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OPINION: The Certificate Elephant In Abuja

By Lasisi Olagunju
The Charleston Gazette was an American newspaper that was born in 1907 but stopped bearing that name in 2015. One of the newspaper’s 1952 editions contained a piece with a clause that may have been written for Tinubu’s Nigeria: “Chicago, that’s an old Indian word meaning ‘get that elephant out of your room’.” Someone said coincidence is God’s way of remaining anonymous. I would say that this ‘Chicago’ sentence perfectly fits into Nigeria’s current basket of trouble. There is no way you’ll be a user of the English language and you won’t have come across ‘an elephant in the room.’ The first time you heard or read it, you probably wondered how the elephant got into the room in the first place. My English teachers and my dictionary told me that ‘an elephant in the room’ points at a major problem or a solution or a matter, knotty and controversial; manifest and obvious to everyone but is deliberately ignored or avoided for discussion by everyone because it is a taboo or a potential source of trouble or sorrow or embarrassment.
The biggest questions among President Bola Tinubu’s family and friends should be: Why again? And who was the enemy within who procured the contentious “replacement certificate” for him? Those questions are very big, like an elephant, the biggest land animal the world has yet seen. Yet, it is possible for it to be present and remain unseen, particularly if the world is scared of the consequences of seeing it. It is ‘see no evil, hear no evil’ around the president. That is the definition of loyalty in imperial palaces. No one around Abuja is asking the right questions; no one in Abuja is offering the right answers because nobody wants to be quoted as saying the wrong things and losing influence in the royal court. No one is telling the president the truth that this Chicago certificate problem is a real problem. They are clapping for the naked king and abusing the critical bard. Why would a supposedly wise man fall twice at the same spot? The first time was when he contested and won the governorship of Lagos State, and now this – right in the centre of the world market.
Tinubu spoke with so much confidence at Chatham House on December 5, 2022. He mocked his critics as he announced that he had collected a replacement copy of his degree certificate from the Chicago State University. An applause followed that announcement. But that university last Monday said on oath that Tinubu did not collect his degree certificate from the institution. So, where and how did our president get what he announced in London? After his technical escape from Gani Fawehinmi in 1999/2000, he was not expected to play games with certificates again. He said he had got the replacement certificate from the issuing authority, the school. But there is nothing on record showing that he travelled to the United States to personally collect the certificate from the university. The big man probably sent someone, and who could that be? And if the person faked the stuff without his knowledge, why did he do that to our president? Now, the whole world knows that what the president holds is not from the university; it is a counterfeit made by characters who would easily con Ali in ‘Ali and the Angel.’
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Everyone around the president is saying the same thing: how a certificate is procured does not matter. They endorse what they themselves won’t accept from anyone. No one among the president’s men is seeing the big elephant in the Villa.
People who deceive kings don’t speak to problems; they avoid them. Why fake a certificate you supposedly earned? That is a question we are asking on this side which Tinubu’s men dare not ask. A friend who said she was sure Tinubu schooled at the Chicago State University asked the question, sighed and said it was “deeply puzzling.” I can’t understand it either. You claimed that you were in that school and the university swore that you were their student. The university claimed that you applied to the school for a certificate. You did not go pick that copy up but when it was time to submit one to INEC, you went to a fake certificate website and printed one! Who did that to you? Even then you had other options; our law does not make having a university degree mandatory for eligibility for elective positions, including the presidential post. All you needed was “educated up to school certificate or its equivalent.” We may not have ever seen your O’ Level results/certificate but we saw a copy of an A’ Level certificate among the many documents released by Chicago State University to Atiku Abubakar last week Monday. The certificate with number 28705 for November/December 1970 bears your name: Bola A. Tinubu with Physics, Chemistry and Biology recorded for you and it says you passed the three subjects. Why did you not simply submit that Cambridge A’ Level certificate to INEC and avoid this Chicago certificate wahala completely? It is puzzling. I am sure the people around the president are humming these questions but they are afraid to ask him. It is political and financial suicide to tell the king that his nose is mucky.
No one is telling the president that the present issue is not whether or not he schooled in Chicago State University and graduated. No one has told him that the issue is that he submitted to INEC a certificate that was not produced by the authority that had the legal authority to produce it. The raging issue is not about what qualified him for the election; it is about what disqualified him. I read some persons of knowledge arguing that anyone could print a certificate as long as he earned the qualification. The ones I argued with, I told them that would be a criminal offence under our laws. One of them told me I was wrong. He likened my argument to someone being accused of stealing their own property. And I found that funny too and told him so. I told him he could be found guilty of theft of a property even if he was the owner. I told him to ask lawyers and ask the Supreme Court.
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Our constitution and the Electoral Act say anyone who has ever submitted a forged certificate to the electoral commission is disqualified from all elective positions in Nigeria. And, our Supreme Court has said ‘certificate’ goes beyond educational certificates. A document is deemed forged when the maker is not the authority statutorily empowered to make it, or it contains falsely made or procured content. The Black’s Law Dictionary defines ‘forge’ as “to fabricate, construct, or prepare one thing in imitation of another thing…to counterfeit or make falsely.” And counterfeit means “to forge; to copy or imitate, without authority or right, and with a view to deceive or defraud, by passing the copy or thing forged for that which is original or genuine.” ‘Forgery’, according to the dictionary, is “falsely making or materially altering, with intent to defraud, any writing which, if genuine, might apparently be of legal efficacy or the foundation of a legal liability.” Our criminal laws adequately capture these definitions in their provisions against the crime of forgery. In Chicago’s United States, what the courts have said there are not different from what our law says here. In the case of Moskal vs United States (1990), the Supreme Court held that a “falsely made” document includes a document which is genuinely what it purports to be, but which contains information that the maker knows to be false, or even information that the maker does not know to be false but that someone who causes him to insert it knows to be false. The certificate which our president submitted to INEC contains signatures of persons who were not where the document says they were when it was made. The document is dated 1979 but Tinubu did not claim losing the original certificate in 1979 so the replacement could not have been made in 1979. The people who signed it held no position in that university in 1979 but the document says they did. The legal authority that should issue it says it never did.
‘The Emperor’s New Clothes’ is an old story we’ve read in adaptation. In some places, the story says: ‘The King is Naked.’ While something tells me Tinubu may not have personally ordered that a certificate be downloaded and printed for him from the Internet, I am, however, shocked that neither he nor any of his famed smart boys saw the obvious errors on the face of the document before it became a snake in the bed of power. The man may have mismanaged himself in the past but with that document, his present managers have done him “irreparable damage.” If he had real friends around him and they saw what he held, he wouldn’t be caught wearing magnificent nakedness as his royal robe. I know you’ve heard or read ‘The Emperor’s New Clothes’; it is the cultural equivalent of Tinubu’s new certificate and the consequences of its creation. The story is of an emperor who conned himself into nakedness and danced nude through the length and breadth of his empire. I give the credit of the lore to Danish folklorist, Hans Christian Andersen, who wrote the original story, and of the borrowed paragraphs to Jean Hersholt who rendered its translation in English so that you and I could benefit from its lessons. It is the story of an emperor who loved great clothes and would give anything to have the latest in town. The emperor in the story loved dresses and coveted being celebrated as the greatest strategist in town. One day, the smart emperor received two swindlers as guests. They told him they were weavers of the finest fabrics anyone could get. More importantly, they told the emperor, in the presence of his people, that the cloth they would make for him would be invisible to any one among the people, especially his ministers, who was a fool and too stupid to hold a public office. The emperor loved that. “Those would be just the clothes for me. If I wore them I would be able to discover which men in my empire are unfit for their posts. And I could tell the wise men from the fools.”
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The emperor paid the two swindlers a large sum of money to start work at once. The ‘weavers’ set up two looms and pretended to weave, though there was nothing on the looms. The whole town knew about the cloth’s peculiar power, and all were impatient to find out how stupid their neighbors were. The people trooped there, saw nothing but praised what they saw. Then the Emperor himself came out and went to his miracle workers. The dress was ready, the emperor saw nothing but because he mustn’t be said to be stupid, he said what he saw was magnificent. The conmen dressed him up in fakery. “His Majesty looks great,” he got praised by everyone around for the beauty of the nothing he was putting on. That was how the emperor was clothed in nakedness and led in a procession round the town. Then the voice of a little boy rang out in the market square: “But he hasn’t got anything on.” One person whispered to another what the child had said, “He hasn’t anything on. A child says he hasn’t anything on.”
“But he hasn’t got anything on!” the whole town cried out at last.
The Emperor shivered, for he suspected they were right. But he still decreed that “this procession has got to go on.” And the emperor walked more proudly than ever round the town, in utter nudity.
The king is naked. If you are truly his friend, tell him.
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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
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The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
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OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
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Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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