Connect with us

News

[OPINION] Islam: Beyond terrorism and Boko Haram [Monday Lines 1]

Published

on

By Lasisi Olagunju

The United Arab Emirates has just held its Abu Dhabi Sustainability Week. Our president was there. A part of that event was the World Future Energy Summit which ended on Thursday last week. Saudi Arabia is holding a Smart City and Infrastructure Expo in September this year. It held one last year. When Muslim countries do things as these, they advertise Islam in the very best form. They make Islam attractive and beautiful.

Like Saudi Arabia, we have Islam here in abundance but we lack the sanity and prosperity of Saudi Arabia. Like the Western World, we have Christianity but the technological fruit of that faith eludes us. Saudi Arabia is busy building smart cities. It is working on NEOM, a $1.5 trillion digital city that is designed to make Dubai an ancient experience. The name NEOM is a blend of the Greek ‘neo’ (new) and the ‘M’ in the Arabic ‘Mustaqbal’ (future). The anglicized NEOM means ‘New Future’. The name tells the fecundity of the minds that conceived the idea. Saudi is building another wonder called Riyadh Smart City; and a third one christened Jedda Economic City. All these are being programmed to run on the most modern of science and tech ideas. To them, book is not haram; it is tonic that gives life. While they talk of Internet of Things (IoT) and Artificial Intelligence; we loot and burn libraries here; we break bones over who becomes an oba or an emir and who should not – in a democratic republic.

Advertisement

Saudi Arabia and the UAE are monarchies, yet they are modern in ways that challenge and shame our democracy. The Arabs use religion to make for themselves everything that makes the future a better experience than what today offers. Here in Nigeria, we pray for miracles. Life expectancy “refers to the number of years a person can expect to live.” The Vatican City has been the Centre of Christianity since the 4th century. Life expectancy in that city in 2024 was 84.16 years; in Saudi Arabia, it was 75.83 years; in UAE, it was 78.60. There is another Arab country called Qatar; life expectancy there in 2024 was 80.88 years. Like the Vatican City, Nigeria has Christianity in great abundance, just as it has a surplus of Islam like the Arab countries; yet, the number of years a person could expect to live in Nigeria in 2024 did not exceed 62.2 years.

MORE FROM THE AUTHOR: OPINION: Bank shares and bank Tzars [Monday Lines 2]

Our president was at the UAE event. He must have seen the Muslim Arab country using 21st century brains to power its leap into the future. The rich who rode Rolls Royce there last year still ride their wonder on wheels. There are no fears of a government policy that will reduce them to jalopy drivers this year. The state won’t also fleece the poor to feed the rich. That country and others in its league leverage the best in technology to create hubs of innovative solutions to existential issues. Saudi streets are clean; its people are happy and resourceful. Yet, it is not a democracy and has no plan to be one. The UAE has the iconic Dubai as its poster of excellence. The country does not waste its time voting the worst to rule the best. Both countries are Islamic countries, but they do not breed Almajirai, Boko Haram and other variants of extremism that make lepers of their region and religion.

Advertisement

We cannot become those countries until we have blind laws that recognize no class, no ethnicity. We need schools, not temples of miracles. Saudi is a praying nation like us. Unlike us, Saudi Arabia does not insult God with laid-back demands. Saudi Arabia’s top universities are world class. Check their ranking; check ours. Everything that makes a nation fail itself is here. What we have here can only breed enlightened ignorance and unremitting want.

Saudi Arabia is attracting the best brains from all over the world to its universities. And the universities are not there as mere salary-paying loss centres. They are at the forefront of the country’s agenda for its emerging quantum revolution. What do we have in Nigeria.

MORE FROM THE AUTHOR: OPINION: Fulani, Hausa And Yoruba Truths [Monday Lines]

Advertisement

At the last convocation of the Obafemi Awolowo University, Ile Ife, the institution’s pro-chancellor, Professor Siyan Oyeweso, delivered a withering verdict on the state of the Nigerian ivory tower. He said “the Nigerian university system has been replaced with ‘indigenized’ and ‘villagized’ universities. The hitherto national and international character of the system has been replaced with inbreeding. The staff profiles of federal and state universities – academic and non-teaching – reveal a shocking practice of father, mother, brothers, sisters and children working in the same system. Family dynasty has replaced the merit system.” Damn!

I connect very well with what Professor Oyeweso said. As an undergraduate, we had teachers from all over the world. There were foreign students just as children of the rich and the poor shared seats in lecture rooms. My university classroom experience was a lesson in classlessness. I shared the same class with an Akinrinade in an era when General Alani Akinrinade was one of the biggest names in the country. There was a Soyinka in my class. Governor Oladayo Popoola’s law-student daughter offered some courses that I also wrote in the same class. Yet, our Tigris and Euphrates flowed their courses in amity. The class that existed was the class of learning.

Today, when we tell our 1980s stories and the ones our fathers told us of the 1950s and 1960s, they mean very little – or naked nothing, to our children who have had zero positive contact with the Nigerian state. The mix of experience and status we enjoyed is missing today. Decay in public schools has driven the privileged abroad, or to private schools. The height of parents now determine how high the children can fly. Those stuck in public schools are daily plotting their escape. We cannot be well without casting down our castles of decay.

Advertisement

MORE FROM THE AUTHOR: OPINION: Tinubu, Atiku And The Lion’s Share [Monday Lines 2]

Despite their advancement in everything, the Arab world is still combing the world for more knowledge. Even our unusual country has been a destination for them. A delegation of the Association of Arab Universities was at the Arabic and Islamic Centre, Markaz, Agege, Lagos last week. Reports said they inspected the impressive digital technology and language laboratory, ICT Centre of the school. Why were they here? If you asked them, they would tell you that seeking knowledge anywhere is an obligation in their religion.

The black man wasted all the centuries of the past. We’ve wasted a quarter of the current century. The Renaissance of the 14th century influenced the Reformation of the 16th century. Both were the shock treatment that jolted the West out of its illiteracy and general backwardness. We need local versions of those two experiences to force a change here. We do not have the time.

Advertisement

A tiny country called UAE built adorable Dubai from a desert fishing village. Our president was there. We wait for the fruits of that visit. Saudi Arabia is using the fruits of Islam to build smart cities. We flock there for worship, business and leisure. Countries that emerged from the rubble of imperial Rome used Christianity to build the Western economies that continue to water our world. Here, we are using religion to cheat, to kill and plunder and cause confusion. The science that made Saudi and Dubai possible is sin to some mis-taught people. Our aspiration is not to gain the success of Saudi; we cannot build Dubai; we are far from where the West is, but we love the beauty of those places. And we strip our place here bare so that we can go there. Who really are we?

News

Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Published

on

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

Advertisement

She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

Advertisement

Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

Advertisement

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

Advertisement

This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

Advertisement

“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

Advertisement

They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

Continue Reading

News

OPINION: Fubara, Adeleke And The Survival Dance

Published

on

By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

Advertisement

A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might

Advertisement

Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

Advertisement

But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

Advertisement

No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

Advertisement

Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

MORE FROM THE AUTHOR:The Audacity Of Hope: Super Eagles And Our Faltering Political Class

There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

Advertisement

In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

Advertisement

The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

Advertisement
Continue Reading

News

Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Published

on

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.

The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).

The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.

Advertisement

Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”

READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives

Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.

Advertisement

According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”

It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”

On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”

Advertisement
Continue Reading

Trending