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OPINION: ‘We Collected Money, And We Voted’

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By Lasisi Olagunju

Nigeria is a ring of iniquity. And, the iniquitous didn’t start with it today. For several years, I covered the activities of several military governors and administrators in Oyo State. Each of those well-trained minds came with their peculiarities. Colonel Ahmed Usman (God bless his soul) was particularly voluble. Whenever he spoke, it was as he felt; he had no euphemism for whatever came to his mind. Anytime he did that, his media handlers were left horrified, scrambling and begging reporters for a soft landing. At a point, whispers of unwholesome deals were disturbing his sleep and the man came out full blast at a public function: “Even if I took anything, you don’t know that oga dey front, oga dey back, and all these people you see around me, dem no dey collect? If I chop alone na for the throat here e go stay.” He was right that time. If he said the same today, he would be right with the present administration of our election. It is a bustling bazaar.

On Saturday, you heard the Igbotako, Ondo State, woman who said she and everyone around her collected money and voted. The woman was asked by a television reporter what she had to say on the governorship election that was under way. She got possessed by the spirit of violent truth, and she sang: “We have voted. Voting is going on peacefully; there is no wahala; no fight. We voted and we collected money. All of us; we collected money; money for our votes…” She was about to say more but the people around her said enough! She was hushed up. And you could hear inside of her the voice of Sutpen, William Faulkner’s innocent character in ‘Absalom, Absalom!’: “What did I do or misdo?” The woman is the definition of innocence. She must be in some trouble now with the merchants of votes.

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Second Republic governor of Ogun State, Chief Olabisi Onabanjo, wrote a popular column, ‘Ayekooto’, for the Nigerian Tribune. That was an unusual name. Ayekooto, when literally translated, means “the world rejects truth.” There was a creature called Bird of Truth. It used to live with man, conversing freely with him. But the bird told man too many brutal truths leading to its deportation and banishment forever to the bush. Because there is no vacuum in nature, the place of the deportee at home was filled with the presence of Parrot. This one is, however, different. It only mimics man. It says only whatever man says. Parrot is then asked why it hides its truth in monotonous mimicry, its reply is one lone word: ‘Ayekooto’. It became its name till tomorrow.

Naïveté or childish ignorance is a connotation of innocence. Jacques Maritain who stresses this in his ‘Dantes Innocence and Luck’ adds the second connotation of innocence: “integrity or incorruption, untouched original purity.” I think the ‘simple’ woman of Ondo represents Maritain’s both senses. She put in plain words what people of the world say in tongues. There is no election here, what we do is buying and selling. Or, in more graphic words, the people have come to realize that it pays to do with their votes what street whores do in their dingy holes.

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The woman said there was “no wahala, no fight.” There couldn’t have been. Was it not a matter of cash? It is what the Yoruba call owó rèé, ojà rèé (money is here, what to purchase is here); it is in Hausa too: Ga kasuwa; ga kudi (see market, see money). Right buyers and right sellers always bond; they don’t fight unless there is a conman among them. But in this election business, all the thieves preserve their honour. They, therefore, do not fight. My people also say that in the Christian church, there is no reason for fisticuffs: you say your prayer, I say my Amen (Ìjà ò sí ní sóòsì; s’àdúà kí ns’àmí). At the polling booth, there is no more fear; everyone knows their place and their role. There is a vote to sell, who has come with the biggest cash? If today’s relationship between the voter and the voted is sustained, we won’t need policemen for elections again. Thugs will be useless, they will be out of job.

It is amazing how elections here have evolved; it is now big business.

Politicians have borrowed sense from slave merchants of 19th century West Africa who bought captured people from raiders. Today’s slave raiders are a multi-layered lot. ‘Stakeholders’ of influence negotiate with candidates and their sponsors; candidates mobilize ‘stakeholders’ who pay agents; agents round up the actual voters and sell them to the candidates. The paid voters are shepherded to the polling booth, they vote like the Ondo woman – but unlike her, the paid voter does not go on the rooftop revealing the secrets of the market. It is pay-and-go and clean yansh like the brisk business of the street slut.

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The Ondo woman was not stupid. She was just plain innocent and down-to-earth. To be down-to-earth is to be unpretentious. We should thank her, even give her a national award. In her honesty, she gave us what we’ve been searching for concerning our democracy. What is the right definition of what we do that we call elections? She has defined our democracy in a way no political scientist could. And, if I could reconstruct her thought, I would write that what we call democracy here is a government of money by money and for money.

A winner has emerged in the Ondo contest. The man won not necessarily because he was the best of the pack. He won because he was the one whose pocket best aligned with the demands of the electors. Politicians have stopped making promises of good governance. You don’t get pressed and go to the one-night stand and proceed into needless toasting. It is foolishness or inexperience. Pay the right price; if there is a competition, outbid them and get the prize. Fasting is for the foolish; the wise never get famished.

PDP clears Zamfara LG polls; APC sweeps Ogun LG election; Ondo governorship poll: It is 18 over 18 for APC. Those are current headlines. What do they tell about our democracy?

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Last week, I quoted the title of a 1965 editorial of the Nigerian Tribune: ‘White elephant elections.’ I wonder what the writer of that piece would scribble if he were alive today and witnessed what we call elections. We pour bastard money into elections even when what we do is elect without elections. There were pretences in the past. These days, we think pretence is for the faint-hearted. We simply tell the people to come and be bedded if they would eat and their children would not starve. And they come well-behaved like captured slaves on a straight line – or like the guiltless volunteers on the firing line of Baltasar Engonga, popular sex-star (tsar) of Equatorial Guinea.

As I write this, I take a pause, and then a rush to Ayi Kwei Armah’s ‘Two Thousand Seasons’. Its prologue keeps reading like an epilogue to what I call my country: “People headed after the setting sun, in that direction, even the possibility of regeneration is dead. There, the devotees of death take life, consume it, and exhaust every living thing. Then they move on, forever seeking newer boundaries. Wherever there are living remnants undestroyed, there lies more work for them. Whatever would direct itself after the setting sun, an ashen death lies in wait for it. Whichever people make the falling fire their aim, a pale of extinction awaits them among the destroyers…”

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Nigeria’s journey towards the setting sun did not start today. With its democracy, it is a train that is plainly headed towards ashen waste, the falling sun. It is choking, killing and very expensive and we are all paying, even the rich are crying. Businesses are bleeding but those who should care do not care. Their gaze is fixed on the next election and the next.

The Japanese have a proverb which will be hated if said here: “If you get on the wrong train, get off at the next station – the longer you stay, the more expensive the return trip will be.” Indians have a counter proverb: “Sometimes, the wrong train takes you to the right station.” Do not listen to the Indians. It worked for India because the Indians dropped off their wrong coaches very early in their lives. Here, we are in a wrong train, pulling deathly coaches, facing the wrong direction. This democracy. There is no right station where it is headed. Unfortunately, cheap or expensive, we are not even thinking of any return trip. We all pretend that all is well. We sing Alleluia to the operators who packed sheep with humans and shut the door. All na passenger (wón k’éran m’éro). The interior blurs all lines between what is third-class and what is first. The experience is the same.

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‘The Morning Train to Ibadan’ is the title of a foreigner’s experience of Nigeria sixty-two years ago. One morning in 1962, John Henrik Clarke, an American journalist, took a train from Lagos to Ibadan. The train left the Lagos Terminus at exactly eight o’clock in the morning and arrived Ibadan at 2.20pm. Between the time the journey started and the time it ended, enough of Nigeria happened for the newsman from America to write about.

And he wrote: A beggar strolled into the train, “pleading for the price of his morning meal.” The man thought he deserved some pity. The train got to Yaba, passed through that part of Lagos and had its first stop at Ebute Metta. The American noticed that the beggar left the train here “and three more got on.” The newsman added that at Agece (Agege), another beggar boarded the train “carrying a sign saying he was deaf and dumb.” The train continued its journey to Ibadan. The passenger noticed the train panting. At another time, it “started jerkily.” Things weren’t exactly right. Was it with the train or with the driver? It made several stops and starts in the middle of nowhere. And while it did this, the American said he noticed that no one, except himself “seemed to care why the train had stopped in the first place.” Some were busy eating, many just chatted away in the overcrowded third class cabin while the journalist sat taking mental note of the fainting train and its carefree passengers.

The train got to another station and stopped. Our American guest noticed that one of the deaf and dumb beggars ended his tour here. If all the man wrote is a drama, this is where I cite as the denouement. What happened? The journalist saw the beggar shedding his deaf-and-dumb costume like a snake does its skin. Snake keepers call it molting or ecdysis. The beggar got down and “was met by friends. He took off his sign and stood by the tracks, laughing and talking as other friends came up to greet him.” Now, to be dumb, is it not to lack the capacity to speak? The deaf is the one who has ears but hears nothing. But this deaf-and-dumb dude laughed and spoke heartily with friends! Nigeria must be a country of the impossible; our American guest was utterly disappointed. “Hereafter,” he wrote, “it is going to be difficult for me to believe that anybody in Nigeria is really deaf and dumb.”

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No one is really deaf and dumb in Nigeria. No one has ever been. Our country is a nation of drama and jokes. Nothing shocks anyone; no experience mocks anybody. Only foreigners like that American journalist get worked up and take us seriously. Did you notice how the beggars came on and off the train? For them, the train ride was not a journey, it was business. Everything was transactional, their presence, their cries for pity, even their innocence.

The American’s train experience happened in 1962 – two years after independence. Sixty-two years after that journey, tell me if the train of Nigeria has stopped fainting, stopping and jerking without explanations. And whether Nigerians have started getting bothered by anything beyond their eating and chatting, saying nothing. Sixty two years after ‘The morning Train to Ibadan’, tell me if beggars have stopped faking blindness. Or that the deaf of the last century has not given birth to newer generations of the deaf and dumb. Tell me what has changed and if something will change. Nothing will change because nothing is real. Not election. Not democracy. Not politicians. Not even the country.

And the future of where we are? I will tell what I know: Again, I quote Ayi Kwei Armah, but this time, from his ‘The Beautyful Ones Are Not Yet Born’: “When you can see the end of things even in their beginnings, there’s no more hope, unless you want to pretend, or forget, or get drunk or something.” There is no country. What is Nigeria is void; pitch dark darkness.

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Ex-IYC President Demands Toru-Ebe, Oil River States Creation, 33 LGs In Bayelsa

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Pioneer president of the Ijaw Youth Council (IYC),
Dr Felix Tuodolo, has called on the Federal Government of Nigeria to create Toru-Ebe and Oil River states.

The former commissioner for Ijaw Affairs in Bayelsa State also urged the government at the centre to create 33 Thirty-three (33) additional Local Government Councils for Bayelsa State.

Tuodolo, who said Bayelsa is one of the largest oil and gas producing states in Nigeria, added that the state accounts for a substantial portion of the country’s oil production, estimated to be around 35-45%.

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He noted that despite the state’s significant contribution to Nigeria’s GDP, land and river mass and huge potentials for steady growth and development, the state currently had only eight (8) Local Government Areas, emphasising that Thirty-three LGAs were proposed for creation to make Bayelsa a constitutional state since the 1999 Constitution stipulates that every state must have a minimum of ten LGAs.

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The statement read, “Importantly, the three major tribes in Nigeria all have their own states. The Yorubas have six states, the Hausa- Fulani has 19 northern states and the Igbo has five, and now seven with the resolutions to create a sixth state for them and an extra state in each Geo-political zone, which Ijaws strongly supports. But the Ijaws do not have a single state because the only Ijaw state, namely, Bayelsa, does not even meet the requirement of a state with only eight LGAs. The proposed new thirty-three LGAs for Bayelsa must be created for the Ijaws to accept that they have a state. Nigeria should take seriously the creation of 33 additional LGAs in Bayelsa State. This 33 LGs creation was as old as the creation of Bayelsa State.

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“These including other demands made by the INC Global in the envisaged new constitution include: (d) Protection and remediation of the Ijaw environment (6) Federal resource contribution through resource control and payment of tax (1) True federal Constitution (with no unitary colouration) (g) Reintegration of own vide the wholesale prosecution of the Ijaw struggle for self-determination, which had lasted centuries (h) Improve the quality and quantity of representation in the Ijaw region”, he added.

Dr Tuodolo also threw his weight behind the call by the INC Global the creation of Toru Ebe State out of the present Ondo, Edo and Delta States.

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He argued that the oil revenue from the Ijaw areas in the three states accounts for the largest revenue accruing to the National Economy, stressing that despite the receipt of the 13% Derivation Revenue by the 3 states (Delta, Edo and Ondo), the Ijaw areas which are mineral producing had been denied of any meaningful development.

“The proposed state with a population of 2.7million people has natural landscapes with beautiful beaches and lengthy coastline which can be annexed into a blue economy and tourism that will make the State economically viable”, he noted.

The INC Global also demanded the creation of the oil river state.

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We proposed Oil Rivers State that will comprise Ijaws in Rivers and Akwa ibom States. These areas remain the most naturally blessed but environmentally degraded in the entire world with massive oil (exploration) and gas flaring threatening the very survival of the People”, he emphasised.

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OPINION: US And FFK’s Drum Of War

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By Suyi Ayodele

On our way we are going to fight

On our way we are going to war

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If it happens, we die on the battlefield

Never mind we shall meet again

Kóláwolé agbára únbẹ

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A lè ja o

Fuji icon, Abdulrasaq Kóláwolé Ilori, popularly known as General Ayinla Kollington, waxed the above lyrics in his 1986 album, E Bá Mi Dúpé.

Kollington left the Military as a non-commissioned officer. When such a man says he is heading to the front lines, his relations have every reason to worry, given his limited or non-existent experience he possessed in real combat.

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But the fuji crooner’s case is far better than the position of Femi Fani-Kayode (FFK), former Minister of Aviation, who, on Sunday, warned the United States of America, USA, that there would be war should the Big Brother, US, make good its threat to intervene in Nigeria’s plight in the hands of insurgents, militarily.

Here is what FFK said about the impending military action threatened by President Donald Trump of America: “… if he carries out his abominable threat, there will be a war. We shall not leave the country, but we will fight it out with them…”

When a man promises to give you a cloth to wear, our elders caution that you should first look at the rag your would-be benefactor puts on. What is FFK’s pedigree that he would threaten war with the US? Who prepared pounded yam for him and asked him not to worry about the soup with which to eat it (ta ló gún iyán fún un tó ní t’obè ò sòro)? Could it be that the Ile Ife-born politician listens more to the lyrics of Kollington above? Or is there an intoxicating spirit somewhere ministering to his sanguinary needs?

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FFK’s father, the Late Chief Victor Babaremilekun Adetokunbo Fani-Kayode, known simply as Remi Fani-Kayode, was elected the Deputy Premier of the defunct Western Region in 1963. His principal was the late Aare Ona Kakanfo of Yorubaland, Chief Samuel Ladoke Akintola. Remi Fani-Kayode was so powerful in the Akintola administration that he was nicknamed, Fani Power. He was, indeed, a great power wielder, consummate politician, brilliant lawyer and alternate Premier of the most cosmopolitan region. He was romanticised such that friends and foes feared him.

But on the night of January 15, 1966, some young military boys under the leadership of the late Major Kaduna Nzeogwu, decided to overthrow the government of Alhaji Tafawa Balewa, Nigeria’s first Prime Minister. When the soldiers struck in Ibadan, capital of Western Region, the man known as Fani Power was picked up effortlessly!

Accounts of that mid-night raid across the capitals of the three regions of Nigeria and Lagos, say that Chief Remi Fani-Kayode did not fire a single catapult at the mutinous soldiers who came for him! Neither did he scratch the skin of the soldiers with his fingernails. Remi Fani-Kayode simply obeyed as he was thrown, like a bag of Kano onions, into the trunk of the van the soldiers rode to his place.

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Those who witnessed that era and who knew Fani Power, say that FFK is nowhere near his father in terms of reach, boldness and dexterity. Yet, when the old Fani-Kayode saw guns, his ‘boldness’ evaporated as he begged for his life and led the rampaging soldiers to the residence of his principal, Akintola, where the late Yoruba Generalissimo was said to have shot several times at his assailants before he was overpowered and killed.

Almost six decades after his father surrendered willingly to a few Nigerian soldiers that came for him at the dead of the night, FFK is boasting that should Trump make good his threat to send troops to our shores, “We shall not leave the country, but we will fight it out with them!” Pray, from whom did he inherit the boldness? Has he ever used a catapult to kill a lizard before such that he would boast of a full-blown war with the US?

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How did we get to this stage in our nation’s history that the American President, Trump, would have to warn our government to wake up and halt the ‘genocide’ of Christians in the country, otherwise, America would rise to the occasion?

In a series of tweets over the weekend, Trump threatened to send military help, promising that he would be coming to Nigeria “gun-a-blazing.” I checked the semantic implications of the phrase, “gun-a-blazing”, and my dictionary says it means: “to do something with great energy, force, and enthusiasm or be very aggressive…”

Ask me a hundred times, I will tell you that Trump means business. Yes, the motive may not be altruistic; it can never be, not with the Western world. But his choice of diction indicates a man who will do what he has said. And, sincerely, I pray that it doesn’t get to that level. Should it happen, the jubilation among Nigerians will make the jubilation when General Sani Abacha expired to pale into insignificance. This will be so, not necessarily because Nigerians are less patriotic. But more because the present administration has not demonstrated any strand of leadership in protecting the lives of the people!

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Trump went ahead to say: “I am hereby instructing our Department of War to prepare for possible action. If we attack, it is going to be fast, vicious and sweet.” Other top Pentagon officials and political advisors of Trump had also spoken in that direction. It appears an American interest is at risk in Nigeria. The signs are ominous enough for any serious government to ignore. More worrisome is the fact that the Tinubu government’s vuvuzelas who are always quick to respond in aggressive manners to this kind of threat, are loudly silent!

The US, we all know, does not joke with its interests, anywhere in the world. Moreso in “a disgraced country” like Nigeria as Trump christened us. Who do we blame for this? Nobody should be naive enough to think that the US is talking because it loves us. Something is at stake; something that is of a huge benefit to the US, I dare say! So, how did our cock demystify the comb on its head for the Fox to play with? Remember the fable of the cock and the Fox?

Our mothers told us that at the beginning of life, the Fox feared the cock because of the redness of the comb on the cock’s head. The Fox believed that the comb was fire, and it avoided the cock, accorded it its due respect.

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But when a man has what it does not value, it gives it out cheaply. For whatever reason, the cock, one day, approached the Fox and told the Fox that it had no reason to fear him because the comb was nothing but a soft mound of flesh. To prove that, the cock asked the Fox to touch the comb and when the latter did and was not scourged, it descended on the cock and made a feast of it. Of course, chicken venison is usually delicious, and the Fox does not forbid a good meal. This is why the cock, and other of its avian family members, are delicacies for the Fox.

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Right from our independence, Nigeria has played major roles in the maintenance of peace and tranquillity on the continent of Africa. We were not just christened Giant of Africa for fun. In the Congo crisis and other crises that threatened the existence of Africa, the Nigerian Military distinguished itself. We restored order in many countries and stabilised democracy in not a few others.

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But for the roles of Nigeria in the West Africa sub-region military intervention codenamed the Economic Community of West African States Monitoring Group (ECOMOG), probably, countries like Liberia and Sierra Leone would have been in tatters today. Our military personnel distinguished themselves in those campaigns and were awarded laurels by the United Nations (UN).

Also, when the apartheid White overlords held on to the jugulars of our South African siblings, Nigeria was the rallying point. The nation committed personnel and resources to get South Africa its independence. The entire world acclaimed our feats, and we savoured the moments, beating our chests that we are indeed, the Giant of Africa in deeds.

Now, in the year of the Lord 2025, America is issuing us a threat to fix the insurgency ravaging our nation or it sends troops to come and fix it for us in a fast, vicious and sweet manner! How did we get here? What happened to the wonders our Military performed in foreign lands? Why can’t we replicate what we did to help others in our own land?

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In answering these questions, we draw strength from the table of the cock and the Fox and more in the moral lesson of an old man and his son on why no man should lend himself as an instrument in any evil machination.

The aged man, according to the story, gathered his children and told them that in all they did, their names must not be mentioned when evils were being planned. When asked why, the old man said that no evil perpetrated by any man would go without a full remittance to the plotters.

Next door, the narrative says, was an equally old man who terrorised the community. But contrary to the projection that no evil man would die without reaping the fruits of his evil deeds, the old, wicked man prospered, had seven sons and five daughters; all of them also prosperous, and he died peacefully.

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While his funeral rites were underway, one of the children who took the moral lesson from his father reminded the father that his theory was wrong and cited the case of the dead wicked old man. The father looked at his son and said: “No man who has not been successfully buried can be said to have died a peaceful death.”

The father and son were still at the a-tete-a-tete, when they heard a loud bang from the wicked man’s compound. What followed was a great burst of flames and the corpse lying in state together with the 12 children of the deceased, were trapped in the inferno and burnt beyond recognition! At his funeral, the wicked old man lost all he had here on earth!

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The story states further that what ignited the fire was a spark from the gunshot fired in traditional salute to the deceased. The spark dropped in a keg of gunpowder and the resulting flame spread rapidly to the thatched roof, where gallons of palm oil were stored on the rafter, fuelled by the harmattan wind.

The man who relayed this story to me said that it was from that cradle that he made up his mind that never would he join anyone in any evil plot. Such comes back to haunt and harm their perpetrators.

This is what the President Bola Ahmed Tinubu administration is reaping as Trump threatens military action. It is the reward of the evil voyage of 2014 Tinubu, the late General Muhammadu Buhari, Rotimi Amaechi and Chief John Odigie-Oyegun, as opposition leaders then made, when they approached the US Government of Barrack Obama to block President Goodluck Ebele Jonathan from accessing military fighter jets and other arms and ammunition needed to confront the Boko Haram and other insurgent groups of that period.

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Through destructive opposition and the desperation to get Goodluck out of the way, the Tinubu gang sold Nigeria cheaply to the US Government. I have checked the photo of the foursome with John Forbes Kerry, the US Secretary of State under Obama, as they negotiated away Nigeria’s sovereignty in their bid to gain control of power.

Eleven years down the line, that evil voyage has come to collect its IOU from Tinubu. Unfortunately, of the four who sold out Nigeria to the US in 2014, one of them, Buhari, is no more. Today, both Amaechi and Oyegun are poles apart from Tinubu, who is left to carry the ant-infested firewood of that desperate misadventure!

So, what do we do in this circumstance? One, we must agree that there is a genocide of Nigerians across the Federation. This genocide may not necessarily be targeted at the Nigerian Christians; the fact remains that the proportion of Christians killed so far towers far above their Muslim counterparts. Someone, somewhere, is waging a war against the nation and our government remains lethargic!

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The second admittance is that in its response to these mindless killings, the Nigerian Government, in the last 11 years of the All Progressives Congress (APC) administration, has been non-existent. Truth be told, the Tinubu government’s emphasis on politics above the welfare and safety of Nigerians, gives credence to the designation of Nigeria as a slaughter slab. There is no way anyone will be able to rationalise the unfeeling reactions of President Tinubu to the calamities bandits and insurgents are visiting on helpless Nigerians.

This is therefore the best time for Tinubu to show that he has the aptitude to lead this country. He should make no mistakes about it: the US will strike if the situation continues. That will be too bad, not only for the President, but for all of us. The cost will be too much for us to bear. Our government must act, and act decisively.

Rather than asking us to prepare for war against the US as FFK suggested in his response, the Tinubu administration, I suggest, should show more seriousness in the fight against the killings going on across our nation. It is an embarrassment to the nation, and more to the Commander-in-Chief, for bandits, armed with sophisticated weapons, to flood our cities to attend the wedding ceremonies and other social engagements of their ‘commanders’ and our armed forces did nothing!

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It is a shame that while the rain and bad roads would not allow the President to visit the victims of the attacks in Benue communities where over 200 Nigerians were slaughtered, the same elements allowed him to attend the state banquet the Benue State Government organised in his honour. He ate, drank, belched and flew back to Abuja, leaving the living to bury their dead! That shows the priority of the president at that critical moment, politics above the people’s safety!

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Tinubu Directs Education Minister To End ASUU Strike

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President Bola Tinubu has directed the Minister of Education, Mr. Olatunji Alausa, to move quickly and resolve the lingering industrial dispute with the Academic Staff Union of Universities, saying he does not want another strike to disrupt academic activities across Nigerian universities.

Speaking to State House correspondents after meeting the President at the Aso Rock Villa on Tuesday, Alausa said the government had already met “literally all” of ASUU’s demands and is now working to extract further concessions from the President.

The President has mandated us that he doesn’t want ASUU to go on strike, and we’re doing everything humanly possible to ensure that our students stay in school. The last strike they went on for about six days was not really needed.

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“We’ve met literally all their requirements. Now we’ve gone back to the negotiation table. Part of my visit here today is to also explain where we are with the ASUU strike to Mr. President and to extract more concessions from him,” the minister said.

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He described the most recent six-day warning strike as “not really needed,” noting that his visit to the President was both to explain progress and to secure more executive backing for education and human capital.

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“The last strike they went on for about six days was not really needed. We’re talking to them…Now we’ve gone back to the negotiation table. We’re talking as he spoke to the leadership this morning. We will resolve this.

“And part of my visit today here is to also explain where we are with the ASUU strike to Mr. President and to extract more concessions from Mr. President,” he stated.

ASUU, Nigeria’s principal university lecturers’ union, has long taken the Federal Government to task over funding shortfalls, salary arrears, the renegotiated 2009 FG–ASUU agreement, the rollout of University Transparency and Accountability Solution in place of IPPIS, and the dilapidated state of tertiary infrastructure.

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READ ALSO:JUST IN: NLC Gives FG Four Weeks To Resolve ASUU Crisis

Over the years, strikes by the union have disrupted academic calendars, delayed graduations and diminished the global competitiveness of Nigerian universities.

In October, ASUU launched a two-week warning strike after citing the government’s failure to honour its demands, including the conclusion of the renegotiated agreement, payment of arrears, and revitalisation of universities.

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According to the Education Minister, the Tinubu administration has consolidated negotiations by creating a single committee, under the leadership of Yayale Ahmed, to deal with all tertiary-staff unions, including ASUU, the Academic Staff Union of Polytechnics, and the Colleges of Education Staff Union. This replaces the previous arrangement in which each union had its own committee, he noted.

What we’ve done now is to expand one single committee. They’re dealing with both academic and non-academic unions…There is no ultimatum. Everything is calm, and they understand this is a listening government,” said Alausa.

READ ALSO:JUST IN: ASUU Suspends Two-week Strike

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The minister also pointed to a new Federal Tertiary Institution Governance and Transparency Portal, which publishes data on enrolment, budget allocations (personnel, capital, recurrent), intervention funds, endowments and grants.

He said the portal currently covers federal universities, polytechnics and colleges of education and will extend to state and private institutions.

We are running an evidence-based government…If you don’t have data, it’s like you’re flying blind,” he added.

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Asked about the four-week ultimatum by the joint unions in tertiary institutions and the Nigeria Labour Congress, on October 20, 2025, for the government to resolve the tertiary education crisis, the Minister said there was no such ultimatum.

He said, “And with all due respect, there is no ultimatum. I still spoke to the President of ASUP on Monday.

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“I’m on first line call to them. Everything is calm, and they all understand this is a listening government.

“We would resolve all their problems, resolve a significant part of their problems.”

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