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OPINION: Protesting Police Pensioners And Fela’s Double Wahala Melody

By Israel Adebiyi
Fela Anikulapo Kuti didn’t just sing, he bled truths. His lyrics, raw and volcanic, unwrapped the Nigerian experience in ways that no policy paper or commission report ever could. And in his classic hit “Confusion Break Bone,” he sang of a dead body caught between the indignity of abandonment and the cruelty of its mourners—betrayed in life and dishonored in death.
This week, that metaphor leapt out of vinyl and echoed in real life: Retired police officers, drenched in the Abuja rain, stood like withered monuments at the gates of Nigeria’s National Assembly. Their uniforms are long gone, their batons traded for placards, and their obedience—once unquestioning—now curdled into a desperate defiance.
These are the same men who once obeyed the “last order,” whether it was to disperse protesting students, to break up industrial actions, or to quell dissent with shields and tear gas. They were Nigeria’s iron fist. They bore the insults, the bullets, the loneliness. They were denied the right to strike, to unionize, or to say no. Now they are in the same trenches as those they once confronted.
And what a sight it was.
Elderly men—some stooped, others on walking sticks—stood in the rain with sagging clothes and heavier hearts. Their chant was not angry; it was haunting. Remove us from the contributory pension scheme, they cried. We are tired of dying poor. The Contributory Pension Scheme, a policy built with the pretense of reform, has become a gaping wound that bleeds out whatever dignity retirement is supposed to offer.
Retired Chief Superintendent Manir Lawal, 67, spoke with a quiver in his voice:
“We served this country faithfully. We deserve to retire in dignity. This scheme has impoverished us. It is our right to demand better.”
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But what is dignity in a country where old age is a curse? Where retirees slump and die in biometric verification queues? Where pensions are delayed like unwanted handouts, and where death is often the only exit from poverty?
This is not just the police story. This is the Nigerian worker’s tragedy. The nurse who gave 35 years to a state hospital only to beg for her gratuity. The teacher who moulded generations but now eats once a day. The civil servant who used to process others’ salaries and now doesn’t receive his.
Nigeria, it appears, is a nation that celebrates you while you bleed and forgets you once you collapse.
These retired officers are the faces of a broken promise. The very system they upheld has turned against them. The guns they once bore are silent now. And no sirens accompany them as they sleep on floors in the rain outside the so-called hallowed chambers of power.
Why does Nigeria treat its labour force like chewing sticks—use, discard, forget?
The Monday protest wasn’t just a cry for pensions. It was a funeral for faith in the system. It was a statement that even uniforms do not shield one from poverty. That after the medals are given and the rifles turned in, hunger becomes your new commanding officer.
We must ask the hard questions: Why are those who dedicated their productive years to protecting the country begging for bread? Why must every retiree become a lobbyist for their own entitlements? Why does justice retire the moment service ends?
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But even this heartbreak is not equal-opportunity.
While the average Nigerian retiree fades into the background of national neglect, the political elite write golden exits for themselves. In many states, governors—some of whom could barely pay salaries during their tenure—have enshrined laws that guarantee themselves lifetime pensions, fleet of cars, luxury homes in multiple cities, foreign medical trips, and even security details paid for by the state.
A retired civil servant gets a verification form.
A retired governor gets a diplomatic passport.
A retired police officer gets rain.
A former senator gets a seat at the next constitutional review committee.
The contrasts are obscene.
It gets worse. These looters of public legacy do not just walk away with the treasury keys—they pass the code to their children. Nigeria has become a democracy of dynasties. Fathers rig the system. Sons inherit it.
So, when the ruling class clinks glasses in Abuja over another fuel subsidy cut, or celebrates “pension reforms” that deepen inequality, who really weeps for the rain-soaked old men at the gate? Certainly not the elite who now fly private jets to Dubai, London, France and other choice locations, for annual medicals. Not the lawmakers who collect severance packages in millions after just four years of sitting pretty in power.
The average Nigerian worker retires into penury. The ruling class retires into paradise.
The old men in uniform have served their time. The question is: when will the country serve them back?
Even the police—agents of state repression in the eyes of many—are waking up to the betrayal. And if the state could do them this dirty, what hope is there for teachers, local government workers, secretariat cleaners, and the army of underpaid civil servants?
The retirees didn’t break the laws. They enforced them. They didn’t shirk duty. They endured it. Now, their tears join the long, sorrowful river of abandoned patriots.
One hopes the tearful protest of these police retirees does not go the way of other protests— powerful noise drowned by official deafness. Because beyond their drenched uniforms and trembling chants is a deeper truth: Nigeria is a graveyard of gratitude.
Let this protest mark a turning point, not just in police welfare, but in how Nigeria treats those who give their lives in its service. Because, truly, double wahala dey, not just for the dead body, but also for the country that lets its elders die in vain.
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OPINION: Idiocracy, Senators And Children Of Food

By Lasisi Olagunju
For ten clean years (November 2015 to 7 October, 2025), Mahmud Yakubu was the chairman of Nigeria’s Independent National Electoral Commission (INEC). On 29 November, 2025, fifty three days after he left that impartial office, he became a beneficiary of the election he refereed; he was made an ambassador by the president.
Yakubu is not a stand-alone actor. From July 2017 to December 2021, Nentawe Goshwe Yilwatda was the Resident Electoral Commissioner in Benue State. On 24 October, 2024 he became a minister of the Federal Republic. The man’s blessing blossomed on 24 July, 2025 when he was appointed the National Chairman of the All Progressives Congress.
Yakubu and Yilwatda are teachers. They are getting their rewards here and now on earth; not in heaven. There should be many more like them inside and outside INEC. The electoral commission is now well and properly fixed inside the chambers of power.
We wait to see who will match their regiment: INEC and politicians of all hues, gunners and guns and the court mass into a mega-camp. Has this happened? Has it not? You still wonder why every governor, every senator, their mistresses and concubines and paramours take their tent into the IDP camp named APC? Samuel Butler was right: Self-preservation is the first law of nature.
“Let your plans be dark and impenetrable as night, and when you move, fall like a thunderbolt.” It is no longer necessary for the ruling caste to scheme, manoeuvre and listen to the above counsel of Sun Tzu and his ‘The Art of War.’ Resistance is dead, opposition is buried, so why should the president’s battle plans be made again under the cover of darkness?
President Bola Tinubu does not pretend. Piss into the stream if you can; defecate into the pond. It is the lily-livered who asks toad and frog and their cousins to close their eyes before doing so. This is where we are.
But, this piece is not about those defecators. This is about the hollow men in Nigeria’s hallowed chambers. This is on our senatorial children of food; large, privileged boars in our Animal Farm.
Child of food is omo oúnje in Yoruba. When you take your seat at every dining table; when you become uncontrollable or overly excited at the sight of food, you are omo oúnje, and you get the label. And, you do not have to be a child to be so called. Adults who forget themselves when food appears are children.
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Senate president, Godswill Akpabio, read a letter to his colleagues last week, a dinner invitation from the First Lady to the Senate. The ‘overly excited’ Senate President concluded the reading on a note of self-revelation. He said: “This is like an invitation by a mother to her children. I wish you sumptuous meal and fruitful discussion…We all meet there on Friday.”
Our senators are children. Now we know.
I did not hear any of the other 108 senators say their president was wrong; that an arm of government paid and pampered to vet and check the acts and actions of the executive should not be found snoring in the kitchen of the Villa. They all love their status as nurslings; they flaunt it. Shame on the enemy who are jealous of the chummy, yummy relationship between Nigeria’s lawmakers and the president’s kitchen.
It is most likely that the First Lady rejoices at having almighty senators, big men and women of power, as her children. The Villa is a shrine; it exists to be worshipped by big men, small men; sycophantic sucklings. The air that keeps the bees there humming is flattery; its synonym is unctuous praise.
Flattery, my dictionary says, is “excessive and insincere praise, given especially to further one’s own interests.” That is the ‘gold’ coin which Akpabio offered the First Lady.
The author of ‘Maximes’ and ‘Memoirs’, François de la Rochefoucauld (1613 –1680) has a deprecating line: “Flattery is a counterfeit money which, but for vanity, would have no circulation.” No one should tell anyone that accepting and spending fake, adulatory notes have consequences. “He that loves to be flattered is worthy of the flatterer” (Timon in Shakespeare’s ‘Timon of Athens’, Act I, Scene 1).
Those who enjoy flattery deserve the consequences of sycophancy. That is what Timon says in the above quote, in bitterness and in regret.
Why would adults we invested with legislative powers look at themselves and say they are children of the president’s wife? And what are the implications for the recipient of the (un)solicited sycophancy?
One morning, a fox was walking through the woods looking for something to eat. He looked up and saw a crow sitting on a tree branch. He had seen many crows before, but this one caught his eye because she was holding a piece of cheese in her beak.
The fox immediately thought, “Perfect! That cheese will make a great breakfast.”
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He walked to the base of the tree and looked up at the crow. “Good morning, beautiful bird!” he called out.
The crow looked down at him with suspicion. She didn’t trust him, so she kept her beak tightly closed around the cheese and said nothing.
The fox continued, pretending to admire her. “What a lovely bird you are! Your feathers shine, your body is perfect, and your wings are wonderful. A bird as perfect as you must also have a beautiful voice. If you would just sing one song, I would gladly call you the Queen of all Birds.”
Hearing all these sweet compliments, the crow forgot her doubts, and even forgot the cheese she was holding. Wanting to prove she deserved the praise, she opened her beak to let out her loudest caw.
Of course, the cheese fell straight down—right into the waiting mouth of the fox.
“Thank you,” said the fox, smiling as he walked away. “Your voice is great; if only you added brains and caution to all your other qualifications, you would make a great queen.”
Aesop, ancestral teller of the original of the story above, did not forget to add that its moral is that people who listen to flattery often pay the price for it.
That story and the caution it conveys are for the First Lady, Senator Oluremi Tinubu, because of whose food Senator Godswill Akpabio pronounced her “mother” and all senators her “children” last week.
English philosopher and statesman, Francis Bacon, in ‘The Advancement of Learning’, wrote of a senator who once stood up in a full Roman debate and proposed that Tiberius, their emperor, be declared a god. The philosopher used this incident to illustrate what he called the lowest form of sycophancy. Even in that world of excessive praise, Roman senators never thought of calling themselves the children of the emperor. For a modern democratic legislature to refer to the spouse of the head of the executive as “mother” is worse than the flattery Bacon mocked.
What Akpabio blithely said is casual but deep. It collapses the constitutional separation of powers into a family drama where elected lawmakers become puny dependents seeking favour. If ancient Rome saw such gestures as the death of democracy and republican dignity, then the Nigerian Senate’s metaphor is an even clearer sign of institutional self-infantilisation.
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Akpabio and his Senate’s excessive fawing inadvertently situate their chamber in Jean Piaget’s immature stage of infantile thinking, one ruled by deference and emotional dependence.
Yet, an independent legislature is the reason we say democracy is better than all other forms of government, including military rule.
‘The American Mercury’ was an American magazine which was on the newsstand from 1924 to 1981. Its July 1937 edition contains an article with the headline: ‘Crooks in the Legislature.’ The magazine withheld the name of the author of the article “for obvious reasons” but said it published his story “as a factual record, believing it typical of most state legislatures.” From the eight-page article I picked this paragraph in celebration of the legislative content of our democracy: “Putting summary ahead of detail, I may say that ten percent of legislators come perilously close to being racketeers; twenty-five percent are primarily venal in their attitude toward such legislation as is capable of being turned to advantage; another twenty-five percent will accept money for their votes on bills which do not vitally affect the general public and in which they have no personal interest; another twenty-five percent, who do not accept money, are moved often by personal and group relationships, including retainers, business arrangements, political advantage, patronage demands, etc.; and about fifteen percent are, or think they are, above suspicion of judging legislation other than on its merits –although I never have met one who could take an utterly detached viewpoint even when unconscious of personal interest. Unadulterated altruism has yet to come within my purview. Paradoxically, some of the crookedest legislators in my state are among the ablest in their consideration of measures.” That was democracy and the parliament in the United States of 88 years ago. Take a look at what we have in 2025 Nigeria, you may add the US.
Senator Akpabio and other children of food are not alone in the kitchen with the one who holds the yam and the knife of this lavish feast. The press is the fourth estate of the realm; it routinely gets compelled (or it compels itself) to do what Akpabio did. The judiciary is the third leg of the dining table; it stands up for power and privileges and, for their songs of praise.
In ‘How Democracies Die’, Harvard political scientists, Steven Levitsky and Daniel Ziblatt, want to know if the American democracy is in danger. And, in every word, every sentence and every paragraph of that 2018 book are hints that suggest an affirmative answer to that question. They say: “This is how we tend to think of democracies dying: at the hands of men with guns…But (now) there is another way to break a democracy. It is less dramatic but equally destructive. Democracies may die at the hands, not of generals, but of elected leaders—presidents or prime ministers who subvert the very process that brought them to power.”
Lagbaja, the masked musician, sang at the beginning of this democracy that it must not die (democracy yi ko gbodo ku). But, if this democracy was a child, it would qualify as a foolish child. And a foolish child is as useless, lifeless as a dead child. There is a Yoruba proverb that explains it deeply: A child lacks wisdom, and they say the child must not die; what else kills faster than lack of wisdom? Dying is not the absence of life; it is the lack of useful existence.
Senators are children of the president. “Are we living in the age of stupid? The era of the idiot? The answer of course is yes, with examples of monstrous moronicism everywhere.” That is the verdict of film critic and Guardian Australia writer, Luke Buckmaster, four years ago. He thinks democracy has become a government of idiots, by idiots for idiots. “If this is already the era of the idiot, what comes next?” He asks, and the answer, according to him, is: “An Idiocracy.” Idiocracy is a pick on the title of Mike Judge’s 2006 dystopian comedy.
Do not hesitate to apply the above to my lot and to your lot. The ways and strays of this democracy remind me of the famous ending of T. S. Eliot’s ‘Hollow Men’, a 1925 poem about a state in paralysis: “This is the way the world ends / Not with a bang but a whimper.”
Democracy dies where the legislature celebrates its becoming the executive’s puny child, mother hen’s brood. That is what the “children” in our Red Chamber do. The rot is complete when you add to that tragedy the press paying to play with the Villa, and the judiciary upstanding in deference to the president’s personal anthem: ‘On Your Mandate We Shall Stand’.
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FULL LIST: FG Lists Nigerian Veterans For Honours To Celebrate 100 Years Of Aviation Industry

The Federal Government of Nigeria has unveiled Nigerian veterans and distinguished aviators to be honoured for pioneering contributions that have shaped Nigeria’s aviation industry over the past century.
The Minister of Aviation and Aerospace Development, Festus Keyamo, announced the event in an X post on Saturday, describing the awardees as “icons whose vision and dedication laid the groundwork for Nigeria’s aviation success.”
He also shared photos of some of the honourees ahead of the event slated for Monday, December 1, 2025 at the Bola Ahmed Tinubu International Conference Centre in Abuja.
According to him, the recognition is part of activities marking 100 years of aviation in Nigeria, tracing the sector’s evolution from colonial era to its present status as a critical contributor to the country’s economy.
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“The first ever aircraft to land in Nigeria was in Kano in 1925. As a result, we are celebrating 100 years of aviation in Nigeria this year. On Monday, December 1, 2025, at the Bola Ahmed Tinubu International Conference Center, Abuja, we shall celebrate this milestone with a number of performances and events, including honouring veterans of the aviation industry in the last 100 years. We are inviting all aviation stakeholders to the event,” he wrote.
Below are the list of some of the Nigerian veterans who have shaped the aviation industry, as shared by the Aviation Minister:
Chief Gabriel Igbinedion, founder of Okada Air.
Late Alhaji Ahmadu Dan kabo, founder of Kabo Air.
Capt Robert Hayes, Nigeria’s first certified pilot.
Chief Mbazulike Amechi, former Minister of Aviation and instrumental in establishing Nigerian Airways.
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Chief Allen Ifechukwu Onyeama, Air Peace founder, promoted local content and invested in Nigerian youths’ training.
Dr Emmanuel Enekwechi, contributed to the aviation industry’s growth.
Capt. August Okpe, founder and CEO of Okpe Aviation Services, Nigeria’s first indigenous aviation engineering company.
Sen. Hadi Sirika, former Minister of Aviation, initiated policies like the national carrier launch.
Capt Rabiu Hamisu Yadudu, pioneered Nigeria’s aviation industry and transformed airports into world-class facilities.
Capt Ado Sanusi
Chief Wale Babalakin
Sir Joseph Arumemi
Olumuyiwa Bernard Aliu
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Capt Dele Ore
Capt Wale Makinde
Capt Ibrahim Mshella
Capt Dapo Olumide
Ms Bimbo Sosina
Capt Benoni Briggs
Mrs Deola Olukunle
Dr Thomas Ogunbangbe
Capt Edward Boyo
Dr Gbenga Olowo
Elder Dr Soji Amusan
Engr Awogbemi Clement
Sen Musa Adede
Georg Eder MBA
Capt Prex Porbeni
Mrs Folashade Odutola
Dr Taiwo Afolabi OON
Capt Fola Adeola
Dr Seindemi Fadeni
Capt Chinyere Kali
Harold Demure
Akin Olateru
Mr George Urensi
Mrs Deola Yesufu
Engr Babatunde Obadofin
Dr Ayo Obilana
Capt Felix Iheanacho
Capt Peter Adenihun
Capt Jonathan Ibrahim
Pa Odeleye AC
Capt Toju Ogidi
Pa Abel Kalu Ukonu
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Bishop Kukah Insists No Christian Genocide In Nigeria, Gives Reasons

The Catholic Bishop of Sokoto Diocese and Convener of the National Peace Committee (NPC), Most Rev. Matthew Kukah, has insisted that there’s no Christian genocide in Nigeria, explaining that number of people killed doesn’t amount to genocide.
Bishop Kukah stated this while presenting a paper at the 46th Supreme Convention of the Knights of St. Mulumba (KSM) in Kaduna.
His comments follow criticism that trailed reports quoting him as advising the international community against designating Nigeria as a “country of particular concern.”
The bishop explained that such labels could heighten tensions, fuel suspicion, and give room for criminal groups to exploit the situation, which would disrupt interfaith dialogue and cooperation with government.
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Addressing figures circulated about alleged Christian killings in Nigeria, Kukah said he aligns with the Vatican Secretary of State, the President of the Catholic Bishops’ Conference of Nigeria, and all Catholic bishops in the country.
He said, “They are saying that 1,200 churches are burnt in Nigeria every year, and I ask myself, in which Nigeria? Interestingly, nobody approached the Catholic Church to get accurate data. We do not know where these figures came from. All those talking about persecution, has anyone ever called to ask, ‘Bishop Kukah, what is the situation?’ The data being circulated cleverly avoids the Catholic Church because they know Catholics do not indulge in hearsay.”
On the use of the term genocide, he noted, “Genocide is not based on the number of people killed. You can kill 10 million people and it still won’t amount to genocide. The critical determinant is intent, whether the aim is to eliminate a group of people. So, you don’t determine genocide by numbers; you determine it by intention. We need to be more clinical in the issues we discuss.”
Kukah also challenged claims that Christians in Nigeria are being targeted. He said, “If you are a Christian in Nigeria and you say you are persecuted, my question is: how? At least 80% of educated Nigerians are Christians, and up to 85% of the Nigerian economy is controlled by Christians. With such figures, how can anyone say Christians are being persecuted?”
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He linked many of the challenges faced by Christians to a lack of unity, stating, “The main problem is that Christians succumb to bullies. The day we decide to stand together, believing that an injury to one is an injury to all, these things will stop.”
He further warned against loosely labeling victims as martyrs. “Because someone is killed in a church, does that automatically make them a martyr? Whether you are killed while stealing someone’s yam or attacked by bandits, does that qualify as martyrdom? I am worried because we must think more deeply.”
Clarifying his earlier remarks, he added, “People say there is genocide in Nigeria. What I presented at the Vatican was a 1,270-page study on genocide in Nigeria and elsewhere. My argument is that it is not accurate to claim there is genocide or martyrdom in Nigeria.”
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