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OPINION: Tracing In Unusual Muslim Name [Monday Lines 2]

Published

10 months ago

March 3, 2025

By Lasisi Olagunju

In his column last Saturday, my friend and brother, Farooq Kperogi, reminisced his previous piece on unusual Muslim names in Nigeria which do not “seem to have any links with the rest of the Muslim world.” He listed ‘Badamasi’ as one of them.

Kperogi said some readers of his column traced for him what they thought was the etymology of ‘Badamasi’ to an Arab poet “whose book advanced students in traditional Arabic schools” in Hausaland. He said his readers added that the book, “a Sufi poem, is used as a resource for Arabic vocabulary lessons and that over time, it became popularly known as Badamasi, named after its author.” Kperogi, however, held that he had “not found any scholarly corroboration for the claim that Badamasi is the name of an Arab poet.” Instead, he noted that “there is a late nineteenth-century Ilorin Muslim scholar and poet by the name of Badamasi whose poems are often utilized to enhance Arabic vocabulary and are a staple in the curriculum of traditional Islamic schools. But it’s not clear if he is the original bearer of the name.”

Both Kperogi and his readers may be right. But, even if they are right, the question still remains: How did the author(s) get the name and what does it mean?

A few months before the British invaded and conquered Kano in 1903, a young man wandered into that city with the panache of the literate. He gave his name simply as Abd Allah. As usual in those days, he came with no surname. Historians say he was found to have originated in a place called Ghadames (Ghadamis) in the far north of Africa. He was not alone in Kano; he had uncles who formed the Ghadames community of Arabs. But, because he was well-loved in Kano, he became popular and known as Abd Allah el-Ghadamisi (Abd Allah the Ghadamisi); the toponym, Ghadames (Ghadamis) had provided for him a surname – Ghadamisi, a citizen of Ghadamis.

Because a man’s skill and competence will feed him even in a season of famine, Abd Allah soon found favour before God and man because his primary language was Arabic and he was literate in it. And, because he could read and write Arabic and had quickly amassed enormous competence in Hausa language, C. L. Temple, northern Nigeria’s Lieutenant Governor, employed him as an assistant. He spent some time with Temple, then moved to H. R. Palmer, another top colonial officer who was employed by the authorities to do rural tax assessment. It was Palmer who got Abd Allah to write his memoirs. That book, ‘Your Humble Servant: The Memoirs of Abd Allah Al-Ghadamisi’. There is a 1996 seminal article on it authored by Muhammad Sani Umar and John Hunwick. Because, sometimes an author gets more famous than his work, al-Ghadamisi’s name appears to have overwhelmed the book’s title.

We read former President Ibrahim Babangida in his autobiography (page 2) crediting his father’s name, Badamasi, to the title of a book. He wrote: “As I understand it, my grandfather named my father ‘Badamasi’ after a particular religious book that he consulted regularly. My grandfather was so fond of the book that he decided to name his second child after it, and that was how the name ‘Badamasi’ came into our lineage!” Could he be referring to Abd Allah Al-Ghadamisi’s memoirs?

Sheikh Adam Abdullah el-Ilory (1917-1992) was the founder of the Markaz, Agege, Lagos. He was a highly regarded Islamic scholar and historian, and for that, he got decorated home and abroad. John Hunwick, British academic, author and Africanist, in his ‘The Arabic Literary Tradition of Nigeria’ published in 1997, described Sheikh Adam as “the greatest (Arabic/ Islamic scholar) that Nigeria has produced in the twentieth century.” Adam was educated far and wide and, he, significantly, was at Al-Azhar University, Cairo. He wrote books on Astronomy and Philosophy, on Yoruba origin and history; Islamic history and jurisprudence, Arabic language and its history, etc, etc and delivered hundreds of very seminal lectures.

In one of his lectures that I uploaded on my Facebook wall on 22 March, 2024, Sheikh Adam traced the history of Islam in Hausaland to a group of itinerant clerics and merchants from Ancient Mali. The cleric added that “with the Malians were the Ghadamisi”, the people of Ghadames, a town built on an oasis in northwestern Libya. Geographers locate that place today near the Tunisian and Algerian borders. For centuries, the town was very popular as a centre for Trans Saharan Trade, particularly, the Arab flank of the Slave Trade.

The Sheikh Adam story is better told in his very words but he spoke in Yoruba; I try some translation (and transliteration) here: “The Ghadamisi. They are a tribe, a whole city. Àwon olórúko president wa ní Nigeria nìyen (they are our president’s namesakes). That is where he (Babangida) got his name, Badamasi. Some pronounce that name as Bidimos. They use Badamasi in Hausaland; we use Gbadamosi in Yorubaland. Bidimosi (Badmus, Bidmus) is a recent variant…It is not as popular as Ghadamisi. With the Ghadamisi were the Wangara. The Wangara brought Islam to Hausaland.” The period he spoke of was around the 14th century.

Sheikh Adam linked the Wangara with the Ghadamisi. You would want to ask what brought together those two disparate tribes. The Malian city of Gao was a major hub for trade and cultural exchange in those distant days. History told us that the “westernmost of the three central routes of the trans Saharan trade was the Ghadames Road, which ran from the Niger River at Gao north to Ghat and Ghadames before terminating at Tripoli.” That route provided the common course for the lives of the Wongara and the people of Ghadames in their joint journey of trade and faith to West Africa. It is in The Kano Chronicles that “during the reign of Yaji, the King of Kano from 1349 to 1385, the Wangarawa came from Melle (Mali) bringing the religion of Islam.” The Wangarawa came as clerics, marabouts and scholars.

Kperogi thinks Hausa’s ‘Badamasi’ was “Yorubized to ‘Gbadamosi’ and later anglicized to ‘Badmus’ in Yoruba land.” If he reads me here, and if he agrees with Sheikh Adam that ‘Ghadames/ Ghadamisi’ is the root of ‘Gbadamosi/Badamasi’, I hope he will rethink this conclusion. I say so because between ‘Badamasi’ and ‘Gbadamosi’, the one with the ‘Gb’ sound sounds closer to ‘Ghadamisi’, their root.

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Eating Takeout Food Often May Increase Heart Disease Risk — Study

Published

3 days ago

December 30, 2025

Editor

Research suggests that higher takeout food consumption may increase a person’s risk of cardiovascular disease, like heart disease.

In a new study, published in Food Science & Nutrition, researchers said eating takeout food too often can influence systemic inflammation that underlies much cardiovascular disease.

The study of over eight thousand people in the 2009 to 2018 U.S. National Health and Nutrition Examination Survey (NHANES) found that those who eat greater amounts of takeout food are likely to have various elevated risk factors for heart disease.

They were interviewed in their homes and also visited a mobile examination centre, where they recalled their food intake, received cardiometabolic health assessments, and had blood collected.

Mammograms may predict heart disease risk in women — Study

The researchers found a correlation between the amount of takeout food a person consumes and their likelihood of developing chronic low-level inflammation, a key driver of cardiovascular pathology.

Deaths from cardiovascular disease and the consumption of takeout foods are both on the rise, and while that does not prove a causal relationship, the study explores whether there is a connection between the two.

The study tracked degrees of systemic inflammation according to the Dietary Inflammatory Index (DII), a scale that quantifies the risk of inflammation related to the intake of specific dietary substances.

The three major takeaways from the analysis included that a higher level of takeout food consumption corresponded to an unfavourable cardiometabolic profile consisting of lower HDL, as well as higher triglycerides, fasting glucose, serum insulin, and insulin resistance.

Jayne Morgan, MD, cardiologist and Vice President of Medical Affairs in a reaction, who was not involved in the study, explained that “Takeout food raises the cardiovascular risk not because of one ingredient, but because of a predictable combination of nutrients, additives, and preparation methods that adversely affect blood pressure, lipids, insulin sensitivity, inflammation, and endothelial function.”

“This includes excess sodium that increases blood volume and blood vessel stiffness, and unhealthy fats, usually saturated fats or trans fats, that increase cholesterol level and atherosclerosis, a condition that can lead to heart attack and stroke.”

Michelle Routhenstein, Preventive Cardiology Dietitian at Entirely Nourished, also not involved in this study, declared, “It is also important to recognise that frequent takeout use often reflects broader lifestyle pressures such as demanding schedules, limited access to cooking resources, irregular meals, and disrupted sleep, all of which can quietly compound cardiovascular risk.”

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How To Identify Fake Kiss Condoms In Circulation

Published

3 days ago

December 30, 2025

Editor

The National Agency for Food and Drug Administration and Control (NAFDAC) has recently warned Nigerians about the circulation of counterfeit Kiss brand condoms in major markets across the country.

Contents
Original DKT Kiss condoms
Fake Kiss condoms

In a public alert published on its website recently and referenced as Public Alert No. 042/2025, the agency said the warning followed information received from DKT International Nigeria, a non-governmental organisation involved in contraceptive social marketing and HIV/AIDS prevention.

NAFDAC stated, “The National Agency for Food and Drug Administration and Control is notifying the public about the sale and distribution of fake Kiss condoms in various Nigerian markets.

“The information was received from the MAH-DKT International Nigeria, a leading non-governmental organisation focused on contraceptive social marketing. Its mission is to provide Nigerians with affordable and safe options for family planning and HIV/AIDS prevention.

“The fake Kiss condoms have been reported to be found in Onitsha Market, Idumota Market, Trade Fair Market, and various markets in Kano, Abuja, Uyo, Gombe, Enugu, and others.”

Kiss condom is a brand of male latex condoms designed to offer sexual protection, including the prevention of unwanted pregnancy and sexually transmitted infections such as HIV, gonorrhoea and syphilis.

To help consumers avoid counterfeit products, NAFDAC outlined key differences between original and fake Kiss condoms.

Original DKT Kiss condoms
The original product comes in a light red box pack with clear instructions printed on the lower part of the pack, including single-use warnings and storage and caution information. The box contains detailed medical device information, including MDSS GmbH, Germany, and a complete Nigerian address at Isolo Industrial Layout, Oshodi-Apapa Expressway.

The condom pack is light red, with the word “Kiss” closely written on six lines. The wallet outer pack is lighter red, carries the Oshodi-Apapa address, manufacturer details, and a clear product description beside the condom image. The hidden flap includes revision dates, medical device details, and caution information, while the wallet inner contains detailed instructions and eight bullet points under important notes.

The original condom is large, oval-shaped, well-lubricated, and has a large teat end for semen collection.

Fake Kiss condoms
In contrast, fake Kiss condoms come in darker-coloured box packs with little or no additional information. Some boxes are plain white inside and lack condom images. The address is wrongly listed as 42, Montgomery Road, Yaba, Lagos, while the manufacturer’s address is incomplete or missing. Storage and caution information is absent.

The condom pack is darker, with “Kiss” loosely written on five lines and wide spacing. The condom strip is longer than the original. The wallet outer pack is also darker red, carries incorrect or missing addresses, lacks colour wave designs, and shows inconsistencies in barcode lines. Medical device and caution information are missing, and the hidden flap contains no details.

Inside the wallet, information is summarised with only six bullet points. The fake condom is thinner, round-shaped, less lubricated, and has a smaller teat end.
(TRIBUNE)

News

Lagos: Police Arrest 14 Suspected Traffic Robbers On Lekki-Epe Expressway

Published

3 days ago

December 30, 2025

Editor

Fourteen persons suspected to be involved in traffic-related robbery have been arrested at various points along the Lekki-Epe Expressway in Lagos over the past two weeks.

The arrests were confirmed on Tuesday by the Lagos State Police Command spokesperson, SP Abimbola Adebisi, via a post on her official X handle, @AbimbolaShotayo.

According to her, operatives of the Command’s Tactical Squad based in Elemoro carried out the operations that led to the suspects’ apprehension.

She explained that the arrests followed sustained patrols and intelligence-driven operations aimed at curbing criminal activities associated with traffic congestion and improving the safety of motorists and other road users along the busy corridor.

Adebisi noted that the development reflects the Command’s determination to strengthen security and uphold law and order on the Lekki-Epe axis, adding that the Tactical Squad has continued to proactively identify crime-prone areas and respond swiftly to threats posed by criminal elements.

She called on residents and commuters to support police efforts by providing timely and credible information that could assist in preventing and detecting crime.

“Security is a shared responsibility. Members of the public are encouraged to stay alert and promptly report any suspicious movements or activities to the nearest police station,” she said.

The police spokesperson further reassured residents and road users of the Command’s commitment to maintaining aggressive patrols and security operations to protect lives and property in the area.

She reiterated the Command’s community policing message, “See Something, Say Something,” stressing the importance of cooperation between the police and the public in sustaining peace and security.