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OPINION: The Ɠhomid In The Tears Of JAMB

Published

5 months ago

May 20, 2025

By Suyi Ayodele

“Dear Ajanlekoko Oriojobi Samuel (real name withheld), Reg Number: 2125512372451F. 2025 UTME Result: Underaged and Under-Performed.”

With the above terse message from the Joint Admission and Matriculation Board (JAMB), the fates of thousands of Nigerians who sat for the 2025 Unified Tertiary Matriculation Examination (UTME) were sealed.

Those thousands of candidates will never see their results. Their parents or guardians, who paid the registration fees and took the candidates—children in their teens—to the various examination centres, will never know the performances of their children’s or wards.

Incidentally, those candidates did not commit any examination malpractice. They were not guilty of any crime known or unknown. Their crime was to be children of the Nigerian society that looks backwards, where other climes are forward marching!

The only crime those affected “underaged’ candidates committed was to be endowed with brains that the awkward system we run here frowns at. Their counterparts in other sane countries of the world are celebrated. But here, we are still in the Stone Age to accept that there are geniuses!

So, when Professor Is-haq Oloyede, the JAMB Registrar, came crying over the mass failure recorded for over 400,000 candidates who wrote this year’s UTME because of the glitch which affected JAMB servers, Nigerians must know that there were more issues than the computer malfunctioning Oloyede cried about. The tears of the former Vice Chancellor of the University of Ilorin were nothing but Ekún Egbére.

When two rival wives fight and one cries when the matter comes up for adjudication, my Yoruba elders have a way to qualify that. They devise a saying: Arojó sunkún obìrin, ilé níi tú (A woman who cries while stating her case tends to destroy the home) to explain the intention of such an act. The tears by the woman playing the victim are considered manipulative.

Elders who sit in judgment don’t usually pay attention to the crying woman in any dispute. They could see through her deceptive tears and her true intention — simply to gain undue sympathy. In my culture, a woman is allowed to cry as much as she wants and then asked to restate her case. More often than not, the crying woman turns out to be the guilty party.

There is a more graphic and semiotic way to qualify such crocodile tears. The Yoruba concept of “Ekún Egbére” is the apt way to describe manipulative tears by the one trying to play the victim.

Ekún Egbére means the tears of the goblin (or bush baby). Egbére in Yoruba mythology refers to a short spiritual being who goes about with a small mat, crying. The myth around the goblin, Egbére, says it cries out, looking for sympathy for its unusually small stature among the legion of ghomids created by Obatala.

It tells whoever cares to listen that the creator is unfair to it by making it the smallest of the ghomids, whereas it has more potential than any others ever created. Those other ghomids Egbére accuses of conspiracy against it. It says they conspired to dampen its potential and good work! How true?

What Egbére, however, does not tell its listeners and would-be sympathisers is the fact that its small stature has nothing to do with any heavenly factory faults. The fault is due to the goblin’s own making of rubbing the wrong lotion on its own body while it had just come out of Obatala’s furnace without waiting for the god of creativity to apply the normal lotion.

Egbére, the legend states, mistakes the white lotion (efun idagba) for the one that would give it a giant stature. But by design, it is the black lotion from the palm kernel that makes all Obatala’s creatures big and tall. Egbére defies all entreaties to wait, be patient and allow the day to break before setting out for the pot of lotion.

It realised too late that it had touched the wrong pot and applied the wrong lotion. Its growth becomes stunted such that its hands could not reach the shelves where Obatala keeps his treasures. The only thing within the reach of the Lilliput is the small mat that Egbére carries about as its permanent burden. The mat, though believed to be a harbinger of fortune, no one in history has been recorded to have become wealthy as a result of taking possession of it.

So, Egbére goes about crying, giving a false narrative to gain the people’s sympathy as the victim of Obatala’s creative abnormality! It does that without stating how it goes against the general principle of discretion and the heavenly discipline of patience and respect for public opinion.

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As it is with Egbére, the crying spirit, so is it with Professor Oloyede, the Registrar of JAMB, whose conduct of the last UTME leaves the nation gasping for breath at the rate of mass failure recorded in the five states of the South-East geopolitical zone and Lagos, the Centre of Excellence!

Expectedly, heaven has been let loose on Oloyede, especially from our fellow Nigerians from the East. The noise from that region over what many considered to be a deliberate attempt to deny candidates of Igbo extraction admission into our universities, is enough to sink this federation. Most unfortunate is that the intelligentsia from the South-East joined the fray of ethnic profiling of the computer errors that occurred!

As much as I find most of the comments from the South-East over the JAMB glitch case alarming, I think the reaction speaks more to some fundamental issues about our nationhood. It is most unfortunate that 65 years after independence and an avoidable civil war where we lost over two million patriots, Nigeria is still as divided as the period we were struggling for independence. Most saddening is that no administration after the 1967-1970 civil war has brought to the fore our differences more than the current government, which began in 2015 with the administration of General Muhammadu Buhari!

It is, therefore, natural for the South-East to easily conclude that the recent JAMB misfortune was targeted at the region. The bitter argument here, which many of us are not ready to accept, is that the Igbo race has not been treated fairly by the Nigerian nation. The only unfortunate argument by the Igbo is to think that the Yoruba are their sole enemy!

And I say this without any apology, until the Ndigbo consciously realise that they suffer the same fate as other ethnic groups, they will remain largely marginalised. Until they shed the toga of Yoruba-hate-us and adopt the holistic idea that most ethnic groups in Nigeria have one thing or the other against the Ndigbo, nothing will change for them.

Should that be the case too, the Ndigbo must also look inward and ask self-directed questions as to why the race is detested by virtually all other ethnic nationalities. They must do self-retrospection to determine what in the attitude of an average Igbo man would make others dislike him.

While doing that, the Nigerian nation must also take deliberate steps to integrate the Ndigbo into our nationhood. The attitude of ‘no-Igbo-man-can-be-president’ doesn’t augur well for our unity. If the Ndigbo are not good enough to lead Nigeria, can we deliberately allow them to own their own space, their nation, where they will have no one to contend with?

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This is why it is difficult to rationalise that the glitch which affected JAMB servers affected all five states in the South-East and Lagos! For people who already feel unwanted, it will be difficult for anyone to convince them to look at the issue from the angle of science and technology.

I want to put my shirt on it that if the errors had occurred only in the South-West states, no matter the sophistication of the people there, there would have been no outcry of ethnic attack on the prospects of the candidates from that region. That is due to the pseudo-federalism we practice. The North-East, North-West, North-Central and South-South would have felt the same way. The only difference, probably, would have been the magnitude of the outcry.

While JAMB has our sympathy for the unfortunate incident, I think there are some other fundamental issues we need to address here. I strongly believe that whatever happened in JAMB or with JAMB or to JAMB can be traced to just one problem: restructuring deficiency!

A lot of Nigerians have said that it is wrong to have just one body conducting examinations for both federal, state and private universities in a country that claims to run federalism! The recent claims by JAMB that it remitted over N6 billion to the coffers of the Federal Government makes the body more of a profit-making venture than a serious examination set up.

If we celebrate JAMB for making enough profit like a business venture, for the Federal Government, what about the state-funded universities? What part of that ‘profit’ goes to the private universities? Should JAMB be talking about how much money it rakes in or how effective it is in the conduct of the examinations it was established to conduct?

Take the case of the “underaged” candidates we mentioned above. Why would JAMB withhold the results of candidates it termed “underaged” after collecting the registration fee from them? Where is that done, except in a country where roguery is the order of the day?

If the National Assembly had been alive to its responsibilities, would JAMB have had the audacity to withhold candidates’ results based on being “underaged” without any act of parliament allowing that? If a candidate purchased a form, submitted the form, was accredited and allowed to write an exam, why would the examination body send the message: “UTME Result: Underaged and Under-Performed” without showing the actual scores of the candidates?

Oloyede is a brilliant scholar, no doubt. He did well, so they say, when he was the VC of the University of Ilorin. But I find it difficult to believe that it did not occur to the erudite professor that some parents actually asked their children to write the examination as a mock exercise to prepare those children for when they will be of age, according to the backwards-thinking policy of age limit for admission into our universities?

So, if Oloyede comes shedding Ekún Egbére on national television because he wanted our sympathy, we should, while giving him handkerchief to clean his crocodile tears, tell him that he is presiding over a rotten institution that bears no relevance to modern-day progressive ideas of a nation that desires development.

Agreed cyber-attack or glitch is not peculiar to Nigeria. Our major concern is how, when it happened to us, it wore a three-piece suit of ethnic colouration and age discrimination! That is the peculiarity of the Nigerian version of the global phenomenon. In Nigeria, what affects other nations comes in different shapes, shades and dimensions for us. Nigeria must always “happen” to any universal issue that finds its way to our shores!

So, Oloyede can ‘cry me a river’. It will not vitiate the fact that the institution he supervises is both deaf, dumb and backwards thinking in a global society that makes progress. JAMB, we all can recall, subjected children to uncommon trauma when it allowed them to be on the road to the examination centres as early as 5.00 am! Whatever happened to the server is just a continuation of that trauma.

We shall all see the outcome when the results of the resit examinations are out. We don’t need any professor of child psychology or education planning, and measurement to tell us that those candidates would not be at their optimal best while resitting the examinations.

If truly we want a restructured country with full-fledged federalism, JAMB has no business conducting examinations, for instance, for Ekiti State University or Afe Babalola University. It has no business determining the questions Obafemi Awolowo University, Ile-Ife, or Ahmadu Bello University, Zaria, should set for its intended undergraduates. What do we even gain from the centralised examination when a candidate with a grade of 250 marks from any of the South-West states will be denied admission to study Medicine, and his counterpart from Zamfara State who scored 180 marks will be given a laboratory coat as a medical student?

Nigeria must begin to address its numerous imbalances. This present administration, run by those whose slogans while in the trenches as opposition leaders, were restructuring and true federalism, should walk the talk and live like men of honour. JAMB is a deep example of a unitary system in federalism! It makes a mockery of all of us.

The lawlessness of JAMB at fixing the age limit for its examination against a subsisting judgment of a competent jurisdiction apes the lawlessness of the government of the day. Nigeria, no doubt, needs an effective and efficient examination body. What the nation does not need now is a weeping Chief Executive of its examination body. Ekún Egbére won’t solve our self-inflicted problem; proper restructuring will do. Maybe we should just start with JAMB.

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OPINION: A ‘Crazy’ African Nation, Where Citizens Eat And Drink Football

Published

41 minutes ago

October 26, 2025

Editor

By Tony Erha

It was in October, a semi-summer-month and twilight of the year that ushers in the chilling and extreme winter. A nonagenarian woman gave me a friendly smile that revealed cheeky dimples. As I bowed respectfully to her ripened age, she offered a leathery hand for a handshake, which I received warmly, returning her infectious smile. For a youth who prays for longevity shouldn’t deprive the elderly of the walking stick. I had helped her, carrying a furred handbag to our seats on a night-long intercity bus, from Istanbul to Ankara, in Turkey, the Balkan nation, where we stopped over, in year 2004.

She spoke Turkish rapidly, whilst I retorted in a passable and incoherent Turkish language that ‘I don’t speak the official language of the only country of the world that is located on two continents; Europe and Asia. “You American?” She asked in English. It was obvious that my jeans, necklace and a fez cap that I upturned, in the manner of the Yankees, might have portrayed me as one. “No. I am a Nigerian”, I said, dragging the words. “You Nee-jay-rian!” she exclaimed, whilst I nodded confidently. Then she was elated; “Okocha Jay-Jay!” She spoke to others in the bus that clapped and hailed. I wondered why a 91 years-old-woman, was so passionate about football and one of its heroes, as if she was a youth.

At her request, an old video of a football match showed the mesmerising display of Austin ‘Jay Jay’ Okocha, viewed on a television set affixed to the bus. There were instantaneous excitement and catcalls each time Okocha, the great football ‘talisman’ from Nigeria, did his ball flips and dribble-runs that displaced his opponents, earning him one of the few (if not the greatest) football entertainers in football’s history. It was as if the video tape, recorded in his notable plays in Besiktas, a Turkish club side, was a live match. So great was Okocha’s global fame that the old woman relived again; “Jay Jay Okocha is a dangerous footballer, who’s full of tricks on the field of play. The only trick he didn’t do with the ball from his bag of football artistry was to play on top the swimming pool”. In Mustafa Ataturk’s nation, footballers of Nigeria’s decent had and still make their soccer very eventful.

Victor Osimhen, the leggy playmaker and striker with a dye-hair like the white mushroom head, who recently renewed his contract with Galatasaray, a Turkish top team, is also a Nigerian, who has received the applause in the peninsula country and across the globe like Jay Jay Okocha. Candidly, Oshimen, the goal mechine, who is a tonic to the Turks and football fans across the world, also does the unimaginative with the round leather, but certainly not with the same fascinating skills of Jay Jay! But the Turkish fans are readily tilted to football fanaticism.

Victor Osimhen

If it’s ‘fanatic-fans’ in Turkish football, it’s certainly ‘supporters hooliganism’ in the United Kingdom (UK), where association soccer (football) was founded in 1863, with similar kicking games played in Greece, China and Rome since 2,000 years. In UK, football is played with fanfares, pool betting and media vuvuzela. English soccer is a gainful entertainment industry raking in huge gate fees from plays, promotions, television and media razzmatazz, which is often imitated in Nigeria, with passions and ‘occult’ following. So worrisome was the ‘social hype and lawlessness’ youths and others attach to English soccer that security operatives have constant migraine fighting soccer addiction and frequent street brawls.

Jay Jay Okocha, Nwankwo Kanu, Dan Amokachi, Taribo West and other Nigerian stars, that once dominated and currently rule other foreign clubs, opened the floodlight of extremist football following into the country. Once upon a time, the then Prince Charles (now the king of England), was spotted (with young boys) playing the game, inside the Buckingham Palace, all wearing jersey number ’10’ with Jay Jay Okocha’s name inscribed). That the number-one-global-royalty adored soccer by wearing the jersey of a footballer from a third-world African nation, somewhat illustrates that which is often said about soccer being more than a mere sport. ‘Football Tripper’, a British online news porter, describes soccer as “oxygen” to numerous men and women. In Brazil, the South American nation, there is a deity called “Soccer”, as well as it’s a vivacious Reggae, a unique music genre in Jamaica.

Still, it is food and sups in Nigeria. In this Africa’s most populous nation, with plentiful viewing centres and liquor spots, there are live television football tournaments and soccer video games, with consumable food, alcoholics, carbonated drinks and some ‘unlawful substances’ that are at the behest of business owners and ‘intoxicated’ fans.

In what soccer dramatics came to know as ‘the Dammam Miracle’, viewing centres, beer parlours and restaurants were instantly sold out in the country, in 1989, after ‘footbocrazy’ Nigerians, stormed the streets in prolonged wild celebrations. For the Nigerian U-20 football team, at the FIFA World Youth Championship, held in Dammam, Saudi Arabia, came back from a four-goal deficit to level up and defeat the Russian counterpart, making the Nigerian team the first to come back from a semi-final to win a FIFA tournament. Soccer, indeed, is a crazy sport in Nigeria. Once upon a time, a man had shattered the screen of his expensive television, because Austin Jay Jay Okocha, his favourite star, had lost a penalty in a continental match!

It’s said that football, especially when the Nigerian national teams of men and woman play, tends to unite Nigerians than other national blights that turn them apart. Now, the current national fanaticism is for the Victor Osimhen-inspired Super Eagles, to qualify for the 2026 World Cup gala, even though it has to go the extra obstacles of playing more legs, whereas the team had frittered the early opportunities to qualify.

And sensing that most Nigerians care less of the economic woes that plagued them, but for the football fad, Bola Ahmed Tinubu, the nation’s President, would cash-in to feed their ago awarding huge cash to high profile football tournaments and wins, like he recently accorded the Super Falcons, the female national team, for achieving a similitude of the Dammam miracle, to bring home a coveted African Cup of Nations (AFCON) trophy!

News

Ex-soldiers Fume Over Lifetime Benefits For Sacked Service Chiefs

Published

5 hours ago

October 26, 2025

Editor

The sacked Chief of Defence Staff, General Christopher Musa, and two other service chiefs, Chief of Air Staff, Air Marshal Hasan Abubakar, and Chief of Naval Staff, Vice Admiral Emmanuel Ogalla, are set to receive generous retirement benefits.

The benefits include bulletproof vehicles, domestic aides, and lifetime medical care.

Their exit follows President Bola Tinubu’s appointment of new service chiefs on Friday.

General Olufemi Oluyede has been named the new Chief of Defence Staff, while Major-General W. Shaibu takes over as Chief of Army Staff.

Air Vice Marshal Sunday Kelvin Aneke becomes the new Chief of Air Staff, and Rear Admiral I. Abbas the Chief of Naval Staff. The Chief of Defence Intelligence, Major-General E.A.P. Undiendeye, retains his position.

The President’s Special Adviser on Media and Public Communication, Sunday Dare, said in a statement on Friday that the removal of the service chiefs was in furtherance of the Federal Government’s ongoing efforts to strengthen Nigeria’s national security architecture.

According to the Harmonised Terms and Conditions of Service for Officers and Enlisted Personnel in the Nigerian Armed Forces, signed by President Tinubu on December 14, 2024, the service chiefs are entitled to substantial retirement packages upon disengagement.

The document stipulates that each retiring service chief will receive a bulletproof SUV or an equivalent vehicle, to be maintained and replaced every four years by the military.

They are also entitled to a Peugeot 508 or an equivalent backup vehicle.

Beyond the vehicles, the package includes five domestic aides — two service cooks, two stewards, and one civilian gardener — along with an aide-de-camp or security officer, and a personal assistant or special assistant.

They will also retain three service drivers, a service orderly, and a standard guard unit comprising nine soldiers.

The benefits extend to free medical treatment both in Nigeria and abroad, as well as the retention of personal firearms to be retrieved upon their demise.

However, while officers of lieutenant-general rank and equivalents are entitled to international and local medical care worth up to $20,000 annually, the benefits for the service chiefs, though not stated in the document, are believed to be considerably higher.

The HTCOS reads, “Retirement benefits for CDS and Service Chiefs: The following benefits shall be applicable: one bulletproof SUV or equivalent vehicle to be maintained by the Service and to be replaced every four years. One Peugeot 508 or equivalent backup vehicle.

‘’Retention of all military uniforms and accoutrement to be worn for appropriate ceremonies; five domestic aides (two service cooks, two stewards, and one civilian gardener); one Aide-de-Camp/security officer; one Special Assistant (Lt/Capt or equivalents) or one Personal Assistant (Warrant Officer or equivalents); standard guard (nine soldiers).

“Three service drivers; one service orderly; escorts (to be provided by appropriate military units/formation as the need arises); retention of personal firearms (on his demise, the personal firearm(s) shall be retrieved by the relevant service); and free medical cover in Nigeria and abroad.”

However, the policy specifies that such entitlements apply only if the retired officers have not accepted any other appointment funded from public resources — except when such an appointment is made by the President of the Federal Republic of Nigeria.

In such cases, the officers, according to the document, will only receive allowances commensurate with the new role rather than a full salary.

Retired soldiers protest lavish perks

Reacting, some retired soldiers decried what they described as the luxurious benefits and entitlements reserved for service chiefs and senior military officers.

They lamented that junior personnel continued to suffer neglect and unpaid entitlements despite years of service to the nation.

The retired officers expressed frustration over the disparity in welfare and treatment between senior and junior ranks within the military.

One of the leaders of the discharged soldiers demanding their owed entitlements, Sgt. Zaki Williams, expressed frustration over the entitlements reserved for the service chiefs.

Speaking in an emotional tone, Williams, who claimed to be speaking for more than 700 soldiers in his group, said many retired non-commissioned officers had been abandoned despite dedicating their lives to defending the country.

He said, “I don’t really understand how our people in Nigeria do things. The people at the top always do things to favour only themselves. They don’t care about the poor or the junior ones who sacrificed everything.”

The retired sergeant recalled that government officials had made several promises to improve their welfare, but none had been fulfilled.

“Since the day they made those promises to us, we went back home and didn’t hear anything again. Everything just ended there. We’ve been waiting till now, but nothing has happened,” he added.

Williams said the situation had left many of his colleagues demoralised and divided over whether to continue pressing for their entitlements.

“Some of us said we should protest again, but others refused. We told them that day that we were not going for another protest. If the government wants to help us, they should help us. If not, we’re done,” he said.

He also accused senior military officers of frustrating efforts by the defence ministry to address the concerns of retired personnel.

According to Williams, life after service has been extremely difficult for most of them who retired voluntarily or were discharged without compensation.

“How can someone retire after years of service and still not get their entitlement? Many of us can’t even build a house. The senior officers have houses, cars, and everything good, but the rest of us have nothing,” he said.

He added that the little compensation given to some was not enough to rebuild their lives.

“If they give you N2m today, what can you really start with it in this country? You have children, family, and responsibilities, yet you can’t even afford a plot of land,” he said.

Expressing disappointment, he said most junior officers had lost faith in the system.

“We’ve handed everything over to God,” he said quietly. “We’ve cried and done our best. They promised us, but in the end, it’s still zero. We haven’t seen anything. That’s why many of us are now silent.”

Another retired soldier, Abdul Isiak, lamented that promises made to retired personnel had remained unfulfilled, leaving many struggling to survive.

He said, “All you said they would give to them would be done promptly, and they are more than what we need to sustain our lives. This is very unfair. We have suffered a lot, and they’re yet to give us our entitlements after leaving the service. What is our offence? Is it because we are junior officers?”

The former sergeant said the senior officers continued to enjoy generous retirement packages while lower ranks were denied their due benefits.

“We are preparing for another protest for them to pay us. This is very bad,” he said.

(PUNCH)

News

Alleged Misappropriation: MFM Accuses UK Agency Of Discrimination

Published

6 hours ago

October 26, 2025

Editor

The Mountain of Fire and Miracles Ministries International has accused the UK Charity Commission of bias and being discriminatory in its report that alleged the church engaged in financial mismanagement.

MFM denied that its UK branch’s accounts were frozen due to financial mismanagement by its trustees.

According to a report by The Cable, the UK Charity Commission had frozen assets belonging to MFM over transparency concerns.

The commission said it opened an inquiry after financial concerns were identified, including the alleged misappropriation of charity funds.

The inquiry found that trustees in the MFM charity wing could not demonstrate that they had adequate oversight or control over more than 100 bank accounts operated by individual branches.

But reacting to the allegations in a statement on Saturday by its spokesperson, Dan Aibangbe, the church described the commission’s action as “a gross distortion of facts and a deliberate mischaracterisation of a closed chapter.”

MFM insisted that no wrongdoing or fraud was ever found against its trustees.

“The issues raised were related to administrative governance, not a finding of fraudulent activity by the trustee body. This matter is old and not a fresh development. It is misleading to present it as a current scandal,” the church said.

In the statement titled ‘A Point-by-Point Rebuttal: Setting the Record Straight on the MFM–UK Charity Commission Matter,’ the church said none of its bank accounts were frozen, describing such claims as “a complete fabrication.”

The statement added, “No bank accounts belonging to MFM were ever frozen. The commission’s report identified no evidence of systemic financial misconduct by the trustees. The entire process was a display of overreach, not an exposure of fraud.”

MFM maintained that the Charity Commission acted “not on concrete evidence but on rumours and gossip,” claiming that the regulator’s expectations of uncovering large-scale fraud proved unfounded after it gained access to the church’s financial records.

“When the Commission examined the records, it found nothing of the sort. Rather than close the case honourably, it embarked on a fault-finding mission, highlighting minor administrative discrepancies to justify its intrusion,” it added.

The church further described the commission’s actions as part of a pattern of procedural flaws, recalling that MFM had previously challenged the regulator’s methods in a British court and secured a judgment against what it described as “improper procedures and overreach.”

MFM disclosed that following the probe, the Charity Commission appointed an interim manager to oversee MFM’s UK operations, but the individual’s five-year tenure was more about revenue generation than stewardship.

“The interim manager showed no genuine interest in the church’s ministry, never visiting a single MFM branch in the UK throughout his tenure. Yet, he charged the church a staggering £2 million for his ‘services’—a colossal fee for a process that yielded no evidence of wrongdoing,” the church said.

“The five-year ordeal was not about protection but predation. What the Commission spent half a decade attempting to prove could have been resolved through cooperative guidance in a single month.”

The church emphasised that the concerns identified by the Commission were administrative in nature, arising largely from the rapid growth of MFM’s UK operations, which had outpaced its volunteer-run governance framework.

“The most powerful testament to the church’s integrity is this: not a single penny was mismanaged by the trustees,” Aibangbe said. “The issues raised were purely related to governance and record-keeping in a fast-growing organisation, not the diversion or theft of funds.

“Crucially, the leadership was already aware of the administrative gaps and had started taking steps to professionalise its governance structure. The Commission’s premature and heavy-handed investigation punished the church for being a victim of its own success,” the church added.

Describing the investigation as “a biased, costly, and ultimately baseless persecution,” MFM said the experience reflected deeper prejudices against African-founded churches operating in the UK.

The church said it remains committed to transparency and accountability but called for fair treatment of faith-based organisations, regardless of their ethnic or cultural origins.

“The entire ordeal reeks of discriminatory and arrogant oversight,” Aibangbe said. “It was a display of institutional overreach, leveraging state power to burden and punish a thriving faith community.

“The truth has prevailed, and the church marches on—stronger and wiser,” it added.