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OPINION: Oluwo Holier Than The Godless Ilorin Imam (2)

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Tunde Odesola

It’s my third day in the serene city of Ilorin, where no fly has perched on my gleamy spacecraft, nor has anyone come near to vandalise it. What curious onlookers have done is to stand in awe at a distance and fantasise – ‘oh, what a steely capsule of gravity-defying engineering!’ If it were in some notorious cities, a blue whale washed ashore would take more hours to be stripped to the bone than for my spacecraft to be dismembered by itinerant metal scavengers. Though the cloud of insecurity hovers above the whole country, the sky is darker in some states than others. In Ilorin, my spacecraft was unscratched for three unguarded nights.

I’m still in the Oke-Kudu area of Ilorin, where I have come to see the chest-thumping Magaji of Oke-Kudu, who claimed in a viral video that he made a Canadian female witness, Loranie, go mad so that then-prince Abdulrasheed Akanbi, now the Oluwo of Iwo, could be let off the hook in a criminal case in Toronto, Canada, many years ago. This lord of Oke-Kudu said he prayed to his god (certainly not Allah) to throw a spanner into Loranie’s brain, and his god did, Magaji noted with aplomb.

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To believe the Magaji is to believe the old wives’ tale of the tiger giving birth in the forest whenever the rain pours down its water and the sun radiates its fire, simultaneously. Before human feet began to trample on the eyes of the earth, Yoruba forebears evolved a proverb. It says, “If the wicked pleads his case before a court, it is not the wicked who will sit in judgment over the case.” As the Magaji has stated his case against the Oluwo, and the world awaits a response from the monarch, I’ll offer Akanbi some sincere advice – free of charge. He should sue the Magaji and be ready to prove his innocence in court. To go online and threaten some imaginary persons for defamation is not regal; the Oluwo should walk the talk by dragging the Magaji to court and scapegoat him.

I make this charge because only yesterday, another viral video of the Oluwo surfaced, in which he threatened to ensure that anyone who defames him goes to jail. I implore Oba Akanbi to make good his threat by making an example of the Magaji.

Meanwhile, while the masses await Oluwo’s proof of innocence, which I think may never come, the Magaji should be made to boil in the broth of his egotism and lies. Nothing better describes evil than an Islamic cleric, who boastfully affirms in a viral video that God heard his prayer to make an innocent Canadian go mad for a criminal suspect to be freed.

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There is a proverb that stands on two legs instead of three. It is: ‘Speech is silver, silence is golden’. The third leg should be ‘Not always’. Akanbi should not remain silent in the face of the weighty criminal allegations levelled by Magaji, his erstwhile associate. The Oluwo should redeem his reputation.

Though I respect Islam and its adherents, many of whom are my friends, I do not believe the Magaji has any spiritual powers at all, let alone the power to make anyone go mad. If he does have such a power, I dare him to make me go mad! I dare him to count the beads of his ‘tesbih’ one million times, chant ‘yasin’, ‘yasin’, two million times, and do 100 ablutions on Mount Arafat, a hair on my body won’t fall off.

MORE FROM THE AUTHOR:OPINION: Oluwo Holier Than The Godless Ilorin Imam (1)

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However, if some Muslim faithful anywhere believe that certain Islamic clerics can use the Holy Quran to invoke God to do injustice, then it is apposite to conclude that such Muslims are ignorant of who Allah truly is. Allah is love. So, to clear the air and sustain belief among the Muslim laity, prominent Islamic bodies should denounce the teaching and example of Mgaji Oke-Kudu. This is the juncture where the League of Imams and Alfas in Yorubaland, Edo, and Delta states needs to speak up against the Magaji and his misleading ilk who speak ill of Islam. This is the junction where Islamic activists such as Ishaq Akintola of Muslim Rights Concern should condemn the blatant claims of the Magaji. To keep quiet and turn a deaf ear to the blasphemy oozing from Ilorin is to confirm Magaji’s claim that Allah is manipulable. Allah should not be disfigured by charlatans while Nigerian Islamdom watches and keeps silent. The reach of the mouth is farther than the reach of the foot; ‘ibi ti enu de, ese o de be’. Talk is potent.

The potency of talk came to the fore in Otu, an Oyo town, once upon a time. A foremost custodian of African history, culture and tradition, Prof Wande Abimbola, told me a certain man built his house on the slope of a hill. “Ha! Who built a house along a hill? “Eh, whose house is this?” Yeepa, ta lo ko ile si ara oke?” Tongues wagged. But the house stood its ground.

However, the awuyewuye talk did not cease; it grew in intensity. “Did this man not see a plain ground to build his house?” “Why did he choose a slope to build his house? “What is wrong with some people, sef?” Is he blind?” “Ha, people don’t fear o!” “This is a wrong place to build a house nah.” “If he wants to die, he should die alone. Why does he want to take his wives and children along with him?” “Some people are just wicked.”

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Then, one day, the house collapsed, and the Olúbòbòtiribò story emerged from Otu, thus. The Olúbòbòtiribò story has a song. This is how it goes, “Omo kekere enu lebo o; enu lebo. Agbalagba enu lebo o, enu lebo, Olúbòbòtiribò, awo enu,” meaning: “Children, the mouth is a sacrifice. Adults, the mouth is a sacrifice, Olúbòbòtiribò, the disciple of the mouth.”

Today, in Ile-Ife, the Olúbòbòtiribò myth has grown to be deified in deference to the potency of the spoken word, says Abimbola. Many musicians, such as the plane-stopping Wasiu Ayinde, had made a song about Olúbòbòtiribò awo enu. And, I wonder why a musician who knows how the tongue can engender reputational ruin could engage in an embarrassing public display unbefitting of his age, position and commonsense. Iru kileyi, Omo Anifowose?

This is the time for self-check, Baba Sultan. While you blocked the Value Jet plane from taking off at the Abuja airport, I heard you say in the viral video, “Je a ma ja lo; let’s continue fighting.” At 68 years of age, you should bridle your actions and mouth, o ye ki e ko ara yin ni ijanu, boda Wasiu. That tarmac display was very shameful. Watching an online video recently, I was shocked when the Lagos State Chairman, National Union of Road Transport Workers, Alhaji Mustapha Adekunle, aka Sego, punished an NUTRW member who maltreated a female commercial driver. Alhaji Wasiu, if you stand in the way of my spacecraft as I make to leave Ilorin now for Iwo, I will use you to ‘ko bodi’ into space.

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Moving away from that yeye on the tarmac, I return to my exploration in earnest. After spending three days in Ikoro-Ekiti and three days in Ilorin, I plan to spend just one day in Iwo, where I am about to head now. Iwo is no less a town than Ikoro-Ekiti or Ilorin, but a day is enough for the assignment at hand because my guest, the Oluwo, is a very busy oba; busy hoisting Islam over Yoruba tradition and culture. I think I’ve done half of the Iwo job by charging Akanbi to man up and challenge to court the Magaji.

MORE FROM THE AUTHOR: OPINION: Again, Buhari Nails Femi Adesina To The Cross

The lift off from Ilorin was great. Within the blink of an eye, Iwo came into aerial focus. Iwo, my Iwo! Iwo Olodo Oba, Iwo Atenigbola, Ateni Gbare! Iwo holds a special place in my heart because I have more friends and mentors in it than in Ikoro-Ekiti and Ilorin combined.

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My spacecraft splashed down gently into the Oba River in Iwo, and indigenes came rushing to see the alloy wonder and its Igbajo astronaut. I smiled and waved teeming crowd.

Oba Akanbi, long may you reign! Long may the crown remain on our head, long may the king’s horse eat the fodder, may thy horsetail become a needle, kabiyesi. Àse!

Kabiyesi, I can hear grumblings in the land. No sooner had I landed than I sighted a letter by an Iwo-based association, the Mogajis and Forum of Iwo Princes, seeking an official meeting with Osun State Governor, Asiwaju Ademola Adeleke, over some “issues of urgent public concern which had for quite some time loomed as worrying and warning signals to possible breach of peace in Iwoland”.

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The letter addressed to the governor reads further, “It is on the basis of the above that we intend to get an audience with you at your earliest convenience. These issues, painful as they are to report, having exhausted all humanly reasonable internal interventional mechanisms, without results, are to be discussed at the meeting being proposed.”

Signed by its chairman, Alhaji Fatai Owokoniran, and secretary, Prince Saheed Ganiyu, the letter, whose receipt was acknowledged by the Governor’s Office, Osun State, on July 4, 2025, expressed confidence in the governor’s ability in conflict resolution.

MORE FROM THE AUTHOR:[OPINION] Buhari: The Good, t The Bad, And The Terrible

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A recent viral video by Prince Lawuyi and Prince Abimbola Alade suggested why the forum of Iwo princes wrote to Governor Adeleke. In the video viewed on online TV, Atopinpin, the two octogenarian princes faulted Oluwo’s preference to be called Alaafin of Iwo, instead of the Oluwo of Iwo title borne by his ancestors. Also, the princes said it was wrong for Oluwo to charge princes money for traditional titles, a development they said was strange to Iwo.

Although I am not from Iwo, I believe I can offer some sincere advice to the Oluwo and Iwo people. Everyone knows the Oluwo is no stranger to controversy, but when a king is about to clock 10 years on the throne, he should be dignified in speech and conduct. As the king looks forward to another decade, I pray that his corpses of fraud and imprisonment in the US would be buried for good. However, for people not to refer to those embarrassing cases, the Oluwo must learn to be royal and less controversial.

But if the Oluwo refuses to change in the coming days, the people of Iwo should call on ‘oluganbe’, the potent leaf the Yoruba use for curing sobia – the guineaworm. No king is more powerful than his people.

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My assignment is done in Iwo. But before I leave for my Igbajo Iloro abode, I need to etch the Ikoro-Ekiti myth of Onikoro Mèbí, Àgbìgbònìwònràn and the Queen in a riddle for the wise to solve.

Who typifies the Oluwo, the Magaji, and the queen in this exploration story?

For reminders, the Àgbìgbònìwònràn, who should be a change agent, ended up needing change himself as he worsened the situation he met on the ground. Onikoro Mèbí was arrogant and beastly, killing with impunity. I will unscrew the riddle of the queen: the queen typifies the government, and the kingmakers who enthrone misfits as princes. I will leave you to figure out who typifies Àgbìgbònìwònràn and who typifies Onikoro Mèbí? Goodbye, Oluwo; goodbye, Magaji.

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* Concluded.

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Edo Assembly Charges Contractor Handling Ekekhuan Road To Accelerate Work

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The Edo State House of Assembly Special Ad-hoc Committee on Project Inspection has charged the contractor handling the Upper Ekehuan Road project to accelerate work to enable residents enjoy the dividends of democracy promised by Governor Monday Okpebholo.

Chairman of the committee, Hon. Addeh Isibor, said this during inspection at Upper Ekehuan Road in Igo Community, Ovia North East Local Government Area,

He said the inspection was part of the House’s continuous assessment of projects being executed by the Okpebholo administration across the state.

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Hon. Isibor noted that although heavy rainfall posed challenges to full assessment of some sections of the road, the committee was impressed that the contractor remained on site despite the adverse weather conditions.

READ ALSO:Edo Assembly Declares Okpebholo’s Projects Unprecedented

In his remarks, Hon. Kingsley Ugabi said the project reflected the governor’s sensitivity and compassion toward the people of the area, stressing that communities in Oredo East and Ovia North East were already witnessing tangible dividends of democracy.

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Similarly, Hon. Donald Okogbe described the Upper Ekehuan Road as a major and legacy project for Edo State.

He commended the quality of the toll-bin works so far, while urging the contractor to significantly increase the pace of construction to meet public expectations.

Okogbe added that the committee had communicated its concerns to the Commissioner for Works, expressing confidence that discussions would lead to improved performance, as Edo people desire a project that is both durable and delivered on schedule.

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READ ALSO:MOWAA Controversy: Edo Assembly Threatens Arrest Warrant On Obaseki, Others

Providing technical updates, the Special Adviser to the Governor on Projects, Engr. Phoebe Williams-Bello, disclosed that the 12.6-kilometre road has recorded over one kilometre of toll-bin construction on both sides, with about 850 metres of earthworks completed, noting that persistent rainfall has been the major constraint.

The Commissioner for Works, Hon. Felix Akhabue, assured that the ministry would intensify monitoring to ensure faster delivery.

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He expressed optimism that with the onset of the dry season, construction activities would advance more rapidly.

The committee also inspected other ongoing projects, including Catholic Charismatic Renewal Road, Ugbihoko Quarters, Palace Road along Upper Mission Road, Ekiuwa–UNIBEN Road and Temboga Road, where contractors were commended for the quality and consistency of work so far.

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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

MORE FROM THE AUTHOR:The Audacity Of Hope: Super Eagles And Our Faltering Political Class

There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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