day, all the same.
On Tuesday morning, I couldn’t open my bloodshot right eye. I felt my hands and legs were bound to a rock, like Oedipus. For relief, I felt like closing my aching eye all day, but work had sounded its worship bell, so I headed to answer the roll call. As I drove to work, I struggled to keep my right eye open, setting my eyes water to flow freely, and the left eye, in kinship sympathy, had joined the right eye to tear.
I hurt like a man under whose right eye three alligator pepper seeds had been tucked. By who? I shall reveal that later. Alone, I suffered seven plagues – headache, eyeache, runny nose, fever, tearing, sleepiness and lethargy. Do note that the whole of biblical Egypt suffered just 10 plagues in the hands of Moses.
The fast sequence of bad news breaking in Nigeria could be tricky for a columnist to follow, more so for a columnist outside Nigerian shores. Therefore, a columnist worth his salt will be on the news trail all day, every week, taking notes of newsy issues and zeroing down on one, two or more en route to the deadline.
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On Wednesday morning, I had no eyes to follow Nigerian news, so I said to myself, “I cannot come and kill myself o; I will not write any article this week.” My only desire was just to shut my eyes in perpetuity. By the time I returned from work on Wednesday night, my enervated body was a little energised as butterflies from the nectarean Muse flew along my way. Briefly, I shook off my lethargy and started to monitor trending news from Nigeria.
Terrible news, as usual, sat snugly on the front pew. My news monitoring revealed that in the last few days, over 70 Nigerian Christians were reportedly killed in the Middle Belt region by suspected Muslim herders.
In the dying minutes of Wednesday night, I checked various talking points on Nigeria’s socio-political scene. There was no condemnation of the massacre by any big-name Nigerian cleric. However, there were get-rich-quick blasphemies by some church leaders. The blasphemies caught my attention. Instinctively, I felt like grabbing my laptop and scribbling. But while the spirit was willing, the body was weak as my head pounded and my eye peppered. I sat at my table, but the only request my body members were making was sleep, sleep, sleep while my eyes teared away, steadily.
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“Why the silence from the Nigerian clergy? They don’t want to heat the polity? Did the government reach out to them not to speak up publicly? To whom do Nigerian clergy owe their allegiance? To God or Bola Tinubu administration? Or to Mammon?” Questions cascaded down my journalistic mind. Savage country, savage leadership.
Thursday afternoon, none had changed for the better among my troubled body parts. Headache. Eyeache. Runny nose and tiredness. Guess what? I never stopped going to work for a day. But I booked an appointment to see the doctor. Because I didn’t book an emergency appointment, I was scheduled to see the doctor on Friday. Today is Thursday – my deadline to submit my article, and I’m going to work in less than three hours. Can I still make it? I’ll try. I’ll try because I don’t want no thief-looking pastor to claim his god of Mammon struck me with sickness. However, if the article fails to make it to the newsstand, it’s not the god of the fake pastor who stopped it; it’s stress-induced fever, lest any thief should boast. I don’t have lip blisters as telltales of sickness. For me, the telltale signs of fever or any sickness in general are inflamed eyelids and reddish eyeballs. I’ve been like that since my years of innocence.
My red eye drips tears unabated. All the eye wants to do is shut down. It’s utterly painful opening it. Pastor Ibiyeo-money, who has never healed any known disability in any person, would claim his god afflicted me with a sight problem, and his congregation would roar, “Hallelujah!!!”
In an outrageous video, Ibiyeo-money said Jesus Christ hated poverty and that Christ never associated with the poor. The cold-blooded way Ibiyeo-money twisted the Holy Bible to assert his warped teaching belonged only in hell.
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A fake surgeon clutching a scalpel, Ibiyeo-money grabs the balls of a man looking for the fruit of the womb, cuts open his scrotum, throws his testicles in a bottle, gives the bottle to him, and tells him his prayers are answered. But Ibiyeo-money himself sees a doctor monthly. He assures his congregation that his prayer was sufficient for their security while he goes about in bulletproof cars and a horde of armed security men. Ibiyeo-money is the healer who cannot heal himself. In looks and deeds, Ibiyeo-money is the archetypal Agba Yahoo. He talks slowly and self-assuredly – almost in a whisper – like a man of wisdom, age and grace, but will bow down on his face and worship Satan if he sees 30 shekels of silver. I didn’t have a clear picture of those Jesus chased out of the temple until now.
In his atrocious sermon, I suspect Ibiyeo-money was talking about Jesus of Port Harcourt, and not Jesus of Nazareth, who was born in a manger by a poor carpenter father and who rode on a donkey into Jerusalem, instead of a horse. Because I don’t worship money like Ibiyeo-money, I solemnly offer to teach him for free the importance of Jesus riding a donkey into Jerusalem.
Preached on a Mount of Beatitudes, Jesus’ seminal sermon called “The Beatitudes,” was an opportunity to overplay wealth acquisition, but He downplayed it by emphasising poorness, meekness, righteousness, mercifulness and peacefulness. In the sermon, Jesus says, “Blessed are the poor in spirit; For theirs is the kingdom of heaven.” I can see Ibiyeo-money is rich in spirit.
In ‘The Beatitudes’, if Jesus was averse to poverty, He wouldn’t have rewarded the poor in spirit with the kingdom of heaven. He would’ve preferred people like Ibiyeo-money who are rich in spirit.
Since all these donkey’s years of professed anointing, miracles, signs and worship, hasn’t the man of god come across the teaching of Jesus which says in Matthew 19:24, “I’ll say it again–-it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God!” If Jesus glamorised riches as Ibiyeo-money does, he wouldn’t speak against wealth acquisition.
Both the Old and New Testaments of the Holy Bible contain 1,189 chapters. Ibiyeo-money just needs to daily read four chapters of the big Bible he carries about like a signboard, and about nine and a half months, he would have read all the references I pointed out to him.
I’ll close with these passing shots. Jesus told some of those He healed or taught to sell all their earthly property and follow him. If Ibiyeo-money was the one taken to the peak of the world by Satan, and told to bow down and worship, what would he do? I hear him shout, Get beside me, Satan!
Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
X: @Tunde_Odesola
News
Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
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The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC
“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
News
OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
News
Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives
Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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