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OPINION: NNPC’s Ojúl’arí Ọ̀rẹ́ Ò Dé ‘nú

By Lasisi Olagunju
In Yoruba, there is a proverb: “Ojú l’arí, ọ̀rẹ́ ò dé ‘nú” — literally it means ‘we only see the face; friendship does not go deep inside.’ That is the name the Group Managing Director of the NNPCL, Mr Bayo Ojulari, bears. The name calls attention to why appearance and essence sometimes wear different colours. It teaches a lesson in how names, faces and accents may be mere masks — not mirrors.
In Nigeria, the powers of power always wear tribal costumes. Every big position is a sacred grove, only the initiates have its access cards. Kinship confers initiation rights at the grove; free cakes are the benefits. For this and other familial reasons, about a month ago when Ojulari was made the boss of Nigeria’s national oil company, Yoruba people, home and abroad, danced round the world. They thought the NNPC had become their grove.
There is a town called Oke Ode in Ifelodun Local Government Area of Kwara State. Chiefs and youths of that community competed for space in newspapers, on radio and TV with press releases thanking President Bola Tinubu and their own stars for the appointment of Ojulari. They said he was their son in whom they were very well pleased. The chiefs, in particular, added, for effect, that he was “able and capable of bringing the necessary turn-around in NNPC for the benefit of Nigeria and the entire citizenry.”
But the man by himself gave a definition of himself last week. He spoke extensively to BBC Hausa in flawless Hausa language, clearly and purposively choosing and declaring where he belongs. Newspapers did English translations of what he said: “I was surprised when people said I was not from the North. I am a child of the North, and I come from Ilorin. I was brought up in Kaduna State. I started learning Yoruba when I was 15 years old. When I left Kaduna, I went to Zaria to study, so I am a northerner,” he said — and added: “I need the support of the North to do this work well and bring development to the North and the whole of Nigeria…”
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What Ojulari said is a culture jolt to Western Nigerians, and I saw it in more than one critical Yoruba circle. It is a reminder that the face is not necessarily the soul. It is also a warning that a name may and may not mirror allegiance or belonging.
Three things I noted in what the man said: That he is from the North is true and the truth; Kwara is geographically north. It appears settled forever, no matter what I may think or feel. That the man is from Ilorin will be declared false by Ilorin, and held to be very untrue by the people of Oke Ode, his father’s hometown. The city he claims, Ilorin, is in Kwara-Central senatorial district; the town that claims him, Oke Ode, is an Igbomina town that sits deep in the savanna of Kwara South. Much more fundamental is this: “I need the support of the North to do this work well and bring development to the North and the whole of Nigeria.” Now, read the last clause of that sentence again. Did you see that ‘the north’ comes first before ‘Nigeria’? So, between the two which one is really his country?
In the pantheon of the gods, some deities are more worthy than others. The North is that deity who stands by you with everything it has. When you have northern Nigeria on your side, you can sleep completely and totally. No ant will dare walk your skin; rodents won’t disturb your rest. Ojulari knew this as a proven fact. He, therefore, desperately wanted the North behind him. And, with that interview, the boss man has owned the North; the North is expected to accept and own him.
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I discussed that interview with a big man from the North – a Fulani businessman. I told him that the oil man did not need that ethnic part of the interview. I expected the NNPC boss to know that these are very treacherous, testy, delicate times in Nigeria. Identity in Nigeria is not a buffet; you can’t claim Yoruba before appointment and do cultural code-switching after the swearing in. What define leaders here are the name, language, tribe, religion and geography they wear. And, each of those items has an opposite; the affirmation of one quickly alienates the other.
I believe Ojulari could claim his northernness without posting a disclaimer of his ethnic, linguistic and communal roots. His interview has stomped his feet on the eyes of that part of the earth which calls him son. The language and tone of the interview suggest his mother tongue is a footnote; an afterthought that came after 15 years. His hometown, Oke Ode, did not even feature at all in his story as told by him. I hope his Yoruba is strong enough for him to understand that rain beats one into the same house more than once. He can still make quiet amends.
A lesson: Butterfly gazed at her reflection in a clear pond and said, “These wings are too grand for an insect—I must be a bird! I am a bird!”
Butterfly convinced herself and stopped associating with insects; she opted for the assembly of birds.
In his majesty, the eagle arrived the next meeting of birds. He spotted butterfly and queried her:
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“Why are you here?”
Beautiful butterfly replied: “I have wings like you. I fly. This is where I truly belong. I am a bird.”
The eagle smiled, patted butterfly on the back and gently told her: “You are truly beautiful, but you are not of our tribe. You flutter, we glide and soar. The world may keep praising your beauty but you should never let achievement, praise and adulation make you forget who you truly are.”
So, the Hausa-speaking Yorubaman who started learning Yoruba at the age of 15 should listen to the elders when they warn his butterfly never to think itself bird. Achebe’s Ikemefuna called Okonkwo father. We all know how fatal the boy’s run for cover turned out in his ‘father’s’ arms. May be I should kuku read out that part of the story: “As the man who had cleared his throat drew up and raised his matchet, Okonkwo looked away. He heard the blow. The pot fell and broke in the sand. He heard Ikemefuna cry, ‘My father, they have killed me!’, as he ran towards him. Dazed with fear, Okonkwo drew his matchet and cut him down…”
News
Oba of Benin Renews Bond With Ancestral Relations, Nigerians During Emorhọ Feast

The palace of the Oba of Benin was agog with activities during the 2025 Emorhọ fest, declared by Omo N’Oba N’Edo Uku, Uku Akpolokpolo, Ewuare II, Oba of Benin as part of activities to mark the ancient Emorhọ, otherwise known as the ‘New Yam Festival’.
Oba of Benin, who reenacted the age-long festival, renewed the bond that exist between him and his ancestral relations from Issele-Uku in Aniocha North Local Government Area of Delta State at the event, which attracted dignitaries, including Benin people, indigenes and non-indigenes across Edo State.
Members of the Benin Royal family, Edionwere (village heads), youth leaders across the various communities in Benin, market women group, palace chiefs, traditional priests and priestesses in Benin, were also in attendance.
READ ALSO:Oba Of Benin Declares Two-week Fasting, Prayer For Edo
A special prayer offered on behalf of the palace by Chief Enorense Ozigbo-Esere, the Osuma of Benin, paved the way for the commencement of the feast, where Secretary to the Benin Traditional Council, Frank Irabor, welcomed guests and highlighted the essence of the gathering.
Speaking in an interview, Oba Ewuare younger ancestral relations from Issele-Uku led by Chief Michael Odiakosa, expressed delight for the privilege to be part of the historic celebration.
He explained the relationship between Benin and Issele-Uku, reaffirming that, “Issele-Uku is an extension of Benin Kingdom. We are all descendants of Benin. So, we are at home”.
READ ALSO:Oba Of Benin Ushers In ‘Emorọ’
“We are in a safe place. We came to celebrate the festival with our father, the Omo N’ Oba, and we are happy to be here”, Odiakosa said.
On his part, 99-year-old Pa. Paul Osarumwense Oyemwen, the Odionwere of Orior-Ozolua community in Uhunmwode LGA who thanked the Oba for the gesture, said the festival is not new in Benin and it’s devoid of sacrifices.
Expressing her appreciation to the Oba of Benin, the ‘Edo markets leader’, Pastor (Mrs) Josephine Ibhaguezejele, noted that members of the group have been waiting anxiously for the opportunity to partake in the yearly festival, while praying God that the blessings of the festival to transform lives.
Also speaking, Pa. Daniel Osunde, the Odionwere of Idumwun-owina, N’ Iyeke-orhiomwon, also prayed for the Oba and thanked the first Class traditional ruler for his foresight.
Excited guests in their numbers were fed with African delicacy, amid dancing and jubilation, while members of Isikhian women group who gave a good account of their stewardship, were not left out in the celebration by the Oba who rewarded them with cash gift and other items in acknowledgement their duties in Benin.
News
Okpebholo Poised To Surpassing People’s Expectations — Edo Deputy Gov

Edo deputy governor, Hon Dennis Idahosa has assured that the Governor Monday Okpebholo-led administration is poised to surpass the expectations of the people of the state in terms of campaign promises fulfilment.
Idahosa said that the administration had hit the grand running right from the day of inauguration by identifying and prioritising the key areas of the SHINE agenda for implementation.
A statement by Mr Friday Aghedo, Chief Press Secretary to the deputy governor, said Idahosa spoke when he received the prestigious Peace Ambassador Award from the International Association of World Peace Advocates (IAWPA).
The award ceremony held at the deputy governor’s office during a courtesy visit by the leadership of the IAWPA led by the President, Amb. Per Stafsen, the South-South Coordinator/Edo state Director, Amb. Amos Areloegbe, and other zonal representatives.
READ ALSO:Okpebholo Warns Companies Against Fuelling Edo–Delta Boundary Dispute
“We pray, by the grace of God, Edo State will surpass the expectations of the people when we are through with our tenure,” he declared.
Idahosa described the recognition as a source of pride, not just for him, but for the Governor Monday Okpebholo-led administration.
“Governor Okpebholo is a man of peace, and his government stands firmly for peace. This award is a validation of his unwavering commitment to building a safe and harmonious Edo State,” he said.
The Deputy Governor emphasized that peace and security remain central pillars of the government’s five-point SHINE agenda, noting that collaboration with traditional institutions, religious leaders, and civil society organizations has been vital in sustaining stability across the state.
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“Peace is extremely important in any society. Where there is peace, there is security; where insecurity prevails, peace cannot exist.
“This recognition today strengthens our resolve to continue being ambassadors of peace,” Idahosa stated.
On his part, Amb. Amos Areloegbe noted that IAWPA, a United Nations–certified body aligned with the 17 Sustainable Development Goals (SDGs), deliberately chose Edo State to commemorate the International Day of Non-Violence on October 2.
According to him, “Edo State remains one of the most peaceful states in the federation, hence our choice to celebrate here.”
The investiture was hailed by observers as not only an honour to Idahosa but also as an acknowledgment of Edo’s growing reputation as a bastion of peace under Governor Okpebholo’s leadership.
News
Ogoni Women Protest Resumption Of Oil Production, Demand Accountability In $1Bn Cleanup Funds

Ogoni women drawn from all works of life have come out to protest against the resumption of oil production in the area without proper negotiation.
The women expressed anger over the non-transparent nature of the entire oil resumption exercise, accusing the government of attempting to manipulate them into giving up on their demands as expressed in the Ogoni Bill of Rights (OBR).
The women further demanded that the Nigerian government account for $300million Ogoni infrastructure development fund which is alleged to have been diverted by some key government personalities in alliance with some Ogoni leaders.
They further demanded accountability for the $1Billion Ogoni cleanup funds which they said is a failed project.
READ ALSO:
The women, who marched on the streets of Bori, the traditional headquarters of Ogoni, accused the government of neglecting the core demands of the Ogoni people including the demand for the creation of a Bori State and compensation for livelihood losses due to decades of devastating oil spills in the lands.
“We lost everything, crops, drinking water sources, food and farming lands and we now live with strange illnesses which ultimately will lead to our death. No one is interested in all that. The only thing the government is interested in is our oil resources. We reject the insensitivity of the government and we want to be heard”; one of the protesters who pleaded anonymity told Ogoninews.
Another speaker, Mrs Helen Huoma said the plot to resume oil production in Ogoni is deceptive.
“The oil industry people are always lying. They will tell us something and do another. When we ask our MOSOP leaders, they tell us they know nothing about what the government and the oil industry are doing. It’s all a bunch of confusion and deceit. We will resist this move because we paid heavily to give Ogoni a name and the pride it has today”
A woman identified as Janet from Gokana Local Government Area alleged that the Nigerian government has never been interested in the welfare of the Ogoni people.
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She alleged that the government had only been interested in the oil and after that, they appeased political leaders with contracts to suppress local residents.
“All they do is deceive the Ogoni people and we continue to suffer in the midst of abundant natural resources. If they can divert $300million, then how can we trust them? Before we start, let them account for the $300 million and the cleanup program which, at least, should have solved some basic problems.”
The Nigerian President, Bola Ahmed Tinubu had recently directed the National Security Adviser, Nuhu Ribadu to engage the NNPC Limited and work out modalities for the resumption of oil production in Ogoni. This directive followed a meeting with some Ogoni leaders in Aso Rock, Presidential Villa.
The president had also recently granted pardon to the Ogoni nine including Ken Saro-Wiwa and to four Ogoni leaders who were murdered on May 21, 1995. The Abacha regime had blamed Ken Saro-Wiwa for the murders and executed him along with 8 others on November 10, 1995 despite global outcry acknowledging their innocence.
Following the executions, a United Nations fact finding team visited Nigeria. The team acknowledged that the entire trial process was flawed and noted that Nigeria did not even follow the minimal prescription of its own laws in the conduct of the trial.
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