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OPINION: NNPC’s Ojúl’arí Ọ̀rẹ́ Ò Dé ‘nú

By Lasisi Olagunju
In Yoruba, there is a proverb: “Ojú l’arí, ọ̀rẹ́ ò dé ‘nú” — literally it means ‘we only see the face; friendship does not go deep inside.’ That is the name the Group Managing Director of the NNPCL, Mr Bayo Ojulari, bears. The name calls attention to why appearance and essence sometimes wear different colours. It teaches a lesson in how names, faces and accents may be mere masks — not mirrors.
In Nigeria, the powers of power always wear tribal costumes. Every big position is a sacred grove, only the initiates have its access cards. Kinship confers initiation rights at the grove; free cakes are the benefits. For this and other familial reasons, about a month ago when Ojulari was made the boss of Nigeria’s national oil company, Yoruba people, home and abroad, danced round the world. They thought the NNPC had become their grove.
There is a town called Oke Ode in Ifelodun Local Government Area of Kwara State. Chiefs and youths of that community competed for space in newspapers, on radio and TV with press releases thanking President Bola Tinubu and their own stars for the appointment of Ojulari. They said he was their son in whom they were very well pleased. The chiefs, in particular, added, for effect, that he was “able and capable of bringing the necessary turn-around in NNPC for the benefit of Nigeria and the entire citizenry.”
But the man by himself gave a definition of himself last week. He spoke extensively to BBC Hausa in flawless Hausa language, clearly and purposively choosing and declaring where he belongs. Newspapers did English translations of what he said: “I was surprised when people said I was not from the North. I am a child of the North, and I come from Ilorin. I was brought up in Kaduna State. I started learning Yoruba when I was 15 years old. When I left Kaduna, I went to Zaria to study, so I am a northerner,” he said — and added: “I need the support of the North to do this work well and bring development to the North and the whole of Nigeria…”
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What Ojulari said is a culture jolt to Western Nigerians, and I saw it in more than one critical Yoruba circle. It is a reminder that the face is not necessarily the soul. It is also a warning that a name may and may not mirror allegiance or belonging.
Three things I noted in what the man said: That he is from the North is true and the truth; Kwara is geographically north. It appears settled forever, no matter what I may think or feel. That the man is from Ilorin will be declared false by Ilorin, and held to be very untrue by the people of Oke Ode, his father’s hometown. The city he claims, Ilorin, is in Kwara-Central senatorial district; the town that claims him, Oke Ode, is an Igbomina town that sits deep in the savanna of Kwara South. Much more fundamental is this: “I need the support of the North to do this work well and bring development to the North and the whole of Nigeria.” Now, read the last clause of that sentence again. Did you see that ‘the north’ comes first before ‘Nigeria’? So, between the two which one is really his country?
In the pantheon of the gods, some deities are more worthy than others. The North is that deity who stands by you with everything it has. When you have northern Nigeria on your side, you can sleep completely and totally. No ant will dare walk your skin; rodents won’t disturb your rest. Ojulari knew this as a proven fact. He, therefore, desperately wanted the North behind him. And, with that interview, the boss man has owned the North; the North is expected to accept and own him.
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I discussed that interview with a big man from the North – a Fulani businessman. I told him that the oil man did not need that ethnic part of the interview. I expected the NNPC boss to know that these are very treacherous, testy, delicate times in Nigeria. Identity in Nigeria is not a buffet; you can’t claim Yoruba before appointment and do cultural code-switching after the swearing in. What define leaders here are the name, language, tribe, religion and geography they wear. And, each of those items has an opposite; the affirmation of one quickly alienates the other.
I believe Ojulari could claim his northernness without posting a disclaimer of his ethnic, linguistic and communal roots. His interview has stomped his feet on the eyes of that part of the earth which calls him son. The language and tone of the interview suggest his mother tongue is a footnote; an afterthought that came after 15 years. His hometown, Oke Ode, did not even feature at all in his story as told by him. I hope his Yoruba is strong enough for him to understand that rain beats one into the same house more than once. He can still make quiet amends.
A lesson: Butterfly gazed at her reflection in a clear pond and said, “These wings are too grand for an insect—I must be a bird! I am a bird!”
Butterfly convinced herself and stopped associating with insects; she opted for the assembly of birds.
In his majesty, the eagle arrived the next meeting of birds. He spotted butterfly and queried her:
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“Why are you here?”
Beautiful butterfly replied: “I have wings like you. I fly. This is where I truly belong. I am a bird.”
The eagle smiled, patted butterfly on the back and gently told her: “You are truly beautiful, but you are not of our tribe. You flutter, we glide and soar. The world may keep praising your beauty but you should never let achievement, praise and adulation make you forget who you truly are.”
So, the Hausa-speaking Yorubaman who started learning Yoruba at the age of 15 should listen to the elders when they warn his butterfly never to think itself bird. Achebe’s Ikemefuna called Okonkwo father. We all know how fatal the boy’s run for cover turned out in his ‘father’s’ arms. May be I should kuku read out that part of the story: “As the man who had cleared his throat drew up and raised his matchet, Okonkwo looked away. He heard the blow. The pot fell and broke in the sand. He heard Ikemefuna cry, ‘My father, they have killed me!’, as he ran towards him. Dazed with fear, Okonkwo drew his matchet and cut him down…”
News
Eating Takeout Food Often May Increase Heart Disease Risk — Study

Research suggests that higher takeout food consumption may increase a person’s risk of cardiovascular disease, like heart disease.
In a new study, published in Food Science & Nutrition, researchers said eating takeout food too often can influence systemic inflammation that underlies much cardiovascular disease.
The study of over eight thousand people in the 2009 to 2018 U.S. National Health and Nutrition Examination Survey (NHANES) found that those who eat greater amounts of takeout food are likely to have various elevated risk factors for heart disease.
They were interviewed in their homes and also visited a mobile examination centre, where they recalled their food intake, received cardiometabolic health assessments, and had blood collected.
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The researchers found a correlation between the amount of takeout food a person consumes and their likelihood of developing chronic low-level inflammation, a key driver of cardiovascular pathology.
Deaths from cardiovascular disease and the consumption of takeout foods are both on the rise, and while that does not prove a causal relationship, the study explores whether there is a connection between the two.
The study tracked degrees of systemic inflammation according to the Dietary Inflammatory Index (DII), a scale that quantifies the risk of inflammation related to the intake of specific dietary substances.
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The three major takeaways from the analysis included that a higher level of takeout food consumption corresponded to an unfavourable cardiometabolic profile consisting of lower HDL, as well as higher triglycerides, fasting glucose, serum insulin, and insulin resistance.
Jayne Morgan, MD, cardiologist and Vice President of Medical Affairs in a reaction, who was not involved in the study, explained that “Takeout food raises the cardiovascular risk not because of one ingredient, but because of a predictable combination of nutrients, additives, and preparation methods that adversely affect blood pressure, lipids, insulin sensitivity, inflammation, and endothelial function.”
“This includes excess sodium that increases blood volume and blood vessel stiffness, and unhealthy fats, usually saturated fats or trans fats, that increase cholesterol level and atherosclerosis, a condition that can lead to heart attack and stroke.”
Michelle Routhenstein, Preventive Cardiology Dietitian at Entirely Nourished, also not involved in this study, declared, “It is also important to recognise that frequent takeout use often reflects broader lifestyle pressures such as demanding schedules, limited access to cooking resources, irregular meals, and disrupted sleep, all of which can quietly compound cardiovascular risk.”
News
How To Identify Fake Kiss Condoms In Circulation

The National Agency for Food and Drug Administration and Control (NAFDAC) has recently warned Nigerians about the circulation of counterfeit Kiss brand condoms in major markets across the country.
Contents
Original DKT Kiss condoms
Fake Kiss condoms
In a public alert published on its website recently and referenced as Public Alert No. 042/2025, the agency said the warning followed information received from DKT International Nigeria, a non-governmental organisation involved in contraceptive social marketing and HIV/AIDS prevention.
NAFDAC stated, “The National Agency for Food and Drug Administration and Control is notifying the public about the sale and distribution of fake Kiss condoms in various Nigerian markets.
“The information was received from the MAH-DKT International Nigeria, a leading non-governmental organisation focused on contraceptive social marketing. Its mission is to provide Nigerians with affordable and safe options for family planning and HIV/AIDS prevention.
“The fake Kiss condoms have been reported to be found in Onitsha Market, Idumota Market, Trade Fair Market, and various markets in Kano, Abuja, Uyo, Gombe, Enugu, and others.”
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Kiss condom is a brand of male latex condoms designed to offer sexual protection, including the prevention of unwanted pregnancy and sexually transmitted infections such as HIV, gonorrhoea and syphilis.
To help consumers avoid counterfeit products, NAFDAC outlined key differences between original and fake Kiss condoms.
Original DKT Kiss condoms
The original product comes in a light red box pack with clear instructions printed on the lower part of the pack, including single-use warnings and storage and caution information. The box contains detailed medical device information, including MDSS GmbH, Germany, and a complete Nigerian address at Isolo Industrial Layout, Oshodi-Apapa Expressway.
The condom pack is light red, with the word “Kiss” closely written on six lines. The wallet outer pack is lighter red, carries the Oshodi-Apapa address, manufacturer details, and a clear product description beside the condom image. The hidden flap includes revision dates, medical device details, and caution information, while the wallet inner contains detailed instructions and eight bullet points under important notes.
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The original condom is large, oval-shaped, well-lubricated, and has a large teat end for semen collection.
Fake Kiss condoms
In contrast, fake Kiss condoms come in darker-coloured box packs with little or no additional information. Some boxes are plain white inside and lack condom images. The address is wrongly listed as 42, Montgomery Road, Yaba, Lagos, while the manufacturer’s address is incomplete or missing. Storage and caution information is absent.
The condom pack is darker, with “Kiss” loosely written on five lines and wide spacing. The condom strip is longer than the original. The wallet outer pack is also darker red, carries incorrect or missing addresses, lacks colour wave designs, and shows inconsistencies in barcode lines. Medical device and caution information are missing, and the hidden flap contains no details.
Inside the wallet, information is summarised with only six bullet points. The fake condom is thinner, round-shaped, less lubricated, and has a smaller teat end.
(TRIBUNE)
News
Lagos: Police Arrest 14 Suspected Traffic Robbers On Lekki-Epe Expressway

Fourteen persons suspected to be involved in traffic-related robbery have been arrested at various points along the Lekki-Epe Expressway in Lagos over the past two weeks.
The arrests were confirmed on Tuesday by the Lagos State Police Command spokesperson, SP Abimbola Adebisi, via a post on her official X handle, @AbimbolaShotayo.
According to her, operatives of the Command’s Tactical Squad based in Elemoro carried out the operations that led to the suspects’ apprehension.
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She explained that the arrests followed sustained patrols and intelligence-driven operations aimed at curbing criminal activities associated with traffic congestion and improving the safety of motorists and other road users along the busy corridor.
Adebisi noted that the development reflects the Command’s determination to strengthen security and uphold law and order on the Lekki-Epe axis, adding that the Tactical Squad has continued to proactively identify crime-prone areas and respond swiftly to threats posed by criminal elements.
She called on residents and commuters to support police efforts by providing timely and credible information that could assist in preventing and detecting crime.
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“Security is a shared responsibility. Members of the public are encouraged to stay alert and promptly report any suspicious movements or activities to the nearest police station,” she said.
The police spokesperson further reassured residents and road users of the Command’s commitment to maintaining aggressive patrols and security operations to protect lives and property in the area.
She reiterated the Command’s community policing message, “See Something, Say Something,” stressing the importance of cooperation between the police and the public in sustaining peace and security.
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