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OPINION: Eedris Teargasses Tinubu; Ali Baba Besaints Obasanjo

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Tunde Odesola

Nose – off-centre; mouth – misshapen; eyes – squinted; ears – rabbity; every Nigerian is familiar with this green face without a grin. On the green face, teary streams gutter down the sides of the nose, towards the nostrils, coursing to the chin. This is Nigeria and its map.

The tears streaming on each side of the green face typify the River Niger and River Benue, which meet at the base and confluence of the nose at Lokoja, meandering through Onitsha and the Niger Delta – the chin of the Nigerian face.

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Death is the cessation of life. To die, in the Hausa language, means ‘ya mutu’. I don’t need the letter ‘d’ in the ‘death’ referenced in the preceding sentence, but I will use the letter ‘y’ in the ‘ya mutu’ phrase. After centuries of running deep, River Niger and River Benue have etched a big letter ‘Y’ on the Nigerian map.

The northern and southern protectorates of Nigeria were amalgamated in 1914. Today, an x-ray of the letter ‘Y’ engraved by the two longest rivers on the Nigeria map, more than ever before, shows the frayed thread of colonial suture, threatening to rip apart. Successive leaders chanted CHANGE, but both rivers are drying up due to climate change. The discernible warned before polls; now we can all see that they pay lip service to Nigeria and global warming.

For ‘Ya mutu’ not to be written as an epitaph for Nigeria soon, the threat to the riverine ‘Y’ on the Nigerian map should be taken as a call for national rebirth. Rivers are natural sources of rejuvenation, but the ‘Y’ of the two rivers that geographically suture Nigeria together is a yoke. Let’s break the yoke!

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A grandmaster of Nigerian comedy, Atunyota Alleluya Akpobome, is an influential personality. Popularly called Ali Baba, the ace comedian earns a living cracking ribs. In doing his job, Ali Baba mimics and distorts reality. In distorting reality, he could change the letter ‘y’ in his name, Atunyota, to ‘r’, thus becoming Atunrota. In the Yoruba language, Atunrota means someone who fools people, and Ali Baba fools his audience with his crazy jokes.

On April 1, last year, Ali Baba came out with a viral post, saying his family had been blessed with a triplet. With the viral post emerging on April Fools’ Day, I had thought, “This Atunrota man can’t fool me.” But, lo and behold, Ali Baba wasn’t fooling, he was for real – he had truly become Baba ibeta.

Ali Baba was born on June 24, 1965, inching within a scraping distance of 60. I don’t know what fascination he has with April, but he has come out with a viral video in April 2025. In the video, Ali Baba, who spoke in a podcast, “Outside the Box,” revealed the political tactics of ex-President Olusegun Obasanjo.

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MORE FROM THE AUTHOR: OPINION: Letter To Alaafin Abimbola Owoade

Initially, I was cautious. Was Ali Baba in his prankish element? I asked myself repeatedly as I watched the video. No. Ali Baba wasn’t kidding. To show his seriousness, he asked the host if he could read from his phone, and he fished it out of his pocket and read out the private chat he had with Baba Obasanjo.

Since Ali Baba attained national prominence many years ago, trust has been the bedrock of his career. He is friends with many of Nigeria’s Who’s Who. My bosom friend, Duke Orusara, an Urhobo like Ali Baba, told me Atunyota means ‘Let us say the truth’. I believe Ali Baba was saying the truth in his podcast on OBJ.

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In the interview, Atunyota recalled that Obasanjo had thought he was going to run for an elective post. So, OBJ gave Ali Baba the template needed to win a presidential election in Nigeria.

With the headline, ‘Infiltrate parties, secure governors’, Alibaba outlines Obasanjo’s political strategies for winning election, The PUNCH, on April 6, 2025, published the story of the podcast.

According to the podcast, Obasanjo told Ali Baba how to violate Nigeria’s electoral process and win fraudulently. Either as a joke or as an expression of the Nigerian reality, Obasanjo’s teaching in the podcast showed the truth of Nigerian politics. It showed the minds of those who lead the country and why Nigeria can never attain development. Obasanjo sees power as grabbable, Tinubu sees it as snatchable, Muhammadu Buhari sees it as a birthright, Goodluck Jonathan sees it as a toy, and Nigeria tumbles downhill.

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To win a presidential or governorship election, Obasanjo counselled Ali Baba, “You need seven governors to win an election: Lagos, Bayelsa, Delta, Rivers, Kano, Kaduna and the CBN governor.”

When Ali Baba reminded him Kano and Kaduna do not have money, Obasanjo said that the two states were for numbers, just as money was for numbers, too.

MORE FROM THE AUTHOR: OPINION: How Wande Abimbola Rejected IBB’s ING Bait, And Other Stories (3)

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Reading further, Ali Baba quoted Obasanjo saying, “You need 44 of the most popular senatorial districts. You need to have awarded 10 contracts, and 15% of those contracts can give you a marginal impact at the polls. And you must award this contract in your first year of assumption of office.

“If you don’t do that, then you can’t ask the people for anything because when you give them at the first year of your getting into office, when it’s time for elections, you just tell them ‘Do you want to continue this contract or…?”

According to Alibaba, Obasanjo also advised that pending cases of corrupt former governors who are ‘loaded’ should be suspended, even as Obasanjo advised him to have a hand in appointing all ruling and opposition parties’ chairmen.

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Obasanjo was the man who said his kinsman and winner of the June 12, 1993 presidential election, Chief MKO Abiola, wasn’t the messiah Nigeria needed, after the business mogul and politician had been killed for winning the freest election in the nation’s history. His eight-year democrazy rule laid the foundation for the sky-high corruption bedevilling the Fourth Republic today. Anytime Obasanjo speaks, I see the ostrich, its buried head and exposed rump.

Now, come with me to Bourdillon, the Tinubu family house, where I’ll drop by to see Seyi, the son of the President.

Knock, knock, knock on Bourdillon gate.
“Hello.”
“Yes, how may I help you?”
“My name is Tunde, a journalist; I’m here to see Seyi.”
“Seyi?” Which Seyi?
“Seyi Tinubu, the President’s son.”
“Ha! You call Arole by name!? Who are you?”
“Yes, Seyi is a public figure and the son of our President, but I’m older than him.”
“Older than him? OK! He’s in Aso Rock; tell your age to take you to Aso Rock, Methuselah.”
(Slams the gate!)

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At 39 years of age, I had expected Seyi to be weaned off his father’s apron strings and stand on his own like the other children of the President, who don’t live in the shadow of their father.

Seyi and his elder sister, Folasade, are the most politically exposed children of Tinubu. Officially, Folasade, in her post as the Iyaloja General of Nigeria, is the head of all market women in Nigeria. But Seyi presents like a catalyst. Seyi caresses the girth of power and hugs the width of wealth, thinking his father’s mystique will protect him from political arrows. He goes to the sea yet despises the splash of water.

MORE FROM THE AUTHOR: OPINION: How Wande Abimbola Rejected IBB’s ING Bait, And Other Stories (1)

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In chemistry, a catalyst is a substance that speeds up a chemical reaction without itself being consumed in the reaction. A catalyst can be likened to a baker who works in a bakery without feeling the heat. Seyi wants to be seen as a smooth operator – he goes everywhere sandpapering the atrocities of his father’s reign and feathering his own nest.

Seyi lives in Aso Rock with his father. He’s much more visible than the First Lady, Mrs Remi Tinubu, inspecting a brigade of honour here and breaking Ramadan fast there. Seyi is more visible than any minister, Tinubu’s chief of staff and advisers. Seyi seems to be operating an invisible Office of the First Son. Seyi is looking for something on Lagos beach. It is a needle. Seyi needs his father and his wisemen to find the needle and raise his hand up in 2027.

The Office of the First Son is powerful. It’s more powerful than any government ministry or agency. That’s why the lickspittles at the Nigerian Broadcasting Commission lashed out at hip-hop singer, Eedris Abdulkareem, banning his song, “Tell Your Papa,” which lampoons the Tinubu administration.

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Declaring ‘Not-To-be-Broadcast’ fatwah on the viral song, the NBC quoted Section 3.1.8 of its code, saying, “This section prohibits content deemed inappropriate, offensive, or in breach of public decency from being aired on Nigerian broadcasting platforms.”

In its ban order to all broadcasting stations in the country, the NBC woefully failed to mention just one word or phrase or clause or sentence in Eedris’ song that breached the NBC Code.

Eedris’ song says nothing new. The song is a lamentation of the sufferings Nigerians daily go through amid government’s insensitivity, telling Seyi to tell his father that Nigerians are suffering, after all, “omo ina la n ran sina,” literally meaning, “It is the son of fire that is sent to fire.”

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If Seyi has the right to defend his father, Eedris also has the right to protest the bad policies of the Tinubu government affecting him.

Obasanjo banned Eedris’ song, “Jagajaga”, Tinubu bans “Tell Your Papa;” hypocrisy has caught OBJ and Jagaban in the same bed.

Email: tundeodes2003@yahoo.com

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Facebook: @Tunde Odesola

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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

MORE FROM THE AUTHOR:The Audacity Of Hope: Super Eagles And Our Faltering Political Class

There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

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Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.

The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).

The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.

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Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”

READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives

Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.

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According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”

It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”

On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”

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