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OPINION: ‘The Reign Of Our Emperor’

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By Lasisi Olagunju

The Japanese national anthem is a one-stanza song known as Kimigayo; its English translation approximates ‘The Reign of Our Emperor’. The worth of the anthem is in its adulation of limitless power:

“May thy reign last long!

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May it last for tens of thousands of years

Until tiny pebbles grow into massive boulders,

And moss covers them deep and thick.”

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When I heard that our president has brought back a national anthem discarded 46 years ago, I told myself that if a peacock person would be a thief, he should steal an item of diamond’s worth (Bí oge ó bá j’alè, a gbé oun t’óye é). A president who wills a thing and it is done (be, and it is) deserves more than the tepid ‘Nigeria We Hail Thee’. If you and I had sung the Japanese anthem to our president last week, he probably would have grabbed it as his ‘priority’. He would have dropped the expired alien song he adopted.

If it takes Nigeria sixty-four years to run mad, how long will it take it to enter the market naked? In theme, notes and mood, the new Bola Ahmed Tinubu anthem expired a long time ago. And this is not just about the archaic “thee” in the opening line. Nor is it about the cliched insults embedded in “native” and “tribe” – racist words that string together the author’s ‘superiority’ thought. The anthem expired because it was composed for a season, and its reason is long gone. Take for instance the lines: “Our flag SHALL be a symbol/That truth and justice reign.” In syntax and semantics, that promise could be said to be appropriate at independence in 1960. But sixty-four years after using our Green-White-Green flag, is it not too late in the day for the flag to start promising something? We cannot have a ‘new’ anthem in 2024 that sings a pledge on behalf of a flag which went up in 1960.

With its lyrics and music made by aliens, the ‘Nigeria-We-Hail-Thee’ anthem came in 1960 with a stained banner. Its conception and birth sat to put on its forehead incisions of bastardy. When it was announced as our national anthem days to independence, Nigerians roundly rejected it as an unwanted baby from two strange wombs. Ezekiel Mphahlele’s ‘Nigeria on the Eve of Independence’ published in 1960 speaks to the complaints and controversies: “A couple of musicians went out to prove that the (anthem’s) music was, in part, a plagiarism from an English church hymn; others thought the idiom was altogether foreign and the composition had captured little or nothing of the Nigerian atmosphere; still others blatantly said Nigerian music should, in the name of independence, have been chosen from the 500 entries that came from Nigerians themselves. Others again had argued that the music should have been composed first and then the lyrics fitted to it, instead of the other way round.”

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Anthems have emotive, mobilisation reasons. They are battle cries; fanfares and flourishes of patriotism. They are songs of praise and of heroism. In their anthem, Russians sing daily about “our sacred country” and “our beloved country”. They tell their country “We are proud of you.” Like the Russians, Argentines sing “to the great people of Argentina”; Mexicans to “Oh Fatherland.” Every word of those anthems was homemade and, so, they resonate with all who sing them. We don’t have that here again with the imported, second-hand song imposed on us. Do the anthem dictators know that babies respond not to lullabies from strangers? The old-new anthem of Nigeria is just a song. Where the president and I come from, our heads do not swell from chants made by strangers. We say an alien – an àjòjì – can sing rárà but he must not use it to serenade our mother. No one can sing our song better than we, just as no one can carry a baby better than its mother would do.

We have a president whose attention is away from Nigeria as the keystone of his decisions. We have a president who has just impulsively borrowed charity from abroad. In doing what he and his servile lawmakers did last week, Tinubu and our band of legislators have rendered in vain the labour of our heroes past. They brought down a national anthem composed by Nigerians for Nigeria; they proudly exhumed and re-foisted foreign-made ‘Nigeria We Hail Thee’ anthem on us. And they, without shame, celebrated it with flutes and bèmbé drums.

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The Englishman’s charity begins at home. Britain’s ‘Rule Britannia’ was written by the Scotch poet, James Thomson. The music was composed by an Englishman, Thomas Arne. It is called Britain’s Patriotic Song, not its anthem. But its famous opening and closing line “Britons never, never, never will be slaves” speak to a people with enormous self-pride and self-respect. Their anthem, ‘God Save The King’, is not an importation, it couldn’t have been. The lyrics of America’s ‘The Star-Spangled Banner’ belong to the muse of poet Francis Scott Key, an American. Germany’s ‘Deutschlandlied’ was written by a German, August Heinrich Hoffmann von Fallersleben in 1841. Credit for the words and music of France’s ‘La Marseillaise’ goes to Rouget de Lisle, a Frenchman. Our tiny West African neighbour, Togo’s anthem is ‘Terre de nos aïeux’ (Land of our forefathers). Its words and music were authored by Alex Casimir Dosseh-Anyron, a prominent Togolese musician. Our regional rival, Ghana, does not have our self-hate, self-disdain malaise. It preens in its pride as the star of black Africa. Ghana’s anthem is ‘God Bless Our Homeland Ghana’. It was written by a Ghanaian, Michael Kwame Gbordzoe.

Tinubu’s anthem is a mis-adornment, an old tapestry on a false wall, a bale of velvet from an alien loom. It is an adoption without modification; an anachronism and a classic in reverse patriotism. My people say a real man’s adornments (oso) must follow him from home to the street; it should not be the other way round. But it is the other way round with this àlòkù (second-hand) anthem. Our readopted anthem was written by Lillian Jean Williams, a British expatriate working in a federal ministry in Lagos in the late 1950s. The music of the anthem belongs to Frances Benda (real name Charles Kernot), said to be a professional pianist and private music teacher at the Carol Hill School of Classical Ballet, London.

National anthems are totems of identification; they are signs by which nations reaffirm their identity boundaries. That is what Karen Cerulo, author of ‘Symbols and the World System: National Anthems and Flags’ said. If we agree with this author and with others who have knowledge and sense, then whatever we adopt as our national anthem must necessarily be homegrown. That was the spirit that changed the anthem in 1978 to ‘Arise O Compatriots’, a brew from five Nigerian poets and a music genius from the Nigeria Police.

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Nigerians are appalled by what their president and his lawmakers have done. Online and offline, they puff and reject the stale insult from the past. But our president is not remorseful. He told a group of northern leaders on Thursday that going back to the nationally rejected anthem was his priority. He said he did it with the relish of fulfillment. That is the stuff emperors are made of. Their crush must be their people’s love. It is compulsory.

Even Tinubu’s ardent backers are embarrassed. The few who mumble support excuse the misadventure with the claim that he did it to demilitarise our lives. They say the homegrown anthem was a product of the military in government. I told a former university vice chancellor on Friday night that here, no one is allowed to be half lame. If you would lose limbs, you lose both; if you would be blind, you do completely in both eyes. The one-eyed is a potential wrecker of peace. I told the ex-VC that the president should have gone further back to hoist the British flag – the Union Jack – inside Aso Rock and on the dome of his National Assembly complex. He should henceforth make us sing his master’s ‘God Save the King.’ The professor added to the list. He said since Tinubu wanted to cancel every national symbol the military gave us, he should get rid of the naira and go back to the Nigerian pound. He said the president should decree that driving on the right lane should be abolished and left-hand-drive cars outlawed. Even the Villa, the Dome and the whole of the Three-Arms Zone in Abuja should be demolished and rebuilt. They are all products of the unwanted military.

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“Some people say, okay…say what? Is that your priority? It’s my priority. I agree with the National Assembly…”, the president told Arewa leaders on Thursday. I feel him. He apparently loves the song of his youth. I agree with Distinguished Professor Ali Mazrui that “patronage for the arts can be nostalgic.” Yes, we all like oldies. But a president or king is not allowed to have an elephantine affection and a morbid longing for symbols of his people’s slavery. Besides, it is perilous for a nation to have drivers glued to the rearview mirror. They will crash the vehicle. The president (and his lawmakers) will be begged, going forward, to embrace the present and the future and drop unnecessary nostalgia. We will implore them to pick knowledge and reason and drop prejudice. We will beg Tinubu to talk to his habitual blind impulse and go hug deep reflection. It is only then that we will be safe from ghastly mishaps such as this alien anthem and its predecessor, “subsidy is gone.”

If what we were singing was not sweet and meaningful enough, could we not write and sing another? A country of 200 million people, with world class poets and musicians, has just completed a cycle of shame importing an expired national anthem. Our panting lawmakers with their uncharacteristic speed in bringing back the dead had no time for reflections. They and their principal in the Villa had no thought for our pride as a people and the history of our freedom as a nation. ‘Independence’, to them, is just a word. The dead are too dead to know how much it costs to dig the grave and buy a coffin.

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If we had known that this president and his National Assembly boys were dead serious about traveling back to 1960 – and to the cemetery of colonialism – to exhume the skeletons of an anthem for our children to learn and sing, we would have begged them to protect our pride and honour as inheritors of a goodly heritage of resistance to servitude. We would have told them that yes, you don’t kill vulture and you don’t eat vulture. Our fathers say it is taboo to do either and both. But they also say you can kill vulture and you can eat vulture and survive doing so if you listen to your inner self. There is a method to every madness. If you must dance to an alien beat and get sprayed with crisp dollar and naira bills, you must step the song down on your street and let your transformer work on its tension. Paul Nettl (1889-1972), German-American musicologist, was a pioneer in national song scholarship. In 1967, he published his classic work with the title: ‘National Anthems.’ Its English translation was by Alexander Gode. In that seminal work, Nettl enthused that nations can borrow songs and melodies from wherever but must do it with sense and competence. He writes that “one people will not adopt the melodies of another without letting them undergo certain alterations commensurate with its (the people’s) own character.”

If we must go back to the colonial past, why couldn’t we review, update and make fresh the old? But, just as our leaders have no time for self-improvement, they had no patience to read through, update and detoxify the rustic anthem. With all the racial prejudices in the song, they hoisted it in our heads. They can still redeem their image by editing and amending what they have done. ‘Shall’ is a modal verb that predicts the future, expresses intent and shows determination. The line about the flag promising to be a symbol of something can be tinkered with by replacing the ‘shall be’ there with (the to be verb) ‘is’. Having “Our flag IS a symbol/ That truth and justice reign” – although a white lie – would still have sounded well and better than the embarrassingly forever promise we have there today. How about taking out the problematic ‘tribe’ and let ‘faith’ come in for peace to reign? Our old-new anthem may then read “Though faith and tongue may differ…” The offensive “native land” can also yield the space it currently occupies for, maybe, “homeland.” Countries review the lyrics and melodies of their anthems. Our neighbour, Ghana, did it a couple of times.

Why are we even discussing this? Some wise persons have pinned the whole anthem exercise to a carefully laid out scheme of distraction. They say this regime rules by distraction; that the government overloads the attention of Nigerians by deliberately taking unnecessary disruptive steps. They may be right. Eunuchs do that; they needle their bride and display her pain as proof of their virility. The government was one year old last week; it had little gains, much pains as dividends for all of us, excluding its core directors. The regime brought the anthem controversy and got the hungry talking about something else apart from their hunger. I have read Thomas Cottle’s ‘The Art of Distraction’. I note his discussion of ‘distraction’ in the context of “life led with conflict and confusion”. I have also read James Williams’ ‘Democracy Distracted’. I note his claim that man has an “almost infinite appetite for distraction.” I hold that this government has demonstrated that it has a limitless, boundless capacity to satiate that appetite.

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Those who allowed themselves to be distracted slept last nightlllƙ federal government with limitless powers engaging a disparate set of 36 weakened, impot toentlllullu stat Think of Nigeria as a unitary state. The court case that continues this month has the potential to achieve that. The deft moves of today have replicas in history. Think of Napoleon Bonaparte and France of 1799. Think of Germany of 1933 and the rise of the strongman. Think of the aftermath. Think.

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Ex-IYC President Demands Toru-Ebe, Oil River States Creation, 33 LGs In Bayelsa

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Pioneer president of the Ijaw Youth Council (IYC),
Dr Felix Tuodolo, has called on the Federal Government of Nigeria to create Toru-Ebe and Oil River states.

The former commissioner for Ijaw Affairs in Bayelsa State also urged the government at the centre to create 33 Thirty-three (33) additional Local Government Councils for Bayelsa State.

Tuodolo, who said Bayelsa is one of the largest oil and gas producing states in Nigeria, added that the state accounts for a substantial portion of the country’s oil production, estimated to be around 35-45%.

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He noted that despite the state’s significant contribution to Nigeria’s GDP, land and river mass and huge potentials for steady growth and development, the state currently had only eight (8) Local Government Areas, emphasising that Thirty-three LGAs were proposed for creation to make Bayelsa a constitutional state since the 1999 Constitution stipulates that every state must have a minimum of ten LGAs.

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The statement read, “Importantly, the three major tribes in Nigeria all have their own states. The Yorubas have six states, the Hausa- Fulani has 19 northern states and the Igbo has five, and now seven with the resolutions to create a sixth state for them and an extra state in each Geo-political zone, which Ijaws strongly supports. But the Ijaws do not have a single state because the only Ijaw state, namely, Bayelsa, does not even meet the requirement of a state with only eight LGAs. The proposed new thirty-three LGAs for Bayelsa must be created for the Ijaws to accept that they have a state. Nigeria should take seriously the creation of 33 additional LGAs in Bayelsa State. This 33 LGs creation was as old as the creation of Bayelsa State.

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“These including other demands made by the INC Global in the envisaged new constitution include: (d) Protection and remediation of the Ijaw environment (6) Federal resource contribution through resource control and payment of tax (1) True federal Constitution (with no unitary colouration) (g) Reintegration of own vide the wholesale prosecution of the Ijaw struggle for self-determination, which had lasted centuries (h) Improve the quality and quantity of representation in the Ijaw region”, he added.

Dr Tuodolo also threw his weight behind the call by the INC Global the creation of Toru Ebe State out of the present Ondo, Edo and Delta States.

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He argued that the oil revenue from the Ijaw areas in the three states accounts for the largest revenue accruing to the National Economy, stressing that despite the receipt of the 13% Derivation Revenue by the 3 states (Delta, Edo and Ondo), the Ijaw areas which are mineral producing had been denied of any meaningful development.

“The proposed state with a population of 2.7million people has natural landscapes with beautiful beaches and lengthy coastline which can be annexed into a blue economy and tourism that will make the State economically viable”, he noted.

The INC Global also demanded the creation of the oil river state.

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We proposed Oil Rivers State that will comprise Ijaws in Rivers and Akwa ibom States. These areas remain the most naturally blessed but environmentally degraded in the entire world with massive oil (exploration) and gas flaring threatening the very survival of the People”, he emphasised.

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OPINION: US And FFK’s Drum Of War

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By Suyi Ayodele

On our way we are going to fight

On our way we are going to war

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If it happens, we die on the battlefield

Never mind we shall meet again

Kóláwolé agbára únbẹ

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A lè ja o

Fuji icon, Abdulrasaq Kóláwolé Ilori, popularly known as General Ayinla Kollington, waxed the above lyrics in his 1986 album, E Bá Mi Dúpé.

Kollington left the Military as a non-commissioned officer. When such a man says he is heading to the front lines, his relations have every reason to worry, given his limited or non-existent experience he possessed in real combat.

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But the fuji crooner’s case is far better than the position of Femi Fani-Kayode (FFK), former Minister of Aviation, who, on Sunday, warned the United States of America, USA, that there would be war should the Big Brother, US, make good its threat to intervene in Nigeria’s plight in the hands of insurgents, militarily.

Here is what FFK said about the impending military action threatened by President Donald Trump of America: “… if he carries out his abominable threat, there will be a war. We shall not leave the country, but we will fight it out with them…”

When a man promises to give you a cloth to wear, our elders caution that you should first look at the rag your would-be benefactor puts on. What is FFK’s pedigree that he would threaten war with the US? Who prepared pounded yam for him and asked him not to worry about the soup with which to eat it (ta ló gún iyán fún un tó ní t’obè ò sòro)? Could it be that the Ile Ife-born politician listens more to the lyrics of Kollington above? Or is there an intoxicating spirit somewhere ministering to his sanguinary needs?

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FFK’s father, the Late Chief Victor Babaremilekun Adetokunbo Fani-Kayode, known simply as Remi Fani-Kayode, was elected the Deputy Premier of the defunct Western Region in 1963. His principal was the late Aare Ona Kakanfo of Yorubaland, Chief Samuel Ladoke Akintola. Remi Fani-Kayode was so powerful in the Akintola administration that he was nicknamed, Fani Power. He was, indeed, a great power wielder, consummate politician, brilliant lawyer and alternate Premier of the most cosmopolitan region. He was romanticised such that friends and foes feared him.

But on the night of January 15, 1966, some young military boys under the leadership of the late Major Kaduna Nzeogwu, decided to overthrow the government of Alhaji Tafawa Balewa, Nigeria’s first Prime Minister. When the soldiers struck in Ibadan, capital of Western Region, the man known as Fani Power was picked up effortlessly!

Accounts of that mid-night raid across the capitals of the three regions of Nigeria and Lagos, say that Chief Remi Fani-Kayode did not fire a single catapult at the mutinous soldiers who came for him! Neither did he scratch the skin of the soldiers with his fingernails. Remi Fani-Kayode simply obeyed as he was thrown, like a bag of Kano onions, into the trunk of the van the soldiers rode to his place.

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Those who witnessed that era and who knew Fani Power, say that FFK is nowhere near his father in terms of reach, boldness and dexterity. Yet, when the old Fani-Kayode saw guns, his ‘boldness’ evaporated as he begged for his life and led the rampaging soldiers to the residence of his principal, Akintola, where the late Yoruba Generalissimo was said to have shot several times at his assailants before he was overpowered and killed.

Almost six decades after his father surrendered willingly to a few Nigerian soldiers that came for him at the dead of the night, FFK is boasting that should Trump make good his threat to send troops to our shores, “We shall not leave the country, but we will fight it out with them!” Pray, from whom did he inherit the boldness? Has he ever used a catapult to kill a lizard before such that he would boast of a full-blown war with the US?

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How did we get to this stage in our nation’s history that the American President, Trump, would have to warn our government to wake up and halt the ‘genocide’ of Christians in the country, otherwise, America would rise to the occasion?

In a series of tweets over the weekend, Trump threatened to send military help, promising that he would be coming to Nigeria “gun-a-blazing.” I checked the semantic implications of the phrase, “gun-a-blazing”, and my dictionary says it means: “to do something with great energy, force, and enthusiasm or be very aggressive…”

Ask me a hundred times, I will tell you that Trump means business. Yes, the motive may not be altruistic; it can never be, not with the Western world. But his choice of diction indicates a man who will do what he has said. And, sincerely, I pray that it doesn’t get to that level. Should it happen, the jubilation among Nigerians will make the jubilation when General Sani Abacha expired to pale into insignificance. This will be so, not necessarily because Nigerians are less patriotic. But more because the present administration has not demonstrated any strand of leadership in protecting the lives of the people!

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Trump went ahead to say: “I am hereby instructing our Department of War to prepare for possible action. If we attack, it is going to be fast, vicious and sweet.” Other top Pentagon officials and political advisors of Trump had also spoken in that direction. It appears an American interest is at risk in Nigeria. The signs are ominous enough for any serious government to ignore. More worrisome is the fact that the Tinubu government’s vuvuzelas who are always quick to respond in aggressive manners to this kind of threat, are loudly silent!

The US, we all know, does not joke with its interests, anywhere in the world. Moreso in “a disgraced country” like Nigeria as Trump christened us. Who do we blame for this? Nobody should be naive enough to think that the US is talking because it loves us. Something is at stake; something that is of a huge benefit to the US, I dare say! So, how did our cock demystify the comb on its head for the Fox to play with? Remember the fable of the cock and the Fox?

Our mothers told us that at the beginning of life, the Fox feared the cock because of the redness of the comb on the cock’s head. The Fox believed that the comb was fire, and it avoided the cock, accorded it its due respect.

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But when a man has what it does not value, it gives it out cheaply. For whatever reason, the cock, one day, approached the Fox and told the Fox that it had no reason to fear him because the comb was nothing but a soft mound of flesh. To prove that, the cock asked the Fox to touch the comb and when the latter did and was not scourged, it descended on the cock and made a feast of it. Of course, chicken venison is usually delicious, and the Fox does not forbid a good meal. This is why the cock, and other of its avian family members, are delicacies for the Fox.

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Right from our independence, Nigeria has played major roles in the maintenance of peace and tranquillity on the continent of Africa. We were not just christened Giant of Africa for fun. In the Congo crisis and other crises that threatened the existence of Africa, the Nigerian Military distinguished itself. We restored order in many countries and stabilised democracy in not a few others.

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But for the roles of Nigeria in the West Africa sub-region military intervention codenamed the Economic Community of West African States Monitoring Group (ECOMOG), probably, countries like Liberia and Sierra Leone would have been in tatters today. Our military personnel distinguished themselves in those campaigns and were awarded laurels by the United Nations (UN).

Also, when the apartheid White overlords held on to the jugulars of our South African siblings, Nigeria was the rallying point. The nation committed personnel and resources to get South Africa its independence. The entire world acclaimed our feats, and we savoured the moments, beating our chests that we are indeed, the Giant of Africa in deeds.

Now, in the year of the Lord 2025, America is issuing us a threat to fix the insurgency ravaging our nation or it sends troops to come and fix it for us in a fast, vicious and sweet manner! How did we get here? What happened to the wonders our Military performed in foreign lands? Why can’t we replicate what we did to help others in our own land?

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In answering these questions, we draw strength from the table of the cock and the Fox and more in the moral lesson of an old man and his son on why no man should lend himself as an instrument in any evil machination.

The aged man, according to the story, gathered his children and told them that in all they did, their names must not be mentioned when evils were being planned. When asked why, the old man said that no evil perpetrated by any man would go without a full remittance to the plotters.

Next door, the narrative says, was an equally old man who terrorised the community. But contrary to the projection that no evil man would die without reaping the fruits of his evil deeds, the old, wicked man prospered, had seven sons and five daughters; all of them also prosperous, and he died peacefully.

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While his funeral rites were underway, one of the children who took the moral lesson from his father reminded the father that his theory was wrong and cited the case of the dead wicked old man. The father looked at his son and said: “No man who has not been successfully buried can be said to have died a peaceful death.”

The father and son were still at the a-tete-a-tete, when they heard a loud bang from the wicked man’s compound. What followed was a great burst of flames and the corpse lying in state together with the 12 children of the deceased, were trapped in the inferno and burnt beyond recognition! At his funeral, the wicked old man lost all he had here on earth!

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The story states further that what ignited the fire was a spark from the gunshot fired in traditional salute to the deceased. The spark dropped in a keg of gunpowder and the resulting flame spread rapidly to the thatched roof, where gallons of palm oil were stored on the rafter, fuelled by the harmattan wind.

The man who relayed this story to me said that it was from that cradle that he made up his mind that never would he join anyone in any evil plot. Such comes back to haunt and harm their perpetrators.

This is what the President Bola Ahmed Tinubu administration is reaping as Trump threatens military action. It is the reward of the evil voyage of 2014 Tinubu, the late General Muhammadu Buhari, Rotimi Amaechi and Chief John Odigie-Oyegun, as opposition leaders then made, when they approached the US Government of Barrack Obama to block President Goodluck Ebele Jonathan from accessing military fighter jets and other arms and ammunition needed to confront the Boko Haram and other insurgent groups of that period.

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Through destructive opposition and the desperation to get Goodluck out of the way, the Tinubu gang sold Nigeria cheaply to the US Government. I have checked the photo of the foursome with John Forbes Kerry, the US Secretary of State under Obama, as they negotiated away Nigeria’s sovereignty in their bid to gain control of power.

Eleven years down the line, that evil voyage has come to collect its IOU from Tinubu. Unfortunately, of the four who sold out Nigeria to the US in 2014, one of them, Buhari, is no more. Today, both Amaechi and Oyegun are poles apart from Tinubu, who is left to carry the ant-infested firewood of that desperate misadventure!

So, what do we do in this circumstance? One, we must agree that there is a genocide of Nigerians across the Federation. This genocide may not necessarily be targeted at the Nigerian Christians; the fact remains that the proportion of Christians killed so far towers far above their Muslim counterparts. Someone, somewhere, is waging a war against the nation and our government remains lethargic!

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The second admittance is that in its response to these mindless killings, the Nigerian Government, in the last 11 years of the All Progressives Congress (APC) administration, has been non-existent. Truth be told, the Tinubu government’s emphasis on politics above the welfare and safety of Nigerians, gives credence to the designation of Nigeria as a slaughter slab. There is no way anyone will be able to rationalise the unfeeling reactions of President Tinubu to the calamities bandits and insurgents are visiting on helpless Nigerians.

This is therefore the best time for Tinubu to show that he has the aptitude to lead this country. He should make no mistakes about it: the US will strike if the situation continues. That will be too bad, not only for the President, but for all of us. The cost will be too much for us to bear. Our government must act, and act decisively.

Rather than asking us to prepare for war against the US as FFK suggested in his response, the Tinubu administration, I suggest, should show more seriousness in the fight against the killings going on across our nation. It is an embarrassment to the nation, and more to the Commander-in-Chief, for bandits, armed with sophisticated weapons, to flood our cities to attend the wedding ceremonies and other social engagements of their ‘commanders’ and our armed forces did nothing!

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It is a shame that while the rain and bad roads would not allow the President to visit the victims of the attacks in Benue communities where over 200 Nigerians were slaughtered, the same elements allowed him to attend the state banquet the Benue State Government organised in his honour. He ate, drank, belched and flew back to Abuja, leaving the living to bury their dead! That shows the priority of the president at that critical moment, politics above the people’s safety!

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Tinubu Directs Education Minister To End ASUU Strike

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President Bola Tinubu has directed the Minister of Education, Mr. Olatunji Alausa, to move quickly and resolve the lingering industrial dispute with the Academic Staff Union of Universities, saying he does not want another strike to disrupt academic activities across Nigerian universities.

Speaking to State House correspondents after meeting the President at the Aso Rock Villa on Tuesday, Alausa said the government had already met “literally all” of ASUU’s demands and is now working to extract further concessions from the President.

The President has mandated us that he doesn’t want ASUU to go on strike, and we’re doing everything humanly possible to ensure that our students stay in school. The last strike they went on for about six days was not really needed.

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“We’ve met literally all their requirements. Now we’ve gone back to the negotiation table. Part of my visit here today is to also explain where we are with the ASUU strike to Mr. President and to extract more concessions from him,” the minister said.

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He described the most recent six-day warning strike as “not really needed,” noting that his visit to the President was both to explain progress and to secure more executive backing for education and human capital.

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“The last strike they went on for about six days was not really needed. We’re talking to them…Now we’ve gone back to the negotiation table. We’re talking as he spoke to the leadership this morning. We will resolve this.

“And part of my visit today here is to also explain where we are with the ASUU strike to Mr. President and to extract more concessions from Mr. President,” he stated.

ASUU, Nigeria’s principal university lecturers’ union, has long taken the Federal Government to task over funding shortfalls, salary arrears, the renegotiated 2009 FG–ASUU agreement, the rollout of University Transparency and Accountability Solution in place of IPPIS, and the dilapidated state of tertiary infrastructure.

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READ ALSO:JUST IN: NLC Gives FG Four Weeks To Resolve ASUU Crisis

Over the years, strikes by the union have disrupted academic calendars, delayed graduations and diminished the global competitiveness of Nigerian universities.

In October, ASUU launched a two-week warning strike after citing the government’s failure to honour its demands, including the conclusion of the renegotiated agreement, payment of arrears, and revitalisation of universities.

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According to the Education Minister, the Tinubu administration has consolidated negotiations by creating a single committee, under the leadership of Yayale Ahmed, to deal with all tertiary-staff unions, including ASUU, the Academic Staff Union of Polytechnics, and the Colleges of Education Staff Union. This replaces the previous arrangement in which each union had its own committee, he noted.

What we’ve done now is to expand one single committee. They’re dealing with both academic and non-academic unions…There is no ultimatum. Everything is calm, and they understand this is a listening government,” said Alausa.

READ ALSO:JUST IN: ASUU Suspends Two-week Strike

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The minister also pointed to a new Federal Tertiary Institution Governance and Transparency Portal, which publishes data on enrolment, budget allocations (personnel, capital, recurrent), intervention funds, endowments and grants.

He said the portal currently covers federal universities, polytechnics and colleges of education and will extend to state and private institutions.

We are running an evidence-based government…If you don’t have data, it’s like you’re flying blind,” he added.

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Asked about the four-week ultimatum by the joint unions in tertiary institutions and the Nigeria Labour Congress, on October 20, 2025, for the government to resolve the tertiary education crisis, the Minister said there was no such ultimatum.

He said, “And with all due respect, there is no ultimatum. I still spoke to the President of ASUP on Monday.

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“I’m on first line call to them. Everything is calm, and they all understand this is a listening government.

“We would resolve all their problems, resolve a significant part of their problems.”

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